Emphasis Scriptures

The word 'no' occurs 2074 times in the standard works.

652 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'no' in the standard works and contain 31.4% of all occurances. Assuming 30 seconds per verse, it would take about 265 minutes to read the entire list.

To learn more about emphasis scriptures click here.

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2 Ne. 2:5-23 (21 in 19 verses)

Mosiah 16:5-9 (7 in 5 verses)

Rev. 18:21-23 (6 in 3 verses)

2 Ne. 9:25 (5 in 1 verse)

Alma 30:9-13 (5 in 5 verses)

Alma 34:35-39 (5 in 5 verses)

Alma 42:17-21 (5 in 5 verses)

Rom. 11:6 (4 in 1 verse)

2 Ne. 11:7 (4 in 1 verse)

D&C 88:37 (4 in 1 verse)

Num. 27:8-11 (4 in 4 verses)

1 Kgs. 18:23-26 (4 in 4 verses)

Job 7:7-10 (4 in 4 verses)

Jer. 14:3-6 (4 in 4 verses)

Ezek. 30:13-16 (4 in 4 verses)

Mark 6:5-8 (4 in 4 verses)

Rom. 3:9-12 (4 in 4 verses)

2 Cor. 7:2-5 (4 in 4 verses)

3 Ne. 4:2-5 (4 in 4 verses)

4 Ne. 1:15-18 (4 in 4 verses)

Morm. 8:7-10 (4 in 4 verses)

D&C 5:26-29 (4 in 4 verses)

D&C 5:28-31 (4 in 4 verses)

Isa. 50:2 (3 in 1 verse)

2 Ne. 28:22 (3 in 1 verse)

Isa. 59:15-16 (3 in 2 verses)

Hosea 8:7-8 (3 in 2 verses)

John 8:10-11 (3 in 2 verses)

Gal. 2:5-6 (3 in 2 verses)

Rev. 3:7-8 (3 in 2 verses)

1 Ne. 14:2-3 (3 in 2 verses)

2 Ne. 9:7-8 (3 in 2 verses)

Mosiah 3:25-26 (3 in 2 verses)

3 Ne. 29:6-7 (3 in 2 verses)

D&C 5:3-4 (3 in 2 verses)

D&C 58:20-21 (3 in 2 verses)

D&C 132:19-20 (3 in 2 verses)

D&C 132:60-61 (3 in 2 verses)

Moses 1:5-6 (3 in 2 verses)

Gen. 37:22-24 (3 in 3 verses)

Ex. 9:26-28 (3 in 3 verses)

Ps. 53:3-5 (3 in 3 verses)

Isa. 23:10-12 (3 in 3 verses)

Isa. 43:10-12 (3 in 3 verses)

Isa. 60:18-20 (3 in 3 verses)

Jer. 35:6-8 (3 in 3 verses)

Ezek. 12:23-25 (3 in 3 verses)

Matt. 22:23-25 (3 in 3 verses)

Mark 1:45-2:2 (3 in 3 verses)

Mark 4:5-7 (3 in 3 verses)

Mark 12:18-20 (3 in 3 verses)

Acts 28:4-6 (3 in 3 verses)

2 Cor. 11:14-16 (3 in 3 verses)

Titus 2:15-3:2 (3 in 3 verses)

Rev. 22:3-5 (3 in 3 verses)

Mosiah 23:13-15 (3 in 3 verses)

Alma 36:9-11 (3 in 3 verses)

Alma 40:2-4 (3 in 3 verses)

D&C 23:3-5 (3 in 3 verses)

D&C 38:20-22 (3 in 3 verses)

JS-H 1:20-22 (3 in 3 verses)

Lev. 2:11 (2 in 1 verse)

Lev. 13:26 (2 in 1 verse)

Lev. 22:13 (2 in 1 verse)

Deut. 28:68 (2 in 1 verse)

Judg. 18:7 (2 in 1 verse)

Judg. 18:28 (2 in 1 verse)

1 Sam. 28:20 (2 in 1 verse)

1 Kgs. 13:22 (2 in 1 verse)

2 Chr. 18:16 (2 in 1 verse)

Job 38:26 (2 in 1 verse)

Ps. 142:4 (2 in 1 verse)

Ps. 144:14 (2 in 1 verse)

Prov. 8:24 (2 in 1 verse)

Prov. 26:20 (2 in 1 verse)

Eccl. 4:1 (2 in 1 verse)

Eccl. 8:8 (2 in 1 verse)

Isa. 16:10 (2 in 1 verse)

Isa. 23:1 (2 in 1 verse)

Isa. 27:11 (2 in 1 verse)

Isa. 41:28 (2 in 1 verse)

Isa. 47:1 (2 in 1 verse)

Isa. 53:2 (2 in 1 verse)

Jer. 2:6 (2 in 1 verse)

Jer. 2:25 (2 in 1 verse)

Jer. 7:32 (2 in 1 verse)

Jer. 8:22 (2 in 1 verse)

Jer. 14:19 (2 in 1 verse)

Jer. 17:24 (2 in 1 verse)

Jer. 22:3 (2 in 1 verse)

Jer. 31:34 (2 in 1 verse)

Jer. 42:14 (2 in 1 verse)

Jer. 49:1 (2 in 1 verse)

Lam. 2:9 (2 in 1 verse)

Ezek. 44:25 (2 in 1 verse)

Dan. 10:8 (2 in 1 verse)

Hosea 13:4 (2 in 1 verse)

Hab. 3:17 (2 in 1 verse)

Matt. 24:36 (2 in 1 verse)

Matt. 25:42 (2 in 1 verse)

Mark 5:3 (2 in 1 verse)

Mark 13:32 (2 in 1 verse)

John 4:17 (2 in 1 verse)

Acts 4:17 (2 in 1 verse)

Acts 7:5 (2 in 1 verse)

Rom. 4:15 (2 in 1 verse)

Rom. 6:9 (2 in 1 verse)

1 Cor. 12:3 (2 in 1 verse)

1 Cor. 12:21 (2 in 1 verse)

2 Cor. 5:16 (2 in 1 verse)

1 Tim. 6:16 (2 in 1 verse)

Rev. 18:7 (2 in 1 verse)

1 Ne. 22:26 (2 in 1 verse)

2 Ne. 4:28 (2 in 1 verse)

2 Ne. 7:2 (2 in 1 verse)

2 Ne. 31:13 (2 in 1 verse)

Jacob 5:46 (2 in 1 verse)

Jacob 5:75 (2 in 1 verse)

Mosiah 5:8 (2 in 1 verse)

Mosiah 8:16 (2 in 1 verse)

Mosiah 14:2 (2 in 1 verse)

Mosiah 29:14 (2 in 1 verse)

Alma 11:45 (2 in 1 verse)

Alma 12:18 (2 in 1 verse)

Alma 15:3 (2 in 1 verse)

Alma 20:26 (2 in 1 verse)

Alma 30:17 (2 in 1 verse)

Alma 32:38 (2 in 1 verse)

Alma 36:19 (2 in 1 verse)

Hel. 12:19 (2 in 1 verse)

3 Ne. 1:15 (2 in 1 verse)

3 Ne. 1:24 (2 in 1 verse)

3 Ne. 17:17 (2 in 1 verse)

Morm. 8:14 (2 in 1 verse)

Ether 12:12 (2 in 1 verse)

Moro. 7:17 (2 in 1 verse)

Moro. 7:38 (2 in 1 verse)

Moro. 8:8 (2 in 1 verse)

Moro. 8:22 (2 in 1 verse)

D&C 10:18 (2 in 1 verse)

D&C 10:25 (2 in 1 verse)

D&C 29:50 (2 in 1 verse)

D&C 63:11 (2 in 1 verse)

D&C 101:29 (2 in 1 verse)

Abr. 3:18 (2 in 1 verse)

JS-M 1:40 (2 in 1 verse)

Gen. 38:21-22 (2 in 2 verses)

Ex. 10:28-29 (2 in 2 verses)

Ex. 16:18-19 (2 in 2 verses)

Lev. 7:23-24 (2 in 2 verses)

Lev. 13:31-32 (2 in 2 verses)

Lev. 23:7-8 (2 in 2 verses)

Lev. 23:35-36 (2 in 2 verses)

Num. 6:5-6 (2 in 2 verses)

Num. 8:25-26 (2 in 2 verses)

Num. 18:23-24 (2 in 2 verses)

Num. 27:3-4 (2 in 2 verses)

Num. 28:25-26 (2 in 2 verses)

Num. 35:31-32 (2 in 2 verses)

Deut. 16:3-4 (2 in 2 verses)

Deut. 18:1-2 (2 in 2 verses)


Judg. 19:18-19 (2 in 2 verses)

 19:18 And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the Lord; and there is no man that receiveth me to house.

 19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.




1 Sam. 21:1-2 (2 in 2 verses)

1 Kgs. 3:26-27 (2 in 2 verses)

1 Kgs. 21:4-5 (2 in 2 verses)

1 Kgs. 22:17-18 (2 in 2 verses)

2 Kgs. 1:16-17 (2 in 2 verses)

2 Kgs. 12:7-8 (2 in 2 verses)

1 Chr. 16:21-22 (2 in 2 verses)

2 Chr. 36:16-17 (2 in 2 verses)

Job 26:2-3 (2 in 2 verses)

Job 32:15-16 (2 in 2 verses)

Ps. 14:3-4 (2 in 2 verses)

Ps. 88:4-5 (2 in 2 verses)

Ps. 105:14-15 (2 in 2 verses)

Prov. 17:20-21 (2 in 2 verses)

Eccl. 3:11-12 (2 in 2 verses)

Isa. 40:28-29 (2 in 2 verses)

Isa. 45:20-21 (2 in 2 verses)

Isa. 47:5-6 (2 in 2 verses)

Isa. 54:17-55:1 (2 in 2 verses)

Isa. 62:7-8 (2 in 2 verses)

Isa. 65:19-20 (2 in 2 verses)

Jer. 2:30-31 (2 in 2 verses)

Jer. 4:22-23 (2 in 2 verses)

Jer. 12:11-12 (2 in 2 verses)

Jer. 16:19-20 (2 in 2 verses)

Jer. 50:39-40 (2 in 2 verses)

Lam. 4:15-16 (2 in 2 verses)

Ezek. 13:15-16 (2 in 2 verses)

Ezek. 16:41-42 (2 in 2 verses)

Ezek. 26:13-14 (2 in 2 verses)

Ezek. 29:15-16 (2 in 2 verses)

Ezek. 34:28-29 (2 in 2 verses)

Ezek. 36:29-30 (2 in 2 verses)

Dan. 6:22-23 (2 in 2 verses)

Dan. 10:16-17 (2 in 2 verses)

Hosea 2:16-17 (2 in 2 verses)

Hosea 9:15-16 (2 in 2 verses)

Amos 3:4-5 (2 in 2 verses)

Micah 5:12-13 (2 in 2 verses)

Nahum 1:14-15 (2 in 2 verses)

Nahum 3:18-19 (2 in 2 verses)

Zeph. 3:5-6 (2 in 2 verses)

Zech. 14:17-18 (2 in 2 verses)

Matt. 6:24-25 (2 in 2 verses)

Matt. 13:5-6 (2 in 2 verses)

Matt. 16:7-8 (2 in 2 verses)

Matt. 17:8-9 (2 in 2 verses)

Matt. 24:21-22 (2 in 2 verses)

Mark 2:21-22 (2 in 2 verses)

Mark 8:16-17 (2 in 2 verses)

Mark 9:8-9 (2 in 2 verses)

Luke 3:13-14 (2 in 2 verses)

Luke 5:36-37 (2 in 2 verses)

Luke 7:44-45 (2 in 2 verses)

Luke 8:13-14 (2 in 2 verses)

Luke 23:14-15 (2 in 2 verses)

John 6:65-66 (2 in 2 verses)

John 16:21-22 (2 in 2 verses)

Acts 9:7-8 (2 in 2 verses)

Acts 19:23-24 (2 in 2 verses)

Acts 23:8-9 (2 in 2 verses)

Acts 25:10-11 (2 in 2 verses)

Rom. 7:17-18 (2 in 2 verses)

1 Cor. 10:24-25 (2 in 2 verses)

1 Cor. 12:24-25 (2 in 2 verses)

1 Cor. 15:12-13 (2 in 2 verses)

2 Cor. 11:9-10 (2 in 2 verses)

Gal. 4:7-8 (2 in 2 verses)

Eph. 4:28-29 (2 in 2 verses)

Eph. 5:5-6 (2 in 2 verses)

1 Tim. 5:22-23 (2 in 2 verses)

Heb. 10:17-18 (2 in 2 verses)

Rev. 3:11-12 (2 in 2 verses)

Rev. 5:3-4 (2 in 2 verses)

Rev. 21:22-23 (2 in 2 verses)

2 Ne. 9:50-51 (2 in 2 verses)

2 Ne. 30:17-18 (2 in 2 verses)

Mosiah 2:36-37 (2 in 2 verses)

Mosiah 27:3-4 (2 in 2 verses)

Alma 11:23-24 (2 in 2 verses)

Alma 12:25-26 (2 in 2 verses)

Alma 22:33-34 (2 in 2 verses)

Alma 23:17-18 (2 in 2 verses)

Alma 24:12-13 (2 in 2 verses)

Alma 31:37-38 (2 in 2 verses)

Alma 42:29-30 (2 in 2 verses)

Hel. 1:10-11 (2 in 2 verses)

Hel. 3:1-2 (2 in 2 verses)

Hel. 8:5-6 (2 in 2 verses)

Hel. 14:3-4 (2 in 2 verses)

3 Ne. 7:4-5 (2 in 2 verses)

3 Ne. 13:24-25 (2 in 2 verses)

3 Ne. 21:16-17 (2 in 2 verses)

3 Ne. 28:21-22 (2 in 2 verses)

3 Ne. 28:39-40 (2 in 2 verses)

4 Ne. 1:32-33 (2 in 2 verses)

Ether 3:21-22 (2 in 2 verses)

Moro. 9:4-5 (2 in 2 verses)

Moro. 10:21-22 (2 in 2 verses)

D&C 8:7-8 (2 in 2 verses)

D&C 20:65-66 (2 in 2 verses)

D&C 45:54-55 (2 in 2 verses)

D&C 68:18-19 (2 in 2 verses)

D&C 88:66-67 (2 in 2 verses)

D&C 102:27-28 (2 in 2 verses)

D&C 107:16-17 (2 in 2 verses)

D&C 109:25-26 (2 in 2 verses)

JS-H 1:17-18 (2 in 2 verses)

JS-H 1:60-61 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 923 8936 9859
NT 470 3896 4366
BM 473 5104 5577
DC 179 1963 2142
PGP 29 429 458
TOTAL 2074 20328 22402

Gen. 2:5
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

Gen. 2:7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Gen. 2:9
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gen. 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Gen. 2:18
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

Gen. 2:20
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Gen. 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Gen. 2:25
And they were both naked, the man and his wife, and were not ashamed.

Gen. 3:1
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Gen. 3:3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

Gen. 3:4
And the serpent said unto the woman, Ye shall not surely die:

Gen. 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Gen. 3:11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Gen. 3:17
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Gen. 3:22
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Gen. 4:5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Gen. 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Gen. 4:9
And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Gen. 4:11
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

Gen. 4:12
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Gen. 4:16
And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

Gen. 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Gen. 4:18
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Gen. 4:25
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Gen. 4:26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

Gen. 5:6
And Seth lived an hundred and five years, and begat Enos:

Gen. 5:7
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

Gen. 5:9
And Enos lived ninety years, and begat Cainan:

Gen. 5:10
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Gen. 5:11
And all the days of Enos were nine hundred and five years: and he died.

Gen. 5:18
And Jared lived an hundred sixty and two years, and he begat Enoch:

Gen. 5:19
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

Gen. 5:21
And Enoch lived sixty and five years, and begat Methuselah:

Gen. 5:22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Gen. 5:23
And all the days of Enoch were three hundred sixty and five years:

Gen. 5:24
And Enoch walked with God: and he was not; for God took him.

Gen. 5:29
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.

Gen. 5:30
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

Gen. 5:32
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Gen. 6:3
And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Gen. 6:4
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Gen. 6:8
But Noah found grace in the eyes of the Lord.

Gen. 6:9
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Gen. 6:10
And Noah begat three sons, Shem, Ham, and Japheth.

Gen. 6:13
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

Gen. 6:22
Thus did Noah; according to all that God commanded him, so did he.

Gen. 7:1
And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Gen. 7:2
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Gen. 7:5
And Noah did according unto all that the Lord commanded him.

Gen. 7:6
And Noah was six hundred years old when the flood of waters was upon the earth.

Gen. 7:7
And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

Gen. 7:8
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Gen. 7:9
There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Gen. 7:11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Gen. 7:13
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

Gen. 7:15
And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

Gen. 7:22
All in whose nostrils was the breath of life, of all that was in the dry land, died.

Gen. 7:23
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Gen. 8:1
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

Gen. 8:6
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

Gen. 8:9
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

Gen. 8:11
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.

Gen. 8:12
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

Gen. 8:13
And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

Gen. 8:15
And God spake unto Noah, saying,

Gen. 8:18
And Noah went forth, and his sons, and his wife, and his sons' wives with him:

Gen. 8:20
And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Gen. 8:21
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Gen. 8:22
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Gen. 9:1
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

Gen. 9:4
But flesh with the life thereof, which is the blood thereof, shall ye not eat.

Gen. 9:8
And God spake unto Noah, and to his sons with him, saying,

Gen. 9:15
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

Gen. 9:17
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

Gen. 9:18
And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

Gen. 9:19
These are the three sons of Noah: and of them was the whole earth overspread.

Gen. 9:20
And Noah began to be an husbandman, and he planted a vineyard:

Gen. 9:23
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

Gen. 9:24
And Noah awoke from his wine, and knew what his younger son had done unto him.

Gen. 9:28
And Noah lived after the flood three hundred and fifty years.

Gen. 9:29
And all the days of Noah were nine hundred and fifty years: and he died.

Gen. 10:1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Gen. 10:32
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

Gen. 11:3
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for mortar.

Gen. 11:6
And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Gen. 11:7
Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Gen. 11:27
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

Gen. 11:30
But Sarai was barren; she had no child.

Gen. 12:1
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Gen. 12:11
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Gen. 12:18
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

Gen. 12:19
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

Gen. 13:6
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

Gen. 13:8
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

Gen. 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

Gen. 13:14
And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

Gen. 14:23
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Gen. 15:1
After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Gen. 15:3
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

Gen. 15:4
And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

Gen. 15:5
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

Gen. 15:8
And he said, Lord God, whereby shall I know that I shall inherit it?

Gen. 15:10
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Gen. 15:13
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

Gen. 15:16
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

Gen. 16:1
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

Gen. 16:2
And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

Gen. 16:10
And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

Gen. 17:12
And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

Gen. 17:14
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Gen. 17:15
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

Gen. 18:3
And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Gen. 18:11
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

Gen. 18:15
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

Gen. 18:19
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

Gen. 18:21
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Gen. 18:24
Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

Gen. 18:25
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

Gen. 18:27
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

Gen. 18:28
Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

Gen. 18:29
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.

Gen. 18:30
And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

Gen. 18:31
And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.

Gen. 18:32
And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

Gen. 19:2
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Gen. 19:5
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

Gen. 19:7
And said, I pray you, brethren, do not so wickedly.

Gen. 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

Gen. 19:9
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

Gen. 19:17
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

Gen. 19:18
And Lot said unto them, Oh, not so, my Lord:

Gen. 19:19
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Gen. 19:20
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

Gen. 19:21
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

Gen. 19:22
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.

Gen. 19:31
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

Gen. 19:33
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Gen. 19:35
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Gen. 20:4
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?

Gen. 20:5
Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

Gen. 20:6
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Gen. 20:7
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

Gen. 20:9
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Gen. 20:11
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.

Gen. 20:12
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Gen. 21:10
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

Gen. 21:12
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Gen. 21:16
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

Gen. 21:17
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

Gen. 21:23
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

Gen. 21:26
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

Gen. 22:2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Gen. 22:12
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Gen. 22:16
And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

Gen. 23:6
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

Gen. 24:3
And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Gen. 24:5
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

Gen. 24:6
And Abraham said unto him, Beware thou that thou bring not my son thither again.

Gen. 24:8
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

Gen. 24:14
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

Gen. 24:16
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

Gen. 24:21
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.

Gen. 24:25
She said moreover unto him, We have both straw and provender enough, and room to lodge in.

Gen. 24:27
And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren.

Gen. 24:33
And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Gen. 24:37
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

Gen. 24:39
And I said unto my master, Peradventure the woman will not follow me.

Gen. 24:41
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

Gen. 24:42
And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:

Gen. 24:49
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

Gen. 24:50
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.

Gen. 24:56
And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.

Gen. 25:4
And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.

Gen. 25:12
Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:

Gen. 26:2
And the Lord appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:

Gen. 26:21
And they digged another well, and strove for that also: and he called the name of it Sitnah.

Gen. 26:22
And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the Lord hath made room for us, and we shall be fruitful in the land.

Gen. 26:24
And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Gen. 26:28
And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

Gen. 26:29
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord.

Gen. 26:31
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

Gen. 27:1
And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

Gen. 27:2
And he said, Behold now, I am old, I know not the day of my death:

Gen. 27:3
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;

Gen. 27:8
Now therefore, my son, obey my voice according to that which I command thee.

Gen. 27:9
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

Gen. 27:12
My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

Gen. 27:21
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

Gen. 27:23
And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

Gen. 27:26
And his father Isaac said unto him, Come near now, and kiss me, my son.

Gen. 27:36
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

Gen. 27:37
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

Gen. 27:43
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;

Gen. 28:1
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

Gen. 28:6
When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

Gen. 28:8
And Esau seeing that the daughters of Canaan pleased not Isaac his father;

Gen. 28:14
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

Gen. 28:15
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Gen. 28:16
And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.

Gen. 28:17
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

Gen. 29:5
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.

Gen. 29:8
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

Gen. 29:15
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?

Gen. 29:19
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

Gen. 29:25
And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?

Gen. 29:26
And Laban said, It must not be so done in our country, to give the younger before the firstborn.

Gen. 29:32
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

Gen. 29:34
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Gen. 29:35
And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

Gen. 30:1
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

Gen. 30:20
And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

Gen. 30:24
And she called his name Joseph; and said, The Lord shall add to me another son.

Gen. 30:26
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

Gen. 30:29
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

Gen. 30:30
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the Lord hath blessed thee since my coming: and now when shall I provide for mine own house also?

Gen. 30:31
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

Gen. 30:33
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

Gen. 30:40
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

Gen. 30:42
But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

Gen. 31:2
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

Gen. 31:5
And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

Gen. 31:6
And ye know that with all my power I have served your father.

Gen. 31:7
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

Gen. 31:12
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

Gen. 31:13
I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

Gen. 31:15
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

Gen. 31:16
For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

Gen. 31:20
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

Gen. 31:24
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

Gen. 31:25
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

Gen. 31:27
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

Gen. 31:28
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

Gen. 31:29
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

Gen. 31:30
And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?

Gen. 31:32
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

Gen. 31:33
And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.

Gen. 31:34
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.

Gen. 31:35
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.

Gen. 31:38
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

Gen. 31:39
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

Gen. 31:42
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

Gen. 31:44
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

Gen. 31:49
And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another.

Gen. 31:50
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

Gen. 31:52
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

Gen. 32:4
And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

Gen. 32:10
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

Gen. 32:12
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Gen. 32:25
And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

Gen. 32:26
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

Gen. 32:28
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Gen. 32:32
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

Gen. 33:9
And Esau said, I have enough, my brother; keep that thou hast unto thyself.

Gen. 33:10
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

Gen. 33:11
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

Gen. 33:13
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

Gen. 33:15
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

Gen. 34:5
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

Gen. 34:7
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

Gen. 34:14
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:

Gen. 34:17
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

Gen. 34:19
And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.

Gen. 34:21
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

Gen. 34:23
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.

Gen. 35:5
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

Gen. 35:10
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

Gen. 35:17
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

Gen. 35:22
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

Gen. 36:1
Now these are the generations of Esau, who is Edom.

Gen. 36:7
For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

Gen. 36:41
Duke Aholibamah, duke Elah, duke Pinon,

Gen. 37:3
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

Gen. 37:4
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

Gen. 37:9
And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

Gen. 37:13
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Gen. 37:19
And they said one to another, Behold, this dreamer cometh.

Gen. 37:20
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

Gen. 37:21
And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

Gen. 37:22
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

Gen. 37:24
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Gen. 37:27
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

Gen. 37:29
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

Gen. 37:30
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

Gen. 37:32
And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

Gen. 38:9
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

Gen. 38:14
And she put her widow's garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

Gen. 38:16
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

Gen. 38:20
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

Gen. 38:21
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

Gen. 38:22
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

Gen. 38:23
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

Gen. 38:26
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

Gen. 39:6
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

Gen. 39:8
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

Gen. 39:9
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

Gen. 39:10
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

Gen. 39:11
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

Gen. 39:23
The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.

Gen. 40:8
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Gen. 40:15
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

Gen. 40:23
Yet did not the chief butler remember Joseph, but forgat him.

Gen. 41:8
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Gen. 41:15
And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

Gen. 41:16
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Gen. 41:21
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.

Gen. 41:24
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

Gen. 41:31
And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

Gen. 41:33
Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

Gen. 41:36
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

Gen. 41:39
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

Gen. 41:44
And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

Gen. 42:1
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

Gen. 42:2
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

Gen. 42:4
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

Gen. 42:6
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

Gen. 42:8
And Joseph knew his brethren, but they knew not him.

Gen. 42:11
We are all one man's sons; we are true men, thy servants are no spies.

Gen. 42:13
And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

Gen. 42:15
Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

Gen. 42:20
But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

Gen. 42:21
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

Gen. 42:22
And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Gen. 42:23
And they knew not that Joseph understood them; for he spake unto them by an interpreter.

Gen. 42:28
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

Gen. 42:31
And we said unto him, We are true men; we are no spies:

Gen. 42:32
We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

Gen. 42:33
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

Gen. 42:34
And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

Gen. 42:36
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

Gen. 42:37
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

Gen. 42:38
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

Gen. 43:3
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.

Gen. 43:5
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

Gen. 43:7
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

Gen. 43:8
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

Gen. 43:9
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

Gen. 43:10
For except we had lingered, surely now we had returned this second time.

Gen. 43:11
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

Gen. 43:16
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

Gen. 43:22
And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

Gen. 43:23
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

Gen. 43:25
And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.

Gen. 43:32
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

Gen. 43:33
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

Gen. 44:4
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Gen. 44:5
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

Gen. 44:10
And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

Gen. 44:15
And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

Gen. 44:18
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

Gen. 44:22
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

Gen. 44:23
And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

Gen. 44:26
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

Gen. 44:27
And thy servant my father said unto us, Ye know that my wife bare me two sons:

Gen. 44:28
And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

Gen. 44:30
Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;

Gen. 44:31
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

Gen. 44:32
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

Gen. 44:33
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

Gen. 44:34
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

Gen. 45:1
Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

Gen. 45:3
And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

Gen. 45:5
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

Gen. 45:6
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

Gen. 45:8
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

Gen. 45:9
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

Gen. 45:11
And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

Gen. 45:19
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

Gen. 45:20
Also regard not your stuff; for the good of all the land of Egypt is yours.

Gen. 45:24
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

Gen. 45:26
And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.

Gen. 45:28
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

Gen. 46:3
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

Gen. 46:9
And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.

Gen. 46:30
And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

Gen. 46:34
That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

Gen. 47:4
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

Gen. 47:6
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

Gen. 47:9
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

Gen. 47:12
And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

Gen. 47:13
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

Gen. 47:18
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

Gen. 47:19
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

Gen. 47:22
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

Gen. 47:26
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

Gen. 47:29
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

Gen. 48:5
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

Gen. 48:10
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

Gen. 48:11
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

Gen. 48:18
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

Gen. 48:19
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

Gen. 49:4
Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

Gen. 49:6
O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

Gen. 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Gen. 50:4
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

Gen. 50:5
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

Gen. 50:17
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Gen. 50:19
And Joseph said unto them, Fear not: for am I in the place of God?

Gen. 50:21
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

Ex. 1:1
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Ex. 1:8
Now there arose up a new king over Egypt, which knew not Joseph.

Ex. 1:17
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

Ex. 1:19
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

Ex. 2:3
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.

Ex. 2:12
And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

Ex. 2:14
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

Ex. 2:15
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

Ex. 2:16
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

Ex. 2:19
And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.

Ex. 3:1
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

Ex. 3:2
And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

Ex. 3:3
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

Ex. 3:5
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

Ex. 3:7
And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

Ex. 3:9
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

Ex. 3:10
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

Ex. 3:18
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God.

Ex. 3:19
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

Ex. 3:21
And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

Ex. 4:1
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.

Ex. 4:6
And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

Ex. 4:8
And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

Ex. 4:9
And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

Ex. 4:10
And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

Ex. 4:11
And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

Ex. 4:12
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

Ex. 4:14
And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

Ex. 4:21
And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

Ex. 5:2
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.

Ex. 5:5
And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

Ex. 5:7
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

Ex. 5:8
And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

Ex. 5:9
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

Ex. 5:10
And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

Ex. 5:11
Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

Ex. 5:14
And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

Ex. 5:16
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

Ex. 5:18
Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

Ex. 5:19
And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.

Ex. 6:1
Then the Lord said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

Ex. 6:3
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.

Ex. 6:7
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.

Ex. 6:9
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

Ex. 6:12
And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

Ex. 6:14
These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

Ex. 7:4
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.

Ex. 7:5
And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.

Ex. 7:11
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

Ex. 7:13
And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord had said.

Ex. 7:16
And thou shalt say unto him, The Lord God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.

Ex. 7:17
Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.

Ex. 7:21
And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.

Ex. 7:24
And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

Ex. 8:10
And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the Lord our God.

Ex. 8:15
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the Lord had said.

Ex. 8:18
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.

Ex. 8:19
Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the Lord had said.

Ex. 8:21
Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.

Ex. 8:22
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the Lord in the midst of the earth.

Ex. 8:26
And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?

Ex. 8:28
And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away: entreat for me.

Ex. 8:29
And Moses said, Behold, I go out from thee, and I will entreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord.

Ex. 8:31
And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.

Ex. 9:4
And the Lord shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

Ex. 9:6
And the Lord did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

Ex. 9:7
And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

Ex. 9:11
And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

Ex. 9:12
And the Lord hardened the heart of Pharaoh, and he hearkened not unto them; as the Lord had spoken unto Moses.

Ex. 9:14
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

Ex. 9:15
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

Ex. 9:17
As yet exaltest thou thyself against my people, that thou wilt not let them go?

Ex. 9:18
Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

Ex. 9:19
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

Ex. 9:21
And he that regarded not the word of the Lord left his servants and his cattle in the field.

Ex. 9:24
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

Ex. 9:26
Only in the land of Goshen, where the children of Israel were, was there no hail.

Ex. 9:28
Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

Ex. 9:29
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the Lord's.

Ex. 9:30
But as for thee and thy servants, I know that ye will not yet fear the Lord God.

Ex. 9:32
But the wheat and the rie were not smitten: for they were not grown up.

Ex. 9:33
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the Lord: and the thunders and hail ceased, and the rain was not poured upon the earth.

Ex. 10:2
And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the Lord.

Ex. 10:5
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

Ex. 10:6
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.

Ex. 10:7
And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed?

Ex. 10:11
Not so: go now ye that are men, and serve the Lord; for that ye did desire. And they were driven out from Pharaoh's presence.

Ex. 10:14
And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.

Ex. 10:15
For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Ex. 10:17
Now therefore forgive, I pray thee, my sin only this once, and entreat the Lord your God, that he may take away from me this death only.

Ex. 10:19
And the Lord turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.

Ex. 10:20
But the Lord hardened Pharaoh's heart, so that he would not let the children of Israel go.

Ex. 10:23
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

Ex. 10:26
Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the Lord our God; and we know not with what we must serve the Lord, until we come thither.

Ex. 10:27
But the Lord hardened Pharaoh's heart, and he would not let them go.

Ex. 10:28
And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.

Ex. 10:29
And Moses said, Thou hast spoken well, I will see thy face again no more.

Ex. 11:2
Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Ex. 11:6
And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

Ex. 11:7
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.

Ex. 11:9
And the Lord said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.

Ex. 11:10
And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.

Ex. 12:9
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

Ex. 12:10
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Ex. 12:13
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Ex. 12:16
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

Ex. 12:19
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

Ex. 12:20
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

Ex. 12:22
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning.

Ex. 12:23
For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

Ex. 12:30
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

Ex. 12:39
And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

Ex. 12:40
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

Ex. 12:43
And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

Ex. 12:45
A foreigner and an hired servant shall not eat thereof.

Ex. 12:46
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

Ex. 12:48
And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

Ex. 13:3
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten.

Ex. 13:7
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

Ex. 13:13
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

Ex. 13:17
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

Ex. 13:22
He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

Ex. 14:4
And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.

Ex. 14:11
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

Ex. 14:12
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

Ex. 14:13
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

Ex. 14:17
And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

Ex. 14:18
And the Egyptians shall know that I am the Lord, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

Ex. 14:20
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

Ex. 14:28
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

Ex. 15:8
And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.

Ex. 15:22
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

Ex. 15:23
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

Ex. 15:26
And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.

Ex. 16:4
Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

Ex. 16:6
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:

Ex. 16:8
And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.

Ex. 16:12
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God.

Ex. 16:15
And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.

Ex. 16:18
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

Ex. 16:19
And Moses said, Let no man leave of it till the morning.

Ex. 16:20
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

Ex. 16:24
And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

Ex. 16:25
And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.

Ex. 16:26
Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Ex. 16:27
And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

Ex. 16:29
See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

Ex. 16:36
Now an omer is the tenth part of an ephah.

Ex. 17:1
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink.

Ex. 17:7
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?

Ex. 18:11
Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them.

Ex. 18:16
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

Ex. 18:17
And Moses' father in law said unto him, The thing that thou doest is not good.

Ex. 18:18
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.

Ex. 18:19
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

Ex. 19:5
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

Ex. 19:12
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

Ex. 19:13
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

Ex. 19:15
And he said unto the people, Be ready against the third day: come not at your wives.

Ex. 19:23
And Moses said unto the Lord, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

Ex. 19:24
And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them.

Ex. 20:3
Thou shalt have no other gods before me.

Ex. 20:4
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

Ex. 20:5
Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Ex. 20:7
Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Ex. 20:10
But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Ex. 20:12
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

Ex. 20:13
Thou shalt not kill.

Ex. 20:14
Thou shalt not commit adultery.

Ex. 20:15
Thou shalt not steal.

Ex. 20:16
Thou shalt not bear false witness against thy neighbour.

Ex. 20:17
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Ex. 20:18
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

Ex. 20:19
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

Ex. 20:20
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

Ex. 20:23
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

Ex. 20:25
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

Ex. 20:26
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Ex. 21:1
Now these are the judgments which thou shalt set before them.

Ex. 21:2
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

Ex. 21:5
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

Ex. 21:7
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

Ex. 21:8
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

Ex. 21:10
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

Ex. 21:11
And if he do not these three unto her, then shall she go out free without money.

Ex. 21:13
And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

Ex. 21:18
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

Ex. 21:21
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

Ex. 21:22
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

Ex. 21:28
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

Ex. 21:29
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

Ex. 21:33
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

Ex. 21:35
And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

Ex. 21:36
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

Ex. 22:2
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

Ex. 22:3
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

Ex. 22:5
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

Ex. 22:8
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

Ex. 22:9
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

Ex. 22:10
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Ex. 22:11
Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

Ex. 22:13
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

Ex. 22:14
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

Ex. 22:15
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

Ex. 22:16
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

Ex. 22:18
Thou shalt not suffer a witch to live.

Ex. 22:21
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

Ex. 22:22
Ye shall not afflict any widow, or fatherless child.

Ex. 22:25
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

Ex. 22:28
Thou shalt not revile the gods, nor curse the ruler of thy people.

Ex. 22:29
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

Ex. 23:1
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Ex. 23:2
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Ex. 23:6
Thou shalt not wrest the judgment of thy poor in his cause.

Ex. 23:7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

Ex. 23:8
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Ex. 23:9
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

Ex. 23:13
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

Ex. 23:15
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

Ex. 23:18
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

Ex. 23:19
The first of the firstfruits of thy land thou shalt bring into the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

Ex. 23:21
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Ex. 23:24
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

Ex. 23:26
There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

Ex. 23:29
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

Ex. 23:32
Thou shalt make no covenant with them, nor with their gods.

Ex. 23:33
They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

Ex. 24:2
And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

Ex. 24:11
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

Ex. 25:6
Oil for the light, spices for anointing oil, and for sweet incense,

Ex. 25:15
The staves shall be in the rings of the ark: they shall not be taken from it.

Ex. 25:20
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

Ex. 25:31
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Ex. 25:33
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

Ex. 25:34
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.

Ex. 25:35
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

Ex. 25:36
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

Ex. 26:3
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

Ex. 26:4
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Ex. 26:5
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

Ex. 26:17
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

Ex. 26:19
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

Ex. 26:20
And for the second side of the tabernacle on the north side there shall be twenty boards:

Ex. 26:21
And their forty sockets of silver; two sockets under one board, and two sockets under another board.

Ex. 26:25
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

Ex. 26:35
And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

Ex. 27:11
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.

Ex. 28:28
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

Ex. 28:32
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

Ex. 28:35
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.

Ex. 28:41
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

Ex. 28:43
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.

