Emphasis Scriptures

The word 'envy' occurs 25 times in the standard works.

4 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'envy' in the standard works and contain 16% of all occurances. Assuming 30 seconds per verse, it would take about 1 minutes to read the entire list.

To learn more about emphasis scriptures click here.

Isa. 11:13 (2 in 1 verse)

2 Ne. 21:13 (2 in 1 verse)

Exact Word Count

  FULL PART ALL
OT 10 0 10
NT 10 7 17
BM 4 10 14
DC 1 1 2
PGP 0 0 0
TOTAL 25 18 43

Job 5:2
For wrath killeth the foolish man, and envy slayeth the silly one.

Prov. 3:31
Envy thou not the oppressor, and choose none of his ways.

Prov. 14:30
A sound heart is the life of the flesh: but envy the rottenness of the bones.

Prov. 23:17
Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.

Prov. 27:4
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Eccl. 9:6
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Isa. 11:13
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

Isa. 26:11
Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

Ezek. 35:11
Therefore, as I live, saith the Lord God, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.

Matt. 27:18
For he knew that for envy they had delivered him.

Mark 15:10
For he knew that the chief priests had delivered him for envy.

Acts 7:9
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

Acts 13:45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 17:5
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Rom. 1:29
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Philip. 1:15
Some indeed preach Christ even of envy and strife; and some also of good will:

1 Tim. 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Titus 3:3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

James 4:5
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

2 Ne. 21:13
The envy of Ephraim also shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

2 Ne. 26:32
And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them shall perish.

Alma 5:29
Behold, I say, is there one among you who is not stripped of envy? I say unto you that such an one is not prepared; and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such an one is not found guiltless.

D&C 127:2
And as for the perils which I am called to pass through, they seem but a small thing to me, as the envy and wrath of man have been my common lot all the days of my life; and for what cause it seems mysterious, unless I was ordained from before the foundation of the world for some good end, or bad, as you may choose to call it. Judge ye for yourselves. God knoweth all these things, whether it be good or bad. But nevertheless, deep water is what I am wont to swim in. It all has become a second nature to me; and I feel, like Paul, to glory in tribulation; for to this day has the God of my fathers delivered me out of them all, and will deliver me from henceforth; for behold, and lo, I shall triumph over all my enemies, for the Lord God hath spoken it.