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Romans 11
I
say
then,
Hath
God
cast
away
his
people?
a
God
forbid.
For
I
also
am
an
b
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
2 God
hath
not
cast
away
his
a
people
which
he
b
foreknew.
c
Wot
ye
not
what
the
scripture
saith
of
d
Elias?
how
he
maketh
intercession
to
God
against
Israel,
saying,
3 Lord,
they
have
a
killed
thy
prophets,
and
digged
down
thine
altars;
and
I
am
b
left
alone,
and
they
seek
my
life.
4 But
what
saith
the
answer
of
God
unto
him?
I
have
a
reserved
to
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
the
image
of
Baal.
5 Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
a
election
of
grace.
6 And
if
by
a
grace,
then
is
it
no
more
of
b
works:
otherwise
grace
is
no
more
grace.
But
if
it
be
of
works,
then
is
it
no
more
grace:
otherwise
work
is
no
more
work.
7 What
then?
Israel
hath
not
obtained
that
which
he
seeketh
for;
but
the
election
hath
obtained
it,
and
the
rest
a
were
blinded
8 (According
as
it
is
written,
God
hath
given
them
the
spirit
of
a
slumber,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
b
hear;)
unto
this
day.
9 And
David
saith,
Let
their
table
be
made
a
a
snare,
and
a
trap,
and
a
stumblingblock,
and
a
b
recompence
unto
them:
10 Let
their
eyes
be
darkened,
that
they
may
not
see,
and
bow
down
their
back
alway.
11 I
say
then,
Have
they
stumbled
that
they
should
fall?
a
God
forbid:
but
rather
through
their
fall
salvation
is
come
unto
the
Gentiles,
for
to
provoke
them
to
b
jealousy.
12 Now
if
the
fall
of
them
be
the
riches
of
the
world,
and
the
a
diminishing
of
them
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
13 For
I
speak
to
you
a
Gentiles,
inasmuch
as
I
am
the
apostle
of
the
Gentiles,
I
b
magnify
mine
office:
14 If
by
any
means
I
may
provoke
to
emulation
them
which
are
my
flesh,
and
might
save
some
of
them.
15 For
if
the
casting
away
of
them
be
the
a
reconciling
of
the
world,
what
shall
the
receiving
of
them
be,
but
life
from
the
dead?
16 For
if
the
firstfruit
be
holy,
the
lump
is
also
holy:
and
if
the
a
root
be
holy,
so
are
the
branches.
17 And
if
some
of
the
branches
be
broken
off,
and
thou,
being
a
wild
olive
a
tree,
wert
grafted
in
among
them,
and
with
them
partakest
of
the
root
and
fatness
of
the
olive
tree;
18
a
Boast
not
against
the
branches.
But
if
thou
boast,
thou
bearest
not
the
root,
but
the
root
thee.
19 Thou
wilt
say
then,
The
branches
were
broken
off,
that
I
might
be
grafted
in.
20 Well;
because
of
a
unbelief
they
were
b
broken
off,
and
thou
standest
by
c
faith.
Be
not
highminded,
but
d
fear:
21 For
if
God
spared
not
the
a
natural
branches,
take
heed
lest
he
also
b
spare
not
thee.
22 Behold
therefore
the
goodness
and
severity
of
God:
on
them
which
fell,
severity;
but
toward
thee,
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
23 And
they
also,
if
they
abide
not
still
in
unbelief,
shall
be
grafted
in:
for
God
is
able
to
graft
them
in
again.
24 For
if
thou
wert
cut
out
of
the
olive
tree
which
is
wild
by
nature,
and
wert
grafted
contrary
to
nature
into
a
good
olive
tree:
how
much
more
shall
these,
which
be
the
natural
branches,
be
grafted
into
their
own
olive
tree?
25 For
I
would
not,
brethren,
that
ye
should
be
ignorant
of
this
mystery,
lest
ye
should
be
wise
in
your
own
a
conceits;
that
b
blindness
in
part
is
happened
to
Israel,
until
the
c
fulness
of
the
d
Gentiles
be
come
in.
26 And
so
all
a
Israel
shall
be
saved:
as
it
is
written,
There
shall
come
out
of
b
Sion
the
c
Deliverer,
and
shall
turn
away
ungodliness
from
Jacob:
27 For
this
is
my
a
covenant
unto
them,
when
I
shall
take
away
their
sins.
28 As
concerning
the
gospel,
they
are
enemies
for
your
sakes:
but
as
touching
the
election,
they
are
beloved
for
the
fathers'
sakes.
29 For
the
gifts
and
calling
of
God
are
without
repentance.
30 For
as
ye
in
times
past
a
have
not
believed
God,
yet
have
now
obtained
mercy
through
their
b
unbelief:
31 Even
so
have
these
also
now
not
a
believed,
that
through
your
mercy
they
also
may
obtain
mercy.
32 For
God
hath
a
concluded
them
all
in
unbelief,
that
he
might
have
mercy
upon
all.
33 O
the
depth
of
the
a
riches
both
of
the
b
wisdom
and
c
knowledge
of
God!
how
d
unsearchable
are
his
judgments,
and
his
ways
past
e
finding
out!
34 For
who
hath
known
the
a
mind
of
the
Lord?
or
who
hath
been
his
b
counsellor?
35 Or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
36 For
of
him,
and
a
through
him,
and
to
him,
are
all
things:
to
whom
be
glory
for
ever.
Amen.
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