Ex. 29:2
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

Ex. 29:7
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Ex. 29:21
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

Ex. 29:29
And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

Ex. 29:33
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Ex. 29:34
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

Ex. 29:36
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

Ex. 29:38
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

Ex. 29:46
And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.

Ex. 30:9
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

Ex. 30:12
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them.

Ex. 30:15
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord, to make an atonement for your souls.

Ex. 30:20
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord:

Ex. 30:21
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

Ex. 30:25
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

Ex. 30:26
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

Ex. 30:30
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

Ex. 30:31
And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

Ex. 30:32
Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

Ex. 30:37
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.

Ex. 31:3
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

Ex. 31:11
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.

Ex. 31:13
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.

Ex. 32:1
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Ex. 32:10
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Ex. 32:17
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

Ex. 32:18
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

Ex. 32:22
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

Ex. 32:23
For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Ex. 32:30
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.

Ex. 32:32
Yet now, if thou wilt forgive their sin-- ; and if not, blot me, I pray thee, out of thy book which thou hast written.

Ex. 32:34
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Ex. 33:3
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

Ex. 33:4
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

Ex. 33:5
For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

Ex. 33:11
And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

Ex. 33:12
And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

Ex. 33:13
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Ex. 33:15
And he said unto him, If thy presence go not with me, carry us not up hence.

Ex. 33:16
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

Ex. 33:17
And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

Ex. 33:20
And he said, Thou canst not see my face: for there shall no man see me, and live.

Ex. 33:23
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Ex. 34:3
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Ex. 34:7
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Ex. 34:9
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Ex. 34:10
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee.

Ex. 34:14
For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:

Ex. 34:17
Thou shalt make thee no molten gods.

Ex. 34:20
But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

Ex. 34:25
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

Ex. 34:26
The first of the firstfruits of thy land thou shalt bring unto the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

Ex. 34:27
And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Ex. 34:28
And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Ex. 34:29
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Ex. 35:3
Ye shall kindle no fire throughout your habitations upon the sabbath day.

Ex. 35:8
And oil for the light, and spices for anointing oil, and for the sweet incense,

Ex. 35:15
And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

Ex. 35:28
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

Ex. 35:31
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

Ex. 36:1
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded.

Ex. 36:5
And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the Lord commanded to make.

Ex. 36:6
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Ex. 36:10
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.

Ex. 36:11
And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

Ex. 36:12
Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

Ex. 36:13
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

Ex. 36:22
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

Ex. 36:24
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

Ex. 36:25
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,

Ex. 36:26
And their forty sockets of silver; two sockets under one board, and two sockets under another board.

Ex. 37:8
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

Ex. 37:9
And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

Ex. 37:17
And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

Ex. 37:19
Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

Ex. 37:20
And in the candlestick were four bowls made like almonds, his knops, and his flowers:

Ex. 37:21
And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.

Ex. 37:22
Their knops and their branches were of the same: all of it was one beaten work of pure gold.

Ex. 37:29
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

Ex. 38:11
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.

Ex. 39:21
And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the Lord commanded Moses.

Ex. 39:23
And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

Ex. 39:38
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

Ex. 40:9
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

Ex. 40:10
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

Ex. 40:11
And thou shalt anoint the laver and his foot, and sanctify it.

Ex. 40:13
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.

Ex. 40:15
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

Ex. 40:22
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.

Ex. 40:35
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.

Ex. 40:37
But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

Lev. 1:11
And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

Lev. 1:17
And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Lev. 2:4
And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

Lev. 2:11
No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.

Lev. 2:12
As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

Lev. 3:17
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

Lev. 4:2
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:

Lev. 4:3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

Lev. 4:5
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

Lev. 4:13
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;

Lev. 4:14
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

Lev. 4:16
And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

Lev. 4:22
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;

Lev. 4:23
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

Lev. 4:27
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;

Lev. 4:28
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

Lev. 5:1
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

Lev. 5:3
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Lev. 5:4
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Lev. 5:7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.

Lev. 5:8
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

Lev. 5:11
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Lev. 5:15
If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev. 5:17
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.

Lev. 5:18
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

Lev. 6:12
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

Lev. 6:17
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Lev. 6:20
This is the offering of Aaron and of his sons, which they shall offer unto the Lord in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

Lev. 6:22
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the Lord; it shall be wholly burnt.

Lev. 6:23
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

Lev. 6:30
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Lev. 7:10
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

Lev. 7:12
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev. 7:15
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

Lev. 7:18
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Lev. 7:19
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Lev. 7:23
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

Lev. 7:24
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

Lev. 7:26
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Lev. 7:35
This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest's office;

Lev. 7:36
Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

Lev. 8:2
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

Lev. 8:10
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

Lev. 8:11
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

Lev. 8:12
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

Lev. 8:30
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

Lev. 8:33
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Lev. 8:35
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.

Lev. 10:1
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.

Lev. 10:6
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.

Lev. 10:7
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.

Lev. 10:9
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

Lev. 10:17
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?

Lev. 10:18
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Lev. 11:4
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Lev. 11:5
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Lev. 11:6
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Lev. 11:7
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

Lev. 11:8
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

Lev. 11:10
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Lev. 11:11
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

Lev. 11:12
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

Lev. 11:13
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Lev. 11:26
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

Lev. 11:41
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

Lev. 11:42
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

Lev. 11:43
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

Lev. 11:47
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Lev. 12:4
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Lev. 12:8
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Lev. 13:3
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

Lev. 13:4
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

Lev. 13:5
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

Lev. 13:6
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

Lev. 13:8
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

Lev. 13:11
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

Lev. 13:13
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

Lev. 13:15
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

Lev. 13:17
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

Lev. 13:20
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

Lev. 13:21
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

Lev. 13:22
And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

Lev. 13:23
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

Lev. 13:25
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

Lev. 13:26
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

Lev. 13:27
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

Lev. 13:28
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

Lev. 13:30
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

Lev. 13:31
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

Lev. 13:32
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

Lev. 13:33
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

Lev. 13:34
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Lev. 13:36
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

Lev. 13:37
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

Lev. 13:44
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

Lev. 13:53
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

Lev. 13:55
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

Lev. 13:59
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Lev. 14:7
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

Lev. 14:21
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

Lev. 14:32
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

Lev. 14:36
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

Lev. 14:48
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.

Lev. 15:11
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Lev. 15:31
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

Lev. 16:2
And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Lev. 16:13
And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

Lev. 16:17
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Lev. 16:22
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Lev. 16:29
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Lev. 16:32
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

Lev. 17:4
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

Lev. 17:7
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

Lev. 17:9
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.

Lev. 17:12
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

Lev. 17:14
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

Lev. 17:16
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

Lev. 18:3
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

Lev. 18:6
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.

Lev. 18:7
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

Lev. 18:8
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

Lev. 18:9
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.

Lev. 18:10
The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

Lev. 18:11
The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

Lev. 18:12
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

Lev. 18:13
Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

Lev. 18:14
Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

Lev. 18:15
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

Lev. 18:16
Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

Lev. 18:17
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

Lev. 18:19
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

Lev. 18:20
Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

Lev. 18:21
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

Lev. 18:22
Thou shalt not lie with mankind, as with womankind: it is abomination.

Lev. 18:24
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

Lev. 18:26
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

Lev. 18:28
That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

Lev. 18:30
Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the Lord your God.

Lev. 19:4
Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.

Lev. 19:7
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

Lev. 19:9
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

Lev. 19:10
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.

Lev. 19:11
Ye shall not steal, neither deal falsely, neither lie one to another.

Lev. 19:12
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord.

Lev. 19:13
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Lev. 19:14
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

Lev. 19:15
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Lev. 19:16
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.

Lev. 19:17
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Lev. 19:18
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

Lev. 19:19
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

Lev. 19:20
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

Lev. 19:23
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

Lev. 19:26
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

Lev. 19:27
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

Lev. 19:28
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

Lev. 19:29
Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

Lev. 19:31
Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.

Lev. 19:32
Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

Lev. 19:33
And if a stranger sojourn with thee in your land, ye shall not vex him.

Lev. 19:35
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Lev. 20:4
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

Lev. 20:10
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

Lev. 20:14
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

Lev. 20:19
And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

Lev. 20:22
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

Lev. 20:23
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

Lev. 20:25
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

Lev. 21:1
And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

Lev. 21:3
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

Lev. 21:4
But he shall not defile himself, being a chief man among his people, to profane himself.

Lev. 21:5
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

Lev. 21:6
They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.

Lev. 21:7
They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Lev. 21:10
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

Lev. 21:11
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

Lev. 21:12
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.

Lev. 21:14
A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

Lev. 21:17
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

Lev. 21:18
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Lev. 21:21
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Lev. 21:23
Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.

Lev. 22:2
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.

Lev. 22:4
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Lev. 22:6
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

Lev. 22:8
That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the Lord.

Lev. 22:10
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

Lev. 22:12
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

Lev. 22:13
But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

Lev. 22:15
And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;

Lev. 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Lev. 22:21
And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

Lev. 22:22
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.

Lev. 22:23
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Lev. 22:24
Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

Lev. 22:25
Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

Lev. 22:28
And whether it be cow or ewe, ye shall not kill it and her young both in one day.

Lev. 22:30
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.

Lev. 23:3
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.

Lev. 23:7
In the first day ye shall have an holy convocation: ye shall do no servile work therein.

Lev. 23:8
But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

Lev. 23:14
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

Lev. 23:21
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Lev. 23:22
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.

Lev. 23:25
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.

Lev. 23:28
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.

Lev. 23:29
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

Lev. 23:31
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

Lev. 23:35
On the first day shall be an holy convocation: ye shall do no servile work therein.

Lev. 23:36
Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.

Lev. 23:43
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.

Lev. 25:4
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.

Lev. 25:5
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

Lev. 25:11
A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

Lev. 25:14
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

Lev. 25:17
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the Lord your God.

Lev. 25:20
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

Lev. 25:23
The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

Lev. 25:26
And if the man have none to redeem it, and himself be able to redeem it;

Lev. 25:28
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

Lev. 25:30
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee.

Lev. 25:31
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

Lev. 25:32
Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

Lev. 25:34
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Lev. 25:36
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Lev. 25:37
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

Lev. 25:39
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

Lev. 25:42
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

Lev. 25:43
Thou shalt not rule over him with rigour; but shalt fear thy God.

Lev. 25:46
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

Lev. 25:53
And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

Lev. 25:54
And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.

Lev. 26:1
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.

Lev. 26:6
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

Lev. 26:11
And I will set my tabernacle among you: and my soul shall not abhor you.

Lev. 26:13
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

Lev. 26:14
But if ye will not hearken unto me, and will not do all these commandments;

Lev. 26:15
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

Lev. 26:17
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

Lev. 26:18
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Lev. 26:20
And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

Lev. 26:21
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

Lev. 26:23
And if ye will not be reformed by me by these things, but will walk contrary unto me;

Lev. 26:26
And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

Lev. 26:27
And if ye will not for all this hearken unto me, but walk contrary unto me;

Lev. 26:31
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

Lev. 26:35
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

Lev. 26:36
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

Lev. 26:37
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

Lev. 26:44
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.

Lev. 27:10
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

Lev. 27:11
And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:

Lev. 27:20
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

Lev. 27:22
And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;

Lev. 27:26
Only the firstling of the beasts, which should be the Lord's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord's.

Lev. 27:27
And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

Lev. 27:28
Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

Lev. 27:29
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

Lev. 27:33
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Num. 1:16
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.

Num. 1:47
But the Levites after the tribe of their fathers were not numbered among them.

Num. 1:49
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Num. 1:53
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

Num. 2:25
The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.

Num. 2:33
But the Levites were not numbered among the children of Israel; as the Lord commanded Moses.

Num. 3:3
These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.

Num. 3:4
And Nadab and Abihu died before the Lord, when they offered strange fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

Num. 3:35
And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

Num. 4:15
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Num. 4:16
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

Num. 4:18
Cut ye not off the tribe of the families of the Kohathites from among the Levites:

Num. 4:19
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

Num. 4:20
But they shall not go in to see when the holy things are covered, lest they die.

Num. 5:3
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

Num. 5:8
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

Num. 5:13
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

Num. 5:14
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

Num. 5:15
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Num. 5:19
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

Num. 5:20
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

Num. 5:28
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Num. 5:29
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Num. 6:3
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

Num. 6:4
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

Num. 6:5
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

Num. 6:6
All the days that he separateth himself unto the Lord he shall come at no dead body.

Num. 6:7
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

Num. 6:15
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

Num. 7:1
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

Num. 7:9
But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

Num. 7:10
And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

Num. 7:84
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

Num. 7:88
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

Num. 8:8
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

Num. 8:19
And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

Num. 8:25
And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:

Num. 8:26
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

Num. 9:6
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

Num. 9:7
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?

Num. 9:12
They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

Num. 9:13
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.

Num. 9:19
And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not.

Num. 9:22
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

Num. 10:7
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

Num. 10:30
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

Num. 10:31
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

Num. 11:6
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

Num. 11:11
And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

Num. 11:14
I am not able to bear all this people alone, because it is too heavy for me.

Num. 11:15
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

Num. 11:16
And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Num. 11:17
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

Num. 11:19
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

Num. 11:20
But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?

Num. 11:23
And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

Num. 11:25
And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

Num. 11:26
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

Num. 12:2
And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it.

Num. 12:3
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

Num. 12:6
And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.

Num. 12:7
My servant Moses is not so, who is faithful in all mine house.

Num. 12:8
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

Num. 12:10
And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

Num. 12:11
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

Num. 12:12
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

Num. 12:13
And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.

Num. 12:14
And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

Num. 12:15
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

Num. 13:20
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

Num. 13:22
And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

Num. 13:31
But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

Num. 14:3
And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Num. 14:4
And they said one to another, Let us make a captain, and let us return into Egypt.

Num. 14:9
Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

Num. 14:15
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

Num. 14:16
Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

Num. 14:17
And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

Num. 14:18
The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

Num. 14:19
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

Num. 14:22
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Num. 14:23
Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

Num. 14:24
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

Num. 14:25
(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

Num. 14:30
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Num. 14:31
But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

Num. 14:34
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

Num. 14:41
And Moses said, Wherefore now do ye transgress the commandment of the Lord? but it shall not prosper.

Num. 14:42
Go not up, for the Lord is not among you; that ye be not smitten before your enemies.

Num. 14:43
For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.

Num. 14:44
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the Lord, and Moses, departed not out of the camp.

Num. 15:22
And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses,

Num. 15:24
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

Num. 15:25
And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:

Num. 15:26
And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

Num. 15:27
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

Num. 15:28
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

Num. 15:29
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

Num. 15:34
And they put him in ward, because it was not declared what should be done to him.

Num. 15:39
And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

Num. 16:1
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

Num. 16:2
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

Num. 16:12
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:

Num. 16:14
Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

Num. 16:15
And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

Num. 16:26
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

Num. 16:28
And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.

Num. 16:29
If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.

Num. 16:40
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

Num. 16:49
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.

Num. 17:10
And the Lord said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

Num. 18:3
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num. 18:4
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num. 18:5
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num. 18:8
And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

Num. 18:17
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.

Num. 18:20
And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.

Num. 18:23
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

Num. 18:24
But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Num. 18:32
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

Num. 19:2
This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Num. 19:12
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num. 19:13
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Num. 19:15
And every open vessel, which hath no covering bound upon it, is unclean.

Num. 19:20
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.

Num. 20:2
And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

Num. 20:5
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

Num. 20:10
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

Num. 20:12
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Num. 20:14
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

Num. 20:17
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.

Num. 20:18
And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.

Num. 20:20
And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

Num. 20:24
Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

Num. 21:5
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

Num. 21:13
From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

Num. 21:14
Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon,

Num. 21:18
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

Num. 21:22
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

Num. 21:23
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

Num. 21:24
And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.

Num. 21:26
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

Num. 21:28
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Num. 21:30
We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.

Num. 21:34
And the Lord said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

Num. 21:35
So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

Num. 22:4
And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

Num. 22:6
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Num. 22:11
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

Num. 22:12
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.

Num. 22:15
And Balak sent yet again princes, more, and more honourable than they.

Num. 22:16
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:

Num. 22:17
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

Num. 22:18
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.

Num. 22:19
Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.

Num. 22:22
And God's anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Num. 22:26
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

Num. 22:29
And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

Num. 22:30
And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

Num. 22:33
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

Num. 22:34
And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

Num. 22:36
And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

Num. 22:37
And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?

Num. 22:38
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

Num. 23:8
How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?

Num. 23:9
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

Num. 23:12
And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?

Num. 23:13
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

Num. 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Num. 23:20
Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

Num. 23:21
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.

Num. 23:23
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

Num. 23:24
Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

Num. 23:25
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

Num. 23:26
But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?

Num. 23:27
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

Num. 24:1
And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

Num. 24:11
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.

Num. 24:12
And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,

Num. 24:13
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?

Num. 24:14
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.

Num. 24:16
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

Num. 24:17
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Num. 25:11
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

Num. 25:14
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

Num. 26:5
Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:

Num. 26:11
Notwithstanding the children of Korah died not.

Num. 26:33
And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

Num. 26:55
Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

Num. 26:62
And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

Num. 26:64
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

Num. 26:65
For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Num. 27:1
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

Num. 27:3
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.

Num. 27:4
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

Num. 27:8
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

Num. 27:9
And if he have no daughter, then ye shall give his inheritance unto his brethren.

Num. 27:10
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

Num. 27:11
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.

Num. 27:17
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.

Num. 27:20
And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

Num. 28:18
In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

Num. 28:25
And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

Num. 28:26
Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

Num. 29:1
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

Num. 29:7
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:

Num. 29:12
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days:

Num. 29:35
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:

Num. 30:2
If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

Num. 30:5
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.

Num. 30:8
But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.

Num. 30:11
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

Num. 30:12
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.

Num. 31:17
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

Num. 31:18
But all the women children, that have not known a man by lying with him, keep alive for yourselves.

Num. 31:23
Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

Num. 31:35
And thirty and two thousand persons in all, of women that had not known man by lying with him.

Num. 31:43
(Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,

Num. 31:49
And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.

Num. 32:1
Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

Num. 32:5
Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

Num. 32:9
For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the Lord had given them.

Num. 32:11
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

Num. 32:18
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.

Num. 32:19
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

Num. 32:23
But if ye will not do so, behold, ye have sinned against the Lord: and be sure your sin will find you out.

Num. 32:30
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

Num. 32:42
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

Num. 33:14
And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

Num. 33:42
And they departed from Zalmonah, and pitched in Punon.

Num. 33:43
And they departed from Punon, and pitched in Oboth.

Num. 33:55
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

Num. 34:7
And this shall be your north border: from the great sea ye shall point out for you mount Hor:

Num. 34:9
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.

Num. 35:5
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.

Num. 35:12
And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.

Num. 35:23
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:

Num. 35:25
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

Num. 35:27
And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:

Num. 35:30
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

Num. 35:31
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

Num. 35:32
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

Num. 35:33
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

Num. 35:34
Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.

Num. 36:7
So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

Num. 36:9
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

Num. 36:11
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons:

Deut. 1:6
The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

Deut. 1:7
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

Deut. 1:9
And I spake unto you at that time, saying, I am not able to bear you myself alone:

Deut. 1:13
Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

Deut. 1:15
So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

Deut. 1:17
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

Deut. 1:21
Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.

Deut. 1:26
Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God:

Deut. 1:29
Then I said unto you, Dread not, neither be afraid of them.

Deut. 1:32
Yet in this thing ye did not believe the Lord your God,

Deut. 1:35
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

Deut. 1:37
Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.

Deut. 1:39
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

Deut. 1:42
And the Lord said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

Deut. 1:43
So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.

Deut. 1:45
And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.

Deut. 2:3
Ye have compassed this mountain long enough: turn you northward.

Deut. 2:5
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

Deut. 2:7
For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing.

Deut. 2:9
And the Lord said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

Deut. 2:13
Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.

Deut. 2:19
And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

Deut. 2:24
Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.

Deut. 2:27
Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.

Deut. 2:30
But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Deut. 2:34
And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:

Deut. 2:36
From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the Lord our God delivered all unto us:

Deut. 2:37
Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the Lord our God forbad us.

Deut. 3:2
And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

Deut. 3:3
So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

Deut. 3:4
And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

Deut. 3:8
And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

Deut. 3:11
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

Deut. 3:12
And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

Deut. 3:16
And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;

Deut. 3:19
But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

Deut. 3:22
Ye shall not fear them: for the Lord your God he shall fight for you.

Deut. 3:25
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

Deut. 3:26
But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter.

Deut. 3:27
Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

Deut. 4:1
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.

Deut. 4:2
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.

Deut. 4:12
And the Lord spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.

Deut. 4:15
Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire:

Deut. 4:21
Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance:

Deut. 4:22
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

Deut. 4:26
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

Deut. 4:28
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

Deut. 4:31
(For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

Deut. 4:32
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

Deut. 4:34
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?

Deut. 4:35
Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.

Deut. 4:39
Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.

Deut. 4:42
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

Deut. 4:48
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,

Deut. 5:3
The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

Deut. 5:5
(I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount;) saying,

Deut. 5:7
Thou shalt have none other gods before me.

Deut. 5:8
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

Deut. 5:9
Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

Deut. 5:11
Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

Deut. 5:14
But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

Deut. 5:16
Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.

Deut. 5:17
Thou shalt not kill.

Deut. 5:22
These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

Deut. 5:25
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.

Deut. 5:32
Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.

Deut. 6:1
Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

Deut. 6:10
And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

Deut. 6:11
And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

Deut. 6:14
Ye shall not go after other gods, of the gods of the people which are round about you;

Deut. 6:16
Ye shall not tempt the Lord your God, as ye tempted him in Massah.

Deut. 7:2
And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

Deut. 7:3
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Deut. 7:7
The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

Deut. 7:9
Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

Deut. 7:10
And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

Deut. 7:14
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

Deut. 7:15
And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

Deut. 7:16
And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

Deut. 7:18
Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;

Deut. 7:21
Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.

Deut. 7:22
And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

Deut. 7:24
And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

Deut. 7:25
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.

Deut. 8:2
And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Deut. 8:3
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.

Deut. 8:4
Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

Deut. 8:9
A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.

Deut. 8:11
Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:

Deut. 8:15
Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Deut. 8:16
Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

Deut. 8:20
As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.

Deut. 9:2
A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

Deut. 9:4
Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.

Deut. 9:5
Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.

Deut. 9:6
Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

Deut. 9:7
Remember, and forget not, how thou provokedst the Lord thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the Lord.

Deut. 9:9
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

Deut. 9:18
And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.

Deut. 9:23
Likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the Lord your God, and ye believed him not, nor hearkened to his voice.

Deut. 9:26
I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Deut. 9:27
Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

Deut. 9:28
Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

Deut. 10:9
Wherefore Levi hath no part nor inheritance with his brethren; the Lord is his inheritance, according as the Lord thy God promised him.

Deut. 10:10
And I stayed in the mount, according to the first time, forty days and forty nights; and the Lord hearkened unto me at that time also, and the Lord would not destroy thee.

Deut. 10:12
And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,

Deut. 10:16
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deut. 10:17
For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Deut. 10:22
Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.

Deut. 11:2
And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,

Deut. 11:10
For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

Deut. 11:16
Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

Deut. 11:17
And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.

Deut. 11:24
Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

Deut. 11:25
There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

Deut. 11:28
And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Deut. 11:30
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

Deut. 12:4
Ye shall not do so unto the Lord your God.

Deut. 12:8
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

Deut. 12:9
For ye are not as yet come to the rest and to the inheritance, which the Lord your God giveth you.

Deut. 12:12
And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.

Deut. 12:13
Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:

Deut. 12:15
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lord thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.

Deut. 12:16
Only ye shall not eat the blood; ye shall pour it upon the earth as water.

Deut. 12:17
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

Deut. 12:19
Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

Deut. 12:23
Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.

Deut. 12:24
Thou shalt not eat it; thou shalt pour it upon the earth as water.

Deut. 12:25
Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord.

Deut. 12:30
Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.

Deut. 12:31
Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.

Deut. 12:32
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Deut. 13:2
And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

Deut. 13:3
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.

Deut. 13:6
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Deut. 13:8
Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

Deut. 13:11
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

Deut. 13:13
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

Deut. 13:16
And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.

Deut. 13:17
And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

Deut. 14:1
Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

Deut. 14:3
Thou shalt not eat any abominable thing.

Deut. 14:7
Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

Deut. 14:8
And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

Deut. 14:10
And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.

Deut. 14:12
But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,

Deut. 14:19
And every creeping thing that flieth is unclean unto you: they shall not be eaten.

Deut. 14:21
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

Deut. 14:24
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee:

Deut. 14:27
And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

Deut. 14:29
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.

Deut. 15:2
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord's release.

Deut. 15:4
Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it:

Deut. 15:6
For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

Deut. 15:7
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

Deut. 15:9
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

Deut. 15:10
Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.

Deut. 15:13
And when thou sendest him out free from thee, thou shalt not let him go away empty:

Deut. 15:16
And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;

Deut. 15:18
It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the Lord thy God shall bless thee in all that thou doest.

Deut. 15:19
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the Lord thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

Deut. 15:21
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.

Deut. 15:23
Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

Deut. 16:3
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

Deut. 16:4
And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.

Deut. 16:5
Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee:

Deut. 16:8
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein.

Deut. 16:16
Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:

Deut. 16:19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

Deut. 16:21
Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee.

Deut. 17:1
Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.

Deut. 17:3
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

Deut. 17:6
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

Deut. 17:11
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

Deut. 17:12
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

Deut. 17:13
And all the people shall hear, and fear, and do no more presumptuously.

Deut. 17:15
Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

Deut. 17:16
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.

Deut. 17:17
Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

Deut. 17:20
That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

Deut. 18:1
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.

Deut. 18:2
Therefore shall they have no inheritance among their brethren: the Lord is their inheritance, as he hath said unto them.

Deut. 18:9
When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

Deut. 18:10
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Deut. 18:14
For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

Deut. 18:16
According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.

Deut. 18:19
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

Deut. 18:20
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

Deut. 18:21
And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

Deut. 18:22
When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Deut. 19:4
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

Deut. 19:6
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

Deut. 19:10
That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.

Deut. 19:13
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

Deut. 19:14
Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

Deut. 19:15
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

Deut. 19:20
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

Deut. 19:21
And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Deut. 20:1
When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt.

Deut. 20:3
And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

Deut. 20:5
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

Deut. 20:6
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

Deut. 20:7
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

Deut. 20:12
And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

Deut. 20:15
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.

Deut. 20:16
But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

Deut. 20:18
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the Lord your God.

Deut. 20:19
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

Deut. 20:20
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

Deut. 21:1
If one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

Deut. 21:3
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

Deut. 21:4
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:

Deut. 21:7
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

Deut. 21:8
Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

Deut. 21:9
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.

Deut. 21:14
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

Deut. 21:15
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

Deut. 21:16
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

Deut. 21:17
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

Deut. 21:18
If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

Deut. 21:20
And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

Deut. 21:23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.

Deut. 22:1
Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

Deut. 22:2
And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

Deut. 22:3
In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

Deut. 22:4
Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

Deut. 22:5
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God.

Deut. 22:6
If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

Deut. 22:8
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

Deut. 22:9
Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

Deut. 22:10
Thou shalt not plow with an ox and an ass together.

Deut. 22:11
Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

Deut. 22:14
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

Deut. 22:17
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

Deut. 22:19
And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

Deut. 22:20
But if this thing be true, and the tokens of virginity be not found for the damsel:

Deut. 22:24
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

Deut. 22:26
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

Deut. 22:27
For he found her in the field, and the betrothed damsel cried, and there was none to save her.

Deut. 22:28
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;

Deut. 22:29
Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

Deut. 22:30
A man shall not take his father's wife, nor discover his father's skirt.

Deut. 23:1
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.

Deut. 23:2
A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.

Deut. 23:3
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:

Deut. 23:4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Deut. 23:5
Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.

Deut. 23:6
Thou shalt not seek their peace nor their prosperity all thy days for ever.

Deut. 23:7
Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

Deut. 23:10
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

Deut. 23:14
For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

Deut. 23:15
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

Deut. 23:16
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

Deut. 23:17
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

Deut. 23:18
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

Deut. 23:19
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

Deut. 23:20
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

Deut. 23:21
When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.

Deut. 23:22
But if thou shalt forbear to vow, it shall be no sin in thee.

Deut. 23:24
When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

Deut. 23:25
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

Deut. 24:1
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

Deut. 24:2
And when she is departed out of his house, she may go and be another man's wife.

Deut. 24:4
Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

Deut. 24:5
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

Deut. 24:6
No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

Deut. 24:10
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

Deut. 24:12
And if the man be poor, thou shalt not sleep with his pledge:

Deut. 24:14
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

Deut. 24:16
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Deut. 24:17
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:

Deut. 24:19
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.

Deut. 24:20
When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

Deut. 24:21
When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

Deut. 25:3
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

Deut. 25:4
Thou shalt not muzzle the ox when he treadeth out the corn.

Deut. 25:5
If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

Deut. 25:6
And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

Deut. 25:7
And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

Deut. 25:8
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

Deut. 25:9
Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

Deut. 25:11
When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

Deut. 25:12
Then thou shalt cut off her hand, thine eye shall not pity her.

Deut. 25:13
Thou shalt not have in thy bag divers weights, a great and a small.

Deut. 25:14
Thou shalt not have in thine house divers measures, a great and a small.

Deut. 25:18
How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

Deut. 25:19
Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Deut. 26:10
And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God:

Deut. 26:13
Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

Deut. 26:14
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me.

Deut. 26:19
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.

Deut. 27:5
And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

Deut. 27:25
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

Deut. 27:26
Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

Deut. 28:12
The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Deut. 28:13
And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:

Deut. 28:14
And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

Deut. 28:15
But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

Deut. 28:26
And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.

Deut. 28:27
The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

Deut. 28:29
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

Deut. 28:30
Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

Deut. 28:31
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.

Deut. 28:32
Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.

Deut. 28:33
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:

Deut. 28:35
The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

Deut. 28:36
The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Deut. 28:39
Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.

Deut. 28:40
Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.

Deut. 28:41
Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

Deut. 28:44
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

Deut. 28:45
Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:

Deut. 28:47
Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;

Deut. 28:49
The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

Deut. 28:50
A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:

Deut. 28:51
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

Deut. 28:55
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.

Deut. 28:56
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

Deut. 28:58
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God;

Deut. 28:61
Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.

Deut. 28:62
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.

Deut. 28:63
And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

Deut. 28:64
And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

Deut. 28:65
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

Deut. 28:66
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

Deut. 28:68
And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Deut. 29:4
Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

Deut. 29:5
And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

Deut. 29:6
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the Lord your God.

Deut. 29:15
But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day:

Deut. 29:16
(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

Deut. 29:20
The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.

Deut. 29:23
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:

Deut. 29:26
For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

Deut. 29:28
And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

Deut. 30:11
For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

Deut. 30:12
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

Deut. 30:17
But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

Deut. 30:18
I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

Deut. 31:2
And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the Lord hath said unto me, Thou shalt not go over this Jordan.

Deut. 31:6
Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

Deut. 31:8
And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

Deut. 31:13
And that their children, which have not known any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it.

Deut. 31:17
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

Deut. 31:19
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

Deut. 31:21
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

Deut. 31:27
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?

Deut. 31:29
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands.

Deut. 32:5
They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

Deut. 32:6
Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

Deut. 32:12
So the Lord alone did lead him, and there was no strange god with him.

Deut. 32:17
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

Deut. 32:20
And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

Deut. 32:21
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

Deut. 32:27
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.

Deut. 32:31
For their rock is not as our Rock, even our enemies themselves being judges.

Deut. 32:33
Their wine is the poison of dragons, and the cruel venom of asps.

Deut. 32:34
Is not this laid up in store with me, and sealed up among my treasures?

Deut. 32:36
For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

Deut. 32:39
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

Deut. 32:47
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

Deut. 32:51
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

Deut. 32:52
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

Deut. 33:6
Let Reuben live, and not die; and let not his men be few.

Deut. 33:9
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

Deut. 33:11
Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

Deut. 33:26
There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

Deut. 34:4
And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Deut. 34:6
And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.

Deut. 34:7
And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

Deut. 34:10
And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,

Josh. 1:1
Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying,

Josh. 1:2
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

Josh. 1:4
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

Josh. 1:5
There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

Josh. 1:7
Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

Josh. 1:8
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

Josh. 1:9
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

Josh. 1:18
Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.

Josh. 2:4
And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

Josh. 2:5
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

Josh. 2:9
And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

Josh. 2:12
Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:

Josh. 2:14
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.

Josh. 2:22
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

Josh. 3:4
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

Josh. 3:7
And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

Josh. 3:10
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

Josh. 3:12
Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.

Josh. 4:22
Then ye shall let your children know, saying, Israel came over this Jordan on dry land.

Josh. 4:24
That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever.

Josh. 5:5
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

Josh. 5:6
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.

Josh. 5:7
And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.

Josh. 5:14
And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

Josh. 6:1
Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

Josh. 6:10
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

Josh. 6:27
So the Lord was with Joshua; and his fame was noised throughout all the country.

Josh. 7:3
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

Josh. 7:12
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

Josh. 7:13
Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

Josh. 7:19
And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

Josh. 8:1
And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:

Josh. 8:4
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:

Josh. 8:11
And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.

Josh. 8:13
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.

Josh. 8:14
And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.

Josh. 8:17
And there was not a man left in Ai or Beth-el, that went not out after Israel: and they left the city open, and pursued after Israel.

Josh. 8:20
And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.

Josh. 8:22
And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

Josh. 8:26
For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

Josh. 8:31
As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings.

Josh. 8:35
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

Josh. 9:1
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

Josh. 9:6
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

Josh. 9:11
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.

Josh. 9:12
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:

Josh. 9:14
And the men took of their victuals, and asked not counsel at the mouth of the Lord.

Josh. 9:17
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.

Josh. 9:18
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes.

Josh. 9:19
But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them.

Josh. 9:23
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

Josh. 9:25
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.

Josh. 9:26
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.

Josh. 10:1
Now it came to pass, when Adoni-zedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Josh. 10:6
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.

Josh. 10:8
And the Lord said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

Josh. 10:13
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

Josh. 10:14
And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.

Josh. 10:19
And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand.

Josh. 10:21
And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.

Josh. 10:25
And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight.

Josh. 10:28
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.

Josh. 10:30
And the Lord delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.

Josh. 10:33
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

Josh. 10:37
And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

Josh. 10:39
And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

Josh. 10:40
So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded.

Josh. 11:2
And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,

Josh. 11:6
And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

Josh. 11:8
And the Lord delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.

Josh. 11:11
And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.

Josh. 11:13
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.

Josh. 11:15
As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses.

Josh. 11:17
Even from the mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

Josh. 11:19
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

Josh. 11:20
For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.

Josh. 11:22
There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

Josh. 12:1
Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

Josh. 12:2
Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;

Josh. 12:7
And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

Josh. 13:1
Now Joshua was old and stricken in years; and the Lord said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

Josh. 13:3
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

Josh. 13:5
And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.

Josh. 13:6
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

Josh. 13:7
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

Josh. 13:9
From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

Josh. 13:13
Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

Josh. 13:14
Only unto the tribe of Levi he gave none inheritance; the sacrifices of the Lord God of Israel made by fire are their inheritance, as he said unto them.

Josh. 13:16
And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;

Josh. 13:33
But unto the tribe of Levi Moses gave not any inheritance: the Lord God of Israel was their inheritance, as he said unto them.

Josh. 14:3
For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

Josh. 14:4
For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.

Josh. 14:6
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the Lord said unto Moses the man of God concerning me and thee in Kadesh-barnea.

Josh. 14:10
And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

Josh. 14:11
As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.

Josh. 14:12
Now therefore give me this mountain, whereof the Lord spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.

Josh. 15:5
And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

Josh. 15:6
And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:

Josh. 15:7
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:

Josh. 15:8
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

Josh. 15:10
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth-shemesh, and passed on to Timnah:

Josh. 15:11
And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.

Josh. 15:34
And Zanoah, and En-gannim, Tappuah, and Enam,

Josh. 15:56
And Jezreel, and Jokdeam, and Zanoah,

Josh. 15:59
And Maarath, and Beth-anoth, and Eltekon; six cities with their villages:

Josh. 15:63
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Josh. 16:6
And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath-shiloh, and passed by it on the east to Janohah;

Josh. 16:7
And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.

Josh. 16:10
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.

Josh. 17:3
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

Josh. 17:8
Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

Josh. 17:9
And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:

Josh. 17:10
Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.

Josh. 17:12
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

Josh. 17:13
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.

Josh. 17:16
And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.

Josh. 17:17
And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:

Josh. 18:2
And there remained among the children of Israel seven tribes, which had not yet received their inheritance.

Josh. 18:5
And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.

Josh. 18:7
But the Levites have no part among you; for the priesthood of the Lord is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them.

Josh. 18:12
And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven.

Josh. 18:16
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,

Josh. 18:17
And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,

Josh. 18:18
And passed along toward the side over against Arabah northward, and went down unto Arabah:

Josh. 18:19
And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.

Josh. 18:21
Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and the valley of Keziz,

Josh. 19:14
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthah-el:

Josh. 19:27
And turneth toward the sunrising to Beth-dagon, and reacheth to Zebulun, and to the valley of Jiphthah-el toward the north side of Beth-emek, and Neiel, and goeth out to Cabul on the left hand,

Josh. 19:34
And then the coast turneth westward to Aznoth-tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

Josh. 20:5
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

Josh. 20:9
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.

Josh. 21:44
And the Lord gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand.

Josh. 21:45
There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass.

Josh. 22:3
Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the Lord your God.

Josh. 22:4
And now the Lord your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the Lord gave you on the other side Jordan.

Josh. 22:7
Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

Josh. 22:17
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,

Josh. 22:19
Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lord's tabernacle dwelleth, and take possession among us: but rebel not against the Lord, nor rebel against us, in building you an altar beside the altar of the Lord our God.

