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Romans 1
Paul,
a
a
servant
of
Jesus
Christ,
called
to
be
an
b
apostle,
c
separated
unto
the
gospel
of
God,
2 (Which
he
had
promised
afore
by
his
prophets
in
the
holy
scriptures,)
3 Concerning
his
Son
a
Jesus
Christ
our
Lord,
which
was
made
of
the
b
seed
of
c
David
according
to
the
flesh;
4 And
a
declared
to
be
the
b
Son
of
God
with
c
power,
according
to
the
spirit
of
holiness,
by
the
resurrection
d
from
the
dead:
5 By
whom
we
have
received
a
grace
and
apostleship,
b
for
c
obedience
to
the
faith
among
all
nations,
for
his
name:
6 Among
whom
are
ye
also
the
called
of
Jesus
Christ:
7 To
all
that
be
in
Rome,
beloved
of
God,
called
to
be
a
saints:
Grace
to
you
and
peace
from
God
our
Father,
and
the
Lord
Jesus
Christ.
8 First,
I
thank
my
God
through
Jesus
Christ
for
you
all,
that
your
a
faith
is
b
spoken
of
throughout
the
whole
world.
9 For
God
is
my
witness,
whom
I
serve
with
my
spirit
in
the
gospel
of
his
Son,
that
without
ceasing
I
make
mention
of
you
always
in
my
prayers;
10 Making
request,
if
by
any
means
now
at
length
I
might
have
a
prosperous
journey
by
the
will
of
God
to
come
unto
you.
11 For
I
long
to
see
you,
that
I
may
impart
unto
you
some
spiritual
a
gift,
to
the
end
ye
may
be
established;
12 That
is,
that
I
may
be
a
comforted
together
with
you
by
the
mutual
faith
both
of
you
and
me.
13 Now
I
would
not
have
you
ignorant,
brethren,
that
oftentimes
I
purposed
to
come
unto
you,
(but
was
a
let
hitherto,)
that
I
might
have
some
b
fruit
among
you
also,
even
as
among
other
Gentiles.
14 I
am
debtor
both
to
the
Greeks,
and
to
the
a
Barbarians;
both
to
the
wise,
and
to
the
unwise.
15 So,
as
much
as
in
me
is,
I
am
a
ready
to
preach
the
gospel
to
you
that
are
at
Rome
also.
16 For
I
am
not
a
ashamed
of
the
b
gospel
of
Christ:
for
it
is
the
c
power
of
God
unto
d
salvation
to
every
one
that
believeth;
to
the
Jew
first,
and
also
to
the
Greek.
17 For
therein
is
the
a
righteousness
of
God
revealed
b
from
faith
to
faith:
as
it
is
written,
The
just
shall
live
by
c
faith.
18 For
the
a
wrath
of
God
is
revealed
from
heaven
against
all
ungodliness
and
unrighteousness
of
men,
b
who
c
hold
the
truth
in
d
unrighteousness;
19 Because
that
which
may
be
known
of
God
is
manifest
a
in
them;
for
God
hath
shewed
it
unto
them.
20 For
the
a
invisible
things
of
him
from
the
creation
of
the
world
are
clearly
seen,
being
understood
by
the
things
that
are
made,
even
his
b
eternal
c
power
and
Godhead;
so
that
they
are
without
excuse:
21 Because
that,
when
they
knew
God,
they
glorified
him
not
as
God,
neither
were
a
thankful;
but
became
b
vain
in
their
imaginations,
and
their
c
foolish
heart
was
d
darkened.
22 Professing
themselves
to
be
a
wise,
they
became
fools,
23 And
changed
the
glory
of
the
a
uncorruptible
God
into
an
b
image
made
like
to
c
corruptible
man,
and
to
birds,
and
fourfooted
beasts,
and
creeping
things.
24 Wherefore
God
also
a
gave
them
up
to
b
uncleanness
through
the
lusts
of
their
own
hearts,
to
dishonour
their
own
bodies
between
themselves:
25 Who
changed
the
truth
of
God
into
a
lie,
and
worshipped
and
served
the
creature
more
than
the
Creator,
who
is
blessed
for
ever.
Amen.
26 For
this
cause
God
a
gave
them
up
unto
b
vile
c
affections:
for
even
their
d
women
did
change
the
natural
use
into
that
which
is
against
nature:
27 And
likewise
also
the
men,
leaving
the
natural
use
of
the
woman,
burned
in
their
a
lust
one
toward
another;
men
with
men
working
that
which
is
unseemly,
and
receiving
in
themselves
that
recompence
of
their
error
which
was
meet.
28 And
even
as
they
did
not
like
to
a
retain
God
in
their
knowledge,
God
b
gave
them
over
to
a
c
reprobate
mind,
to
do
those
things
which
are
not
convenient;
29 Being
filled
with
all
unrighteousness,
fornication,
a
wickedness,
covetousness,
b
maliciousness;
full
of
envy,
murder,
c
debate,
d
deceit,
malignity;
whisperers,
30
a
Backbiters,
haters
of
God,
b
despiteful,
c
proud,
d
boasters,
inventors
of
evil
things,
e
disobedient
to
parents,
31 Without
a
understanding,
covenantbreakers,
without
natural
affection,
implacable,
unmerciful:
32 Who
knowing
the
judgment
of
God,
that
they
which
commit
such
things
are
worthy
of
a
death,
not
only
do
the
same,
but
b
have
c
pleasure
in
them
that
do
them.
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