Josh. 22:20
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

Josh. 22:22
The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)

Josh. 22:24
And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?

Josh. 22:25
For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.

Josh. 22:26
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

Josh. 22:27
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.

Josh. 22:28
Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

Josh. 22:31
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.

Josh. 22:33
And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

Josh. 23:6
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

Josh. 23:7
That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:

Josh. 23:9
For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.

Josh. 23:13
Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you.

Josh. 23:14
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.

Josh. 24:10
But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

Josh. 24:12
And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

Josh. 24:13
And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

Josh. 24:14
Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

Josh. 24:19
And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

Josh. 24:23
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.

Josh. 24:30
And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.

Josh. 24:31
And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

Judg. 1:1
Now after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?

Judg. 1:8
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

Judg. 1:10
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.

Judg. 1:19
And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

Judg. 1:21
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Judg. 1:23
And the house of Joseph sent to descry Beth-el. (Now the name of the city before was Luz.)

Judg. 1:27
Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

Judg. 1:28
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

Judg. 1:30
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

Judg. 1:31
Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

Judg. 1:32
But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

Judg. 1:33
Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.

Judg. 1:34
And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:

Judg. 2:2
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?

Judg. 2:3
Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

Judg. 2:9
And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash.

Judg. 2:10
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the works which he had done for Israel.

Judg. 2:14
And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

Judg. 2:17
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord; but they did not so.

Judg. 2:19
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.

Judg. 2:20
And the anger of the Lord was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;

Judg. 2:21
I also will not henceforth drive out any from before them of the nations which Joshua left when he died:

Judg. 2:22
That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.

Judg. 3:1
Now these are the nations which the Lord left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

Judg. 3:2
Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;

Judg. 3:3
Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.

Judg. 3:4
And they were to prove Israel by them, to know whether they would hearken unto the commandments of the Lord, which he commanded their fathers by the hand of Moses.

Judg. 3:22
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.

Judg. 3:25
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.

Judg. 3:28
And he said unto them, Follow after me: for the Lord hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.

Judg. 3:29
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.

Judg. 4:6
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

Judg. 4:8
And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.

Judg. 4:9
And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the Lord shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

Judg. 4:11
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

Judg. 4:12
And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

Judg. 4:14
And Deborah said unto Barak, Up; for this is the day in which the Lord hath delivered Sisera into thine hand: is not the Lord gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

Judg. 4:16
But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.

Judg. 4:18
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.

Judg. 4:20
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.

Judg. 5:1
Then sang Deborah and Barak the son of Abinoam on that day, saying,

Judg. 5:6
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.

Judg. 5:9
My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord.

Judg. 5:11
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates.

Judg. 5:12
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

Judg. 5:13
Then he made him that remaineth have dominion over the nobles among the people: the Lord made me have dominion over the mighty.

Judg. 5:14
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.

Judg. 5:19
The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

Judg. 5:23
Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.

Judg. 5:30
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?

Judg. 6:4
And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

Judg. 6:10
And I said unto you, I am the Lord your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

Judg. 6:13
And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.

Judg. 6:14
And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

Judg. 6:17
And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.

Judg. 6:18
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.

Judg. 6:23
And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.

Judg. 6:27
Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.

Judg. 6:29
And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.

Judg. 6:37
Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.

Judg. 6:39
And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

Judg. 7:1
Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

Judg. 7:3
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

Judg. 7:4
And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

Judg. 7:14
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.

Judg. 8:1
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

Judg. 8:2
And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

Judg. 8:6
And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?

Judg. 8:10
Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.

Judg. 8:11
And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.

Judg. 8:15
And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?

Judg. 8:19
And he said, They were my brethren, even the sons of my mother: as the Lord liveth, if ye had saved them alive, I would not slay you.

Judg. 8:20
And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.

Judg. 8:23
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.

Judg. 8:28
Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

Judg. 8:34
And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side:

Judg. 9:5
And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

Judg. 9:8
The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

Judg. 9:9
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

Judg. 9:15
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

Judg. 9:16
Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

Judg. 9:20
But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

Judg. 9:28
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

Judg. 9:32
Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

Judg. 9:37
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

Judg. 9:38
Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

Judg. 9:41
And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

Judg. 9:54
Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

Judg. 10:6
And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him.

Judg. 10:11
And the Lord said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

Judg. 10:13
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

Judg. 10:18
And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

Judg. 11:1
Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

Judg. 11:2
And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.

Judg. 11:7
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?

Judg. 11:8
And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

Judg. 11:10
And the elders of Gilead said unto Jephthah, The Lord be witness between us, if we do not so according to thy words.

Judg. 11:13
And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.

Judg. 11:15
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:

Judg. 11:17
Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.

Judg. 11:18
Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.

Judg. 11:20
But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

Judg. 11:22
And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.

Judg. 11:23
So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?

Judg. 11:24
Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess.

Judg. 11:25
And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,

Judg. 11:26
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

Judg. 11:27
Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the Lord the Judge be judge this day between the children of Israel and the children of Ammon.

Judg. 11:28
Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.

Judg. 11:34
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.

Judg. 11:35
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the Lord, and I cannot go back.

Judg. 11:39
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,

Judg. 12:1
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

Judg. 12:2
And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.

Judg. 12:3
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

Judg. 12:6
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

Judg. 13:2
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

Judg. 13:3
And the angel of the Lord appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.

Judg. 13:4
Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:

Judg. 13:5
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

Judg. 13:6
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

Judg. 13:7
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

Judg. 13:8
Then Manoah entreated the Lord, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

Judg. 13:9
And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.

Judg. 13:11
And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.

Judg. 13:12
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?

Judg. 13:13
And the angel of the Lord said unto Manoah, Of all that I said unto the woman let her beware.

Judg. 13:14
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.

Judg. 13:15
And Manoah said unto the angel of the Lord, I pray thee, let us detain thee, until we shall have made ready a kid for thee.

Judg. 13:16
And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord. For Manoah knew not that he was an angel of the Lord.

Judg. 13:17
And Manoah said unto the angel of the Lord, What is thy name, that when thy sayings come to pass we may do thee honour?

Judg. 13:19
So Manoah took a kid with a meat offering, and offered it upon a rock unto the Lord: and the angel did wondrously; and Manoah and his wife looked on.

Judg. 13:20
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the Lord ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.

Judg. 13:21
But the angel of the Lord did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the Lord.

Judg. 13:22
And Manoah said unto his wife, We shall surely die, because we have seen God.

Judg. 13:23
But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.

Judg. 14:2
And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.

Judg. 14:4
But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

Judg. 14:6
And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.

Judg. 14:9
And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.

Judg. 14:12
And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:

Judg. 14:13
But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.

Judg. 14:14
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

Judg. 14:15
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?

Judg. 14:16
And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

Judg. 14:18
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

Judg. 15:1
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.

Judg. 15:2
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.

Judg. 15:3
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.

Judg. 15:11
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

Judg. 15:12
And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.

Judg. 15:13
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

Judg. 15:18
And he was sore athirst, and called on the Lord, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?

Judg. 16:7
And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.

Judg. 16:8
Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.

Judg. 16:9
Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.

Judg. 16:10
And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.

Judg. 16:11
And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.

Judg. 16:15
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

Judg. 16:17
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

Judg. 16:20
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.

Judg. 16:27
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.

Judg. 16:31
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.

Judg. 17:3
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the Lord from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.

Judg. 17:6
In those days there was no king in Israel, but every man did that which was right in his own eyes.

Judg. 17:13
Then said Micah, Now know I that the Lord will do me good, seeing I have a Levite to my priest.

Judg. 18:1
In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.

Judg. 18:5
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Judg. 18:7
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

Judg. 18:9
And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.

Judg. 18:10
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.

Judg. 18:14
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

Judg. 18:25
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.

Judg. 18:28
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.

Judg. 19:1
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.

Judg. 19:8
And he arose early in the morning on the fifth day to depart: and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.

Judg. 19:9
And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.

Judg. 19:10
But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

Judg. 19:12
And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.

Judg. 19:15
And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.

Judg. 19:18
And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the Lord; and there is no man that receiveth me to house.

Judg. 19:19
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.

Judg. 19:20
And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.

Judg. 19:22
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

Judg. 19:23
And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.

Judg. 19:24
Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.

Judg. 19:25
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.

Judg. 19:28
And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.

Judg. 19:30
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.

Judg. 20:3
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?

Judg. 20:8
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.

Judg. 20:9
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;

Judg. 20:13
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:

Judg. 20:16
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

Judg. 20:34
And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.

Judg. 20:38
Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.

Judg. 21:1
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

Judg. 21:5
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.

Judg. 21:7
How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?

Judg. 21:8
And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabesh-gilead to the assembly.

Judg. 21:9
For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.

Judg. 21:12
And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.

Judg. 21:14
And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.

Judg. 21:17
And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

Judg. 21:18
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

Judg. 21:19
Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.

Judg. 21:22
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

Judg. 21:25
In those days there was no king in Israel: every man did that which was right in his own eyes.

Ruth 1:1
Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.

Ruth 1:16
And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

Ruth 1:20
And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

Ruth 2:2
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

Ruth 2:7
And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

Ruth 2:8
Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

Ruth 2:9
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

Ruth 2:10
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

Ruth 2:11
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

Ruth 2:13
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.

Ruth 2:15
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:

Ruth 2:16
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.

Ruth 2:19
And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

Ruth 2:20
And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.

Ruth 2:22
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

Ruth 3:1
Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

Ruth 3:2
And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

Ruth 3:3
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

Ruth 3:10
And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

Ruth 3:11
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

Ruth 3:12
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.

Ruth 3:13
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.

Ruth 3:14
And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

Ruth 3:17
And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.

Ruth 3:18
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.

Ruth 4:4
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Ruth 4:6
And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

Ruth 4:7
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Ruth 4:10
Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

Ruth 4:14
And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

Ruth 4:15
And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

Ruth 4:18
Now these are the generations of Pharez: Pharez begat Hezron,

1 Sam. 1:1
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1 Sam. 1:2
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

1 Sam. 1:7
And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.

1 Sam. 1:8
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

1 Sam. 1:9
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord.

1 Sam. 1:11
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.

1 Sam. 1:13
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

1 Sam. 1:15
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.

1 Sam. 1:16
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

1 Sam. 1:18
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

1 Sam. 1:22
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever.

1 Sam. 2:2
There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God.

1 Sam. 2:3
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.

1 Sam. 2:9
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

1 Sam. 2:10
The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

1 Sam. 2:12
Now the sons of Eli were sons of Belial; they knew not the Lord.

1 Sam. 2:15
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

1 Sam. 2:16
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.

1 Sam. 2:22
Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.

1 Sam. 2:24
Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress.

1 Sam. 2:25
If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.

1 Sam. 2:29
Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

1 Sam. 2:30
Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

1 Sam. 2:31
Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.

1 Sam. 2:32
And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.

1 Sam. 2:33
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

1 Sam. 2:35
And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

1 Sam. 3:1
And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision.

1 Sam. 3:2
And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;

1 Sam. 3:5
And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

1 Sam. 3:6
And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.

1 Sam. 3:7
Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.

1 Sam. 3:13
For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.

1 Sam. 3:14
And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.

1 Sam. 3:17
And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.

1 Sam. 3:18
And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.

1 Sam. 3:19
And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.

1 Sam. 4:1
And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.

1 Sam. 4:6
And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.

1 Sam. 4:7
And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.

1 Sam. 4:9
Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.

1 Sam. 4:14
And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.

1 Sam. 4:15
Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.

1 Sam. 4:20
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.

1 Sam. 5:5
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

1 Sam. 5:7
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.

1 Sam. 5:11
So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

1 Sam. 5:12
And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.

1 Sam. 6:3
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

1 Sam. 6:6
Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?

1 Sam. 6:7
Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:

1 Sam. 6:9
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.

1 Sam. 6:12
And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.

1 Sam. 7:8
And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.

1 Sam. 7:13
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines all the days of Samuel.

1 Sam. 8:2
Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer-sheba.

1 Sam. 8:3
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

1 Sam. 8:5
And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

1 Sam. 8:7
And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

1 Sam. 8:9
Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

1 Sam. 8:18
And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.

1 Sam. 9:1
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

1 Sam. 9:2
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

1 Sam. 9:3
And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

1 Sam. 9:4
And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.

1 Sam. 9:6
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.

1 Sam. 9:7
Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

1 Sam. 9:9
(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

1 Sam. 9:12
And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:

1 Sam. 9:13
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

1 Sam. 9:15
Now the Lord had told Samuel in his ear a day before Saul came, saying,

1 Sam. 9:16
To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

1 Sam. 9:20
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?

1 Sam. 9:21
And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

1 Sam. 10:1
Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?

1 Sam. 10:3
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

1 Sam. 10:6
And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

1 Sam. 10:9
And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

1 Sam. 10:11
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?

1 Sam. 10:14
And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.

1 Sam. 10:16
And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

1 Sam. 10:19
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.

1 Sam. 10:21
When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.

1 Sam. 10:24
And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.

1 Sam. 10:27
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.

1 Sam. 11:3
And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.

1 Sam. 11:7
And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the Lord fell on the people, and they came out with one consent.

1 Sam. 11:11
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

1 Sam. 11:13
And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel.

1 Sam. 12:2
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.

1 Sam. 12:3
Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

1 Sam. 12:4
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.

1 Sam. 12:5
And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

1 Sam. 12:7
Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers.

1 Sam. 12:10
And they cried unto the Lord, and said, We have sinned, because we have forsaken the Lord, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

1 Sam. 12:13
Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over you.

1 Sam. 12:14
If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God:

1 Sam. 12:15
But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.

1 Sam. 12:16
Now therefore stand and see this great thing, which the Lord will do before your eyes.

1 Sam. 12:17
Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.

1 Sam. 12:19
And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

1 Sam. 12:20
And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart;

1 Sam. 12:21
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

1 Sam. 12:22
For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people.

1 Sam. 13:8
And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

1 Sam. 13:11
And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;

1 Sam. 13:12
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.

1 Sam. 13:13
And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.

1 Sam. 13:14
But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.

1 Sam. 13:18
And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

1 Sam. 13:19
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:

1 Sam. 13:22
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.

1 Sam. 14:1
Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that is on the other side. But he told not his father.

1 Sam. 14:3
And Ahiah, the son of Ahitub, I-chabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

1 Sam. 14:5
The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.

1 Sam. 14:6
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.

1 Sam. 14:9
If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.

1 Sam. 14:16
And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.

1 Sam. 14:17
Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.

1 Sam. 14:19
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.

1 Sam. 14:24
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.

1 Sam. 14:26
And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.

1 Sam. 14:27
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.

1 Sam. 14:30
How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?

1 Sam. 14:34
And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the Lord in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.

1 Sam. 14:36
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.

1 Sam. 14:37
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.

1 Sam. 14:38
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.

1 Sam. 14:39
For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

1 Sam. 14:45
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

1 Sam. 14:49
Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:

1 Sam. 14:50
And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle.

1 Sam. 15:1
Samuel also said unto Saul, The Lord sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the Lord.

1 Sam. 15:3
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

1 Sam. 15:9
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

1 Sam. 15:11
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.

1 Sam. 15:17
And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?

1 Sam. 15:19
Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord?

1 Sam. 15:25
Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the Lord.

1 Sam. 15:26
And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.

1 Sam. 15:29
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

1 Sam. 15:30
Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God.

1 Sam. 15:35
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel.

1 Sam. 16:3
And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.

1 Sam. 16:6
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the Lord's anointed is before him.

1 Sam. 16:7
But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

1 Sam. 16:10
Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these.

1 Sam. 16:11
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.

1 Sam. 16:12
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

1 Sam. 16:13
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah.

1 Sam. 16:15
And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.

1 Sam. 16:16
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

1 Sam. 16:17
And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

1 Sam. 17:1
Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephes-dammim.

1 Sam. 17:8
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

1 Sam. 17:12
Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

1 Sam. 17:17
And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;

1 Sam. 17:19
Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

1 Sam. 17:28
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1 Sam. 17:29
And David said, What have I now done? Is there not a cause?

1 Sam. 17:30
And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

1 Sam. 17:32
And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

1 Sam. 17:33
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

1 Sam. 17:39
And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

1 Sam. 17:46
This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

1 Sam. 17:47
And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and he will give you into our hands.

1 Sam. 17:50
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

1 Sam. 17:55
And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

1 Sam. 18:2
And Saul took him that day, and would let him go no more home to his father's house.

1 Sam. 18:7
And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.

1 Sam. 18:17
And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

1 Sam. 18:22
And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.

1 Sam. 18:25
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

1 Sam. 18:26
And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.

1 Sam. 19:2
But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:

1 Sam. 19:4
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:

1 Sam. 19:5
For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

1 Sam. 19:6
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.

1 Sam. 19:11
Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.

1 Sam. 20:2
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.

1 Sam. 20:3
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.

1 Sam. 20:5
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.

1 Sam. 20:8
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the Lord with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

1 Sam. 20:9
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

1 Sam. 20:12
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;

1 Sam. 20:14
And thou shalt not only while yet I live shew me the kindness of the Lord, that I die not:

1 Sam. 20:15
But also thou shalt not cut off thy kindness from my house for ever: no, not when the Lord hath cut off the enemies of David every one from the face of the earth.

1 Sam. 20:21
And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the Lord liveth.

1 Sam. 20:26
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.

1 Sam. 20:27
And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?

1 Sam. 20:29
And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table.

1 Sam. 20:30
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

1 Sam. 20:31
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

1 Sam. 20:34
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

1 Sam. 20:36
And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

1 Sam. 20:37
And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?

1 Sam. 20:38
And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

1 Sam. 20:39
But the lad knew not any thing: only Jonathan and David knew the matter.

1 Sam. 20:41
And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

1 Sam. 21:1
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?

1 Sam. 21:2
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

1 Sam. 21:3
Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.

1 Sam. 21:4
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

1 Sam. 21:6
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.

1 Sam. 21:7
Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.

1 Sam. 21:8
And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.

1 Sam. 21:9
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

1 Sam. 21:11
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?

1 Sam. 22:3
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.

1 Sam. 22:5
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.

1 Sam. 22:6
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

1 Sam. 22:7
Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;

1 Sam. 22:8
That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?

1 Sam. 22:9
Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

1 Sam. 22:11
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.

1 Sam. 22:12
And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

1 Sam. 22:14
Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?

1 Sam. 22:15
Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

1 Sam. 22:17
And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.

1 Sam. 22:19
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.

1 Sam. 22:23
Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.

1 Sam. 23:14
And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.

1 Sam. 23:17
And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.

1 Sam. 23:19
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

1 Sam. 23:20
Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king's hand.

1 Sam. 23:22
Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.

1 Sam. 23:23
See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.

1 Sam. 24:6
And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.

1 Sam. 24:7
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.

1 Sam. 24:10
Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord's anointed.

1 Sam. 24:11
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

1 Sam. 24:12
The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.

1 Sam. 24:13
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

1 Sam. 24:18
And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the Lord had delivered me into thine hand, thou killedst me not.

1 Sam. 24:20
And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.

1 Sam. 24:21
Swear now therefore unto me by the Lord, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.

1 Sam. 25:3
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

1 Sam. 25:7
And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.

1 Sam. 25:10
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

1 Sam. 25:11
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

1 Sam. 25:15
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

1 Sam. 25:17
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

1 Sam. 25:19
And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.

1 Sam. 25:21
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

1 Sam. 25:25
Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

1 Sam. 25:26
Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

1 Sam. 25:27
And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

1 Sam. 25:28
I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

1 Sam. 25:31
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

1 Sam. 25:34
For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

1 Sam. 25:36
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

1 Sam. 25:43
David also took Ahinoam of Jezreel; and they were also both of them his wives.

1 Sam. 26:1
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?

1 Sam. 26:8
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

1 Sam. 26:9
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?

1 Sam. 26:11
The Lord forbid that I should stretch forth mine hand against the Lord's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.

1 Sam. 26:12
So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.

1 Sam. 26:14
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?

1 Sam. 26:15
And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

1 Sam. 26:16
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord's anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.

1 Sam. 26:19
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.

1 Sam. 26:20
Now therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.

1 Sam. 26:21
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

1 Sam. 26:23
The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord's anointed.

1 Sam. 27:1
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.

1 Sam. 27:3
And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

1 Sam. 27:4
And it was told Saul that David was fled to Gath: and he sought no more again for him.

1 Sam. 27:5
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

1 Sam. 27:9
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.

1 Sam. 27:11
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

1 Sam. 28:1
And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

1 Sam. 28:2
And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.

1 Sam. 28:3
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

1 Sam. 28:6
And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets.

1 Sam. 28:9
And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?

1 Sam. 28:10
And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.

1 Sam. 28:13
And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.

1 Sam. 28:15
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

1 Sam. 28:18
Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day.

1 Sam. 28:20
Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

1 Sam. 28:22
Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.

1 Sam. 28:23
But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.

1 Sam. 29:1
Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.

1 Sam. 29:3
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?

1 Sam. 29:4
And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?

1 Sam. 29:5
Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?

1 Sam. 29:6
Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

1 Sam. 29:7
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.

1 Sam. 29:8
And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?

1 Sam. 29:9
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.

1 Sam. 29:10
Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

1 Sam. 30:2
And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.

1 Sam. 30:4
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.

1 Sam. 30:5
And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

1 Sam. 30:10
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.

1 Sam. 30:12
And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.

1 Sam. 30:15
And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.

1 Sam. 30:17
And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

1 Sam. 30:19
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.

1 Sam. 30:21
And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.

1 Sam. 30:22
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.

1 Sam. 30:23
Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand.

1 Sam. 31:1
Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

1 Sam. 31:4
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

2 Sam. 1:1
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 Sam. 1:5
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?

2 Sam. 1:10
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

2 Sam. 1:14
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord's anointed?

2 Sam. 1:16
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord's anointed.

2 Sam. 1:20
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

2 Sam. 1:21
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

2 Sam. 1:22
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

2 Sam. 1:23
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

2 Sam. 2:2
So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.

2 Sam. 2:4
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.

2 Sam. 2:6
And now the Lord shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.

2 Sam. 2:7
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.

2 Sam. 2:14
And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

2 Sam. 2:19
And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.

2 Sam. 2:21
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.

2 Sam. 2:26
Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

2 Sam. 2:28
So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.

2 Sam. 3:1
Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

2 Sam. 3:2
And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;

2 Sam. 3:8
Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

2 Sam. 3:11
And he could not answer Abner a word again, because he feared him.

2 Sam. 3:13
And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.

2 Sam. 3:18
Now then do it: for the Lord hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.

2 Sam. 3:22
And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.

2 Sam. 3:25
Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.

2 Sam. 3:26
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

2 Sam. 3:29
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

2 Sam. 3:34
Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.

2 Sam. 3:36
And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.

2 Sam. 3:37
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

2 Sam. 3:38
And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?

2 Sam. 3:39
And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.

2 Sam. 4:5
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.

2 Sam. 4:11
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

2 Sam. 5:3
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.

2 Sam. 5:6
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

2 Sam. 5:8
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

2 Sam. 5:17
But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.

2 Sam. 5:23
And when David inquired of the Lord, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.

2 Sam. 6:10
So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.

2 Sam. 6:22
And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.

2 Sam. 6:23
Therefore Michal the daughter of Saul had no child unto the day of her death.

2 Sam. 7:2
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

2 Sam. 7:6
Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

2 Sam. 7:7
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

2 Sam. 7:8
Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:

2 Sam. 7:10
Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

2 Sam. 7:15
But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

2 Sam. 7:20
And what can David say more unto thee? for thou, Lord God, knowest thy servant.

2 Sam. 7:21
For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.

2 Sam. 7:22
Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

2 Sam. 7:25
And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.

2 Sam. 7:28
And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

2 Sam. 7:29
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

2 Sam. 9:3
And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

2 Sam. 9:6
Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

2 Sam. 9:7
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.

2 Sam. 9:10
Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

2 Sam. 10:3
And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?

2 Sam. 11:3
And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?

2 Sam. 11:9
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.

2 Sam. 11:10
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

2 Sam. 11:11
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

2 Sam. 11:13
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

2 Sam. 11:20
And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?

2 Sam. 11:21
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

2 Sam. 11:25
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

2 Sam. 12:3
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

2 Sam. 12:6
And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

2 Sam. 12:7
And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

2 Sam. 12:10
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

2 Sam. 12:13
And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.

2 Sam. 12:17
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.

2 Sam. 12:18
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?

2 Sam. 12:20
Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.

2 Sam. 12:23
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

2 Sam. 12:28
Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.

2 Sam. 13:1
And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

2 Sam. 13:2
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.

2 Sam. 13:3
But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.

2 Sam. 13:4
And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.

2 Sam. 13:6
So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.

2 Sam. 13:7
Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.

2 Sam. 13:8
So Tamar went to her brother Amnon's house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.

2 Sam. 13:9
And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.

2 Sam. 13:10
And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.

2 Sam. 13:12
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.

2 Sam. 13:13
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

2 Sam. 13:14
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.

2 Sam. 13:15
Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.

2 Sam. 13:16
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.

2 Sam. 13:17
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.

2 Sam. 13:20
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

2 Sam. 13:22
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

2 Sam. 13:24
And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.

2 Sam. 13:25
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

2 Sam. 13:26
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

2 Sam. 13:27
But Absalom pressed him, that he let Amnon and all the king's sons go with him.

2 Sam. 13:28
Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

2 Sam. 13:29
And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.

2 Sam. 13:30
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.

2 Sam. 13:32
And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

2 Sam. 13:33
Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.

2 Sam. 13:39
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.

2 Sam. 14:1
Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 Sam. 14:2
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

2 Sam. 14:6
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

2 Sam. 14:7
And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.

2 Sam. 14:10
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

2 Sam. 14:11
Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.

2 Sam. 14:13
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

2 Sam. 14:14
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

2 Sam. 14:15
Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

2 Sam. 14:17
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.

2 Sam. 14:18
Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

2 Sam. 14:19
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

2 Sam. 14:20
To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

2 Sam. 14:21
And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

2 Sam. 14:22
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

2 Sam. 14:24
And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

2 Sam. 14:25
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

2 Sam. 14:28
So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

2 Sam. 14:29
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

2 Sam. 14:32
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

2 Sam. 15:3
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

2 Sam. 15:11
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

2 Sam. 15:14
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

2 Sam. 15:26
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

2 Sam. 15:27
The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

2 Sam. 15:34
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

2 Sam. 15:35
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.

2 Sam. 16:11
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.

2 Sam. 16:17
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

2 Sam. 16:19
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

2 Sam. 17:1
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

2 Sam. 17:5
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.

2 Sam. 17:6
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.

2 Sam. 17:7
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.

2 Sam. 17:8
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.

2 Sam. 17:9
Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

2 Sam. 17:10
And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

2 Sam. 17:12
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

2 Sam. 17:13
Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

2 Sam. 17:16
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

2 Sam. 17:17
Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

2 Sam. 17:19
And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

2 Sam. 17:20
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

2 Sam. 17:22
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

2 Sam. 17:23
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

2 Sam. 18:3
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.

2 Sam. 18:11
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.

2 Sam. 18:12
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.

2 Sam. 18:13
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.

2 Sam. 18:14
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

2 Sam. 18:18
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.

2 Sam. 18:19
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.

2 Sam. 18:20
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.

2 Sam. 18:22
Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?

2 Sam. 18:26
And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.

2 Sam. 18:29
And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.

2 Sam. 19:6
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

2 Sam. 19:7
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

2 Sam. 19:9
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

2 Sam. 19:10
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

2 Sam. 19:13
And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

2 Sam. 19:19
And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

2 Sam. 19:20
For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

2 Sam. 19:21
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?

2 Sam. 19:22
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

2 Sam. 19:23
Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

2 Sam. 19:24
And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

2 Sam. 19:25
And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

2 Sam. 19:32
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

2 Sam. 19:43
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

2 Sam. 20:1
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

2 Sam. 20:3
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

2 Sam. 20:6
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

2 Sam. 20:10
But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.

2 Sam. 20:21
The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

2 Sam. 20:23
Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:

2 Sam. 21:2
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

2 Sam. 21:4
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.

2 Sam. 21:10
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

2 Sam. 21:16
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.

2 Sam. 21:17
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

2 Sam. 22:9
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

2 Sam. 22:16
And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord, at the blast of the breath of his nostrils.

2 Sam. 22:22
For I have kept the ways of the Lord, and have not wickedly departed from my God.

2 Sam. 22:23
For all his judgments were before me: and as for his statutes, I did not depart from them.

2 Sam. 22:37
Thou hast enlarged my steps under me; so that my feet did not slip.

2 Sam. 22:38
I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.

2 Sam. 22:39
And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.

2 Sam. 22:42
They looked, but there was none to save; even unto the Lord, but he answered them not.

2 Sam. 22:44
Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.

2 Sam. 22:51
He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.

2 Sam. 23:1
Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

2 Sam. 23:5
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

2 Sam. 23:6
But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

2 Sam. 23:8
These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

2 Sam. 23:16
And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.

2 Sam. 23:17
And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.

2 Sam. 23:19
Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.

2 Sam. 23:20
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:

2 Sam. 23:23
He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.

2 Sam. 24:2
For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people.

2 Sam. 24:3
And Joab said unto the king, Now the Lord thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

2 Sam. 24:4
Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.

2 Sam. 24:10
And David's heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.

2 Sam. 24:13
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

2 Sam. 24:14
And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.

2 Sam. 24:16
And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.

2 Sam. 24:24
And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.

1 Kgs. 1:1
Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.

1 Kgs. 1:4
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.

1 Kgs. 1:6
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

1 Kgs. 1:8
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

1 Kgs. 1:10
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

1 Kgs. 1:11
Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?

1 Kgs. 1:12
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.

1 Kgs. 1:13
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

1 Kgs. 1:18
And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:

1 Kgs. 1:19
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.

1 Kgs. 1:26
But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

1 Kgs. 1:27
Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

1 Kgs. 1:34
And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

1 Kgs. 1:39
And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

1 Kgs. 1:41
And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?

1 Kgs. 1:45
And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

1 Kgs. 1:51
And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.

1 Kgs. 1:52
And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.

1 Kgs. 2:1
Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

1 Kgs. 2:4
That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

1 Kgs. 2:5
Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

1 Kgs. 2:6
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

1 Kgs. 2:8
And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to death with the sword.

1 Kgs. 2:9
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

1 Kgs. 2:15
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the Lord.

1 Kgs. 2:16
And now I ask one petition of thee, deny me not. And she said unto him, Say on.

1 Kgs. 2:17
And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.

1 Kgs. 2:20
Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.

1 Kgs. 2:23
Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

1 Kgs. 2:24
Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.

1 Kgs. 2:26
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

1 Kgs. 2:28
Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord, and caught hold on the horns of the altar.

1 Kgs. 2:31
And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.

1 Kgs. 2:32
And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

1 Kgs. 2:36
And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

1 Kgs. 2:37
For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

1 Kgs. 2:42
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

1 Kgs. 2:43
Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with?

1 Kgs. 2:44
The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;

1 Kgs. 3:2
Only the people sacrificed in high places, because there was no house built unto the name of the Lord, until those days.

1 Kgs. 3:7
And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

1 Kgs. 3:8
And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

1 Kgs. 3:11
And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

1 Kgs. 3:12
Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

1 Kgs. 3:13
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

1 Kgs. 3:18
And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

1 Kgs. 3:21
And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

1 Kgs. 3:22
And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

1 Kgs. 3:26
Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

1 Kgs. 3:27
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

1 Kgs. 4:27
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.

1 Kgs. 4:33
And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

1 Kgs. 5:1
And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.

1 Kgs. 5:3
Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.

1 Kgs. 5:4
But now the Lord my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.

1 Kgs. 5:6
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.

1 Kgs. 5:9
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.

1 Kgs. 5:14
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.

1 Kgs. 6:6
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

1 Kgs. 6:7
And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.

1 Kgs. 6:13
And I will dwell among the children of Israel, and will not forsake my people Israel.

1 Kgs. 6:18
And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.

1 Kgs. 6:27
And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

1 Kgs. 7:2
He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

1 Kgs. 7:8
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.

1 Kgs. 7:24
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.

1 Kgs. 7:25
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

1 Kgs. 7:31
And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.

1 Kgs. 8:5
And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

1 Kgs. 8:8
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

1 Kgs. 8:9
There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.

1 Kgs. 8:11
So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.

1 Kgs. 8:16
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

1 Kgs. 8:19
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

1 Kgs. 8:23
And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

1 Kgs. 8:25
Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

1 Kgs. 8:26
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

1 Kgs. 8:27
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

1 Kgs. 8:35
When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

1 Kgs. 8:38
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

1 Kgs. 8:39
Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

1 Kgs. 8:41
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

1 Kgs. 8:43
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

1 Kgs. 8:46
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

1 Kgs. 8:56
Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

1 Kgs. 8:57
The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

1 Kgs. 8:60
That all the people of the earth may know that the Lord is God, and that there is none else.

1 Kgs. 9:5
Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

1 Kgs. 9:6
But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

1 Kgs. 9:11
(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

1 Kgs. 9:12
And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.

1 Kgs. 9:19
And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

1 Kgs. 9:20
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,

1 Kgs. 9:21
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

1 Kgs. 9:22
But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.

1 Kgs. 9:27
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

1 Kgs. 10:3
And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.

1 Kgs. 10:5
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.

1 Kgs. 10:7
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.

1 Kgs. 10:10
And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

1 Kgs. 10:12
And the king made of the almug trees pillars for the house of the Lord, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.

1 Kgs. 10:14
Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,

1 Kgs. 10:15
Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.

1 Kgs. 10:17
And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.

1 Kgs. 10:20
And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.

1 Kgs. 10:21
And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

1 Kgs. 11:2
Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

1 Kgs. 11:4
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.

1 Kgs. 11:6
And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.

1 Kgs. 11:10
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded.

1 Kgs. 11:11
Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

1 Kgs. 11:12
Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

1 Kgs. 11:13
Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

1 Kgs. 11:22
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

1 Kgs. 11:23
And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

1 Kgs. 11:33
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

1 Kgs. 11:34
Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

1 Kgs. 11:39
And I will for this afflict the seed of David, but not for ever.

1 Kgs. 11:41
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

1 Kgs. 12:4
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

1 Kgs. 12:11
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

1 Kgs. 12:15
Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

1 Kgs. 12:16
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

1 Kgs. 12:20
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

1 Kgs. 12:24
Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.

1 Kgs. 12:26
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

1 Kgs. 12:31
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

1 Kgs. 13:4
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

1 Kgs. 13:6
And the king answered and said unto the man of God, Entreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king's hand was restored him again, and became as it was before.

1 Kgs. 13:8
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:

1 Kgs. 13:9
For so was it charged me by the word of the Lord, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.

1 Kgs. 13:10
So he went another way, and returned not by the way that he came to Beth-el.

1 Kgs. 13:11
Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father.

1 Kgs. 13:16
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:

1 Kgs. 13:17
For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.

1 Kgs. 13:21
And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,

1 Kgs. 13:22
But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.

1 Kgs. 13:28
And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.

1 Kgs. 13:33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

1 Kgs. 14:2
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

1 Kgs. 14:4
And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

1 Kgs. 14:5
And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

1 Kgs. 14:6
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

1 Kgs. 14:8
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

1 Kgs. 14:14
Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

1 Kgs. 14:29
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

1 Kgs. 15:1
Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

1 Kgs. 15:3
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.

1 Kgs. 15:5
Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

1 Kgs. 15:7
Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

1 Kgs. 15:14
But the high places were not removed: nevertheless Asa's heart was perfect with the Lord all his days.

1 Kgs. 15:17
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

1 Kgs. 15:22
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

1 Kgs. 15:23
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

1 Kgs. 15:29
And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:

1 Kgs. 15:31
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 16:5
Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 16:11
And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

1 Kgs. 16:14
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 16:20
Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 16:27
Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 17:1
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

1 Kgs. 17:7
And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

1 Kgs. 17:12
And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

1 Kgs. 17:13
And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

1 Kgs. 17:14
For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.

1 Kgs. 17:16
And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

1 Kgs. 17:17
And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

1 Kgs. 17:24
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

1 Kgs. 18:3
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:

1 Kgs. 18:5
And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

1 Kgs. 18:6
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

1 Kgs. 18:10
As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

1 Kgs. 18:11
And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

1 Kgs. 18:12
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.

1 Kgs. 18:13
Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water?

1 Kgs. 18:14
And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

1 Kgs. 18:18
And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.

1 Kgs. 18:19
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

1 Kgs. 18:21
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

1 Kgs. 18:23
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

1 Kgs. 18:25
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

1 Kgs. 18:26
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

1 Kgs. 18:27
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

1 Kgs. 18:29
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

1 Kgs. 18:36
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

1 Kgs. 18:37
Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.

1 Kgs. 18:40
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

1 Kgs. 18:43
And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

1 Kgs. 18:44
And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.

1 Kgs. 19:2
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

1 Kgs. 19:4
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.

1 Kgs. 19:11
And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:

1 Kgs. 19:12
And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

1 Kgs. 19:15
And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

1 Kgs. 19:16
And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.

1 Kgs. 19:18
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

1 Kgs. 20:7
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.

1 Kgs. 20:8
And all the elders and all the people said unto him, Hearken not unto him, nor consent.

1 Kgs. 20:9
Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.

1 Kgs. 20:11
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

1 Kgs. 20:13
And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord.

1 Kgs. 20:16
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.

1 Kgs. 20:28
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.

1 Kgs. 20:31
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

1 Kgs. 20:33
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.

1 Kgs. 20:36
Then said he unto him, Because thou hast not obeyed the voice of the Lord, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.

1 Kgs. 20:37
Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.

1 Kgs. 21:4
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

1 Kgs. 21:5
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

1 Kgs. 21:6
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

1 Kgs. 21:7
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

1 Kgs. 21:8
So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.

1 Kgs. 21:11
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

1 Kgs. 21:15
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

1 Kgs. 21:25
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.

1 Kgs. 21:29
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

1 Kgs. 22:3
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

1 Kgs. 22:7
And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?

1 Kgs. 22:8
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Kgs. 22:13
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

1 Kgs. 22:16
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?

1 Kgs. 22:17
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.

1 Kgs. 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

1 Kgs. 22:20
And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.

1 Kgs. 22:23
Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.

1 Kgs. 22:26
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

1 Kgs. 22:28
And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

1 Kgs. 22:31
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

1 Kgs. 22:33
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

1 Kgs. 22:39
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

1 Kgs. 22:43
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

1 Kgs. 22:45
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

1 Kgs. 22:47
There was then no king in Edom: a deputy was king.

1 Kgs. 22:48
Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.

1 Kgs. 22:49
Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

2 Kgs. 1:3
But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?

2 Kgs. 1:4
Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

2 Kgs. 1:5
And when the messengers turned back unto him, he said unto them, Why are ye now turned back?

2 Kgs. 1:6
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

2 Kgs. 1:11
Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.

2 Kgs. 1:14
Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.

2 Kgs. 1:15
And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.

2 Kgs. 1:16
And he said unto him, Thus saith the Lord, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

2 Kgs. 1:17
So he died according to the word of the Lord which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.

2 Kgs. 1:18
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 2:2
And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.

2 Kgs. 2:3
And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

2 Kgs. 2:4
And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.

2 Kgs. 2:5
And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

2 Kgs. 2:6
And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.

2 Kgs. 2:10
And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.

2 Kgs. 2:12
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

2 Kgs. 2:16
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

2 Kgs. 2:17
And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.

2 Kgs. 2:18
And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

2 Kgs. 2:21
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.

2 Kgs. 3:1
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

2 Kgs. 3:2
And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

2 Kgs. 3:3
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2 Kgs. 3:9
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

2 Kgs. 3:11
But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

2 Kgs. 3:14
And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

2 Kgs. 3:15
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.

2 Kgs. 3:17
For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.

2 Kgs. 3:23
And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

2 Kgs. 3:26
And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.

2 Kgs. 4:1
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.

2 Kgs. 4:2
And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

2 Kgs. 4:3
Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.

2 Kgs. 4:6
And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.

2 Kgs. 4:9
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.

2 Kgs. 4:13
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

2 Kgs. 4:14
And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.

2 Kgs. 4:16
And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.

2 Kgs. 4:20
And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.

2 Kgs. 4:23
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.

2 Kgs. 4:24
Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.

2 Kgs. 4:26
Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.

2 Kgs. 4:27
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.

2 Kgs. 4:28
Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?

2 Kgs. 4:29
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.

2 Kgs. 4:30
And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.

2 Kgs. 4:31
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

2 Kgs. 4:39
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.

2 Kgs. 4:40
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

2 Kgs. 4:41
But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

2 Kgs. 5:1
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

2 Kgs. 5:6
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

2 Kgs. 5:8
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

2 Kgs. 5:12
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

2 Kgs. 5:13
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

2 Kgs. 5:15
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

2 Kgs. 5:16
But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

2 Kgs. 5:17
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.

2 Kgs. 5:20
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

2 Kgs. 5:22
And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

2 Kgs. 5:25
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

2 Kgs. 5:26
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

2 Kgs. 5:27
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

2 Kgs. 6:1
And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.

2 Kgs. 6:9
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

2 Kgs. 6:10
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

2 Kgs. 6:11
Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

2 Kgs. 6:12
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

2 Kgs. 6:16
And he answered, Fear not: for they that be with us are more than they that be with them.

2 Kgs. 6:19
And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

2 Kgs. 6:22
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

2 Kgs. 6:23
And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

2 Kgs. 6:27
And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

2 Kgs. 6:32
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

2 Kgs. 7:2
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

2 Kgs. 7:3
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

2 Kgs. 7:4
If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.

2 Kgs. 7:5
And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.

2 Kgs. 7:6
For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

2 Kgs. 7:8
And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.

2 Kgs. 7:9
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.

2 Kgs. 7:10
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.

2 Kgs. 7:12
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

2 Kgs. 7:19
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

2 Kgs. 8:6
And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

2 Kgs. 8:12
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

2 Kgs. 8:19
Yet the Lord would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children.

2 Kgs. 8:23
And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 9:3
Then take the box of oil, and pour it on his head, and say, Thus saith the Lord, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

2 Kgs. 9:6
And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, even over Israel.

2 Kgs. 9:10
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

2 Kgs. 9:11
Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

2 Kgs. 9:12
And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.

2 Kgs. 9:14
So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.

2 Kgs. 9:15
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

2 Kgs. 9:18
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.

2 Kgs. 9:20
And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.

2 Kgs. 9:26
Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.

2 Kgs. 9:34
And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.

2 Kgs. 9:35
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

2 Kgs. 9:37
And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

2 Kgs. 10:2
Now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fenced city also, and armour;

2 Kgs. 10:4
But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?

2 Kgs. 10:5
And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.

2 Kgs. 10:6
Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.

2 Kgs. 10:10
Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.

2 Kgs. 10:11
So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.

2 Kgs. 10:19
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.

2 Kgs. 10:21
And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.

2 Kgs. 10:23
And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the Lord, but the worshippers of Baal only.

2 Kgs. 10:25
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.

2 Kgs. 10:29
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.

2 Kgs. 10:31
But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

2 Kgs. 10:33
From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

2 Kgs. 10:34
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 11:2
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.

2 Kgs. 11:6
And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.

2 Kgs. 11:12
And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

2 Kgs. 11:13
And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the Lord.

2 Kgs. 11:15
But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.

2 Kgs. 12:3
But the high places were not taken away: the people still sacrificed and burnt incense in the high places.

2 Kgs. 12:6
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.

2 Kgs. 12:7
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

2 Kgs. 12:8
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

2 Kgs. 12:13
Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord:

2 Kgs. 12:15
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.

2 Kgs. 12:16
The trespass money and sin money was not brought into the house of the Lord: it was the priests'.

2 Kgs. 12:19
And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 13:2
And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2 Kgs. 13:6
Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

2 Kgs. 13:8
Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 13:11
And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

2 Kgs. 13:12
And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 13:14
Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

2 Kgs. 13:19
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

2 Kgs. 13:23
And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

2 Kgs. 14:3
And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did.

2 Kgs. 14:4
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

2 Kgs. 14:6
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

2 Kgs. 14:8
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

2 Kgs. 14:9
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

2 Kgs. 14:11
But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.

2 Kgs. 14:15
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 14:18
And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 14:19
Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

2 Kgs. 14:24
And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 14:26
For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

2 Kgs. 14:27
And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

2 Kgs. 14:28
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 15:4
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

2 Kgs. 15:6
And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 15:9
And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:16
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.

2 Kgs. 15:18
And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:20
And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.

2 Kgs. 15:21
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

2 Kgs. 15:24
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:28
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:29
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

2 Kgs. 15:35
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord.

2 Kgs. 15:36
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 16:2
Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father.

2 Kgs. 16:5
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

2 Kgs. 16:14
And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.

2 Kgs. 16:19
Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 17:2
And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.

2 Kgs. 17:4
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.

2 Kgs. 17:9
And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.

2 Kgs. 17:12
For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.

2 Kgs. 17:14
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.

2 Kgs. 17:15
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.

2 Kgs. 17:18
Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

2 Kgs. 17:19
Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made.

2 Kgs. 17:22
For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;

2 Kgs. 17:25
And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.

2 Kgs. 17:26
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.

2 Kgs. 17:30
And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

2 Kgs. 17:34
Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;

2 Kgs. 17:35
With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:

2 Kgs. 17:37
And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.

2 Kgs. 17:38
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.

2 Kgs. 17:40
Howbeit they did not hearken, but they did after their former manner.

2 Kgs. 18:1
Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

2 Kgs. 18:5
He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.

2 Kgs. 18:6
For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.

2 Kgs. 18:7
And the Lord was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.

2 Kgs. 18:12
Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.

2 Kgs. 18:13
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.

2 Kgs. 18:19
And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

2 Kgs. 18:20
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

2 Kgs. 18:21
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

2 Kgs. 18:22
But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

2 Kgs. 18:23
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

2 Kgs. 18:25
Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.

2 Kgs. 18:26
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

2 Kgs. 18:27
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

2 Kgs. 18:29
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

2 Kgs. 18:30
Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.

2 Kgs. 18:31
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

2 Kgs. 18:32
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.

2 Kgs. 18:36
But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

2 Kgs. 19:3
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

2 Kgs. 19:6
And Isaiah said unto them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

2 Kgs. 19:10
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

2 Kgs. 19:18
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

2 Kgs. 19:19
Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only.

2 Kgs. 19:23
By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

2 Kgs. 19:25
Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

2 Kgs. 19:27
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

2 Kgs. 19:28
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

2 Kgs. 19:32
Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

2 Kgs. 19:33
By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.

2 Kgs. 20:1
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.

2 Kgs. 20:3
I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

2 Kgs. 20:13
And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

2 Kgs. 20:15
And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.

2 Kgs. 20:17
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.

2 Kgs. 20:19
Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?

2 Kgs. 20:20
And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 21:9
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.

2 Kgs. 21:16
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.

2 Kgs. 21:17
Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 21:22
And he forsook the Lord God of his fathers, and walked not in the way of the Lord.

2 Kgs. 21:25
Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 22:2
And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

2 Kgs. 22:7
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.

2 Kgs. 22:13
Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

2 Kgs. 22:14
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

2 Kgs. 22:17
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

2 Kgs. 22:20
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

2 Kgs. 23:8
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

2 Kgs. 23:9
Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.

2 Kgs. 23:10
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

2 Kgs. 23:18
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

2 Kgs. 23:22
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

2 Kgs. 23:25
And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

2 Kgs. 23:26
Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.

2 Kgs. 23:28
Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 23:30
And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.

2 Kgs. 23:33
And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

2 Kgs. 24:4
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.

2 Kgs. 24:5
Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kgs. 24:7
And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

2 Kgs. 24:14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

2 Kgs. 25:3
And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.

2 Kgs. 25:4
And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.

2 Kgs. 25:11
Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.

2 Kgs. 25:23
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

2 Kgs. 25:24
And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

1 Chr. 1:1
Adam, Sheth, Enosh,

1 Chr. 1:3
Henoch, Methuselah, Lamech,

1 Chr. 1:4
Noah, Shem, Ham, and Japheth.

1 Chr. 1:32
Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.

1 Chr. 1:33
And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.

1 Chr. 1:43
Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.

1 Chr. 1:52
Duke Aholibamah, duke Elah, duke Pinon,

1 Chr. 2:26
Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

1 Chr. 2:34
Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

1 Chr. 2:42
Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.

1 Chr. 3:1
Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

1 Chr. 3:7
And Nogah, and Nepheg, and Japhia,

1 Chr. 4:9
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.

1 Chr. 4:10
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

1 Chr. 4:14
And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.

1 Chr. 4:18
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

1 Chr. 4:20
And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi were, Zoheth, and Ben-zoheth.

1 Chr. 4:27
And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.

1 Chr. 5:1
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

1 Chr. 5:3
The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

1 Chr. 5:19
And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.

1 Chr. 6:54
Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.

1 Chr. 7:1
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.

1 Chr. 7:27
Non his son, Jehoshua his son.

1 Chr. 8:1
Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,

1 Chr. 8:2
Nohah the fourth, and Rapha the fifth.

1 Chr. 8:12
The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

1 Chr. 9:2
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

1 Chr. 9:24
In four quarters were the porters, toward the east, west, north, and south.

1 Chr. 10:1
Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

1 Chr. 10:4
Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.

1 Chr. 10:13
So Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;

1 Chr. 10:14
And inquired not of the Lord: therefore he slew him, and turned the kingdom unto David the son of Jesse.

1 Chr. 11:3
Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the Lord; and they anointed David king over Israel, according to the word of the Lord by Samuel.

1 Chr. 11:5
And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.

1 Chr. 11:15
Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

1 Chr. 11:18
And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord,

1 Chr. 11:19
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

1 Chr. 11:21
Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.

1 Chr. 11:22
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.

1 Chr. 11:25
Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.

1 Chr. 12:1
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.

1 Chr. 12:17
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.

1 Chr. 12:19
And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.

1 Chr. 12:32
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

1 Chr. 12:33
Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.

1 Chr. 13:3
And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.

1 Chr. 13:13
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.

1 Chr. 14:1
Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.

1 Chr. 14:4
Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,

1 Chr. 14:6
And Nogah, and Nepheg, and Japhia,

1 Chr. 14:8
And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.

1 Chr. 14:14
Therefore David inquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.

1 Chr. 15:2
Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.

1 Chr. 15:13
For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.

1 Chr. 15:28
Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.

1 Chr. 16:8
Give thanks unto the Lord, call upon his name, make known his deeds among the people.

1 Chr. 16:20
And when they went from nation to nation, and from one kingdom to another people;

1 Chr. 16:21
He suffered no man to do them wrong: yea, he reproved kings for their sakes,

1 Chr. 16:22
Saying, Touch not mine anointed, and do my prophets no harm.

1 Chr. 16:27
Glory and honour are in his presence; strength and gladness are in his place.

1 Chr. 16:30
Fear before him, all the earth: the world also shall be stable, that it be not moved.

1 Chr. 17:1
Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the Lord remaineth under curtains.

1 Chr. 17:4
Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:

1 Chr. 17:5
For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.

1 Chr. 17:6
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

1 Chr. 17:7
Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:

1 Chr. 17:9
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

1 Chr. 17:13
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:

1 Chr. 17:18
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

1 Chr. 17:19
O Lord, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.

1 Chr. 17:20
O Lord, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

1 Chr. 17:23
Therefore now, Lord, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.

1 Chr. 17:26
And now, Lord, thou art God, and hast promised this goodness unto thy servant:

1 Chr. 17:27
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord, and it shall be blessed for ever.

1 Chr. 18:1
Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.

1 Chr. 18:9
Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;

1 Chr. 19:1
Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.

1 Chr. 19:3
But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?

1 Chr. 19:10
Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.

1 Chr. 21:2
And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.

1 Chr. 21:3
And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

1 Chr. 21:6
But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.

1 Chr. 21:8
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

1 Chr. 21:12
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

1 Chr. 21:13
And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.

1 Chr. 21:15
And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.

1 Chr. 21:17
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

1 Chr. 21:20
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

1 Chr. 21:24
And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost.

1 Chr. 21:30
But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the Lord.

1 Chr. 22:5
And David said, Solomon my son is young and tender, and the house that is to be builded for the Lord must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.

1 Chr. 22:8
But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

1 Chr. 22:11
Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.

1 Chr. 22:13
Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.

1 Chr. 22:14
Now, behold, in my trouble I have prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

1 Chr. 22:16
Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee.

1 Chr. 22:18
Is not the Lord your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the Lord, and before his people.

1 Chr. 22:19
Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord.

1 Chr. 23:3
Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.

1 Chr. 23:11
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.

1 Chr. 23:14
Now concerning Moses the man of God, his sons were named of the tribe of Levi.

1 Chr. 23:17
And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.

1 Chr. 23:22
And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

1 Chr. 23:26
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.

1 Chr. 24:1
Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

1 Chr. 24:2
But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.

1 Chr. 24:5
Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

1 Chr. 24:7
Now the first lot came forth to Jehoiarib, the second to Jedaiah,

1 Chr. 24:26
The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.

1 Chr. 24:27
The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.

1 Chr. 24:28
Of Mahli came Eleazar, who had no sons.

1 Chr. 25:9
Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

1 Chr. 26:10
Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

1 Chr. 26:12
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.

1 Chr. 26:14
And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.

1 Chr. 26:17
Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.

1 Chr. 27:1
Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.

1 Chr. 27:23
But David took not the number of them from twenty years old and under: because the Lord had said he would increase Israel like to the stars of the heavens.

1 Chr. 27:24
Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.

1 Chr. 27:30
Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

1 Chr. 28:3
But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.

1 Chr. 28:8
Now therefore in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.

1 Chr. 28:9
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

1 Chr. 28:10
Take heed now; for the Lord hath chosen thee to build an house for the sanctuary: be strong, and do it.

1 Chr. 28:20
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.

1 Chr. 29:1
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.

1 Chr. 29:2
Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

1 Chr. 29:12
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

1 Chr. 29:13
Now therefore, our God, we thank thee, and praise thy glorious name.

1 Chr. 29:15
For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.

1 Chr. 29:17
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

1 Chr. 29:20
And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.

1 Chr. 29:22
And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.

1 Chr. 29:25
And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

1 Chr. 29:28
And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

1 Chr. 29:29
Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

2 Chr. 1:2
Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

2 Chr. 1:9
Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.

2 Chr. 1:10
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

2 Chr. 1:11
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

2 Chr. 1:12
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

2 Chr. 2:6
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

2 Chr. 2:7
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.

2 Chr. 2:8
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

2 Chr. 2:13
And now I have sent a cunning man, endued with understanding, of Huram my father's,

2 Chr. 2:15
Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:

2 Chr. 2:16
And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

2 Chr. 3:3
Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.

2 Chr. 4:4
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

2 Chr. 4:18
Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.

2 Chr. 5:6
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

2 Chr. 5:9
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

2 Chr. 5:10
There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

2 Chr. 5:11
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

2 Chr. 5:14
So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.

2 Chr. 6:5
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

2 Chr. 6:7
Now it was in the heart of David my father to build an house for the name of the Lord God of Israel.

2 Chr. 6:9
Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

2 Chr. 6:14
And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:

2 Chr. 6:16
Now therefore, O Lord God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.

2 Chr. 6:17
Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.

2 Chr. 6:18
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!

2 Chr. 6:26
When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;

2 Chr. 6:29
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:

2 Chr. 6:30
Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)

2 Chr. 6:32
Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

2 Chr. 6:33
Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.

2 Chr. 6:36
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

2 Chr. 6:40
Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.

2 Chr. 6:41
Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness.

2 Chr. 6:42
O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant.

2 Chr. 7:1
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.

2 Chr. 7:2
And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house.

2 Chr. 7:7
Moreover Solomon hallowed the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.

2 Chr. 7:13
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

2 Chr. 7:15
Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.

2 Chr. 7:16
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.

2 Chr. 7:18
Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.

2 Chr. 8:6
And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.

2 Chr. 8:7
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

2 Chr. 8:8
But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.

2 Chr. 8:9
But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.

2 Chr. 8:11
And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come.

2 Chr. 8:15
And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.

2 Chr. 8:16
Now all the work of Solomon was prepared unto the day of the foundation of the house of the Lord, and until it was finished. So the house of the Lord was perfected.

2 Chr. 8:18
And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.

2 Chr. 9:2
And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.

2 Chr. 9:4
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.

2 Chr. 9:6
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.

2 Chr. 9:11
And the king made of the algum trees terraces to the house of the Lord, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

2 Chr. 9:13
Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;

2 Chr. 9:14
Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.

2 Chr. 9:16
And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.

2 Chr. 9:19
And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.

2 Chr. 9:20
And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.

2 Chr. 9:29
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

2 Chr. 10:4
Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

2 Chr. 10:15
So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

2 Chr. 10:16
And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

2 Chr. 11:4
Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.

2 Chr. 12:7
And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

2 Chr. 12:8
Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

2 Chr. 12:12
And when he humbled himself, the wrath of the Lord turned from him, that he would not destroy him altogether: and also in Judah things went well.

2 Chr. 12:14
And he did evil, because he prepared not his heart to seek the Lord.

2 Chr. 12:15
Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

2 Chr. 13:1
Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.

2 Chr. 13:5
Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

2 Chr. 13:7
And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

2 Chr. 13:8
And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.

2 Chr. 13:9
Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

2 Chr. 13:10
But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:

2 Chr. 13:12
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.

2 Chr. 14:6
And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.

2 Chr. 14:11
And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.

2 Chr. 14:13
And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.

2 Chr. 15:3
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.

2 Chr. 15:5
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.

2 Chr. 15:7
Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.

2 Chr. 15:13
That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.

2 Chr. 15:17
But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.

2 Chr. 15:19
And there was no more war unto the five and thirtieth year of the reign of Asa.

2 Chr. 16:1
In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

2 Chr. 16:7
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.

2 Chr. 16:8
Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.

2 Chr. 16:12
And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians.

2 Chr. 17:3
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

2 Chr. 17:4
But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.

2 Chr. 17:5
Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

2 Chr. 17:10
And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

2 Chr. 18:1
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

2 Chr. 18:6
But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?

2 Chr. 18:7
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

2 Chr. 18:15
And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?

2 Chr. 18:16
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.

2 Chr. 18:17
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

2 Chr. 18:19
And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

2 Chr. 18:22
Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.

2 Chr. 18:25
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

2 Chr. 18:27
And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.

2 Chr. 18:30
Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

2 Chr. 18:32
For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

2 Chr. 19:6
And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.

2 Chr. 19:7
Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

2 Chr. 19:10
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

2 Chr. 20:6
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

2 Chr. 20:7
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

2 Chr. 20:10
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

2 Chr. 20:12
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

2 Chr. 20:15
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

2 Chr. 20:17
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.

2 Chr. 20:23
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

2 Chr. 20:24
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

2 Chr. 20:32
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.

2 Chr. 20:33
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

2 Chr. 20:34
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

2 Chr. 20:37
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

2 Chr. 21:1
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.

2 Chr. 21:4
Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

2 Chr. 21:7
Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.

2 Chr. 21:12
And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

2 Chr. 21:19
And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

2 Chr. 21:20
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

2 Chr. 22:7
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.

2 Chr. 22:9
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

2 Chr. 22:11
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

2 Chr. 23:6
But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.

2 Chr. 23:8
So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

2 Chr. 23:11
Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

2 Chr. 23:12
Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord:

2 Chr. 23:14
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

2 Chr. 23:19
And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in.

2 Chr. 23:20
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.

2 Chr. 24:5
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.

2 Chr. 24:6
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness?

2 Chr. 24:11
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

2 Chr. 24:17
Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

2 Chr. 24:19
Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear.

2 Chr. 24:20
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.

2 Chr. 24:22
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.

2 Chr. 24:25
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

2 Chr. 24:27
Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.

2 Chr. 25:2
And he did that which was right in the sight of the Lord, but not with a perfect heart.

2 Chr. 25:3
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.

2 Chr. 25:4
But he slew not their children, but did as it is written in the law in the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

2 Chr. 25:7
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.

2 Chr. 25:13
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.

2 Chr. 25:14
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

2 Chr. 25:15
Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

2 Chr. 25:16
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

2 Chr. 25:17
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

2 Chr. 25:18
And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

2 Chr. 25:19
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

2 Chr. 25:20
But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

2 Chr. 25:21
So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.

2 Chr. 25:26
Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

2 Chr. 25:27
Now after the time that Amaziah did turn away from following the Lord they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.

2 Chr. 26:18
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.

2 Chr. 26:22
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

2 Chr. 27:2
And he did that which was right in the sight of the Lord, according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord. And the people did yet corruptly.

2 Chr. 27:7
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.

2 Chr. 28:1
Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord, like David his father:

2 Chr. 28:3
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

2 Chr. 28:7
And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

2 Chr. 28:10
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

2 Chr. 28:11
Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.

2 Chr. 28:13
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

2 Chr. 28:15
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

2 Chr. 28:20
And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.

2 Chr. 28:21
For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

2 Chr. 28:26
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

2 Chr. 28:27
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

2 Chr. 29:5
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.

2 Chr. 29:7
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

2 Chr. 29:10
Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.

2 Chr. 29:11
My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

2 Chr. 29:17
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.

2 Chr. 29:31
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.

2 Chr. 29:34
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

2 Chr. 30:3
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

2 Chr. 30:5
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

2 Chr. 30:7
And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gave them up to desolation, as ye see.

2 Chr. 30:8
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.

2 Chr. 30:9
For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

2 Chr. 30:17
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.

2 Chr. 30:18
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

2 Chr. 30:19
That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.

2 Chr. 30:22
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.

2 Chr. 30:26
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

2 Chr. 31:1
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

2 Chr. 31:10
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.

2 Chr. 31:12
And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

2 Chr. 31:13
And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.

2 Chr. 32:5
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.

2 Chr. 32:7
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:

2 Chr. 32:11
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the king of Assyria?

2 Chr. 32:12
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

2 Chr. 32:13
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

2 Chr. 32:15
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

2 Chr. 32:17
He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

2 Chr. 32:25
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

2 Chr. 32:26
Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.

2 Chr. 32:27
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;

2 Chr. 32:31
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

2 Chr. 32:32
Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

2 Chr. 32:33
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.

2 Chr. 33:6
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.

2 Chr. 33:10
And the Lord spake to Manasseh, and to his people: but they would not hearken.

2 Chr. 33:14
Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

2 Chr. 33:18
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the book of the kings of Israel.

2 Chr. 33:23
And humbled not himself before the Lord, as Manasseh his father had humbled himself; but Amon trespassed more and more.

2 Chr. 34:2
And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

2 Chr. 34:8
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.

2 Chr. 34:21
Go, inquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after all that is written in this book.

2 Chr. 34:22
And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.

2 Chr. 34:25
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

2 Chr. 34:33
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.

2 Chr. 35:3
And said unto the Levites that taught all Israel, which were holy unto the Lord, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the Lord your God, and his people Israel,

2 Chr. 35:15
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.

2 Chr. 35:18
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

2 Chr. 35:21
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.

2 Chr. 35:22
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

2 Chr. 35:26
Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the Lord,

2 Chr. 36:8
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

2 Chr. 36:12
And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord.

2 Chr. 36:16
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.

2 Chr. 36:17
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

2 Chr. 36:22
Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Ezra 1:1
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Ezra 2:1
Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

Ezra 2:33
The children of Lod, Hadid, and Ono, seven hundred twenty and five.

Ezra 2:59
And these were they which went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:

Ezra 2:62
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

Ezra 2:63
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

Ezra 3:6
From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid.

Ezra 3:7
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Ezra 3:8
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord.

Ezra 3:13
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Ezra 4:1
Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;

Ezra 4:3
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.

Ezra 4:10
And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

Ezra 4:12
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

Ezra 4:13
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

Ezra 4:14
Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

Ezra 4:15
That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

Ezra 4:16
We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

Ezra 4:21
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

Ezra 4:22
Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

Ezra 4:23
Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

Ezra 5:3
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

Ezra 5:5
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

Ezra 5:6
The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

Ezra 5:8
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

Ezra 5:14
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

Ezra 5:16
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

Ezra 5:17
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Ezra 6:6
Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

Ezra 6:7
Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

Ezra 6:8
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

Ezra 6:13
Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.

Ezra 7:1
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

Ezra 7:11
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel.

Ezra 7:24
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

Ezra 7:25
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

Ezra 7:26
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

Ezra 8:1
These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

Ezra 8:15
And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

Ezra 8:33
Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

Ezra 8:36
And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.

Ezra 9:1
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Ezra 9:8
And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Ezra 9:9
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Ezra 9:10
And now, O our God, what shall we say after this? for we have forsaken thy commandments,

Ezra 9:11
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

Ezra 9:12
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

Ezra 9:14
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

Ezra 9:15
O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

Ezra 10:1
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

Ezra 10:2
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.

Ezra 10:3
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

Ezra 10:6
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.

Ezra 10:8
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

Ezra 10:11
Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.

Ezra 10:13
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.

Ezra 10:14
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

Neh. 1:6
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

Neh. 1:7
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

Neh. 1:10
Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

Neh. 1:11
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

Neh. 2:1
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Neh. 2:2
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

Neh. 2:3
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

Neh. 2:7
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;

Neh. 2:9
Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.

Neh. 2:14
Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.

Neh. 2:16
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

Neh. 2:17
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Neh. 2:20
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

Neh. 3:5
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.

Neh. 3:7
And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.

Neh. 3:13
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.

Neh. 3:19
And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

Neh. 3:21
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

Neh. 3:24
After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

Neh. 3:27
After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

Neh. 3:30
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.

Neh. 4:3
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

Neh. 4:5
And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

Neh. 4:10
And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

Neh. 4:11
And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

Neh. 4:14
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

Neh. 4:15
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

Neh. 4:19
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

Neh. 4:23
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

Neh. 5:5
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

Neh. 5:7
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

Neh. 5:8
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

Neh. 5:9
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

Neh. 5:12
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

Neh. 5:13
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.

Neh. 5:14
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

Neh. 5:15
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Neh. 5:18
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Neh. 6:1
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Neh. 6:2
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Neh. 6:3
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

Neh. 6:7
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Neh. 6:8
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

Neh. 6:9
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

Neh. 6:11
And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

Neh. 6:12
And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

Neh. 6:14
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

Neh. 6:17
Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.

Neh. 7:1
Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

Neh. 7:3
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

Neh. 7:4
Now the city was large and great: but the people were few therein, and the houses were not builded.

Neh. 7:5
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

Neh. 7:37
The children of Lod, Hadid, and Ono, seven hundred twenty and one.

Neh. 7:61
And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

Neh. 7:64
These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

Neh. 7:65
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

Neh. 8:9
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

Neh. 8:10
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.

Neh. 8:17
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Neh. 9:1
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

Neh. 9:3
And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.

Neh. 9:14
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

Neh. 9:16
But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

Neh. 9:17
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

Neh. 9:19
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Neh. 9:20
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

Neh. 9:21
Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.

Neh. 9:29
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

Neh. 9:30
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

Neh. 9:31
Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.

Neh. 9:32
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Neh. 9:34
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

Neh. 9:35
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

Neh. 10:1
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

Neh. 10:28
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

Neh. 10:29
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;

Neh. 10:30
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

Neh. 10:31
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

Neh. 10:39
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

Neh. 11:3
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

Neh. 11:30
Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer-sheba unto the valley of Hinnom.

Neh. 11:32
And at Anathoth, Nob, Ananiah,

Neh. 11:35
Lod, and Ono, the valley of craftsmen.

Neh. 12:1
Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

Neh. 12:26
These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

Neh. 13:1
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

Neh. 13:2
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

Neh. 13:3
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

Neh. 13:6
But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

Neh. 13:10
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

Neh. 13:14
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

Neh. 13:17
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Neh. 13:18
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Neh. 13:19
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Neh. 13:21
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Neh. 13:24
And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

Neh. 13:25
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

Neh. 13:26
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

Esth. 1:1
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

Esth. 1:3
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:

Esth. 1:4
When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.

Esth. 1:7
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

Esth. 1:8
And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.

Esth. 1:15
What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?

Esth. 1:16
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

Esth. 1:17
For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

Esth. 1:19
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Esth. 1:20
And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

Esth. 2:5
Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

Esth. 2:7
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

Esth. 2:10
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.

Esth. 2:11
And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

Esth. 2:12
Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

Esth. 2:14
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

Esth. 2:15
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

Esth. 2:20
Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

Esth. 2:22
And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.

Esth. 3:2
And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

Esth. 3:4
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

Esth. 3:5
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Esth. 3:8
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

Esth. 3:12
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.

Esth. 4:2
And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

Esth. 4:4
So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

Esth. 4:5
Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

Esth. 4:11
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

Esth. 4:13
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.

Esth. 4:14
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Esth. 4:16
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

Esth. 5:1
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

Esth. 5:9
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Esth. 5:12
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

Esth. 5:13
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

Esth. 6:1
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

Esth. 6:3
And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

Esth. 6:4
And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

Esth. 6:6
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

Esth. 6:7
And Haman answered the king, For the man whom the king delighteth to honour,

Esth. 6:9
And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

Esth. 6:10
Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

Esth. 6:11
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

Esth. 6:13
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

Esth. 7:4
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

Esth. 8:8
Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Esth. 8:16
The Jews had light, and gladness, and joy, and honour.

Esth. 9:1
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

Esth. 9:2
The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

Esth. 9:10
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

Esth. 9:12
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Esth. 9:15
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

Esth. 9:16
But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

Esth. 9:19
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

Esth. 9:22
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Esth. 9:27
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

Esth. 9:28
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

Esth. 10:2
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

Job 1:6
Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

Job 1:8
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Job 1:9
Then Satan answered the Lord, and said, Doth Job fear God for nought?

Job 1:10
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Job 1:11
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Job 1:12
And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.

Job 1:16
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

Job 1:17
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

Job 1:18
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

Job 1:22
In all this Job sinned not, nor charged God foolishly.

Job 2:3
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Job 2:5
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

Job 2:10
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Job 2:11
Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

Job 2:12
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

Job 2:13
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

Job 3:4
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

Job 3:6
As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

Job 3:7
Lo, let that night be solitary, let no joyful voice come therein.

Job 3:9
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

Job 3:10
Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

Job 3:11
Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

Job 3:13
For now should I have lain still and been quiet, I should have slept: then had I been at rest,

Job 3:16
Or as an hidden untimely birth I had not been; as infants which never saw light.

Job 3:18
There the prisoners rest together; they hear not the voice of the oppressor.

Job 3:21
Which long for death, but it cometh not; and dig for it more than for hid treasures;

Job 3:26
I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Job 4:5
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

Job 4:6
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

Job 4:7
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

Job 4:9
By the blast of God they perish, and by the breath of his nostrils are they consumed.

Job 4:12
Now a thing was secretly brought to me, and mine ear received a little thereof.

Job 4:16
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

Job 4:18
Behold, he put no trust in his servants; and his angels he charged with folly:

Job 4:21
Doth not their excellency which is in them go away? they die, even without wisdom.

Job 5:1
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

Job 5:6
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

Job 5:12
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

Job 5:14
They meet with darkness in the daytime, and grope in the noonday as in the night.

Job 5:17
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

Job 5:19
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

Job 5:24
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

Job 5:25
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

Job 5:27
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.

Job 6:3
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

Job 6:10
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

Job 6:13
Is not my help in me? and is wisdom driven quite from me?

Job 6:16
Which are blackish by reason of the ice, and wherein the snow is hid:

Job 6:18
The paths of their way are turned aside; they go to nothing, and perish.

Job 6:21
For now ye are nothing; ye see my casting down, and are afraid.

Job 6:28
Now therefore be content, look upon me; for it is evident unto you if I lie.

Job 6:29
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

Job 6:30
Is there iniquity in my tongue? cannot my taste discern perverse things?

Job 7:1
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

Job 7:7
O remember that my life is wind: mine eye shall no more see good.

Job 7:8
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

Job 7:9
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

Job 7:10
He shall return no more to his house, neither shall his place know him any more.

Job 7:11
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

Job 7:16
I loathe it; I would not live alway: let me alone; for my days are vanity.

Job 7:19
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

Job 7:21
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

Job 8:6
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

Job 8:9
(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

Job 8:10
Shall not they teach thee, and tell thee, and utter words out of their heart?

Job 8:12
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

Job 8:15
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

Job 8:18
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

Job 8:20
Behold, God will not cast away a perfect man, neither will he help the evil doers:

Job 8:22
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Job 9:2
I know it is so of a truth: but how should man be just with God?

Job 9:3
If he will contend with him, he cannot answer him one of a thousand.

Job 9:5
Which removeth the mountains, and they know not: which overturneth them in his anger.

Job 9:7
Which commandeth the sun, and it riseth not; and sealeth up the stars.

Job 9:11
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

Job 9:13
If God will not withdraw his anger, the proud helpers do stoop under him.

Job 9:15
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

Job 9:16
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

Job 9:18
He will not suffer me to take my breath, but filleth me with bitterness.

Job 9:21
Though I were perfect, yet would I not know my soul: I would despise my life.

Job 9:23
If the scourge slay suddenly, he will laugh at the trial of the innocent.

Job 9:24
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

Job 9:25
Now my days are swifter than a post: they flee away, they see no good.

Job 9:28
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

Job 9:30
If I wash myself with snow water, and make my hands never so clean;

Job 9:32
For he is not a man, as I am, that I should answer him, and we should come together in judgment.

Job 9:34
Let him take his rod away from me, and let not his fear terrify me:

Job 9:35
Then would I speak, and not fear him; but it is not so with me.

Job 10:2
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

Job 10:7
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

Job 10:10
Hast thou not poured me out as milk, and curdled me like cheese?

Job 10:13
And these things hast thou hid in thine heart: I know that this is with thee.

Job 10:14
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

Job 10:15
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

Job 10:18
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

Job 10:19
I should have been as though I had not been; I should have been carried from the womb to the grave.

Job 10:20
Are not my days few? cease then, and let me alone, that I may take comfort a little,

Job 10:21
Before I go whence I shall not return, even to the land of darkness and the shadow of death;

Job 11:2
Should not the multitude of words be answered? and should a man full of talk be justified?

Job 11:3
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Job 11:6
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Job 11:8
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

Job 11:11
For he knoweth vain men: he seeth wickedness also; will he not then consider it?

Job 11:14
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

Job 11:15
For then shalt thou lift up thy face without spot; yea, thou shalt be steadfast, and shalt not fear:

Job 11:17
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

Job 11:19
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

Job 11:20
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

Job 12:2
No doubt but ye are the people, and wisdom shall die with you.

Job 12:3
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?

Job 12:7
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:

Job 12:9
Who knoweth not in all these that the hand of the Lord hath wrought this?

Job 12:11
Doth not the ear try words? and the mouth taste his meat?

Job 12:14
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.

Job 12:24
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

Job 13:2
What ye know, the same do I know also: I am not inferior unto you.

Job 13:4
But ye are forgers of lies, ye are all physicians of no value.

Job 13:6
Hear now my reasoning, and hearken to the pleadings of my lips.

Job 13:9
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

Job 13:11
Shall not his excellency make you afraid? and his dread fall upon you?

Job 13:16
He also shall be my salvation: for an hypocrite shall not come before him.

Job 13:18
Behold now, I have ordered my cause; I know that I shall be justified.

Job 13:19
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

Job 13:20
Only do not two things unto me: then will I not hide myself from thee.

Job 13:21
Withdraw thine hand far from me: and let not thy dread make me afraid.

Job 13:23
How many are mine iniquities and sins? make me to know my transgression and my sin.

Job 14:2
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

Job 14:4
Who can bring a clean thing out of an unclean? not one.

Job 14:5
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

Job 14:7
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

Job 14:12
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

Job 14:16
For now thou numberest my steps: dost thou not watch over my sin?

Job 14:18
And surely the mountain falling cometh to nought, and the rock is removed out of his place.

Job 14:21
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

Job 15:2
Should a wise man utter vain knowledge, and fill his belly with the east wind?

Job 15:3
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Job 15:6
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

Job 15:9
What knowest thou, that we know not? what understandest thou, which is not in us?

Job 15:15
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

Job 15:18
Which wise men have told from their fathers, and have not hid it:

Job 15:19
Unto whom alone the earth was given, and no stranger passed among them.

Job 15:22
He believeth not that he shall return out of darkness, and he is waited for of the sword.

Job 15:23
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

Job 15:28
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

Job 15:29
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

Job 15:30
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

Job 15:31
Let not him that is deceived trust in vanity: for vanity shall be his recompence.

Job 15:32
It shall be accomplished before his time, and his branch shall not be green.

Job 16:6
Though I speak, my grief is not assuaged: and though I forbear, what am I eased?

Job 16:7
But now he hath made me weary: thou hast made desolate all my company.

Job 16:13
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

Job 16:17
Not for any injustice in mine hands: also my prayer is pure.

Job 16:18
O earth, cover not thou my blood, and let my cry have no place.

Job 16:19
Also now, behold, my witness is in heaven, and my record is on high.

Job 16:22
When a few years are come, then I shall go the way whence I shall not return.

Job 17:2
Are there not mockers with me? and doth not mine eye continue in their provocation?

Job 17:3
Lay down now, put me in a surety with thee; who is he that will strike hands with me?

Job 17:4
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.

Job 17:8
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.

Job 17:10
But as for you all, do ye return, and come now: for I cannot find one wise man among you.

Job 17:15
And where is now my hope? as for my hope, who shall see it?

Job 18:5
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

Job 18:15
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.

Job 18:17
His remembrance shall perish from the earth, and he shall have no name in the street.

Job 18:19
He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

Job 18:21
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

Job 19:3
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.

Job 19:6
Know now that God hath overthrown me, and hath compassed me with his net.

Job 19:7
Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.

Job 19:8
He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.

Job 19:16
I called my servant, and he gave me no answer; I entreated him with my mouth.

Job 19:22
Why do ye persecute me as God, and are not satisfied with my flesh?

Job 19:23
Oh that my words were now written! oh that they were printed in a book!

Job 19:25
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

Job 19:27
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

Job 19:29
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.

Job 20:4
Knowest thou not this of old, since man was placed upon earth,

Job 20:8
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

Job 20:9
The eye also which saw him shall see him no more; neither shall his place any more behold him.

Job 20:13
Though he spare it, and forsake it not; but keep it still within his mouth:

Job 20:17
He shall not see the rivers, the floods, the brooks of honey and butter.

Job 20:18
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

Job 20:19
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

Job 20:20
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

Job 20:21
There shall none of his meat be left; therefore shall no man look for his goods.

Job 20:26
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

Job 21:4
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?

Job 21:10
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.

Job 21:14
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

Job 21:16
Lo, their good is not in their hand: the counsel of the wicked is far from me.

Job 21:19
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.

Job 21:22
Shall any teach God knowledge? seeing he judgeth those that are high.

Job 21:25
And another dieth in the bitterness of his soul, and never eateth with pleasure.

Job 21:27
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

Job 21:29
Have ye not asked them that go by the way? and do ye not know their tokens,

Job 22:5
Is not thy wickedness great? and thine iniquities infinite?

Job 22:6
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

Job 22:7
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.

Job 22:8
But as for the mighty man, he had the earth; and the honourable man dwelt in it.

Job 22:11
Or darkness, that thou canst not see; and abundance of waters cover thee.

Job 22:12
Is not God in the height of heaven? and behold the height of the stars, how high they are!

Job 22:13
And thou sayest, How doth God know? can he judge through the dark cloud?

Job 22:14
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

Job 22:19
The righteous see it, and are glad: and the innocent laugh them to scorn.

Job 22:20
Whereas our substance is not cut down, but the remnant of them the fire consumeth.

Job 22:21
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

Job 22:30
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

Job 23:5
I would know the words which he would answer me, and understand what he would say unto me.

Job 23:6
Will he plead against me with his great power? No; but he would put strength in me.

Job 23:8
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:

Job 23:9
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:

Job 23:10
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.

Job 23:11
My foot hath held his steps, his way have I kept, and not declined.

Job 23:17
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.

Job 24:1
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

Job 24:7
They cause the naked to lodge without clothing, that they have no covering in the cold.

Job 24:12
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.

Job 24:13
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

Job 24:15
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.

Job 24:16
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

Job 24:17
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

Job 24:18
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

Job 24:19
Drought and heat consume the snow waters: so doth the grave those which have sinned.

Job 24:20
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

Job 24:21
He evil entreateth the barren that beareth not: and doeth not good to the widow.

Job 24:22
He draweth also the mighty with his power: he riseth up, and no man is sure of life.

Job 24:25
And if it be not so now, who will make me a liar, and make my speech nothing worth?

Job 25:3
Is there any number of his armies? and upon whom doth not his light arise?

Job 25:5
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.

Job 26:2
How hast thou helped him that is without power? how savest thou the arm that hath no strength?

Job 26:3
How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?

Job 26:6
Hell is naked before him, and destruction hath no covering.

Job 26:7
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

Job 26:8
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.

Job 27:3
All the while my breath is in me, and the spirit of God is in my nostrils;

Job 27:4
My lips shall not speak wickedness, nor my tongue utter deceit.

Job 27:5
God forbid that I should justify you: till I die I will not remove mine integrity from me.

Job 27:6
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

Job 27:11
I will teach you by the hand of God: that which is with the Almighty will I not conceal.

Job 27:14
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

Job 27:15
Those that remain of him shall be buried in death: and his widows shall not weep.

Job 27:17
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Job 27:19
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

Job 27:22
For God shall cast upon him, and not spare: he would fain flee out of his hand.

Job 28:7
There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

Job 28:8
The lion's whelps have not trodden it, nor the fierce lion passed by it.

Job 28:13
Man knoweth not the price thereof; neither is it found in the land of the living.

Job 28:14
The depth saith, It is not in me: and the sea saith, It is not with me.

Job 28:15
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

Job 28:16
It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

Job 28:17
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

Job 28:18
No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

Job 28:19
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

Job 28:23
God understandeth the way thereof, and he knoweth the place thereof.

Job 29:10
The nobles held their peace, and their tongue cleaved to the roof of their mouth.

Job 29:12
Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

Job 29:16
I was a father to the poor: and the cause which I knew not I searched out.

Job 29:22
After my words they spake not again; and my speech dropped upon them.

Job 29:24
If I laughed on them, they believed it not; and the light of my countenance they cast not down.

Job 30:1
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

Job 30:9
And now am I their song, yea, I am their byword.

Job 30:10
They abhor me, they flee far from me, and spare not to spit in my face.

Job 30:13
They mar my path, they set forward my calamity, they have no helper.

Job 30:16
And now my soul is poured out upon me; the days of affliction have taken hold upon me.

Job 30:17
My bones are pierced in me in the night season: and my sinews take no rest.

Job 30:20
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

Job 30:23
For I know that thou wilt bring me to death, and to the house appointed for all living.

Job 30:24
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

Job 30:25
Did not I weep for him that was in trouble? was not my soul grieved for the poor?

Job 30:27
My bowels boiled, and rested not: the days of affliction prevented me.

Job 31:3
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

Job 31:4
Doth not he see my ways, and count all my steps?

Job 31:6
Let me be weighed in an even balance, that God may know mine integrity.

Job 31:8
Then let me sow, and let another eat; yea, let my offspring be rooted out.

Job 31:10
Then let my wife grind unto another, and let others bow down upon her.

Job 31:11
For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

Job 31:15
Did not he that made me in the womb make him? and did not one fashion us in the womb?

Job 31:17
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

Job 31:20
If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

Job 31:23
For destruction from God was a terror to me, and by reason of his highness I could not endure.

Job 31:31
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

Job 31:32
The stranger did not lodge in the street: but I opened my doors to the traveller.

Job 31:34
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

Job 32:3
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Job 32:4
Now Elihu had waited till Job had spoken, because they were elder than he.

Job 32:5
When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

Job 32:6
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

Job 32:9
Great men are not always wise: neither do the aged understand judgment.

Job 32:12
Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

Job 32:13
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

Job 32:14
Now he hath not directed his words against me: neither will I answer him with your speeches.

Job 32:15
They were amazed, they answered no more: they left off speaking.

Job 32:16
When I had waited, (for they spake not, but stood still, and answered no more;)

Job 32:19
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

Job 32:21
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

Job 32:22
For I know not to give flattering titles; in so doing my maker would soon take me away.

Job 33:2
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

Job 33:3
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

Job 33:7
Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

Job 33:9
I am clean without transgression, I am innocent; neither is there iniquity in me.

Job 33:12
Behold, in this thou art not just: I will answer thee, that God is greater than man.

Job 33:13
Why dost thou strive against him? for he giveth not account of any of his matters.

Job 33:14
For God speaketh once, yea twice, yet man perceiveth it not.

Job 33:21
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

Job 33:27
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

Job 33:33
If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

Job 34:2
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

Job 34:4
Let us choose to us judgment: let us know among ourselves what is good.

Job 34:9
For he hath said, It profiteth a man nothing that he should delight himself with God.

Job 34:12
Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

Job 34:16
If now thou hast understanding, hear this: hearken to the voice of my words.

Job 34:19
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Job 34:22
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

Job 34:23
For he will not lay upon man more than right; that he should enter into judgment with God.

Job 34:25
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

Job 34:27
Because they turned back from him, and would not consider any of his ways:

Job 34:30
That the hypocrite reign not, lest the people be ensnared.

Job 34:31
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

Job 34:32
That which I see not teach thou me: if I have done iniquity, I will do no more.

Job 34:33
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

Job 34:35
Job hath spoken without knowledge, and his words were without wisdom.

Job 35:10
But none saith, Where is God my maker, who giveth songs in the night;

Job 35:12
There they cry, but none giveth answer, because of the pride of evil men.

Job 35:13
Surely God will not hear vanity, neither will the Almighty regard it.

Job 35:14
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.

Job 35:15
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

Job 35:16
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

Job 36:3
I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

Job 36:4
For truly my words shall not be false: he that is perfect in knowledge is with thee.

Job 36:5
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

Job 36:6
He preserveth not the life of the wicked: but giveth right to the poor.

Job 36:7
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

Job 36:12
But if they obey not, they shall perish by the sword, and they shall die without knowledge.

Job 36:13
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

Job 36:16
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.

Job 36:18
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

Job 36:19
Will he esteem thy riches? no, not gold, nor all the forces of strength.

Job 36:20
Desire not the night, when people are cut off in their place.

Job 36:21
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

Job 36:26
Behold, God is great, and we know him not, neither can the number of his years be searched out.

Job 36:29
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?

Job 36:32
With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.

Job 36:33
The noise thereof sheweth concerning it, the cattle also concerning the vapour.

Job 37:2
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.

Job 37:4
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.

Job 37:5
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.

Job 37:6
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

Job 37:7
He sealeth up the hand of every man; that all men may know his work.

Job 37:9
Out of the south cometh the whirlwind: and cold out of the north.

Job 37:15
Dost thou know when God disposed them, and caused the light of his cloud to shine?

Job 37:16
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?

Job 37:19
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.

Job 37:21
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.

Job 37:22
Fair weather cometh out of the north: with God is terrible majesty.

Job 37:23
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

Job 37:24
Men do therefore fear him: he respecteth not any that are wise of heart.

Job 38:2
Who is this that darkeneth counsel by words without knowledge?

Job 38:3
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 38:5
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

Job 38:11
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

Job 38:12
Hast thou commanded the morning since thy days; and caused the dayspring to know his place;

Job 38:18
Hast thou perceived the breadth of the earth? declare if thou knowest it all.

Job 38:20
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

Job 38:21
Knowest thou it, because thou wast then born? or because the number of thy days is great?

Job 38:22
Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,

Job 38:26
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

Job 38:33
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?

Job 39:1
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?

Job 39:2
Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?

Job 39:4
Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.

Job 39:16
She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;

Job 39:20
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

Job 39:22
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.

Job 40:5
Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:7
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.

Job 40:10
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

Job 40:15
Behold now behemoth, which I made with thee; he eateth grass as an ox.

Job 40:16
Lo now, his strength is in his loins, and his force is in the navel of his belly.

Job 40:23
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

Job 40:24
He taketh it with his eyes: his nose pierceth through snares.

Job 41:2
Canst thou put an hook into his nose? or bore his jaw through with a thorn?

Job 41:8
Lay thine hand upon him, remember the battle, do no more.

Job 41:9
Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

Job 41:10
None is so fierce that dare stir him up: who then is able to stand before me?

Job 41:12
I will not conceal his parts, nor his power, nor his comely proportion.

Job 41:16
One is so near to another, that no air can come between them.

Job 41:17
They are joined one to another, they stick together, that they cannot be sundered.

Job 41:20
Out of his nostrils goeth smoke, as out of a seething pot or caldron.

Job 41:23
The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

Job 41:26
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

Job 41:28
The arrow cannot make him flee: slingstones are turned with him into stubble.

Job 41:33
Upon earth there is not his like, who is made without fear.

Job 42:2
I know that thou canst do every thing, and that no thought can be withholden from thee.

Job 42:3
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Job 42:5
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

Job 42:7
And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

Job 42:8
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

Job 42:15
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.

Ps. 1:1
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Ps. 1:3
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Ps. 1:4
The ungodly are not so: but are like the chaff which the wind driveth away.

Ps. 1:5
Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

Ps. 1:6
For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

Ps. 2:2
The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

Ps. 2:10
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

Ps. 3:2
Many there be which say of my soul, There is no help for him in God. Selah.

Ps. 3:6
I will not be afraid of ten thousands of people, that have set themselves against me round about.

Ps. 4:3
But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him.

Ps. 4:4
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

Ps. 5:4
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Ps. 5:5
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Ps. 5:9
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

Ps. 6:1
O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Ps. 6:5
For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Ps. 7:2
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

Ps. 7:5
Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Ps. 7:12
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

Ps. 8:5
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Ps. 9:10
And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.

Ps. 9:12
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

Ps. 9:16
The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

Ps. 9:18
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

Ps. 9:19
Arise, O Lord; let not man prevail: let the heathen be judged in thy sight.

Ps. 9:20
Put them in fear, O Lord: that the nations may know themselves to be but men. Selah.

Ps. 10:4
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

Ps. 10:6
He hath said in his heart, I shall not be moved: for I shall never be in adversity.

Ps. 10:8
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

Ps. 10:12
Arise, O Lord; O God, lift up thine hand: forget not the humble.

Ps. 10:13
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

Ps. 10:15
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

Ps. 10:18
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Ps. 12:5
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.

Ps. 14:1
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Ps. 14:3
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Ps. 14:4
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.

Ps. 15:3
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Ps. 15:4
In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.

Ps. 15:5
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Ps. 16:2
O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

Ps. 16:4
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

Ps. 16:8
I have set the Lord always before me: because he is at my right hand, I shall not be moved.

Ps. 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Ps. 17:1
Hear the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

Ps. 17:3
Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.

Ps. 17:5
Hold up my goings in thy paths, that my footsteps slip not.

Ps. 17:11
They have now compassed us in our steps: they have set their eyes bowing down to the earth;

Ps. 18:8
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

Ps. 18:15
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.

Ps. 18:21
For I have kept the ways of the Lord, and have not wickedly departed from my God.

Ps. 18:22
For all his judgments were before me, and I did not put away his statutes from me.

Ps. 18:36
Thou hast enlarged my steps under me, that my feet did not slip.

Ps. 18:38
I have wounded them that they were not able to rise: they are fallen under my feet.

Ps. 18:41
They cried, but there was none to save them: even unto the Lord, but he answered them not.

Ps. 18:43
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

Ps. 18:50
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

Ps. 19:2
Day unto day uttereth speech, and night unto night sheweth knowledge.

Ps. 19:3
There is no speech nor language, where their voice is not heard.

Ps. 19:6
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

Ps. 19:13
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Ps. 20:6
Now know I that the Lord saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Ps. 21:2
Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.

Ps. 21:5
His glory is great in thy salvation: honour and majesty hast thou laid upon him.

Ps. 21:7
For the king trusteth in the Lord, and through the mercy of the most High he shall not be moved.

Ps. 21:11
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

Ps. 22:2
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

Ps. 22:5
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

Ps. 22:6
But I am a worm, and no man; a reproach of men, and despised of the people.

Ps. 22:11
Be not far from me; for trouble is near; for there is none to help.

Ps. 22:19
But be not thou far from me, O Lord: O my strength, haste thee to help me.

Ps. 22:24
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Ps. 22:28
For the kingdom is the Lord's: and he is the governor among the nations.

Ps. 22:29
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

Ps. 23:1
The Lord is my shepherd; I shall not want.

Ps. 23:4
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Ps. 23:5
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Ps. 24:4
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

Ps. 25:2
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

Ps. 25:3
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

Ps. 25:7
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord.

Ps. 25:20
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

Ps. 26:1
Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.

Ps. 26:4
I have not sat with vain persons, neither will I go in with dissemblers.

Ps. 26:5
I have hated the congregation of evil doers; and will not sit with the wicked.

Ps. 26:6
I will wash mine hands in innocency: so will I compass thine altar, O Lord:

Ps. 26:8
Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.

Ps. 26:9
Gather not my soul with sinners, nor my life with bloody men:

Ps. 27:3
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

Ps. 27:6
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.

Ps. 27:9
Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

Ps. 27:12
Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

Ps. 28:1
Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.

Ps. 28:3
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

Ps. 28:5
Because they regard not the works of the Lord, nor the operation of his hands, he shall destroy them, and not build them up.

Ps. 28:8
The Lord is their strength, and he is the saving strength of his anointed.

Ps. 29:5
The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.

Ps. 29:6
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.

Ps. 30:1
I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me.

Ps. 30:3
O Lord, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

Ps. 30:12
To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever.

Ps. 31:7
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

Ps. 31:8
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.

Ps. 31:17
Let me not be ashamed, O Lord; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.

Ps. 32:2
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

Ps. 32:5
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

Ps. 32:6
For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Ps. 32:9
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

Ps. 33:3
Sing unto him a new song; play skilfully with a loud noise.

Ps. 33:10
The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

Ps. 33:16
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

Ps. 34:5
They looked unto him, and were lightened: and their faces were not ashamed.

Ps. 34:9
O fear the Lord, ye his saints: for there is no want to them that fear him.

Ps. 34:10
The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

Ps. 34:20
He keepeth all his bones: not one of them is broken.

Ps. 34:22
The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

Ps. 35:11
False witnesses did rise up; they laid to my charge things that I knew not.

Ps. 35:15
But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

Ps. 35:19
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

Ps. 35:20
For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

Ps. 35:22
This thou hast seen, O Lord: keep not silence: O Lord, be not far from me.

Ps. 35:24
Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.

Ps. 35:25
Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

Ps. 35:26
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

Ps. 36:1
The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

Ps. 36:4
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Ps. 36:10
O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

Ps. 36:11
Let not the foot of pride come against me, and let not the hand of the wicked remove me.

Ps. 36:12
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

Ps. 37:1
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Ps. 37:6
And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

Ps. 37:7
Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

Ps. 37:8
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Ps. 37:10
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.

Ps. 37:18
The Lord knoweth the days of the upright: and their inheritance shall be for ever.

Ps. 37:19
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

Ps. 37:21
The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

Ps. 37:24
Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.

Ps. 37:25
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Ps. 37:28
For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

Ps. 37:31
The law of his God is in his heart; none of his steps shall slide.

Ps. 37:33
The Lord will not leave him in his hand, nor condemn him when he is judged.

Ps. 37:36
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.

Ps. 38:1
O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

Ps. 38:3
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

Ps. 38:7
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.

Ps. 38:9
Lord, all my desire is before thee; and my groaning is not hid from thee.

Ps. 38:13
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

Ps. 38:14
Thus I was as a man that heareth not, and in whose mouth are no reproofs.

Ps. 38:21
Forsake me not, O Lord: O my God, be not far from me.

Ps. 39:1
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Ps. 39:4
Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.

Ps. 39:5
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

Ps. 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

Ps. 39:7
And now, Lord, what wait I for? my hope is in thee.

Ps. 39:8
Deliver me from all my transgressions: make me not the reproach of the foolish.

Ps. 39:9
I was dumb, I opened not my mouth; because thou didst it.

Ps. 39:12
Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

Ps. 39:13
O spare me, that I may recover strength, before I go hence, and be no more.

Ps. 40:4
Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.

Ps. 40:5
Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

Ps. 40:6
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Ps. 40:9
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.

Ps. 40:10
I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

Ps. 40:11
Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me.

Ps. 40:12
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.

Ps. 40:17
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.

Ps. 41:2
The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

Ps. 41:8
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Ps. 41:11
By this I know that thou favourest me, because mine enemy doth not triumph over me.

Ps. 42:7
Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

Ps. 44:3
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

Ps. 44:6
For I will not trust in my bow, neither shall my sword save me.

Ps. 44:9
But thou hast cast off, and put us to shame; and goest not forth with our armies.

Ps. 44:12
Thou sellest thy people for nought, and dost not increase thy wealth by their price.

Ps. 44:17
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

Ps. 44:18
Our heart is not turned back, neither have our steps declined from thy way;

Ps. 44:21
Shall not God search this out? for he knoweth the secrets of the heart.

Ps. 44:23
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

Ps. 45:7
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Ps. 45:9
Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

Ps. 46:2
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

Ps. 46:5
God is in the midst of her; she shall not be moved: God shall help her, and that right early.

Ps. 46:10
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

Ps. 48:2
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

Ps. 48:3
God is known in her palaces for a refuge.

Ps. 49:7
None of them can by any means redeem his brother, nor give to God a ransom for him:

Ps. 49:9
That he should still live for ever, and not see corruption.

Ps. 49:12
Nevertheless man being in honour abideth not: he is like the beasts that perish.

Ps. 49:16
Be not thou afraid when one is made rich, when the glory of his house is increased;

Ps. 49:17
For when he dieth he shall carry nothing away: his glory shall not descend after him.

Ps. 49:20
Man that is in honour, and understandeth not, is like the beasts that perish.

Ps. 50:3
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

Ps. 50:8
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

Ps. 50:9
I will take no bullock out of thy house, nor he goats out of thy folds.

Ps. 50:11
I know all the fowls of the mountains: and the wild beasts of the field are mine.

Ps. 50:12
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

Ps. 50:22
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

Ps. 51:3
For I acknowledge my transgressions: and my sin is ever before me.

Ps. 51:6
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Ps. 51:7
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Ps. 51:11
Cast me not away from thy presence; and take not thy holy spirit from me.

Ps. 51:16
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

Ps. 51:17
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Ps. 52:7
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

Ps. 53:1
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

Ps. 53:3
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

Ps. 53:4
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

Ps. 53:5
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

Ps. 54:3
For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

Ps. 55:1
Give ear to my prayer, O God; and hide not thyself from my supplication.

Ps. 55:2
Attend unto me, and hear me: I mourn in my complaint, and make a noise;

Ps. 55:11
Wickedness is in the midst thereof: deceit and guile depart not from her streets.

Ps. 55:12
For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

Ps. 55:17
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

Ps. 55:19
God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

Ps. 55:23
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Ps. 56:4
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

Ps. 56:8
Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

Ps. 56:9
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

Ps. 56:11
In God have I put my trust: I will not be afraid what man can do unto me.

Ps. 56:13
For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Ps. 58:5
Which will not hearken to the voice of charmers, charming never so wisely.

Ps. 58:8
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

Ps. 59:3
For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Lord.

Ps. 59:5
Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

Ps. 59:6
They return at evening: they make a noise like a dog, and go round about the city.

Ps. 59:11
Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

Ps. 59:13
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

Ps. 59:14
And at evening let them return; and let them make a noise like a dog, and go round about the city.

Ps. 59:15
Let them wander up and down for meat, and grudge if they be not satisfied.

Ps. 60:10
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

Ps. 62:2
He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

Ps. 62:6
He only is my rock and my salvation: he is my defence; I shall not be moved.

Ps. 62:10
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

Ps. 63:1
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

Ps. 64:4
That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

Ps. 65:7
Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

Ps. 66:1
Make a joyful noise unto God, all ye lands:

Ps. 66:2
Sing forth the honour of his name: make his praise glorious.

Ps. 66:7
He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

Ps. 66:9
Which holdeth our soul in life, and suffereth not our feet to be moved.

Ps. 66:18
If I regard iniquity in my heart, the Lord will not hear me:

Ps. 66:20
Blessed be God, which hath not turned away my prayer, nor his mercy from me.

Ps. 67:2
That thy way may be known upon earth, thy saving health among all nations.

Ps. 68:14
When the Almighty scattered kings in it, it was white as snow in Salmon.

Ps. 69:2
I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

Ps. 69:4
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

Ps. 69:5
O God, thou knowest my foolishness; and my sins are not hid from thee.

Ps. 69:6
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

Ps. 69:14
Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

Ps. 69:15
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

Ps. 69:17
And hide not thy face from thy servant; for I am in trouble: hear me speedily.

Ps. 69:19
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

Ps. 69:20
Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

Ps. 69:23
Let their eyes be darkened, that they see not; and make their loins continually to shake.

Ps. 69:25
Let their habitation be desolate; and let none dwell in their tents.

Ps. 69:27
Add iniquity unto their iniquity: and let them not come into thy righteousness.

Ps. 69:28
Let them be blotted out of the book of the living, and not be written with the righteous.

Ps. 69:33
For the Lord heareth the poor, and despiseth not his prisoners.

Ps. 70:5
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O Lord, make no tarrying.

Ps. 71:8
Let my mouth be filled with thy praise and with thy honour all the day.

Ps. 71:9
Cast me not off in the time of old age; forsake me not when my strength faileth.

Ps. 71:11
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.

Ps. 71:12
O God, be not far from me: O my God, make haste for my help.

Ps. 71:13
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

Ps. 71:15
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

Ps. 71:18
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Ps. 72:12
For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

Ps. 72:16
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.

Ps. 73:4
For there are no bands in their death: but their strength is firm.

Ps. 73:5
They are not in trouble as other men; neither are they plagued like other men.

Ps. 73:11
And they say, How doth God know? and is there knowledge in the most High?

Ps. 73:13
Verily I have cleansed my heart in vain, and washed my hands in innocency.

Ps. 73:16
When I thought to know this, it was too painful for me;

Ps. 73:22
So foolish was I, and ignorant: I was as a beast before thee.

Ps. 73:25
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

Ps. 74:6
But now they break down the carved work thereof at once with axes and hammers.

Ps. 74:9
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

Ps. 74:19
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.

Ps. 74:21
O let not the oppressed return ashamed: let the poor and needy praise thy name.

Ps. 74:23
Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

Ps. 75:4
I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

Ps. 75:5
Lift not up your horn on high: speak not with a stiff neck.

Ps. 75:6
For promotion cometh neither from the east, nor from the west, nor from the south.

Ps. 75:7
But God is the judge: he putteth down one, and setteth up another.

Ps. 76:1
In Judah is God known: his name is great in Israel.

Ps. 76:5
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

Ps. 77:2
In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

Ps. 77:4
Thou holdest mine eyes waking: I am so troubled that I cannot speak.

Ps. 77:7
Will the Lord cast off for ever? and will he be favourable no more?

Ps. 77:19
Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

Ps. 78:3
Which we have heard and known, and our fathers have told us.

Ps. 78:4
We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

Ps. 78:5
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

Ps. 78:6
That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

Ps. 78:7
That they might set their hope in God, and not forget the works of God, but keep his commandments:

Ps. 78:8
And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.

Ps. 78:10
They kept not the covenant of God, and refused to walk in his law;

Ps. 78:22
Because they believed not in God, and trusted not in his salvation:

Ps. 78:30
They were not estranged from their lust. But while their meat was yet in their mouths,

Ps. 78:32
For all this they sinned still, and believed not for his wondrous works.

Ps. 78:37
For their heart was not right with him, neither were they steadfast in his covenant.

Ps. 78:38
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

Ps. 78:39
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

Ps. 78:42
They remembered not his hand, nor the day when he delivered them from the enemy.

Ps. 78:44
And had turned their rivers into blood; and their floods, that they could not drink.

Ps. 78:50
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

Ps. 78:53
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

Ps. 78:56
Yet they tempted and provoked the most high God, and kept not his testimonies:

Ps. 78:63
The fire consumed their young men; and their maidens were not given to marriage.

Ps. 78:64
Their priests fell by the sword; and their widows made no lamentation.

Ps. 78:67
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

Ps. 79:3
Their blood have they shed like water round about Jerusalem; and there was none to bury them.

Ps. 79:6
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

Ps. 79:8
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.

Ps. 79:10
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

Ps. 80:18
So will not we go back from thee: quicken us, and we will call upon thy name.

Ps. 81:1
Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Ps. 81:5
This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

Ps. 81:9
There shall no strange god be in thee; neither shalt thou worship any strange god.

Ps. 81:11
But my people would not hearken to my voice; and Israel would none of me.

Ps. 82:5
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

Ps. 83:1
Keep not thou silence, O God: hold not thy peace, and be not still, O God.

Ps. 83:4
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

Ps. 83:11
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Ps. 83:18
That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.

Ps. 84:9
Behold, O God our shield, and look upon the face of thine anointed.

Ps. 84:11
For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

Ps. 85:6
Wilt thou not revive us again: that thy people may rejoice in thee?

Ps. 85:8
I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

Ps. 86:8
Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

Ps. 86:14
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

Ps. 87:4
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

Ps. 88:4
I am counted with them that go down into the pit: I am as a man that hath no strength:

Ps. 88:5
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

Ps. 88:8
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

Ps. 88:12
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

Ps. 89:1
I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.

Ps. 89:12
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

Ps. 89:15
Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.

Ps. 89:20
I have found David my servant; with my holy oil have I anointed him:

Ps. 89:22
The enemy shall not exact upon him; nor the son of wickedness afflict him.

Ps. 89:30
If his children forsake my law, and walk not in my judgments;

Ps. 89:31
If they break my statutes, and keep not my commandments;

Ps. 89:33
Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

Ps. 89:34
My covenant will I not break, nor alter the thing that is gone out of my lips.

Ps. 89:35
Once have I sworn by my holiness that I will not lie unto David.

Ps. 89:38
But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

Ps. 89:43
Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

Ps. 89:48
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Ps. 89:51
Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.

Ps. 90:11
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

Ps. 91:3
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

Ps. 91:5
Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

Ps. 91:6
Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

Ps. 91:7
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Ps. 91:10
There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

Ps. 91:14
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

Ps. 91:15
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

Ps. 92:6
A brutish man knoweth not; neither doth a fool understand this.

Ps. 92:10
But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

Ps. 92:12
The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

Ps. 92:15
To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

Ps. 93:1
The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.

Ps. 93:4
The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

Ps. 94:7
Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.

Ps. 94:9
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

Ps. 94:10
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

Ps. 94:11
The Lord knoweth the thoughts of man, that they are vanity.

Ps. 94:14
For the Lord will not cast off his people, neither will he forsake his inheritance.

Ps. 94:21
They gather themselves together against the soul of the righteous, and condemn the innocent blood.

Ps. 95:1
O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.

Ps. 95:2
Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

Ps. 95:8
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Ps. 95:10
Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

Ps. 95:11
Unto whom I sware in my wrath that they should not enter into my rest.

Ps. 96:6
Honour and majesty are before him: strength and beauty are in his sanctuary.

Ps. 96:10
Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

Ps. 98:2
The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

Ps. 98:4
Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.

Ps. 98:6
With trumpets and sound of cornet make a joyful noise before the Lord, the King.

Ps. 100:1
Make a joyful noise unto the Lord, all ye lands.

Ps. 100:3
Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Ps. 101:3
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

Ps. 101:4
A froward heart shall depart from me: I will not know a wicked person.

Ps. 101:5
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Ps. 101:7
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

Ps. 102:2
Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.

Ps. 102:17
He will regard the prayer of the destitute, and not despise their prayer.

Ps. 102:24
I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.

Ps. 102:27
But thou art the same, and thy years shall have no end.

Ps. 103:2
Bless the Lord, O my soul, and forget not all his benefits:

Ps. 103:7
He made known his ways unto Moses, his acts unto the children of Israel.

Ps. 103:9
He will not always chide: neither will he keep his anger for ever.

Ps. 103:10
He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

Ps. 103:14
For he knoweth our frame; he remembereth that we are dust.

Ps. 103:16
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

Ps. 104:1
Bless the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty.

Ps. 104:5
Who laid the foundations of the earth, that it should not be removed for ever.

Ps. 104:9
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.

Ps. 104:16
The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted;

Ps. 104:19
He appointed the moon for seasons: the sun knoweth his going down.

Ps. 104:35
Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.

Ps. 105:1
O give thanks unto the Lord; call upon his name: make known his deeds among the people.

Ps. 105:13
When they went from one nation to another, from one kingdom to another people;

Ps. 105:14
He suffered no man to do them wrong: yea, he reproved kings for their sakes;

Ps. 105:15
Saying, Touch not mine anointed, and do my prophets no harm.

Ps. 105:28
He sent darkness, and made it dark; and they rebelled not against his word.

Ps. 105:37
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.

Ps. 106:7
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

Ps. 106:8
Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.

Ps. 106:11
And the waters covered their enemies: there was not one of them left.

Ps. 106:13
They soon forgat his works; they waited not for his counsel:

Ps. 106:23
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

Ps. 106:24
Yea, they despised the pleasant land, they believed not his word:

Ps. 106:25
But murmured in their tents, and hearkened not unto the voice of the Lord.

Ps. 106:34
They did not destroy the nations, concerning whom the Lord commanded them:

Ps. 106:38
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

Ps. 107:3
And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

Ps. 107:4
They wandered in the wilderness in a solitary way; they found no city to dwell in.

Ps. 107:12
Therefore he brought down their heart with labour; they fell down, and there was none to help.

Ps. 107:38
He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

Ps. 107:40
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

Ps. 108:11
Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

Ps. 109:1
Hold not thy peace, O God of my praise;

Ps. 109:8
Let his days be few; and let another take his office.

Ps. 109:12
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

Ps. 109:14
Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.

Ps. 109:16
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

Ps. 109:17
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

Ps. 109:27
That they may know that this is thy hand; that thou, Lord, hast done it.

Ps. 110:4
The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Ps. 111:3
His work is honourable and glorious: and his righteousness endureth for ever.

Ps. 112:6
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

Ps. 112:7
He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

Ps. 112:8
His heart is established, he shall not be afraid, until he see his desire upon his enemies.

Ps. 112:9
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

Ps. 115:1
Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

Ps. 115:2
Wherefore should the heathen say, Where is now their God?

Ps. 115:5
They have mouths, but they speak not: eyes have they, but they see not:

Ps. 115:6
They have ears, but they hear not: noses have they, but they smell not:

Ps. 115:7
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

Ps. 115:17
The dead praise not the Lord, neither any that go down into silence.

Ps. 116:14
I will pay my vows unto the Lord now in the presence of all his people.

Ps. 116:18
I will pay my vows unto the Lord now in the presence of all his people,

Ps. 118:2
Let Israel now say, that his mercy endureth for ever.

Ps. 118:3
Let the house of Aaron now say, that his mercy endureth for ever.

Ps. 118:4
Let them now that fear the Lord say, that his mercy endureth for ever.

Ps. 118:6
The Lord is on my side; I will not fear: what can man do unto me?

Ps. 118:17
I shall not die, but live, and declare the works of the Lord.

Ps. 118:18
The Lord hath chastened me sore: but he hath not given me over unto death.

Ps. 118:25
Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.

Ps. 119:3
They also do no iniquity: they walk in his ways.

Ps. 119:6
Then shall I not be ashamed, when I have respect unto all thy commandments.

Ps. 119:8
I will keep thy statutes: O forsake me not utterly.

Ps. 119:10
With my whole heart have I sought thee: O let me not wander from thy commandments.

Ps. 119:11
Thy word have I hid in mine heart, that I might not sin against thee.

Ps. 119:16
I will delight myself in thy statutes: I will not forget thy word.

Ps. 119:19
I am a stranger in the earth: hide not thy commandments from me.

Ps. 119:31
I have stuck unto thy testimonies: O Lord, put me not to shame.

Ps. 119:36
Incline my heart unto thy testimonies, and not to covetousness.

Ps. 119:43
And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.

Ps. 119:46
I will speak of thy testimonies also before kings, and will not be ashamed.

Ps. 119:51
The proud have had me greatly in derision: yet have I not declined from thy law.

Ps. 119:60
I made haste, and delayed not to keep thy commandments.

Ps. 119:61
The bands of the wicked have robbed me: but I have not forgotten thy law.

Ps. 119:66
Teach me good judgment and knowledge: for I have believed thy commandments.

Ps. 119:67
Before I was afflicted I went astray: but now have I kept thy word.

Ps. 119:75
I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.

Ps. 119:79
Let those that fear thee turn unto me, and those that have known thy testimonies.

Ps. 119:80
Let my heart be sound in thy statutes; that I be not ashamed.

Ps. 119:83
For I am become like a bottle in the smoke; yet do I not forget thy statutes.

Ps. 119:85
The proud have digged pits for me, which are not after thy law.

Ps. 119:87
They had almost consumed me upon earth; but I forsook not thy precepts.

Ps. 119:102
I have not departed from thy judgments: for thou hast taught me.

Ps. 119:109
My soul is continually in my hand: yet do I not forget thy law.

Ps. 119:110
The wicked have laid a snare for me: yet I erred not from thy precepts.

Ps. 119:116
Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

Ps. 119:121
I have done judgment and justice: leave me not to mine oppressors.

Ps. 119:122
Be surety for thy servant for good: let not the proud oppress me.

Ps. 119:125
I am thy servant; give me understanding, that I may know thy testimonies.

Ps. 119:133
Order my steps in thy word: and let not any iniquity have dominion over me.

Ps. 119:136
Rivers of waters run down mine eyes, because they keep not thy law.

Ps. 119:141
I am small and despised: yet do not I forget thy precepts.

Ps. 119:152
Concerning thy testimonies, I have known of old that thou hast founded them for ever.

Ps. 119:153
Consider mine affliction, and deliver me: for I do not forget thy law.

Ps. 119:155
Salvation is far from the wicked: for they seek not thy statutes.

Ps. 119:157
Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.

Ps. 119:158
I beheld the transgressors, and was grieved; because they kept not thy word.

Ps. 119:165
Great peace have they which love thy law: and nothing shall offend them.

Ps. 119:176
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Ps. 121:3
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

Ps. 121:4
Behold, he that keepeth Israel shall neither slumber nor sleep.

Ps. 121:6
The sun shall not smite thee by day, nor the moon by night.

Ps. 122:8
For my brethren and companions' sakes, I will now say, Peace be within thee.

Ps. 124:1
If it had not been the Lord who was on our side, now may Israel say;

Ps. 124:2
If it had not been the Lord who was on our side, when men rose up against us:

Ps. 124:6
Blessed be the Lord, who hath not given us as a prey to their teeth.

Ps. 125:1
They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.

Ps. 125:3
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

Ps. 127:5
Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Ps. 129:1
Many a time have they afflicted me from my youth, may Israel now say:

Ps. 129:2
Many a time have they afflicted me from my youth: yet they have not prevailed against me.

Ps. 129:7
Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

Ps. 131:1
Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Ps. 132:3
Surely I will not come into the tabernacle of my house, nor go up into my bed;

Ps. 132:4
I will not give sleep to mine eyes, or slumber to mine eyelids,

Ps. 132:10
For thy servant David's sake turn not away the face of thine anointed.

Ps. 132:11
The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

Ps. 132:17
There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

Ps. 135:5
For I know that the Lord is great, and that our Lord is above all gods.

Ps. 135:16
They have mouths, but they speak not; eyes have they, but they see not;

Ps. 135:17
They have ears, but they hear not; neither is there any breath in their mouths.

Ps. 137:6
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

Ps. 138:6
Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

Ps. 138:8
The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.

Ps. 139:1
O Lord, thou hast searched me, and known me.

Ps. 139:2
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Ps. 139:4
For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

Ps. 139:6
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

Ps. 139:12
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Ps. 139:14
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

Ps. 139:15
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

Ps. 139:16
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

Ps. 139:21
Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?

Ps. 139:23
Search me, O God, and know my heart: try me, and know my thoughts:

Ps. 140:8
Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

Ps. 140:10
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

Ps. 140:11
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Ps. 140:12
I know that the Lord will maintain the cause of the afflicted, and the right of the poor.

Ps. 141:4
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

Ps. 141:5
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

Ps. 141:8
But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute.

Ps. 142:4
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

Ps. 143:2
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Ps. 143:7
Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.

Ps. 143:8
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

Ps. 144:3
Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!

Ps. 144:14
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.

Ps. 145:4
One generation shall praise thy works to another, and shall declare thy mighty acts.

Ps. 145:5
I will speak of the glorious honour of thy majesty, and of thy wondrous works.

Ps. 145:12
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

Ps. 146:3
Put not your trust in princes, nor in the son of man, in whom there is no help.

Ps. 147:10
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.

Ps. 147:16
He giveth snow like wool: he scattereth the hoarfrost like ashes.

Ps. 147:20
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

Ps. 148:6
He hath also stablished them for ever and ever: he hath made a decree which shall not pass.

Ps. 148:8
Fire, and hail; snow, and vapour; stormy wind fulfilling his word:

Ps. 149:8
To bind their kings with chains, and their nobles with fetters of iron;

Ps. 149:9
To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.

Prov. 1:2
To know wisdom and instruction; to perceive the words of understanding;

Prov. 1:4
To give subtilty to the simple, to the young man knowledge and discretion.

Prov. 1:7
The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

Prov. 1:8
My son, hear the instruction of thy father, and forsake not the law of thy mother:

Prov. 1:10
My son, if sinners entice thee, consent thou not.

Prov. 1:11
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

Prov. 1:15
My son, walk not thou in the way with them; refrain thy foot from their path:

Prov. 1:22
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Prov. 1:23
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Prov. 1:24
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

Prov. 1:25
But ye have set at nought all my counsel, and would none of my reproof:

Prov. 1:28
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

Prov. 1:29
For that they hated knowledge, and did not choose the fear of the Lord:

Prov. 1:30
They would none of my counsel: they despised all my reproof.

Prov. 2:3
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

Prov. 2:5
Then shalt thou understand the fear of the Lord, and find the knowledge of God.

Prov. 2:6
For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

Prov. 2:10
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

Prov. 2:19
None that go unto her return again, neither take they hold of the paths of life.

Prov. 3:1
My son, forget not my law; but let thine heart keep my commandments:

Prov. 3:3
Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Prov. 3:5
Trust in the Lord with all thine heart; and lean not unto thine own understanding.

Prov. 3:6
In all thy ways acknowledge him, and he shall direct thy paths.

Prov. 3:7
Be not wise in thine own eyes: fear the Lord, and depart from evil.

Prov. 3:9
Honour the Lord with thy substance, and with the firstfruits of all thine increase:

Prov. 3:11
My son, despise not the chastening of the Lord; neither be weary of his correction:

Prov. 3:15
She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

Prov. 3:16
Length of days is in her right hand; and in her left hand riches and honour.

Prov. 3:20
By his knowledge the depths are broken up, and the clouds drop down the dew.

Prov. 3:21
My son, let not them depart from thine eyes: keep sound wisdom and discretion:

Prov. 3:23
Then shalt thou walk in thy way safely, and thy foot shall not stumble.

Prov. 3:24
When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

Prov. 3:25
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

Prov. 3:27
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

Prov. 3:28
Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

Prov. 3:29
Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

Prov. 3:30
Strive not with a man without cause, if he have done thee no harm.

Prov. 3:31
Envy thou not the oppressor, and choose none of his ways.

Prov. 4:1
Hear, ye children, the instruction of a father, and attend to know understanding.

Prov. 4:2
For I give you good doctrine, forsake ye not my law.

Prov. 4:5
Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

Prov. 4:6
Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

Prov. 4:8
Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

Prov. 4:12
When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

Prov. 4:13
Take fast hold of instruction; let her not go: keep her; for she is thy life.

Prov. 4:14
Enter not into the path of the wicked, and go not in the way of evil men.

Prov. 4:15
Avoid it, pass not by it, turn from it, and pass away.

Prov. 4:16
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

Prov. 4:19
The way of the wicked is as darkness: they know not at what they stumble.

Prov. 4:21
Let them not depart from thine eyes; keep them in the midst of thine heart.

Prov. 4:27
Turn not to the right hand nor to the left: remove thy foot from evil.

Prov. 5:2
That thou mayest regard discretion, and that thy lips may keep knowledge.

Prov. 5:6
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

Prov. 5:7
Hear me now therefore, O ye children, and depart not from the words of my mouth.

Prov. 5:8
Remove thy way far from her, and come not nigh the door of her house:

Prov. 5:9
Lest thou give thine honour unto others, and thy years unto the cruel:

Prov. 5:13
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

Prov. 5:17
Let them be only thine own, and not strangers' with thee.

Prov. 6:3
Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

Prov. 6:4
Give not sleep to thine eyes, nor slumber to thine eyelids.

Prov. 6:7
Which having no guide, overseer, or ruler,

Prov. 6:17
A proud look, a lying tongue, and hands that shed innocent blood,

Prov. 6:20
My son, keep thy father's commandment, and forsake not the law of thy mother:

Prov. 6:25
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

Prov. 6:27
Can a man take fire in his bosom, and his clothes not be burned?

Prov. 6:28
Can one go upon hot coals, and his feet not be burned?

Prov. 6:29
So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.

Prov. 6:30
Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

Prov. 6:33
A wound and dishonour shall he get; and his reproach shall not be wiped away.

Prov. 6:34
For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

Prov. 6:35
He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Prov. 7:11
(She is loud and stubborn; her feet abide not in her house:

Prov. 7:12
Now is she without, now in the streets, and lieth in wait at every corner.)

Prov. 7:19
For the goodman is not at home, he is gone a long journey:

Prov. 7:23
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Prov. 7:24
Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

Prov. 7:25
Let not thine heart decline to her ways, go not astray in her paths.

Prov. 8:1
Doth not wisdom cry? and understanding put forth her voice?

Prov. 8:8
All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

Prov. 8:9
They are all plain to him that understandeth, and right to them that find knowledge.

Prov. 8:10
Receive my instruction, and not silver; and knowledge rather than choice gold.

Prov. 8:11
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

Prov. 8:12
I wisdom dwell with prudence, and find out knowledge of witty inventions.

Prov. 8:16
By me princes rule, and nobles, even all the judges of the earth.

Prov. 8:18
Riches and honour are with me; yea, durable riches and righteousness.

Prov. 8:24
When there were no depths, I was brought forth; when there were no fountains abounding with water.

Prov. 8:26
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

Prov. 8:29
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

Prov. 8:32
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

Prov. 8:33
Hear instruction, and be wise, and refuse it not.

Prov. 9:8
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Prov. 9:10
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

Prov. 9:13
A foolish woman is clamorous: she is simple, and knoweth nothing.

Prov. 9:18
But he knoweth not that the dead are there; and that her guests are in the depths of hell.

Prov. 10:2
Treasures of wickedness profit nothing: but righteousness delivereth from death.

Prov. 10:3
The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

Prov. 10:9
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

Prov. 10:14
Wise men lay up knowledge: but the mouth of the foolish is near destruction.

Prov. 10:19
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

Prov. 10:22
The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

Prov. 10:25
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

Prov. 10:30
The righteous shall never be removed: but the wicked shall not inhabit the earth.

Prov. 10:32
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Prov. 11:4
Riches profit not in the day of wrath: but righteousness delivereth from death.

Prov. 11:9
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

Prov. 11:14
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Prov. 11:16
A gracious woman retaineth honour: and strong men retain riches.

Prov. 11:21
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

Prov. 11:22
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

Prov. 12:1
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

Prov. 12:3
A man shall not be established by wickedness: but the root of the righteous shall not be moved.

Prov. 12:7
The wicked are overthrown, and are not: but the house of the righteous shall stand.

Prov. 12:9
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

Prov. 12:16
A fool's wrath is presently known: but a prudent man covereth shame.

Prov. 12:21
There shall no evil happen to the just: but the wicked shall be filled with mischief.

Prov. 12:23
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

Prov. 12:27
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

Prov. 12:28
In the way of righteousness is life; and in the pathway thereof there is no death.

Prov. 13:1
A wise son heareth his father's instruction: but a scorner heareth not rebuke.

Prov. 13:4
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

Prov. 13:7
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

Prov. 13:8
The ransom of a man's life are his riches: but the poor heareth not rebuke.

Prov. 13:16
Every prudent man dealeth with knowledge: but a fool layeth open his folly.

Prov. 13:18
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

Prov. 14:4
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

Prov. 14:5
A faithful witness will not lie: but a false witness will utter lies.

Prov. 14:6
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Prov. 14:7
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

Prov. 14:10
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

Prov. 14:18
The simple inherit folly: but the prudent are crowned with knowledge.

Prov. 14:22
Do they not err that devise evil? but mercy and truth shall be to them that devise good.

Prov. 14:28
In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.

Prov. 14:31
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Prov. 14:33
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

Prov. 15:2
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

Prov. 15:7
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

Prov. 15:12
A scorner loveth not one that reproveth him: neither will he go unto the wise.

Prov. 15:14
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

Prov. 15:33
The fear of the Lord is the instruction of wisdom; and before honour is humility.

Prov. 16:5
Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.

Prov. 16:10
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

Prov. 16:29
A violent man enticeth his neighbour, and leadeth him into the way that is not good.

Prov. 17:5
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

Prov. 17:7
Excellent speech becometh not a fool: much less do lying lips a prince.

Prov. 17:13
Whoso rewardeth evil for good, evil shall not depart from his house.

Prov. 17:16
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

Prov. 17:20
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

Prov. 17:21
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

Prov. 17:26
Also to punish the just is not good, nor to strike princes for equity.

Prov. 17:27
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Prov. 18:2
A fool hath no delight in understanding, but that his heart may discover itself.

Prov. 18:3
When the wicked cometh, then cometh also contempt, and with ignominy reproach.

Prov. 18:5
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Prov. 18:12
Before destruction the heart of man is haughty, and before honour is humility.

Prov. 18:15
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Prov. 19:2
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

Prov. 19:5
A false witness shall not be unpunished, and he that speaketh lies shall not escape.

Prov. 19:9
A false witness shall not be unpunished, and he that speaketh lies shall perish.

Prov. 19:10
Delight is not seemly for a fool; much less for a servant to have rule over princes.

Prov. 19:18
Chasten thy son while there is hope, and let not thy soul spare for his crying.

Prov. 19:23
The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Prov. 19:24
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

Prov. 19:25
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

Prov. 19:27
Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

Prov. 20:1
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

Prov. 20:3
It is an honour for a man to cease from strife: but every fool will be meddling.

Prov. 20:4
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

Prov. 20:11
Even a child is known by his doings, whether his work be pure, and whether it be right.

Prov. 20:13
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

Prov. 20:15
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

Prov. 20:19
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

Prov. 20:21
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

Prov. 20:22
Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

Prov. 20:23
Divers weights are an abomination unto the Lord; and a false balance is not good.

Prov. 21:10
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

Prov. 21:11
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

Prov. 21:13
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

Prov. 21:17
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

Prov. 21:21
He that followeth after righteousness and mercy findeth life, righteousness, and honour.

Prov. 21:26
He coveteth greedily all the day long: but the righteous giveth and spareth not.

Prov. 21:30
There is no wisdom nor understanding nor counsel against the Lord.

Prov. 22:4
By humility and the fear of the Lord are riches, and honour, and life.

Prov. 22:6
Train up a child in the way he should go: and when he is old, he will not depart from it.

Prov. 22:12
The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor.

Prov. 22:17
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

Prov. 22:19
That thy trust may be in the Lord, I have made known to thee this day, even to thee.

Prov. 22:20
Have not I written to thee excellent things in counsels and knowledge,

Prov. 22:21
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

Prov. 22:22
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

Prov. 22:24
Make no friendship with an angry man; and with a furious man thou shalt not go:

Prov. 22:26
Be not thou one of them that strike hands, or of them that are sureties for debts.

Prov. 22:27
If thou hast nothing to pay, why should he take away thy bed from under thee?

Prov. 22:28
Remove not the ancient landmark, which thy fathers have set.

Prov. 22:29
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Prov. 23:3
Be not desirous of his dainties: for they are deceitful meat.

Prov. 23:4
Labour not to be rich: cease from thine own wisdom.

Prov. 23:5
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

Prov. 23:6
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

Prov. 23:7
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

Prov. 23:9
Speak not in the ears of a fool: for he will despise the wisdom of thy words.

Prov. 23:10
Remove not the old landmark; and enter not into the fields of the fatherless:

Prov. 23:12
Apply thine heart unto instruction, and thine ears to the words of knowledge.

Prov. 23:13
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

Prov. 23:17
Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.

Prov. 23:18
For surely there is an end; and thine expectation shall not be cut off.

Prov. 23:20
Be not among winebibbers; among riotous eaters of flesh:

Prov. 23:22
Hearken unto thy father that begat thee, and despise not thy mother when she is old.

Prov. 23:23
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

Prov. 23:31
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

Prov. 23:35
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

Prov. 24:1
Be not thou envious against evil men, neither desire to be with them.

Prov. 24:4
And by knowledge shall the chambers be filled with all precious and pleasant riches.

Prov. 24:5
A wise man is strong; yea, a man of knowledge increaseth strength.

Prov. 24:7
Wisdom is too high for a fool: he openeth not his mouth in the gate.

Prov. 24:12
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

Prov. 24:14
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

Prov. 24:15
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

Prov. 24:17
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

Prov. 24:19
Fret not thyself because of evil men, neither be thou envious at the wicked;

Prov. 24:20
For there shall be no reward to the evil man; the candle of the wicked shall be put out.

Prov. 24:21
My son, fear thou the Lord and the king: and meddle not with them that are given to change:

Prov. 24:22
For their calamity shall rise suddenly; and who knoweth the ruin of them both?

Prov. 24:23
These things also belong to the wise. It is not good to have respect of persons in judgment.

Prov. 24:28
Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Prov. 24:29
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Prov. 25:2
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

Prov. 25:6
Put not forth thyself in the presence of the king, and stand not in the place of great men:

Prov. 25:8
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Prov. 25:9
Debate thy cause with thy neighbour himself; and discover not a secret to another:

Prov. 25:10
Lest he that heareth it put thee to shame, and thine infamy turn not away.

Prov. 25:13
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

Prov. 25:23
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

Prov. 25:27
It is not good to eat much honey: so for men to search their own glory is not glory.

Prov. 25:28
He that hath no rule over his own spirit is like a city that is broken down, and without walls.

Prov. 26:1
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

Prov. 26:2
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

Prov. 26:4
Answer not a fool according to his folly, lest thou also be like unto him.

Prov. 26:7
The legs of the lame are not equal: so is a parable in the mouth of fools.

Prov. 26:8
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

Prov. 26:17
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

Prov. 26:19
So is the man that deceiveth his neighbour, and saith, Am not I in sport?

Prov. 26:20
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

Prov. 26:25
When he speaketh fair, believe him not: for there are seven abominations in his heart.

Prov. 27:1
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Prov. 27:2
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

Prov. 27:10
Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

Prov. 27:18
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

Prov. 27:22
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

Prov. 27:23
Be thou diligent to know the state of thy flocks, and look well to thy herds.

Prov. 27:24
For riches are not for ever: and doth the crown endure to every generation?

Prov. 27:27
And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

Prov. 28:1
The wicked flee when no man pursueth: but the righteous are bold as a lion.

Prov. 28:2
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

Prov. 28:3
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

Prov. 28:5
Evil men understand not judgment: but they that seek the Lord understand all things.

Prov. 28:13
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Prov. 28:17
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

Prov. 28:19
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

Prov. 28:20
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

Prov. 28:21
To have respect of persons is not good: for for a piece of bread that man will transgress.

Prov. 28:22
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

Prov. 28:24
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

Prov. 28:27
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

Prov. 29:7
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

Prov. 29:9
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

Prov. 29:18
Where there is no vision, the people perish: but he that keepeth the law, happy is he.

Prov. 29:19
A servant will not be corrected by words: for though he understand he will not answer.

Prov. 29:23
A man's pride shall bring him low: but honour shall uphold the humble in spirit.

Prov. 29:24
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

Prov. 30:2
Surely I am more brutish than any man, and have not the understanding of a man.

Prov. 30:3
I neither learned wisdom, nor have the knowledge of the holy.

Prov. 30:6
Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Prov. 30:7
Two things have I required of thee; deny me them not before I die:

Prov. 30:8
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

Prov. 30:10
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

Prov. 30:11
There is a generation that curseth their father, and doth not bless their mother.

Prov. 30:12
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

Prov. 30:15
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

Prov. 30:16
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

Prov. 30:18
There be three things which are too wonderful for me, yea, four which I know not:

Prov. 30:20
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

Prov. 30:21
For three things the earth is disquieted, and for four which it cannot bear:

Prov. 30:25
The ants are a people not strong, yet they prepare their meat in the summer;

Prov. 30:27
The locusts have no king, yet go they forth all of them by bands;

Prov. 30:30
A lion which is strongest among beasts, and turneth not away for any;

Prov. 30:31
A greyhound; an he goat also; and a king, against whom there is no rising up.

Prov. 30:33
Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

Prov. 31:3
Give not thy strength unto women, nor thy ways to that which destroyeth kings.

Prov. 31:4
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

Prov. 31:7
Let him drink, and forget his poverty, and remember his misery no more.

Prov. 31:11
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

Prov. 31:12
She will do him good and not evil all the days of her life.

Prov. 31:18
She perceiveth that her merchandise is good: her candle goeth not out by night.

Prov. 31:21
She is not afraid of the snow for her household: for all her household are clothed with scarlet.

Prov. 31:23
Her husband is known in the gates, when he sitteth among the elders of the land.

Prov. 31:25
Strength and honour are her clothing; and she shall rejoice in time to come.

Prov. 31:27
She looketh well to the ways of her household, and eateth not the bread of idleness.

Eccl. 1:4
One generation passeth away, and another generation cometh: but the earth abideth for ever.

Eccl. 1:6
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

Eccl. 1:7
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

Eccl. 1:8
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

Eccl. 1:9
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

Eccl. 1:11
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

Eccl. 1:15
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Eccl. 1:16
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

Eccl. 1:17
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

Eccl. 1:18
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Eccl. 2:1
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

Eccl. 2:10
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

Eccl. 2:11
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Eccl. 2:16
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

Eccl. 2:19
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Eccl. 2:21
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

Eccl. 2:23
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

Eccl. 2:24
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

Eccl. 2:26
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Eccl. 3:11
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

Eccl. 3:12
I know that there is no good in them, but for a man to rejoice, and to do good in his life.

Eccl. 3:14
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

Eccl. 3:15
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

Eccl. 3:19
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Eccl. 3:21
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

Eccl. 3:22
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

Eccl. 4:1
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Eccl. 4:3
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Eccl. 4:8
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Eccl. 4:10
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Eccl. 4:12
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

Eccl. 4:13
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

Eccl. 4:16
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Eccl. 5:1
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Eccl. 5:2
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Eccl. 5:3
For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

Eccl. 5:4
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Eccl. 5:5
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Eccl. 5:6
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

Eccl. 5:8
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Eccl. 5:10
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

Eccl. 5:12
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

Eccl. 5:14
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

Eccl. 5:15
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

Eccl. 5:20
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Eccl. 6:2
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

Eccl. 6:3
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

Eccl. 6:5
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Eccl. 6:6
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

Eccl. 6:7
All the labour of man is for his mouth, and yet the appetite is not filled.

Eccl. 6:8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Eccl. 6:10
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Eccl. 6:12
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Eccl. 7:9
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Eccl. 7:10
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

Eccl. 7:12
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Eccl. 7:14
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

Eccl. 7:16
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

Eccl. 7:17
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

Eccl. 7:18
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Eccl. 7:20
For there is not a just man upon earth, that doeth good, and sinneth not.

Eccl. 7:21
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

Eccl. 7:22
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

Eccl. 7:25
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

Eccl. 7:28
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

Eccl. 8:1
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

Eccl. 8:3
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Eccl. 8:5
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Eccl. 8:7
For he knoweth not that which shall be: for who can tell him when it shall be?

Eccl. 8:8
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

Eccl. 8:9
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

Eccl. 8:11
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Eccl. 8:12
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

Eccl. 8:13
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

Eccl. 8:15
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

Eccl. 8:16
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

Eccl. 8:17
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

Eccl. 9:1
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

Eccl. 9:2
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Eccl. 9:5
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Eccl. 9:6
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Eccl. 9:7
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Eccl. 9:8
Let thy garments be always white; and let thy head lack no ointment.

Eccl. 9:10
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Eccl. 9:11
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Eccl. 9:12
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Eccl. 9:15
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Eccl. 9:16
Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Eccl. 10:1
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

Eccl. 10:4
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

Eccl. 10:10
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

Eccl. 10:11
Surely the serpent will bite without enchantment; and a babbler is no better.

Eccl. 10:14
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

Eccl. 10:15
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

Eccl. 10:17
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

Eccl. 10:20
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

Eccl. 11:2
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

Eccl. 11:3
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

Eccl. 11:4
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

Eccl. 11:5
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

Eccl. 11:6
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

Eccl. 11:9
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

Eccl. 12:1
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Eccl. 12:2
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

Eccl. 12:9
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

Eccl. 12:12
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

Song. 1:6
Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Song. 1:7
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

Song. 1:8
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

Song. 2:7
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Song. 3:1
By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

Song. 3:2
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

Song. 3:4
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

Song. 3:5
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Song. 3:9
King Solomon made himself a chariot of the wood of Lebanon.

Song. 4:2
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

Song. 4:7
Thou art all fair, my love; there is no spot in thee.

Song. 4:8
Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

Song. 4:11
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

Song. 4:15
A fountain of gardens, a well of living waters, and streams from Lebanon.

Song. 4:16
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Song. 5:2
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

Song. 5:6
I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

Song. 5:9
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

Song. 5:15
His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

Song. 6:6
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

Song. 7:2
Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

Song. 7:4
Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

Song. 7:8
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

Song. 8:1
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

Song. 8:4
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Song. 8:7
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

Song. 8:8
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

Isa. 1:2
Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

Isa. 1:3
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Isa. 1:6
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Isa. 1:11
To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Isa. 1:13
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

Isa. 1:15
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

Isa. 1:18
Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Isa. 1:21
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Isa. 1:23
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Isa. 1:30
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

Isa. 1:31
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Isa. 2:4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Isa. 2:9
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

Isa. 2:13
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

Isa. 2:22
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Isa. 3:3
The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

Isa. 3:5
And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

Isa. 3:7
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

Isa. 3:9
The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

Isa. 3:21
The rings, and nose jewels,

Isa. 5:1
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

Isa. 5:3
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

Isa. 5:4
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

Isa. 5:5
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

Isa. 5:6
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

Isa. 5:8
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

Isa. 5:12
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

Isa. 5:13
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

Isa. 5:19
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

Isa. 5:25
Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

Isa. 5:27
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

Isa. 5:29
Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

Isa. 6:3
And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

Isa. 6:9
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Isa. 7:1
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

Isa. 7:3
Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

Isa. 7:4
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

Isa. 7:7
Thus saith the Lord God, It shall not stand, neither shall it come to pass.

Isa. 7:8
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

Isa. 7:9
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

Isa. 7:12
But Ahaz said, I will not ask, neither will I tempt the Lord.

Isa. 7:13
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

Isa. 7:15
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

Isa. 7:16
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

Isa. 7:17
The Lord shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

Isa. 7:21
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

Isa. 7:25
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

Isa. 8:4
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

Isa. 8:7
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

Isa. 8:10
Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

Isa. 8:11
For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

Isa. 8:12
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

Isa. 8:19
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

Isa. 8:20
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Isa. 9:1
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

Isa. 9:3
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

Isa. 9:5
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

Isa. 9:7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Isa. 9:9
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

Isa. 9:12
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Isa. 9:13
For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.

Isa. 9:15
The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

Isa. 9:17
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

Isa. 9:19
Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

Isa. 9:20
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

Isa. 9:21
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Isa. 10:4
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Isa. 10:7
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

Isa. 10:8
For he saith, Are not my princes altogether kings?

Isa. 10:9
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

Isa. 10:11
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

Isa. 10:14
And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

Isa. 10:15
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

Isa. 10:20
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.

Isa. 10:24
Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

Isa. 10:27
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

Isa. 10:32
As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

Isa. 10:34
And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

Isa. 11:2
And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

Isa. 11:3
And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

Isa. 11:9
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

Isa. 11:13
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

Isa. 12:2
Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.

Isa. 12:5
Sing unto the Lord; for he hath done excellent things: this is known in all the earth.

Isa. 13:2
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

Isa. 13:4
The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.

Isa. 13:8
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

Isa. 13:10
For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

Isa. 13:14
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

Isa. 13:17
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

Isa. 13:18
Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

Isa. 13:22
And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

Isa. 14:6
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

Isa. 14:8
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Isa. 14:11
Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

Isa. 14:13
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

Isa. 14:17
That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

Isa. 14:20
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

Isa. 14:21
Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

Isa. 14:29
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

Isa. 14:31
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

Isa. 15:6
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

Isa. 16:2
For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

Isa. 16:3
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

Isa. 16:6
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

Isa. 16:10
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

Isa. 16:12
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

Isa. 16:14
But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

Isa. 17:1
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

Isa. 17:2
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

Isa. 17:8
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

Isa. 17:10
Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

Isa. 17:12
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

Isa. 17:14
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Isa. 19:7
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.

Isa. 19:12
Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.

Isa. 19:13
The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.

Isa. 19:21
And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it.

Isa. 21:5
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

Isa. 22:1
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Isa. 22:2
Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.

Isa. 22:4
Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

Isa. 22:11
Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

Isa. 22:14
And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.

Isa. 22:22
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

Isa. 23:1
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Isa. 23:4
Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

Isa. 23:8
Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

Isa. 23:9
The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

Isa. 23:10
Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

Isa. 23:12
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

Isa. 23:13
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

Isa. 23:18
And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

Isa. 24:8
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.

Isa. 24:9
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.

Isa. 24:10
The city of confusion is broken down: every house is shut up, that no man may come in.

Isa. 24:18
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

Isa. 24:20
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

Isa. 25:2
For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

Isa. 25:5
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

Isa. 26:10
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

Isa. 26:11
Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

Isa. 26:14
They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

Isa. 26:18
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Isa. 26:21
For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Isa. 27:4
Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Isa. 27:9
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Isa. 27:11
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

Isa. 28:8
For all tables are full of vomit and filthiness, so that there is no place clean.

Isa. 28:9
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

Isa. 28:11
For with stammering lips and another tongue will he speak to this people.

Isa. 28:12
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

Isa. 28:15
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Isa. 28:16
Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Isa. 28:18
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Isa. 28:22
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

Isa. 28:25
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

Isa. 28:27
For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

Isa. 28:28
Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

Isa. 29:6
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

Isa. 29:9
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

Isa. 29:11
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

Isa. 29:12
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

Isa. 29:13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

Isa. 29:15
Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

Isa. 29:16
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

Isa. 29:17
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

Isa. 29:20
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

Isa. 29:21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Isa. 29:22
Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

Isa. 30:1
Woe to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

Isa. 30:2
That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!

Isa. 30:5
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.

Isa. 30:6
The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

Isa. 30:7
For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.

Isa. 30:8
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

Isa. 30:9
That this is a rebellious people, lying children, children that will not hear the law of the Lord:

Isa. 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Isa. 30:14
And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.

Isa. 30:15
For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

Isa. 30:16
But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

Isa. 30:19
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.

Isa. 30:20
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:

Isa. 30:24
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.

Isa. 31:1
Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!

Isa. 31:2
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

Isa. 31:3
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

Isa. 31:4
For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof.

Isa. 31:8
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

Isa. 32:3
And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

Isa. 32:4
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

Isa. 32:5
The vile person shall be no more called liberal, nor the churl said to be bountiful.

Isa. 32:10
Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

Isa. 33:1
Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

Isa. 33:3
At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.

Isa. 33:6
And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.

Isa. 33:8
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

Isa. 33:9
The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.

Isa. 33:10
Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.

Isa. 33:13
Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

Isa. 33:19
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

Isa. 33:20
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

Isa. 33:21
But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.

Isa. 33:23
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

Isa. 33:24
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Isa. 34:10
It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

Isa. 34:12
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.

Isa. 34:16
Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.

Isa. 35:2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.

Isa. 35:4
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

Isa. 35:8
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

Isa. 35:9
No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:

Isa. 36:1
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

Isa. 36:4
And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

Isa. 36:5
I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

Isa. 36:7
But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Isa. 36:8
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

Isa. 36:10
And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it.

Isa. 36:11
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.

Isa. 36:12
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

Isa. 36:14
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.

Isa. 36:15
Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

Isa. 36:16
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

Isa. 36:21
But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

Isa. 37:3
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

Isa. 37:6
And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

Isa. 37:10
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

Isa. 37:19
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

Isa. 37:20
Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.

Isa. 37:24
By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

Isa. 37:26
Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

Isa. 37:28
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

Isa. 37:29
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

Isa. 37:33
Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.

Isa. 37:34
By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.

Isa. 38:1
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.

Isa. 38:3
And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Isa. 38:11
I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.

Isa. 38:18
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Isa. 38:19
The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

Isa. 39:2
And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

Isa. 39:4
Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.

Isa. 39:6
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord.

Isa. 40:9
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

Isa. 40:14
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

Isa. 40:16
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

Isa. 40:17
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

Isa. 40:20
He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

Isa. 40:21
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

Isa. 40:23
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

Isa. 40:24
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

Isa. 40:26
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

Isa. 40:28
Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

Isa. 40:29
He giveth power to the faint; and to them that have no might he increaseth strength.

Isa. 40:31
But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Isa. 41:3
He pursued them, and passed safely; even by the way that he had not gone with his feet.

Isa. 41:7
So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isa. 41:9
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isa. 41:10
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Isa. 41:11
Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

Isa. 41:12
Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

Isa. 41:13
For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

Isa. 41:14
Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.

Isa. 41:17
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.

Isa. 41:20
That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.

Isa. 41:22
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

Isa. 41:23
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

Isa. 41:24
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

Isa. 41:25
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon mortar, and as the potter treadeth clay.

Isa. 41:26
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

Isa. 41:28
For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

Isa. 41:29
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Isa. 42:2
He shall not cry, nor lift up, nor cause his voice to be heard in the street.

Isa. 42:3
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

Isa. 42:4
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

Isa. 42:8
I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isa. 42:14
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.

Isa. 42:16
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

Isa. 42:20
Seeing many things, but thou observest not; opening the ears, but he heareth not.

Isa. 42:21
The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

Isa. 42:22
But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

Isa. 42:24
Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

Isa. 42:25
Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Isa. 43:1
But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

Isa. 43:2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Isa. 43:4
Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

Isa. 43:5
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

Isa. 43:6
I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

Isa. 43:10
Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Isa. 43:11
I, even I, am the Lord; and beside me there is no saviour.

Isa. 43:12
I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the Lord, that I am God.

Isa. 43:13
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

Isa. 43:14
Thus saith the Lord, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

Isa. 43:17
Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

Isa. 43:18
Remember ye not the former things, neither consider the things of old.

Isa. 43:19
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

Isa. 43:20
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

Isa. 43:22
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

Isa. 43:23
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

Isa. 43:24
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

Isa. 43:25
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Isa. 44:1
Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

Isa. 44:2
Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

Isa. 44:5
One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.

Isa. 44:6
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isa. 44:8
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

Isa. 44:9
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Isa. 44:10
Who hath formed a god, or molten a graven image that is profitable for nothing?

Isa. 44:12
The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

Isa. 44:14
He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

Isa. 44:18
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

Isa. 44:19
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

Isa. 44:20
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

Isa. 44:21
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

Isa. 44:25
That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

Isa. 45:1
Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Isa. 45:3
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.

Isa. 45:4
For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

Isa. 45:5
I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

Isa. 45:6
That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else.

Isa. 45:9
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Isa. 45:13
I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.

Isa. 45:14
Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

Isa. 45:17
But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Isa. 45:18
For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.

Isa. 45:19
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.

Isa. 45:20
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

Isa. 45:21
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isa. 45:23
I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Isa. 46:2
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

Isa. 46:7
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

Isa. 46:9
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

Isa. 46:10
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Isa. 46:11
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

Isa. 46:13
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

Isa. 47:1
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

Isa. 47:3
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

Isa. 47:5
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

Isa. 47:6
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

Isa. 47:7
And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

Isa. 47:8
Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

Isa. 47:10
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

Isa. 47:11
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.

Isa. 47:12
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Isa. 47:13
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

Isa. 47:14
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

Isa. 47:15
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

Isa. 48:1
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

Isa. 48:6
Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

Isa. 48:7
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

Isa. 48:8
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

Isa. 48:9
For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

Isa. 48:10
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

Isa. 48:11
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

Isa. 48:16
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.

Isa. 48:19
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

Isa. 48:21
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

Isa. 48:22
There is no peace, saith the Lord, unto the wicked.

Isa. 49:4
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

Isa. 49:5
And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

Isa. 49:10
They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

Isa. 49:12
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

Isa. 49:15
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

Isa. 49:19
For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

Isa. 49:23
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.

Isa. 49:26
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

Isa. 50:2
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

Isa. 50:4
The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

Isa. 50:5
The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

Isa. 50:6
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Isa. 50:7
For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

Isa. 50:10
Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.

Isa. 51:6
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

Isa. 51:7
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

Isa. 51:9
Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

Isa. 51:10
Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

Isa. 51:14
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

Isa. 51:18
There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.

Isa. 51:21
Therefore hear now this, thou afflicted, and drunken, but not with wine:

Isa. 51:22
Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

Isa. 52:1
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Isa. 52:3
For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money.

Isa. 52:5
Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.

Isa. 52:6
Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

Isa. 52:11
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.

Isa. 52:12
For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rearward.

Isa. 52:15
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isa. 53:2
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Isa. 53:3
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa. 53:7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

Isa. 53:9
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Isa. 53:11
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isa. 54:1
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.

Isa. 54:2
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

Isa. 54:4
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

Isa. 54:9
For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

Isa. 54:10
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

Isa. 54:11
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.

Isa. 54:14
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

Isa. 54:15
Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.

Isa. 54:17
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

Isa. 55:1
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Isa. 55:2
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

Isa. 55:5
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.

Isa. 55:8
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

Isa. 55:10
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

Isa. 55:11
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Isa. 55:13
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.

Isa. 56:5
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

Isa. 56:10
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

Isa. 56:11
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Isa. 57:1
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

Isa. 57:4
Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

Isa. 57:8
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

Isa. 57:10
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

Isa. 57:11
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

Isa. 57:12
I will declare thy righteousness, and thy works; for they shall not profit thee.

Isa. 57:16
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

Isa. 57:20
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

Isa. 57:21
There is no peace, saith my God, to the wicked.

Isa. 58:1
Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Isa. 58:2
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Isa. 58:3
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Isa. 58:4
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

Isa. 58:6
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Isa. 58:7
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Isa. 58:10
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

Isa. 58:11
And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Isa. 58:13
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

Isa. 59:1
Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:

Isa. 59:2
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Isa. 59:4
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

Isa. 59:6
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

Isa. 59:7
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

Isa. 59:8
The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

Isa. 59:10
We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.

Isa. 59:11
We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.

Isa. 59:12
For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

Isa. 59:14
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

Isa. 59:15
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

Isa. 59:16
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

Isa. 59:21
As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

Isa. 60:11
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

Isa. 60:12
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

Isa. 60:13
The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

Isa. 60:15
Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

Isa. 60:16
Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

Isa. 60:18
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

Isa. 60:19
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.

Isa. 60:20
Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.

Isa. 61:1
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

Isa. 61:9
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

Isa. 62:1
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

Isa. 62:4
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

Isa. 62:6
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,

Isa. 62:7
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

Isa. 62:8
The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

Isa. 62:12
And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.

Isa. 63:3
I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

Isa. 63:5
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

Isa. 63:8
For he said, Surely they are my people, children that will not lie: so he was their Saviour.

Isa. 63:13
That led them through the deep, as an horse in the wilderness, that they should not stumble?

Isa. 63:16
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.

Isa. 63:19
We are thine: thou never barest rule over them; they were not called by thy name.

Isa. 64:2
As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!

Isa. 64:3
When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.

Isa. 64:4
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

Isa. 64:7
And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

Isa. 64:8
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Isa. 64:9
Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.

Isa. 65:1
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

Isa. 65:2
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

Isa. 65:5
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Isa. 65:6
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

Isa. 65:8
Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.

Isa. 65:12
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

Isa. 65:15
And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:

Isa. 65:17
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

Isa. 65:19
And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

Isa. 65:20
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Isa. 65:22
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

Isa. 65:23
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.

Isa. 65:25
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.

Isa. 66:4
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

Isa. 66:6
A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompence to his enemies.

Isa. 66:9
Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God.

Isa. 66:14
And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.

Isa. 66:18
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

Isa. 66:19
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

Isa. 66:23
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.

Isa. 66:24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jer. 1:6
Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.

Jer. 1:7
But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Jer. 1:8
Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.

Jer. 1:13
And the word of the Lord came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

Jer. 1:14
Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

Jer. 1:15
For, lo, I will call all the families of the kingdoms of the north, saith the Lord; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.

Jer. 1:17
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

Jer. 1:19
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.

Jer. 2:2
Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

Jer. 2:6
Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

Jer. 2:8
The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Jer. 2:11
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

Jer. 2:13
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jer. 2:16
Also the children of Noph and Tahapanes have broken the crown of thy head.

Jer. 2:17
Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?

Jer. 2:18
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

Jer. 2:19
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

Jer. 2:20
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

Jer. 2:21
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

Jer. 2:23
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Jer. 2:24
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

Jer. 2:25
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

Jer. 2:27
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

Jer. 2:30
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Jer. 2:31
O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

Jer. 2:34
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

Jer. 2:35
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

Jer. 2:37
Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

Jer. 3:1
They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

Jer. 3:2
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

Jer. 3:3
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

Jer. 3:4
Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

Jer. 3:7
And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

Jer. 3:8
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

Jer. 3:10
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

Jer. 3:12
Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.

Jer. 3:13
Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.

Jer. 3:15
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

Jer. 3:16
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.

Jer. 3:18
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

Jer. 3:19
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

Jer. 3:25
We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.

Jer. 4:1
If thou wilt return, O Israel, saith the Lord, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

Jer. 4:3
For thus saith the Lord to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

Jer. 4:4
Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Jer. 4:6
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

Jer. 4:8
For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us.

Jer. 4:11
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

Jer. 4:12
Even a full wind from those places shall come unto me: now also will I give sentence against them.

Jer. 4:19
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

Jer. 4:22
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

Jer. 4:23
I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

Jer. 4:25
I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

Jer. 4:27
For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end.

Jer. 4:28
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

Jer. 4:29
The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.

Jer. 4:31
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

Jer. 5:1
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

Jer. 5:3
O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Jer. 5:4
Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.

Jer. 5:5
I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

Jer. 5:7
How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.

Jer. 5:9
Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?

Jer. 5:10
Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord's.

Jer. 5:12
They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

Jer. 5:13
And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

Jer. 5:15
Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

Jer. 5:18
Nevertheless in those days, saith the Lord, I will not make a full end with you.

Jer. 5:19
And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.

Jer. 5:21
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Jer. 5:22
Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

Jer. 5:24
Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

Jer. 5:28
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

Jer. 5:29
Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

Jer. 6:1
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.

Jer. 6:4
Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

Jer. 6:8
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

Jer. 6:10
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.

Jer. 6:14
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

Jer. 6:15
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.

Jer. 6:16
Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

Jer. 6:17
Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

Jer. 6:18
Therefore hear, ye nations, and know, O congregation, what is among them.

Jer. 6:19
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

Jer. 6:20
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Jer. 6:22
Thus saith the Lord, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

Jer. 6:23
They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

Jer. 6:25
Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

Jer. 6:27
I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

Jer. 6:29
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

Jer. 7:4
Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

Jer. 7:6
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Jer. 7:8
Behold, ye trust in lying words, that cannot profit.

Jer. 7:9
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

Jer. 7:12
But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

Jer. 7:13
And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

Jer. 7:16
Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

Jer. 7:17
Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

Jer. 7:19
Do they provoke me to anger? saith the Lord: do they not provoke themselves to the confusion of their own faces?

Jer. 7:20
Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

Jer. 7:22
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Jer. 7:24
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

Jer. 7:26
Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

Jer. 7:27
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.

Jer. 7:28
But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

Jer. 7:31
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

Jer. 7:32
Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.

Jer. 7:33
And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.

Jer. 8:2
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

Jer. 8:4
Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?

Jer. 8:6
I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Jer. 8:7
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.

Jer. 8:11
For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

Jer. 8:12
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.

Jer. 8:13
I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.

Jer. 8:15
We looked for peace, but no good came; and for a time of health, and behold trouble!

Jer. 8:16
The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

Jer. 8:17
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.

Jer. 8:19
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

Jer. 8:20
The harvest is past, the summer is ended, and we are not saved.

Jer. 8:22
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

Jer. 9:3
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

Jer. 9:4
Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

Jer. 9:5
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

Jer. 9:6
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

Jer. 9:9
Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

Jer. 9:10
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

Jer. 9:12
Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

Jer. 9:13
And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;

Jer. 9:16
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.

Jer. 9:22
Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

Jer. 9:23
Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jer. 9:24
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

Jer. 10:2
Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

Jer. 10:4
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

Jer. 10:5
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Jer. 10:6
Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.

Jer. 10:7
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

Jer. 10:10
But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

Jer. 10:11
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

Jer. 10:14
Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

Jer. 10:16
The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.

Jer. 10:20
My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

Jer. 10:21
For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.

Jer. 10:22
Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

Jer. 10:23
O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

Jer. 10:24
O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

Jer. 10:25
Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Jer. 11:3
And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant,

Jer. 11:8
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

Jer. 11:11
Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

Jer. 11:12
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

Jer. 11:14
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

Jer. 11:16
The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Jer. 11:17
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

Jer. 11:18
And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

Jer. 11:19
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Jer. 11:21
Therefore thus saith the Lord of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand:

Jer. 11:23
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Jer. 12:3
But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

Jer. 12:4
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

Jer. 12:6
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

Jer. 12:11
They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.

Jer. 12:12
The spoilers are come upon all high places through the wilderness: for the sword of the Lord shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

Jer. 12:13
They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the Lord.

Jer. 12:17
But if they will not obey, I will utterly pluck up and destroy that nation, saith the Lord.

Jer. 13:1
Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

Jer. 13:7
Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

Jer. 13:10
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

Jer. 13:11
For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

Jer. 13:12
Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

Jer. 13:14
And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them.

Jer. 13:15
Hear ye, and give ear; be not proud: for the Lord hath spoken.

Jer. 13:17
But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive.

Jer. 13:19
The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

Jer. 13:20
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

Jer. 13:21
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

Jer. 13:27
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

Jer. 14:3
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.

Jer. 14:4
Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.

Jer. 14:5
Yea, the hind also calved in the field, and forsook it, because there was no grass.

Jer. 14:6
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

Jer. 14:9
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.

Jer. 14:10
Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.

Jer. 14:11
Then said the Lord unto me, Pray not for this people for their good.

Jer. 14:12
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

Jer. 14:13
Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

Jer. 14:14
Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Jer. 14:15
Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

Jer. 14:16
And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.

Jer. 14:17
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

Jer. 14:18
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

Jer. 14:19
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

Jer. 14:20
We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee.

Jer. 14:21
Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.

Jer. 14:22
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.

Jer. 15:1
Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

Jer. 15:7
And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

Jer. 15:8
Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

Jer. 15:10
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

Jer. 15:12
Shall iron break the northern iron and the steel?

Jer. 15:14
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

Jer. 15:15
O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

Jer. 15:17
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

Jer. 15:19
Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

Jer. 15:20
And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.

Jer. 16:2
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.

Jer. 16:4
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

Jer. 16:5
For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.

Jer. 16:6
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

Jer. 16:8
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

Jer. 16:10
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?

Jer. 16:11
Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;

Jer. 16:12
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:

Jer. 16:13
Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

Jer. 16:14
Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;

Jer. 16:15
But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

Jer. 16:17
For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

Jer. 16:19
O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

Jer. 16:20
Shall a man make gods unto himself, and they are no gods?

Jer. 16:21
Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.

Jer. 17:4
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

Jer. 17:6
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Jer. 17:8
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

Jer. 17:9
The heart is deceitful above all things, and desperately wicked: who can know it?

Jer. 17:11
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

Jer. 17:15
Behold, they say unto me, Where is the word of the Lord? let it come now.

Jer. 17:16
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

Jer. 17:17
Be not a terror unto me: thou art my hope in the day of evil.

Jer. 17:18
Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

Jer. 17:21
Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Jer. 17:23
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

Jer. 17:24
And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

Jer. 17:27
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Jer. 18:4
And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Jer. 18:6
O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

Jer. 18:8
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

Jer. 18:10
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

Jer. 18:11
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

Jer. 18:12
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

Jer. 18:13
Therefore thus saith the Lord; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

Jer. 18:14
Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

Jer. 18:15
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

Jer. 18:17
I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

Jer. 18:18
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Jer. 18:23
Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

Jer. 19:2
And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

Jer. 19:4
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;

Jer. 19:5
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

Jer. 19:6
Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.

Jer. 19:11
And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

Jer. 19:15
Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

Jer. 20:1
Now Pashur the son of Immer the priest, who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things.

Jer. 20:3
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magor-missabib.

Jer. 20:9
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

Jer. 20:11
But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

Jer. 20:14
Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

Jer. 20:16
And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

Jer. 20:17
Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

Jer. 21:7
And afterward, saith the Lord, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

Jer. 21:10
For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

Jer. 21:12
O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

Jer. 22:3
Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Jer. 22:5
But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.

Jer. 22:6
For thus saith the Lord unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

Jer. 22:10
Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

Jer. 22:11
For thus saith the Lord touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

Jer. 22:12
But he shall die in the place whither they have led him captive, and shall see this land no more.

Jer. 22:13
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

Jer. 22:15
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

Jer. 22:16
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

Jer. 22:17
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

Jer. 22:18
Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

Jer. 22:20
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

Jer. 22:21
I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

Jer. 22:23
O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

Jer. 22:26
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

Jer. 22:27
But to the land whereunto they desire to return, thither shall they not return.

Jer. 22:28
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Jer. 22:30
Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Jer. 23:2
Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord.

Jer. 23:4
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord.

Jer. 23:7
Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt;

Jer. 23:8
But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

Jer. 23:10
For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

Jer. 23:14
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Jer. 23:16
Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.

Jer. 23:17
They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

Jer. 23:20
The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

Jer. 23:21
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

Jer. 23:23
Am I a God at hand, saith the Lord, and not a God afar off?

Jer. 23:24
Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

Jer. 23:29
Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?

Jer. 23:32
Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.

Jer. 23:36
And the burden of the Lord shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.

Jer. 23:38
But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;

Jer. 23:40
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Jer. 24:2
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.

Jer. 24:3
Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

Jer. 24:5
Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

Jer. 24:6
For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

Jer. 24:7
And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Jer. 24:8
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

Jer. 25:3
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

Jer. 25:4
And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.

Jer. 25:5
They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:

Jer. 25:6
And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.

Jer. 25:7
Yet ye have not hearkened unto me, saith the Lord; that ye might provoke me to anger with the works of your hands to your own hurt.

Jer. 25:8
Therefore thus saith the Lord of hosts; Because ye have not heard my words,

Jer. 25:9
Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jer. 25:13
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

Jer. 25:26
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

Jer. 25:27
Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

Jer. 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.

Jer. 25:31
A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord.

Jer. 25:33
And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

Jer. 25:35
And the shepherds shall have no way to flee, nor the principal of the flock to escape.

Jer. 26:2
Thus saith the Lord; Stand in the court of the Lord's house, and speak unto all the cities of Judah, which come to worship in the Lord's house, all the words that I command thee to speak unto them; diminish not a word:

Jer. 26:4
And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

Jer. 26:5
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

Jer. 26:8
Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

Jer. 26:13
Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

Jer. 26:15
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.

Jer. 26:16
Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.

Jer. 26:19
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

Jer. 26:24
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Jer. 27:6
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

Jer. 27:8
And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Jer. 27:9
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

Jer. 27:13
Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?

Jer. 27:14
Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

Jer. 27:15
For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

Jer. 27:16
Also I spake to the priests and to all this people, saying, Thus saith the Lord; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

Jer. 27:17
Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?

Jer. 27:18
But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.

Jer. 27:20
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

Jer. 28:7
Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;

Jer. 28:9
The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.

Jer. 28:15
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.

Jer. 29:1
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

Jer. 29:6
Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

Jer. 29:8
For thus saith the Lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

Jer. 29:9
For they prophesy falsely unto you in my name: I have not sent them, saith the Lord.

Jer. 29:11
For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Jer. 29:16
Know that thus saith the Lord of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

Jer. 29:17
Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

Jer. 29:19
Because they have not hearkened to my words, saith the Lord, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the Lord.

Jer. 29:23
Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.

Jer. 29:27
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

Jer. 29:31
Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

Jer. 29:32
Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord.

Jer. 30:5
For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.

Jer. 30:6
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

Jer. 30:7
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.

Jer. 30:8
For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

Jer. 30:10
Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

Jer. 30:11
For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Jer. 30:13
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

Jer. 30:14
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

Jer. 30:17
For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

Jer. 30:19
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

Jer. 30:21
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord.

Jer. 30:24
The fierce anger of the Lord shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

Jer. 31:8
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Jer. 31:9
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

Jer. 31:12
Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

Jer. 31:15
Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

Jer. 31:29
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.

Jer. 31:32
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

Jer. 31:34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

Jer. 31:40
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more for ever.

Jer. 32:4
And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

Jer. 32:5
And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper?

Jer. 32:16
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying,

Jer. 32:17
Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

Jer. 32:23
And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

Jer. 32:33
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

Jer. 32:35
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Jer. 32:36
And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

Jer. 32:40
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Jer. 33:3
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

Jer. 33:9
And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

Jer. 33:20
Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

Jer. 33:21
Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

Jer. 33:22
As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

Jer. 33:24
Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

Jer. 33:25
Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

Jer. 33:26
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

Jer. 34:3
And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

Jer. 34:4
Yet hear the word of the Lord, O Zedekiah king of Judah; Thus saith the Lord of thee, Thou shalt not die by the sword:

Jer. 34:5
But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the Lord.

Jer. 34:9
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

Jer. 34:10
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

Jer. 34:14
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

Jer. 34:15
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:

Jer. 34:17
Therefore thus saith the Lord; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

Jer. 34:18
And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

Jer. 35:6
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

Jer. 35:7
Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Jer. 35:8
Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

Jer. 35:9
Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

Jer. 35:13
Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

Jer. 35:14
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

Jer. 35:15
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

Jer. 35:16
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

Jer. 35:17
Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

Jer. 35:19
Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

Jer. 36:5
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

Jer. 36:7
It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

Jer. 36:15
And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

Jer. 36:16
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

Jer. 36:17
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

Jer. 36:18
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

Jer. 36:19
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

Jer. 36:22
Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

Jer. 36:24
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

Jer. 36:25
Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

Jer. 36:28
Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

Jer. 36:30
Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

Jer. 36:31
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

Jer. 36:32
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

Jer. 37:2
But neither he, nor his servants, nor the people of the land, did hearken unto the words of the Lord, which he spake by the prophet Jeremiah.

Jer. 37:3
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the Lord our God for us.

Jer. 37:4
Now Jeremiah came in and went out among the people: for they had not put him into prison.

Jer. 37:9
Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

Jer. 37:14
Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

Jer. 37:19
Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

Jer. 37:20
Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

Jer. 38:4
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

Jer. 38:5
Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

Jer. 38:6
Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

Jer. 38:7
Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Jer. 38:9
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

Jer. 38:12
And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

Jer. 38:14
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the Lord: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

Jer. 38:15
Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

Jer. 38:16
So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

Jer. 38:17
Then said Jeremiah unto Zedekiah, Thus saith the Lord, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

Jer. 38:18
But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

Jer. 38:20
But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

Jer. 38:23
So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

Jer. 38:24
Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

Jer. 38:25
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

Jer. 38:26
Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

Jer. 38:27
Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

Jer. 39:6
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

Jer. 39:10
But Nebuzar-adan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

Jer. 39:11
Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,

Jer. 39:12
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

Jer. 39:15
Now the word of the Lord came unto Jeremiah, while he was shut up in the court of the prison, saying,

Jer. 39:16
Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

Jer. 39:17
But I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hand of the men of whom thou art afraid.

Jer. 39:18
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord.

Jer. 40:2
And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.

Jer. 40:3
Now the Lord hath brought it, and done according as he hath said: because ye have sinned against the Lord, and have not obeyed his voice, therefore this thing is come upon you.

Jer. 40:4
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

Jer. 40:5
Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

Jer. 40:7
Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

Jer. 40:9
And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Jer. 40:14
And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

Jer. 40:15
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

Jer. 40:16
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Jer. 41:1
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

Jer. 41:2
Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

Jer. 41:4
And it came to pass the second day after he had slain Gedaliah, and no man knew it,

Jer. 41:8
But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

Jer. 41:9
Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

Jer. 41:13
Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

Jer. 41:18
Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.

Jer. 42:4
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.

Jer. 42:5
Then they said to Jeremiah, The Lord be a true and faithful witness between us, if we do not even according to all things for the which the Lord thy God shall send thee to us.

Jer. 42:10
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

Jer. 42:11
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the Lord: for I am with you to save you, and to deliver you from his hand.

Jer. 42:13
But if ye say, We will not dwell in this land, neither obey the voice of the Lord your God,

Jer. 42:14
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

Jer. 42:15
And now therefore hear the word of the Lord, ye remnant of Judah; Thus saith the Lord of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

Jer. 42:17
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

Jer. 42:18
For thus saith the Lord of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

Jer. 42:19
The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.

Jer. 42:21
And now I have this day declared it to you; but ye have not obeyed the voice of the Lord your God, nor any thing for the which he hath sent me unto you.

Jer. 42:22
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

Jer. 43:2
Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:

Jer. 43:4
So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the Lord, to dwell in the land of Judah.

Jer. 43:7
So they came into the land of Egypt: for they obeyed not the voice of the Lord: thus came they even to Tahpanhes.

Jer. 44:1
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

Jer. 44:2
Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Jer. 44:3
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

Jer. 44:4
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

Jer. 44:5
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

Jer. 44:7
Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

Jer. 44:10
They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Jer. 44:14
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

Jer. 44:16
As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

Jer. 44:17
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

Jer. 44:21
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?

Jer. 44:22
So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Jer. 44:23
Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

Jer. 44:26
Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.

Jer. 44:27
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

Jer. 44:28
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

Jer. 44:29
And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

Jer. 45:3
Thou didst say, Woe is me now! for the Lord hath added grief to my sorrow; I fainted in my sighing, and I find no rest.

Jer. 45:5
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.

Jer. 46:5
Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the Lord.

Jer. 46:6
Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

Jer. 46:10
For this is the day of the Lord God of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord God of hosts hath a sacrifice in the north country by the river Euphrates.

Jer. 46:11
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

Jer. 46:14
Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Jer. 46:15
Why are thy valiant men swept away? they stood not, because the Lord did drive them.

Jer. 46:16
He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

Jer. 46:17
They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

Jer. 46:19
O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

Jer. 46:20
Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

Jer. 46:21
Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

Jer. 46:23
They shall cut down her forest, saith the Lord, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

Jer. 46:24
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

Jer. 46:25
The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

Jer. 46:27
But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

Jer. 46:28
Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Jer. 47:2
Thus saith the Lord; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

Jer. 47:3
At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

Jer. 48:2
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

Jer. 48:8
And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.

Jer. 48:11
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

Jer. 48:17
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!

Jer. 48:20
Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

Jer. 48:27
For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

Jer. 48:30
I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.

Jer. 48:33
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

Jer. 48:38
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.

Jer. 49:1
Concerning the Ammonites, thus saith the Lord; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

Jer. 49:5
Behold, I will bring a fear upon thee, saith the Lord God of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

Jer. 49:7
Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

Jer. 49:9
If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.

Jer. 49:10
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.

Jer. 49:12
For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

Jer. 49:18
As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it.

Jer. 49:21
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.

Jer. 49:23
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

Jer. 49:25
How is the city of praise not left, the city of my joy!

Jer. 49:31
Arise, get you up unto the wealthy nation, that dwelleth without care, saith the Lord, which have neither gates nor bars, which dwell alone.

Jer. 49:33
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

Jer. 49:36
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

Jer. 50:2
Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

Jer. 50:3
For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

Jer. 50:5
They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.

Jer. 50:7
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers.

Jer. 50:9
For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

Jer. 50:13
Because of the wrath of the Lord it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

Jer. 50:14
Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the Lord.

Jer. 50:20
In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

Jer. 50:24
I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord.

Jer. 50:26
Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

Jer. 50:29
Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel.

Jer. 50:32
And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.

Jer. 50:39
Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

Jer. 50:40
As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein.

Jer. 50:41
Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.

Jer. 50:42
They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

Jer. 50:46
At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Jer. 51:3
Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.

Jer. 51:5
For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel.

Jer. 51:6
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence.

Jer. 51:9
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.

Jer. 51:17
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

Jer. 51:19
The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.

Jer. 51:26
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the Lord.

Jer. 51:31
One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

Jer. 51:39
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the Lord.

Jer. 51:43
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.

Jer. 51:44
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

Jer. 51:46
And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.

Jer. 51:48
Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the Lord.

Jer. 51:50
Ye that have escaped the sword, go away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.

Jer. 51:55
Because the Lord hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:

Jer. 51:57
And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the Lord of hosts.

Jer. 51:62
Then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

Jer. 51:64
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

Jer. 52:6
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

Jer. 52:7
Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Jer. 52:12
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem,

Lam. 1:2
She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.

Lam. 1:3
Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.

Lam. 1:4
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.

Lam. 1:6
And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.

Lam. 1:7
Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.

Lam. 1:8
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Lam. 1:9
Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself.

Lam. 1:10
The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.

Lam. 1:12
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.

Lam. 1:14
The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.

Lam. 1:17
Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.

Lam. 1:21
They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.

Lam. 2:1
How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!

Lam. 2:2
The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.

Lam. 2:7
The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast.

Lam. 2:8
The Lord hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.

Lam. 2:9
Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the Lord.

Lam. 2:14
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

Lam. 2:17
The Lord hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.

Lam. 2:18
Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.

Lam. 2:21
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.

Lam. 2:22
Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

Lam. 3:2
He hath led me, and brought me into darkness, but not into light.

Lam. 3:7
He hath hedged me about, that I cannot get out: he hath made my chain heavy.

Lam. 3:22
It is of the Lord's mercies that we are not consumed, because his compassions fail not.

Lam. 3:31
For the Lord will not cast off for ever:

Lam. 3:33
For he doth not afflict willingly nor grieve the children of men.

Lam. 3:36
To subvert a man in his cause, the Lord approveth not.

Lam. 3:37
Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

Lam. 3:38
Out of the mouth of the most High proceedeth not evil and good?

Lam. 3:42
We have transgressed and have rebelled: thou hast not pardoned.

Lam. 3:43
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.

Lam. 3:44
Thou hast covered thyself with a cloud, that our prayer should not pass through.

Lam. 3:49
Mine eye trickleth down, and ceaseth not, without any intermission,

Lam. 3:56
Thou hast heard my voice: hide not thine ear at my breathing, at my cry.

Lam. 3:57
Thou drewest near in the day that I called upon thee: thou saidst, Fear not.

Lam. 4:4
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

Lam. 4:6
For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

Lam. 4:7
Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

Lam. 4:8
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

Lam. 4:12
The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

Lam. 4:14
They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

Lam. 4:15
They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

Lam. 4:16
The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.

Lam. 4:17
As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

Lam. 4:18
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

Lam. 4:20
The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

Lam. 4:22
The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Lam. 5:5
Our necks are under persecution: we labour, and have no rest.

Lam. 5:7
Our fathers have sinned, and are not; and we have borne their iniquities.

Lam. 5:8
Servants have ruled over us: there is none that doth deliver us out of their hand.

Lam. 5:12
Princes are hanged up by their hand: the faces of elders were not honoured.

Ezek. 1:1
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

Ezek. 1:4
And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

Ezek. 1:9
Their wings were joined one to another; they turned not when they went; they went every one straight forward.

Ezek. 1:11
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

Ezek. 1:12
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

Ezek. 1:15
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

Ezek. 1:17
When they went, they went upon their four sides: and they turned not when they went.

Ezek. 1:24
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

Ezek. 2:5
And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.

Ezek. 2:6
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

Ezek. 2:8
But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

Ezek. 3:5
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

Ezek. 3:6
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

Ezek. 3:7
But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

Ezek. 3:9
As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

Ezek. 3:13
I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

Ezek. 3:18
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

Ezek. 3:19
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

Ezek. 3:20
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

Ezek. 3:21
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

Ezek. 3:25
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

Ezek. 3:26
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

Ezek. 4:8
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

Ezek. 4:14
Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Ezek. 4:17
That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

Ezek. 5:6
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

Ezek. 5:7
Therefore thus saith the Lord God; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;

Ezek. 5:9
And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

Ezek. 5:13
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.

Ezek. 6:7
And the slain shall fall in the midst of you, and ye shall know that I am the Lord.

Ezek. 6:10
And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.

Ezek. 6:13
Then shall ye know that I am the Lord, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.

Ezek. 6:14
So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the Lord.

Ezek. 7:3
Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

Ezek. 7:4
And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord.

Ezek. 7:7
The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

Ezek. 7:8
Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

Ezek. 7:9
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.

Ezek. 7:11
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

Ezek. 7:12
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

Ezek. 7:13
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

Ezek. 7:14
They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.

Ezek. 7:19
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

Ezek. 7:25
Destruction cometh; and they shall seek peace, and there shall be none.

Ezek. 7:27
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the Lord.

Ezek. 8:3
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Ezek. 8:5
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

Ezek. 8:8
Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

Ezek. 8:12
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.

Ezek. 8:14
Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.

Ezek. 8:17
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

Ezek. 8:18
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

Ezek. 9:2
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

Ezek. 9:5
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

Ezek. 9:6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Ezek. 9:9
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.

Ezek. 9:10
And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

Ezek. 10:3
Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.

Ezek. 10:9
And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

Ezek. 10:11
When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

Ezek. 10:16
And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

Ezek. 11:3
Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.

Ezek. 11:5
And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

Ezek. 11:10
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord.

Ezek. 11:11
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

Ezek. 11:12
And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.

Ezek. 12:2
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

Ezek. 12:3
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.

Ezek. 12:6
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.

Ezek. 12:9
Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?

Ezek. 12:12
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.

Ezek. 12:13
My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

Ezek. 12:15
And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.

Ezek. 12:16
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the Lord.

Ezek. 12:20
And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the Lord.

Ezek. 12:23
Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

Ezek. 12:24
For there shall be no more any vain vision nor flattering divination within the house of Israel.

Ezek. 12:25
For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.

Ezek. 12:28
Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.

Ezek. 13:3
Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!

Ezek. 13:5
Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.

Ezek. 13:6
They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.

Ezek. 13:7
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?

Ezek. 13:9
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.

Ezek. 13:10
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:

Ezek. 13:12
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?

Ezek. 13:14
So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.

Ezek. 13:15
Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it;

Ezek. 13:16
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.

Ezek. 13:19
And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

Ezek. 13:21
Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord.

Ezek. 13:22
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

Ezek. 13:23
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.

Ezek. 14:8
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.

Ezek. 14:11
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.

Ezek. 14:14
Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.

Ezek. 14:15
If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

Ezek. 14:16
Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

Ezek. 14:18
Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

Ezek. 14:20
Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

Ezek. 14:21
For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Ezek. 14:23
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.

Ezek. 15:5
Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

Ezek. 15:7
And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.

Ezek. 16:2
Son of man, cause Jerusalem to know her abominations,

Ezek. 16:4
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Ezek. 16:5
None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

Ezek. 16:8
Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.

Ezek. 16:9
Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

Ezek. 16:14
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.

Ezek. 16:15
But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

Ezek. 16:16
And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

Ezek. 16:22
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

Ezek. 16:28
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

Ezek. 16:29
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

Ezek. 16:31
In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

Ezek. 16:34
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

Ezek. 16:41
And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

Ezek. 16:42
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

Ezek. 16:43
Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.

Ezek. 16:47
Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

Ezek. 16:48
As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

Ezek. 16:56
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

Ezek. 16:61
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

Ezek. 16:62
And I will establish my covenant with thee; and thou shalt know that I am the Lord:

Ezek. 17:3
And say, Thus saith the Lord God; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

Ezek. 17:7
There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

Ezek. 17:9
Say thou, Thus saith the Lord God; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

Ezek. 17:10
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

Ezek. 17:12
Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

Ezek. 17:14
That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

Ezek. 17:18
Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

Ezek. 17:21
And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.

Ezek. 17:24
And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.

Ezek. 18:3
As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.

Ezek. 18:6
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

Ezek. 18:7
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

Ezek. 18:8
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Ezek. 18:11
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,

Ezek. 18:12
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Ezek. 18:13
Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

Ezek. 18:14
Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

Ezek. 18:15
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

Ezek. 18:16
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

Ezek. 18:17
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Ezek. 18:18
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

Ezek. 18:19
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

Ezek. 18:20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Ezek. 18:21
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

Ezek. 18:22
All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

Ezek. 18:23
Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

Ezek. 18:24
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Ezek. 18:25
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

Ezek. 18:28
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Ezek. 18:29
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

Ezek. 18:30
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

Ezek. 18:32
For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Ezek. 19:2
And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

Ezek. 19:5
Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

Ezek. 19:7
And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.

Ezek. 19:9
And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

Ezek. 19:13
And now she is planted in the wilderness, in a dry and thirsty ground.

Ezek. 19:14
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

Ezek. 20:3
Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord God; Are ye come to inquire of me? As I live, saith the Lord God, I will not be inquired of by you.

Ezek. 20:4
Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

Ezek. 20:5
And say unto them, Thus saith the Lord God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the Lord your God;

Ezek. 20:7
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.

Ezek. 20:8
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

Ezek. 20:9
But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

Ezek. 20:12
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.

Ezek. 20:13
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.

Ezek. 20:14
But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.

Ezek. 20:15
Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

Ezek. 20:16
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.

Ezek. 20:18
But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:

Ezek. 20:20
And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.

Ezek. 20:21
Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

Ezek. 20:22
Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.

Ezek. 20:24
Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.

Ezek. 20:25
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;

Ezek. 20:26
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord.

Ezek. 20:31
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord God, I will not be inquired of by you.

Ezek. 20:32
And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

Ezek. 20:38
And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.

Ezek. 20:39
As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.

Ezek. 20:42
And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.

Ezek. 20:44
And ye shall know that I am the Lord, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord God.

Ezek. 20:47
And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

Ezek. 20:48
And all flesh shall see that I the Lord have kindled it: it shall not be quenched.

Ezek. 20:49
Then said I, Ah Lord God! they say of me, Doth he not speak parables?

Ezek. 21:4
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

Ezek. 21:5
That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

Ezek. 21:13
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.

Ezek. 21:26
Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

Ezek. 21:27
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

Ezek. 21:32
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.

Ezek. 22:2
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

Ezek. 22:11
And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.

Ezek. 22:16
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the Lord.

Ezek. 22:22
As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you.

Ezek. 22:24
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.

Ezek. 22:26
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Ezek. 22:28
And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.

Ezek. 22:30
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Ezek. 23:11
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.

Ezek. 23:23
The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.

Ezek. 23:25
And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.

Ezek. 23:27
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.

Ezek. 23:43
Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?

Ezek. 23:48
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

Ezek. 23:49
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God.

Ezek. 24:6
Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

Ezek. 24:7
For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;

Ezek. 24:8
That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.

Ezek. 24:12
She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.

Ezek. 24:13
In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Ezek. 24:14
I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.

Ezek. 24:16
Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

Ezek. 24:17
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

Ezek. 24:19
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?

Ezek. 24:22
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

Ezek. 24:23
And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.

Ezek. 24:24
Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord God.

Ezek. 24:25
Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,

Ezek. 24:27
In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the Lord.

Ezek. 25:5
And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the Lord.

Ezek. 25:7
Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.

Ezek. 25:10
Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.

Ezek. 25:11
And I will execute judgments upon Moab; and they shall know that I am the Lord.

Ezek. 25:14
And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God.

Ezek. 25:17
And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.

Ezek. 26:2
Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

Ezek. 26:6
And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord.

Ezek. 26:7
For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

Ezek. 26:10
By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.

Ezek. 26:13
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

Ezek. 26:14
And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God.

Ezek. 26:15
Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?

Ezek. 26:17
And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!

Ezek. 26:18
Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.

Ezek. 26:19
For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

Ezek. 26:20
When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;

Ezek. 26:21
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.

Ezek. 27:2
Now, thou son of man, take up a lamentation for Tyrus;

Ezek. 27:5
They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.

Ezek. 28:2
Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

Ezek. 28:3
Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

Ezek. 28:9
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Ezek. 28:14
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

Ezek. 28:19
All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

Ezek. 28:22
And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.

Ezek. 28:23
For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the Lord.

Ezek. 28:24
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord God.

Ezek. 28:26
And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.

Ezek. 29:5
And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.

Ezek. 29:6
And all the inhabitants of Egypt shall know that I am the Lord, because they have been a staff of reed to the house of Israel.

Ezek. 29:9
And the land of Egypt shall be desolate and waste; and they shall know that I am the Lord: because he hath said, The river is mine, and I have made it.

Ezek. 29:11
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

Ezek. 29:15
It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.

Ezek. 29:16
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord God.

Ezek. 29:18
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:

Ezek. 29:21
In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord.

Ezek. 30:8
And they shall know that I am the Lord, when I have set a fire in Egypt, and when all her helpers shall be destroyed.

Ezek. 30:13
Thus saith the Lord God; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.

Ezek. 30:14
And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

Ezek. 30:15
And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.

Ezek. 30:16
And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.

Ezek. 30:19
Thus will I execute judgments in Egypt: and they shall know that I am the Lord.

Ezek. 30:21
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

Ezek. 30:25
But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

Ezek. 30:26
And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the Lord.

Ezek. 31:3
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

Ezek. 31:8
The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

Ezek. 31:14
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

Ezek. 31:15
Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

Ezek. 31:16
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

Ezek. 32:7
And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

Ezek. 32:9
I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

Ezek. 32:13
I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

Ezek. 32:15
When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord.

Ezek. 32:27
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

Ezek. 32:30
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

Ezek. 33:4
Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

Ezek. 33:5
He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

Ezek. 33:6
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

Ezek. 33:8
When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

Ezek. 33:9
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

Ezek. 33:11
Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Ezek. 33:12
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

Ezek. 33:13
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Ezek. 33:15
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

Ezek. 33:16
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

Ezek. 33:17
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

Ezek. 33:20
Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

Ezek. 33:22
Now the hand of the Lord was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

Ezek. 33:28
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

Ezek. 33:29
Then shall they know that I am the Lord, when I have laid the land most desolate because of all their abominations which they have committed.

Ezek. 33:30
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.

Ezek. 33:31
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

Ezek. 33:32
And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

Ezek. 33:33
And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

Ezek. 34:2
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

Ezek. 34:3
Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.

Ezek. 34:4
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

Ezek. 34:5
And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.

Ezek. 34:6
My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

Ezek. 34:8
As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

Ezek. 34:10
Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.

Ezek. 34:22
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

Ezek. 34:27
And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

Ezek. 34:28
And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

Ezek. 34:29
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

Ezek. 34:30
Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.

Ezek. 35:4
I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the Lord.

Ezek. 35:6
Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.

Ezek. 35:9
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the Lord.

Ezek. 35:11
Therefore, as I live, saith the Lord God, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.

Ezek. 35:12
And thou shalt know that I am the Lord, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.

Ezek. 35:15
As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.

Ezek. 36:11
And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord.

Ezek. 36:12
Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.

Ezek. 36:14
Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord God.

Ezek. 36:22
Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.

Ezek. 36:23
And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.

Ezek. 36:29
I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

Ezek. 36:30
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Ezek. 36:31
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

Ezek. 36:32
Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

Ezek. 36:36
Then the heathen that are left round about you shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord have spoken it, and I will do it.

Ezek. 36:38
As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the Lord.

Ezek. 37:3
And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.

Ezek. 37:6
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.

Ezek. 37:7
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

Ezek. 37:8
And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Ezek. 37:13
And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves,

Ezek. 37:14
And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.

Ezek. 37:16
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

Ezek. 37:17
And join them one to another into one stick; and they shall become one in thine hand.

Ezek. 37:18
And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

Ezek. 37:22
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

Ezek. 37:23
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

Ezek. 37:28
And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

Ezek. 38:6
Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.

Ezek. 38:11
And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

Ezek. 38:12
To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

Ezek. 38:14
Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it?

Ezek. 38:15
And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:

Ezek. 38:16
And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

Ezek. 38:23
Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.

Ezek. 39:2
And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

Ezek. 39:4
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

Ezek. 39:6
And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the Lord.

Ezek. 39:7
So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One in Israel.

Ezek. 39:10
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God.

Ezek. 39:11
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.

Ezek. 39:13
Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord God.

Ezek. 39:22
So the house of Israel shall know that I am the Lord their God from that day and forward.

Ezek. 39:23
And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Ezek. 39:25
Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Ezek. 39:26
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Ezek. 39:28
Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

Ezek. 40:13
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

Ezek. 40:19
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

Ezek. 40:20
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

Ezek. 40:23
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

Ezek. 40:26
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

Ezek. 40:35
And he brought me to the north gate, and measured it according to these measures;

Ezek. 40:40
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

Ezek. 40:44
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

Ezek. 40:46
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

Ezek. 40:49
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Ezek. 41:6
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

Ezek. 41:11
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Ezek. 41:12
Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

Ezek. 42:1
Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Ezek. 42:2
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Ezek. 42:4
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

Ezek. 42:5
Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

Ezek. 42:6
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

Ezek. 42:11
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

Ezek. 42:13
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

Ezek. 42:14
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

Ezek. 42:15
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

Ezek. 42:17
He measured the north side, five hundred reeds, with the measuring reed round about.

Ezek. 43:2
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

Ezek. 43:7
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

Ezek. 43:9
Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

Ezek. 44:2
Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.

Ezek. 44:4
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

Ezek. 44:8
And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

Ezek. 44:9
Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Ezek. 44:13
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

Ezek. 44:17
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

Ezek. 44:18
They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

Ezek. 44:19
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

Ezek. 44:20
Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

Ezek. 44:22
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

Ezek. 44:25
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Ezek. 44:28
And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

Ezek. 44:31
The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Ezek. 45:8
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

Ezek. 46:2
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Ezek. 46:9
But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

Ezek. 46:12
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Ezek. 46:18
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

Ezek. 46:19
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

Ezek. 46:20
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

Ezek. 47:2
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

Ezek. 47:5
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

Ezek. 47:7
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Ezek. 47:11
But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.

Ezek. 47:12
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

Ezek. 47:14
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

Ezek. 47:15
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

Ezek. 47:17
And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

Ezek. 48:1
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

Ezek. 48:10
And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.

Ezek. 48:11
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

Ezek. 48:14
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord.

Ezek. 48:16
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

Ezek. 48:17
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

Ezek. 48:30
And these are the goings out of the city on the north side, four thousand and five hundred measures.

Ezek. 48:31
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

Dan. 1:4
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

Dan. 1:5
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Dan. 1:6
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Dan. 1:8
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Dan. 1:9
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

Dan. 1:17
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Dan. 1:18
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

Dan. 1:19
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

Dan. 2:3
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Dan. 2:5
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

Dan. 2:6
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

Dan. 2:8
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

Dan. 2:9
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

Dan. 2:10
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

Dan. 2:11
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Dan. 2:15
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Dan. 2:17
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Dan. 2:18
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Dan. 2:21
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Dan. 2:22
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

Dan. 2:23
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

Dan. 2:24
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Dan. 2:25
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

Dan. 2:26
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

Dan. 2:27
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

Dan. 2:28
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Dan. 2:29
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

Dan. 2:30
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

Dan. 2:35
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Dan. 2:39
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

Dan. 2:43
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

Dan. 2:44
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Dan. 2:45
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Dan. 2:48
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

Dan. 3:2
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Dan. 3:3
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Dan. 3:6
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

Dan. 3:11
And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

Dan. 3:12
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Dan. 3:14
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

Dan. 3:15
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Dan. 3:16
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

Dan. 3:18
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

Dan. 3:24
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

Dan. 3:25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Dan. 3:27
And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

Dan. 3:28
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Dan. 3:29
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

Dan. 4:6
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

Dan. 4:7
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

Dan. 4:9
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

Dan. 4:17
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

Dan. 4:18
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Dan. 4:19
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Dan. 4:25
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Dan. 4:26
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

Dan. 4:30
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

Dan. 4:32
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Dan. 4:34
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Dan. 4:35
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Dan. 4:36
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

Dan. 4:37
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Dan. 5:6
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Dan. 5:8
Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

Dan. 5:10
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

Dan. 5:12
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Dan. 5:15
And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

Dan. 5:16
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Dan. 5:17
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

Dan. 5:18
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

Dan. 5:22
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Dan. 5:23
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Dan. 6:2
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

Dan. 6:4
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Dan. 6:5
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

Dan. 6:7
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

Dan. 6:8
Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

Dan. 6:10
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Dan. 6:12
Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

Dan. 6:13
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

Dan. 6:15
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

Dan. 6:16
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

Dan. 6:17
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

Dan. 6:22
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

Dan. 6:23
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

Dan. 6:26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Dan. 7:3
And four great beasts came up from the sea, diverse one from another.

Dan. 7:5
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

Dan. 7:6
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

Dan. 7:8
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

Dan. 7:9
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Dan. 7:14
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Dan. 7:16
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

Dan. 7:19
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

Dan. 7:24
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

Dan. 8:4
I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

Dan. 8:5
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

Dan. 8:7
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

Dan. 8:8
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

Dan. 8:13
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Dan. 8:18
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

Dan. 8:19
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

Dan. 8:22
Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

Dan. 8:24
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

Dan. 8:27
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

Dan. 9:11
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

Dan. 9:12
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

Dan. 9:13
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

Dan. 9:14
Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

Dan. 9:15
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

Dan. 9:17
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Dan. 9:18
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

Dan. 9:19
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

Dan. 9:22
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

Dan. 9:24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Dan. 9:25
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Dan. 9:26
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan. 10:3
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

Dan. 10:7
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

Dan. 10:8
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

Dan. 10:11
And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

Dan. 10:12
Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

Dan. 10:14
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

Dan. 10:16
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

Dan. 10:17
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

Dan. 10:19
And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

Dan. 10:20
Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

Dan. 10:21
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

Dan. 11:2
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

Dan. 11:4
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

Dan. 11:6
And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

Dan. 11:7
But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

Dan. 11:8
And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

Dan. 11:11
And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

Dan. 11:12
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.

Dan. 11:13
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

Dan. 11:15
So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

Dan. 11:16
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

Dan. 11:17
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

Dan. 11:19
Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.

Dan. 11:20
Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

Dan. 11:21
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

Dan. 11:24
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

Dan. 11:25
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

Dan. 11:27
And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

Dan. 11:29
At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

Dan. 11:32
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.

Dan. 11:34
Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

Dan. 11:37
Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

Dan. 11:38
But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.

Dan. 11:39
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

Dan. 11:40
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

Dan. 11:42
He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.

Dan. 11:44
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

Dan. 11:45
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Dan. 12:4
But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Dan. 12:8
And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

Dan. 12:10
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Hosea 1:6
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

Hosea 1:7
But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Hosea 1:8
Now when she had weaned Lo-ruhamah, she conceived, and bare a son.

Hosea 1:9
Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.

Hosea 1:10
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Hosea 2:2
Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

Hosea 2:4
And I will not have mercy upon her children; for they be the children of whoredoms.

Hosea 2:6
Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

Hosea 2:7
And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

Hosea 2:8
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

Hosea 2:10
And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

Hosea 2:16
And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.

Hosea 2:17
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

Hosea 2:20
I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.

Hosea 2:23
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

Hosea 3:3
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

Hosea 4:1
Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

Hosea 4:4
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

Hosea 4:6
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Hosea 4:10
For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.

Hosea 4:14
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

Hosea 4:15
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth.

Hosea 4:16
For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place.

Hosea 5:3
I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

Hosea 5:4
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.

Hosea 5:6
They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.

Hosea 5:7
They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions.

Hosea 5:9
Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

Hosea 5:13
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

Hosea 5:14
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

Hosea 5:15
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Hosea 6:3
Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Hosea 7:2
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.

Hosea 7:7
They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.

Hosea 7:8
Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

Hosea 7:9
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

Hosea 7:10
And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this.

Hosea 7:14
And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

Hosea 7:16
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

Hosea 8:2
Israel shall cry unto me, My God, we know thee.

Hosea 8:4
They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

Hosea 8:5
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?

Hosea 8:6
For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

Hosea 8:7
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

Hosea 8:8
Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

Hosea 8:10
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

Hosea 8:13
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

Hosea 9:1
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

Hosea 9:2
The floor and the winepress shall not feed them, and the new wine shall fail in her.

Hosea 9:3
They shall not dwell in the Lord's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

Hosea 9:4
They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.

Hosea 9:7
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

Hosea 9:12
Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

Hosea 9:15
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

Hosea 9:16
Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

Hosea 9:17
My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

Hosea 10:2
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

Hosea 10:3
For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?

Hosea 10:9
O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

Hosea 11:3
I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

Hosea 11:5
He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.

Hosea 11:7
And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

Hosea 11:9
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

Hosea 12:8
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

Hosea 13:2
And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

Hosea 13:4
Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.

Hosea 13:5
I did know thee in the wilderness, in the land of great drought.

Hosea 13:13
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

Hosea 14:3
Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.

Hosea 14:5
I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

Hosea 14:6
His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

Hosea 14:7
They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

Hosea 14:9
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.

Joel 1:3
Tell ye your children of it, and let your children tell their children, and their children another generation.

Joel 1:16
Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?

Joel 1:18
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

Joel 2:2
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

Joel 2:3
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

Joel 2:5
Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

Joel 2:7
They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

Joel 2:8
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

Joel 2:12
Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

Joel 2:13
And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Joel 2:14
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?

Joel 2:17
Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

Joel 2:19
Yea, the Lord will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

Joel 2:20
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

Joel 2:21
Fear not, O land; be glad and rejoice: for the Lord will do great things.

Joel 2:22
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

Joel 2:27
And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed.

Joel 3:17
So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

Joel 3:19
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

Joel 3:21
For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion.

Amos 1:3
Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

Amos 1:6
Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

Amos 1:9
Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

Amos 1:11
Thus saith the Lord; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

Amos 1:13
Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

Amos 2:1
Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

Amos 2:4
Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

Amos 2:6
Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

Amos 2:11
And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the Lord.

Amos 2:12
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

Amos 2:14
Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

Amos 2:15
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.

Amos 3:2
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Amos 3:4
Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

Amos 3:5
Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

Amos 3:6
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?

Amos 3:7
Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.

Amos 3:8
The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?

Amos 3:10
For they know not to do right, saith the Lord, who store up violence and robbery in their palaces.

Amos 4:6
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord.

Amos 4:7
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

Amos 4:8
So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord.

Amos 4:9
I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord.

Amos 4:10
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.

Amos 4:11
I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.

Amos 5:2
The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.

Amos 5:5
But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

Amos 5:6
Seek the Lord, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.

Amos 5:11
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

Amos 5:12
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

Amos 5:14
Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.

Amos 5:18
Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.

Amos 5:20
Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?

Amos 5:21
I hate, I despise your feast days, and I will not smell in your solemn assemblies.

Amos 5:22
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

Amos 5:23
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

Amos 6:6
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

Amos 6:7
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

Amos 6:10
And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord.

Amos 6:13
Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

Amos 7:3
The Lord repented for this: It shall not be, saith the Lord.

Amos 7:6
The Lord repented for this: This also shall not be, saith the Lord God.

Amos 7:8
And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

Amos 7:10
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Amos 7:13
But prophesy not again any more at Beth-el: for it is the king's chapel, and it is the king's court.

Amos 7:14
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

Amos 7:16
Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.

Amos 8:2
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.

Amos 8:8
Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.

Amos 8:9
And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

Amos 8:11
Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:

Amos 8:12
And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.

Amos 9:1
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

Amos 9:4
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

Amos 9:7
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

Amos 9:8
Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.

Amos 9:9
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

Amos 9:10
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

Amos 9:15
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.

Obad. 1:5
If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

Obad. 1:7
All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

Obad. 1:8
Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

Obad. 1:12
But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

Obad. 1:13
Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

Obad. 1:16
For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

Obad. 1:18
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.

Jonah 1:1
Now the word of the Lord came unto Jonah the son of Amittai, saying,

Jonah 1:6
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

Jonah 1:7
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

Jonah 1:12
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

Jonah 1:13
Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

Jonah 1:14
Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.

Jonah 1:17
Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Jonah 3:3
So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey.

Jonah 3:7
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:

Jonah 3:9
Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

Jonah 3:10
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Jonah 4:2
And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Jonah 4:3
Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.

Jonah 4:10
Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

Jonah 4:11
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

Micah 1:5
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Micah 1:10
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

Micah 1:11
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.

Micah 2:3
Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

Micah 2:5
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the Lord.

Micah 2:6
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

Micah 2:7
O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?

Micah 2:10
Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

Micah 2:12
I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

Micah 3:1
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

Micah 3:4
Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

Micah 3:5
Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

Micah 3:6
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

Micah 3:7
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

Micah 3:11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

Micah 4:3
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

Micah 4:4
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it.

Micah 4:9
Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Micah 4:10
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies.

Micah 4:11
Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

Micah 4:12
But they know not the thoughts of the Lord, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

Micah 5:1
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

Micah 5:4
And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.

Micah 5:7
And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

Micah 5:8
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

Micah 5:12
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

Micah 5:13
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.

Micah 5:15
And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Micah 6:1
Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

Micah 6:5
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.

Micah 6:14
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

Micah 6:15
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

Micah 7:1
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

Micah 7:2
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

Micah 7:4
The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

Micah 7:5
Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

Micah 7:6
For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

Micah 7:8
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.

Micah 7:10
Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

Micah 7:13
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

Micah 7:18
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Nahum 1:3
The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Nahum 1:4
He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

Nahum 1:7
The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

Nahum 1:9
What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

Nahum 1:12
Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

Nahum 1:13
For now will I break his yoke from off thee, and will burst thy bonds in sunder.

Nahum 1:14
And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

Nahum 1:15
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

Nahum 2:4
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

Nahum 2:8
But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

Nahum 2:9
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

Nahum 2:11
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

Nahum 2:12
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

Nahum 2:13
Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Nahum 3:1
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

Nahum 3:2
The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

Nahum 3:3
The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Nahum 3:8
Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Nahum 3:10
Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

Nahum 3:17
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

Nahum 3:18
Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

Nahum 3:19
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Hab. 1:2
O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

Hab. 1:5
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

Hab. 1:6
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.

Hab. 1:12
Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

Hab. 1:13
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

Hab. 1:14
And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?

Hab. 1:17
Shall they therefore empty their net, and not spare continually to slay the nations?

Hab. 2:3
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Hab. 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Hab. 2:5
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Hab. 2:6
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Hab. 2:7
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Hab. 2:13
Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

Hab. 2:14
For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.

Hab. 2:17
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

Hab. 2:19
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

Hab. 3:1
A prayer of Habakkuk the prophet upon Shigionoth.

Hab. 3:2
O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

Hab. 3:13
Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

Hab. 3:17
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

Zeph. 1:6
And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him.

Zeph. 1:10
And it shall come to pass in that day, saith the Lord, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.

Zeph. 1:12
And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.

Zeph. 1:13
Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.

Zeph. 1:18
Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

Zeph. 2:1
Gather yourselves together, yea, gather together, O nation not desired;

Zeph. 2:4
For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

Zeph. 2:5
Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.

Zeph. 2:13
And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.

Zeph. 2:15
This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.

Zeph. 3:2
She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God.

Zeph. 3:3
Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

Zeph. 3:5
The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

Zeph. 3:6
I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.

Zeph. 3:7
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

Zeph. 3:11
In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

Zeph. 3:13
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

Zeph. 3:15
The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.

Zeph. 3:16
In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

Hag. 1:1
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

Hag. 1:2
Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord's house should be built.

Hag. 1:5
Now therefore thus saith the Lord of hosts; Consider your ways.

Hag. 1:6
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Hag. 1:14
And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God,

Hag. 2:2
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

Hag. 2:3
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

Hag. 2:4
Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:

Hag. 2:5
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

Hag. 2:11
Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,

Hag. 2:12
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

Hag. 2:15
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:

Hag. 2:17
I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.

Hag. 2:18
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider it.

Hag. 2:19
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

Hag. 2:21
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;

Zech. 1:4
Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

Zech. 1:6
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

Zech. 1:12
Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

Zech. 1:21
Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

Zech. 2:3
And, behold, the angel that talked with me went forth, and another angel went out to meet him,

Zech. 2:6
Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.

Zech. 2:9
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.

Zech. 2:11
And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.

Zech. 3:2
And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

Zech. 3:3
Now Joshua was clothed with filthy garments, and stood before the angel.

Zech. 3:8
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

Zech. 4:5
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

Zech. 4:6
Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

Zech. 4:9
The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.

Zech. 4:13
And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

Zech. 4:14
Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

Zech. 5:5
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

Zech. 6:6
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

Zech. 6:8
Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

Zech. 6:15
And they that are far off shall come and build in the temple of the Lord, and ye shall know that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the Lord your God.

Zech. 7:6
And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

Zech. 7:7
Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

Zech. 7:10
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Zech. 7:11
But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

Zech. 7:13
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

Zech. 7:14
But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

Zech. 8:10
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.

Zech. 8:11
But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.

Zech. 8:13
And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

Zech. 8:14
For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:

Zech. 8:15
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

Zech. 8:17
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.

Zech. 8:21
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.

Zech. 9:5
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

Zech. 9:7
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

Zech. 9:8
And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

Zech. 9:11
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

Zech. 9:15
The Lord of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.

Zech. 10:2
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

Zech. 10:6
And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.

Zech. 10:10
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

Zech. 11:1
Open thy doors, O Lebanon, that the fire may devour thy cedars.

Zech. 11:5
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.

Zech. 11:6
For I will no more pity the inhabitants of the land, saith the Lord: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

Zech. 11:9
Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

Zech. 11:12
And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

Zech. 11:16
For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

Zech. 12:5
And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.

Zech. 12:6
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

Zech. 12:7
The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

Zech. 13:2
And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Zech. 13:3
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.

Zech. 13:5
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

Zech. 14:2
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Zech. 14:4
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

Zech. 14:6
And it shall come to pass in that day, that the light shall not be clear, nor dark:

Zech. 14:7
But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.

Zech. 14:11
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

Zech. 14:17
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.

Zech. 14:18
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.

Zech. 14:19
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

Zech. 14:21
Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.

Mal. 1:2
I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob,

Mal. 1:6
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

Mal. 1:8
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

Mal. 1:9
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.

Mal. 1:10
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.

Mal. 2:1
And now, O ye priests, this commandment is for you.

Mal. 2:2
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

Mal. 2:4
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

Mal. 2:6
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal. 2:7
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

Mal. 2:9
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

Mal. 2:10
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

Mal. 2:13
And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

Mal. 2:15
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Mal. 2:16
For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

Mal. 3:5
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

Mal. 3:6
For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

Mal. 3:7
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

Mal. 3:10
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Mal. 3:11
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

Mal. 3:15
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

Mal. 3:16
Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

Mal. 3:18
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Mal. 4:1
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.

Matt. 1:18
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matt. 1:19
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matt. 1:20
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Matt. 1:22
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Matt. 1:25
And knew her not till she had brought forth her firstborn son: and he called his name Jesus.

Matt. 2:1
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Matt. 2:6
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Matt. 2:12
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Matt. 2:18
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Matt. 2:22
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

Matt. 3:9
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Matt. 3:10
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Matt. 3:11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matt. 3:15
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Matt. 4:4
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Matt. 4:7
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Matt. 4:12
Now when Jesus had heard that John was cast into prison, he departed into Galilee;

Matt. 5:13
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Matt. 5:14
Ye are the light of the world. A city that is set on an hill cannot be hid.

Matt. 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matt. 5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matt. 5:20
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matt. 5:21
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matt. 5:26
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Matt. 5:27
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Matt. 5:29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matt. 5:30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matt. 5:33
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matt. 5:34
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matt. 5:35
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matt. 5:36
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matt. 5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matt. 5:42
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matt. 5:46
For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matt. 5:47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matt. 6:1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matt. 6:2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matt. 6:3
But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matt. 6:5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matt. 6:7
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matt. 6:8
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matt. 6:13
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matt. 6:15
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matt. 6:16
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matt. 6:17
But thou, when thou fastest, anoint thine head, and wash thy face;

Matt. 6:18
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matt. 6:19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Matt. 6:20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Matt. 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matt. 6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matt. 6:26
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matt. 6:28
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matt. 6:29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matt. 6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matt. 6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Matt. 6:32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matt. 6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matt. 7:1
Judge not, that ye be not judged.

Matt. 7:3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Matt. 7:6
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Matt. 7:7
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Matt. 7:8
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Matt. 7:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Matt. 7:16
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matt. 7:18
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matt. 7:19
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matt. 7:20
Wherefore by their fruits ye shall know them.

Matt. 7:21
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matt. 7:22
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matt. 7:25
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matt. 7:26
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matt. 7:29
For he taught them as one having authority, and not as the scribes.

Matt. 8:4
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Matt. 8:8
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Matt. 8:9
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Matt. 8:10
When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matt. 8:18
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matt. 8:20
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Matt. 8:21
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Matt. 8:28
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Matt. 9:4
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Matt. 9:6
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matt. 9:12
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Matt. 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matt. 9:14
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Matt. 9:16
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Matt. 9:18
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Matt. 9:23
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Matt. 9:24
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Matt. 9:30
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Matt. 9:36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Matt. 10:2
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Matt. 10:5
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Matt. 10:9
Provide neither gold, nor silver, nor brass in your purses,

Matt. 10:10
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Matt. 10:13
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Matt. 10:14
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Matt. 10:18
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Matt. 10:19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Matt. 10:20
For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Matt. 10:23
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Matt. 10:24
The disciple is not above his master, nor the servant above his lord.

Matt. 10:25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matt. 10:26
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Matt. 10:28
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Matt. 10:29
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

Matt. 10:31
Fear ye not therefore, ye are of more value than many sparrows.

Matt. 10:34
Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Matt. 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Matt. 10:38
And he that taketh not his cross, and followeth after me, is not worthy of me.

Matt. 10:42
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Matt. 11:2
Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matt. 11:3
And said unto him, Art thou he that should come, or do we look for another?

Matt. 11:6
And blessed is he, whosoever shall not be offended in me.

Matt. 11:11
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Matt. 11:12
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Matt. 11:17
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Matt. 11:18
For John came neither eating nor drinking, and they say, He hath a devil.

Matt. 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matt. 11:20
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matt. 11:27
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Matt. 12:2
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matt. 12:3
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Matt. 12:4
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Matt. 12:5
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matt. 12:7
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Matt. 12:11
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Matt. 12:16
And charged them that they should not make him known:

Matt. 12:19
He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Matt. 12:20
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Matt. 12:23
And all the people were amazed, and said, Is not this the son of David?

Matt. 12:24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Matt. 12:25
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Matt. 12:30
He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Matt. 12:31
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Matt. 12:32
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Matt. 12:33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Matt. 12:39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Matt. 12:43
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Matt. 13:5
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

Matt. 13:6
And when the sun was up, they were scorched; and because they had no root, they withered away.

Matt. 13:11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Matt. 13:12
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Matt. 13:13
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Matt. 13:14
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Matt. 13:17
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Matt. 13:19
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Matt. 13:20
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Matt. 13:21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matt. 13:24
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Matt. 13:27
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Matt. 13:31
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Matt. 13:33
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Matt. 13:34
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

Matt. 13:55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

Matt. 13:56
And his sisters, are they not all with us? Whence then hath this man all these things?

Matt. 13:57
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

Matt. 13:58
And he did not many mighty works there because of their unbelief.

Matt. 14:4
For John said unto him, It is not lawful for thee to have her.

Matt. 14:15
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

Matt. 14:16
But Jesus said unto them, They need not depart; give ye them to eat.

Matt. 14:24
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

Matt. 14:27
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

Matt. 14:35
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

Matt. 15:2
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

Matt. 15:4
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Matt. 15:6
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Matt. 15:8
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

Matt. 15:11
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Matt. 15:12
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

Matt. 15:13
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Matt. 15:17
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Matt. 15:20
These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Matt. 15:23
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Matt. 15:24
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Matt. 15:26
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

Matt. 15:32
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Matt. 16:3
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Matt. 16:4
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Matt. 16:7
And they reasoned among themselves, saying, It is because we have taken no bread.

Matt. 16:8
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Matt. 16:9
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Matt. 16:11
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Matt. 16:12
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Matt. 16:17
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Matt. 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Matt. 16:20
Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Matt. 16:22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Matt. 16:23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Matt. 16:28
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Matt. 17:7
And Jesus came and touched them, and said, Arise, and be not afraid.

Matt. 17:8
And when they had lifted up their eyes, they saw no man, save Jesus only.

Matt. 17:9
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Matt. 17:12
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Matt. 17:16
And I brought him to thy disciples, and they could not cure him.

Matt. 17:19
Then came the disciples to Jesus apart, and said, Why could not we cast him out?

Matt. 17:20
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Matt. 17:21
Howbeit this kind goeth not out but by prayer and fasting.

Matt. 17:24
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

Matt. 17:27
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Matt. 18:3
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Matt. 18:10
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Matt. 18:12
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Matt. 18:13
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Matt. 18:14
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Matt. 18:16
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matt. 18:22
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Matt. 18:25
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

Matt. 18:30
And he would not: but went and cast him into prison, till he should pay the debt.

Matt. 18:33
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

Matt. 18:35
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Matt. 19:4
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Matt. 19:6
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Matt. 19:8
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Matt. 19:9
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Matt. 19:10
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

Matt. 19:11
But he said unto them, All men cannot receive this saying, save they to whom it is given.

Matt. 19:14
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Matt. 19:17
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Matt. 19:18
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Matt. 19:19
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matt. 20:7
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

Matt. 20:13
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Matt. 20:15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Matt. 20:22
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

Matt. 20:23
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Matt. 20:25
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

Matt. 20:26
But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Matt. 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Matt. 21:18
Now in the morning as he returned into the city, he hungered.

Matt. 21:19
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Matt. 21:21
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Matt. 21:25
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Matt. 21:27
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Matt. 21:29
He answered and said, I will not: but afterward he repented, and went.

Matt. 21:30
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Matt. 21:32
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Matt. 21:33
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Matt. 21:35
And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Matt. 22:3
And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Matt. 22:5
But they made light of it, and went their ways, one to his farm, another to his merchandise:

Matt. 22:8
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Matt. 22:11
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Matt. 22:12
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Matt. 22:16
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Matt. 22:17
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Matt. 22:23
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Matt. 22:24
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Matt. 22:25
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Matt. 22:29
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Matt. 22:30
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Matt. 22:31
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Matt. 22:32
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Matt. 22:46
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Matt. 23:3
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Matt. 23:4
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

Matt. 23:8
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Matt. 23:9
And call no man your father upon the earth: for one is your Father, which is in heaven.

Matt. 23:16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Matt. 23:18
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Matt. 23:23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Matt. 23:30
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Matt. 23:37
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Matt. 23:39
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Matt. 24:2
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Matt. 24:4
And Jesus answered and said unto them, Take heed that no man deceive you.

Matt. 24:6
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Matt. 24:10
And then shall many be offended, and shall betray one another, and shall hate one another.

Matt. 24:17
Let him which is on the housetop not come down to take any thing out of his house:

Matt. 24:20
But pray ye that your flight be not in the winter, neither on the sabbath day:

Matt. 24:21
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Matt. 24:22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Matt. 24:23
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

Matt. 24:26
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Matt. 24:29
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Matt. 24:32
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

Matt. 24:33
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

Matt. 24:34
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Matt. 24:35
Heaven and earth shall pass away, but my words shall not pass away.

Matt. 24:36
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Matt. 24:37
But as the days of Noe were, so shall also the coming of the Son of man be.

Matt. 24:38
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

Matt. 24:39
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Matt. 24:42
Watch therefore: for ye know not what hour your Lord doth come.

Matt. 24:43
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Matt. 24:44
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Matt. 24:50
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

Matt. 25:3
They that were foolish took their lamps, and took no oil with them:

Matt. 25:9
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

Matt. 25:12
But he answered and said, Verily I say unto you, I know you not.

Matt. 25:13
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Matt. 25:15
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Matt. 25:24
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

Matt. 25:26
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Matt. 25:29
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Matt. 25:32
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Matt. 25:42
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

Matt. 25:43
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Matt. 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Matt. 25:45
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Matt. 26:2
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Matt. 26:5
But they said, Not on the feast day, lest there be an uproar among the people.

Matt. 26:6
Now when Jesus was in Bethany, in the house of Simon the leper,

Matt. 26:11
For ye have the poor always with you; but me ye have not always.

Matt. 26:17
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

Matt. 26:20
Now when the even was come, he sat down with the twelve.

Matt. 26:24
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Matt. 26:29
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Matt. 26:35
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Matt. 26:39
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Matt. 26:40
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Matt. 26:41
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Matt. 26:42
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Matt. 26:45
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Matt. 26:48
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

Matt. 26:53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Matt. 26:55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Matt. 26:59
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Matt. 26:60
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

Matt. 26:62
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

Matt. 26:65
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Matt. 26:69
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

Matt. 26:70
But he denied before them all, saying, I know not what thou sayest.

Matt. 26:71
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Matt. 26:72
And again he denied with an oath, I do not know the man.

Matt. 26:74
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

Matt. 27:2
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Matt. 27:4
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Matt. 27:6
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Matt. 27:11
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Matt. 27:12
And when he was accused of the chief priests and elders, he answered nothing.

Matt. 27:13
Then said Pilate unto him, Hearest thou not how many things they witness against thee?

Matt. 27:14
And he answered him to never a word; insomuch that the governor marvelled greatly.

Matt. 27:15
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Matt. 27:16
And they had then a notable prisoner, called Barabbas.

Matt. 27:19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Matt. 27:21
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Matt. 27:23
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Matt. 27:24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Matt. 27:27
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

Matt. 27:34
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

Matt. 27:38
Then were there two thieves crucified with him, one on the right hand, and another on the left.

Matt. 27:42
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Matt. 27:43
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

Matt. 27:45
Now from the sixth hour there was darkness over all the land unto the ninth hour.

Matt. 27:54
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Matt. 27:62
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Matt. 28:3
His countenance was like lightning, and his raiment white as snow:

Matt. 28:5
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

Matt. 28:6
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Matt. 28:10
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Matt. 28:11
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

Matt. 28:14
And if this come to the governor's ears, we will persuade him, and secure you.

Mark 1:7
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

Mark 1:14
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

Mark 1:16
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Mark 1:22
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Mark 1:24
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Mark 1:30
But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

Mark 1:34
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

Mark 1:44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 2:1
And again he entered into Capernaum after some days; and it was noised that he was in the house.

Mark 2:2
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

Mark 2:4
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Mark 2:10
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

Mark 2:17
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Mark 2:18
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

Mark 2:19
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Mark 2:21
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

Mark 2:22
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Mark 2:24
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

Mark 2:26
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Mark 2:27
And he said unto them, The sabbath was made for man, and not man for the sabbath:

Mark 3:12
And he straitly charged them that they should not make him known.

Mark 3:20
And the multitude cometh together again, so that they could not so much as eat bread.

Mark 3:24
And if a kingdom be divided against itself, that kingdom cannot stand.

Mark 3:25
And if a house be divided against itself, that house cannot stand.

Mark 3:26
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

Mark 3:27
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Mark 4:5
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

Mark 4:6
But when the sun was up, it was scorched; and because it had no root, it withered away.

Mark 4:7
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Mark 4:11
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Mark 4:12
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Mark 4:13
And he said unto them, Know ye not this parable? and how then will ye know all parables?

Mark 4:17
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Mark 4:21
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

Mark 4:22
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Mark 4:25
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Mark 4:27
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

Mark 4:34
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Mark 4:37
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

Mark 4:38
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Mark 4:40
And he said unto them, Why are ye so fearful? how is it that ye have no faith?

Mark 4:41
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Mark 5:3
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:7
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Mark 5:10
And he besought him much that he would not send them away out of the country.

Mark 5:11
Now there was there nigh unto the mountains a great herd of swine feeding.

Mark 5:19
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Mark 5:26
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Mark 5:30
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Mark 5:33
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Mark 5:36
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Mark 5:37
And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 5:39
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

Mark 5:43
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Mark 6:3
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Mark 6:4
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Mark 6:5
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Mark 6:8
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

Mark 6:9
But be shod with sandals; and not put on two coats.

Mark 6:11
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Mark 6:13
And they cast out many devils, and anointed with oil many that were sick, and healed them.

Mark 6:18
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Mark 6:19
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

Mark 6:20
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Mark 6:26
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

Mark 6:31
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

Mark 6:34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Mark 6:35
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

Mark 6:36
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

Mark 6:50
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

Mark 6:52
For they considered not the miracle of the loaves: for their heart was hardened.

Mark 7:3
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Mark 7:4
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Mark 7:5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Mark 7:6
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Mark 7:10
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Mark 7:12
And ye suffer him no more to do ought for his father or his mother;

Mark 7:13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Mark 7:15
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mark 7:18
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mark 7:19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Mark 7:24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Mark 7:27
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Mark 7:36
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Mark 8:1
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Mark 8:2
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

Mark 8:12
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

Mark 8:14
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

Mark 8:16
And they reasoned among themselves, saying, It is because we have no bread.

Mark 8:17
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Mark 8:18
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

Mark 8:21
And he said unto them, How is it that ye do not understand?

Mark 8:26
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Mark 8:30
And he charged them that they should tell no man of him.

Mark 8:33
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Mark 9:1
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Mark 9:3
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Mark 9:6
For he wist not what to say; for they were sore afraid.

Mark 9:8
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Mark 9:9
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Mark 9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Mark 9:12
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mark 9:18
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

Mark 9:25
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mark 9:28
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Mark 9:29
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Mark 9:30
And they departed thence, and passed through Galilee; and he would not that any man should know it.

Mark 9:32
But they understood not that saying, and were afraid to ask him.

Mark 9:37
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Mark 9:38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Mark 9:39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Mark 9:40
For he that is not against us is on our part.

Mark 9:41
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Mark 9:44
Where their worm dieth not, and the fire is not quenched.

Mark 9:46
Where their worm dieth not, and the fire is not quenched.

Mark 9:48
Where their worm dieth not, and the fire is not quenched.

Mark 9:50
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Mark 10:8
And they twain shall be one flesh: so then they are no more twain, but one flesh.

Mark 10:9
What therefore God hath joined together, let not man put asunder.

Mark 10:11
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

Mark 10:12
And if a woman shall put away her husband, and be married to another, she committeth adultery.

Mark 10:14
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Mark 10:15
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Mark 10:18
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Mark 10:19
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

Mark 10:27
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Mark 10:30
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

Mark 10:38
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

Mark 10:40
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Mark 10:42
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

Mark 10:43
But so shall it not be among you: but whosoever will be great among you, shall be your minister:

Mark 10:45
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 11:11
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mark 11:13
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Mark 11:14
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

Mark 11:16
And would not suffer that any man should carry any vessel through the temple.

Mark 11:17
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Mark 11:23
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Mark 11:26
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Mark 11:31
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mark 11:33
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Mark 12:4
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Mark 12:5
And again he sent another; and him they killed, and many others; beating some, and killing some.

Mark 12:10
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Mark 12:14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 12:15
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Mark 12:18
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Mark 12:19
Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Mark 12:20
Now there were seven brethren: and the first took a wife, and dying left no seed.

Mark 12:22
And the seven had her, and left no seed: last of all the woman died also.

Mark 12:24
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Mark 12:25
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

Mark 12:26
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Mark 12:27
He is not the God of the dead, but the God of the living: ye therefore do greatly err.

Mark 12:31
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mark 12:32
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Mark 12:34
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Mark 13:2
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

Mark 13:7
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

Mark 13:11
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

Mark 13:12
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

Mark 13:14
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Mark 13:15
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

Mark 13:16
And let him that is in the field not turn back again for to take up his garment.

Mark 13:18
And pray ye that your flight be not in the winter.

Mark 13:19
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Mark 13:20
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

Mark 13:21
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

Mark 13:24
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

Mark 13:28
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

Mark 13:29
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Mark 13:30
Verily I say unto you, that this generation shall not pass, till all these things be done.

Mark 13:31
Heaven and earth shall pass away: but my words shall not pass away.

Mark 13:32
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Mark 13:33
Take ye heed, watch and pray: for ye know not when the time is.

Mark 13:35
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

Mark 14:2
But they said, Not on the feast day, lest there be an uproar of the people.

Mark 14:7
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Mark 14:8
She hath done what she could: she is come aforehand to anoint my body to the burying.

Mark 14:19
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

Mark 14:25
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

Mark 14:29
But Peter said unto him, Although all shall be offended, yet will not I.

Mark 14:31
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

Mark 14:36
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Mark 14:37
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Mark 14:41
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Mark 14:49
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

Mark 14:55
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

Mark 14:56
For many bare false witness against him, but their witness agreed not together.

Mark 14:58
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Mark 14:60
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

Mark 14:61
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

Mark 14:68
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

Mark 14:71
But he began to curse and to swear, saying, I know not this man of whom ye speak.

Mark 15:3
And the chief priests accused him of many things: but he answered nothing.

Mark 15:4
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

Mark 15:5
But Jesus yet answered nothing; so that Pilate marvelled.

Mark 15:6
Now at that feast he released unto them one prisoner, whomsoever they desired.

Mark 15:23
And they gave him to drink wine mingled with myrrh: but he received it not.

Mark 15:31
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

Mark 15:32
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Mark 15:42
And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Mark 15:43
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Mark 16:1
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Mark 16:6
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Mark 16:9
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Mark 16:11
And they, when they had heard that he was alive, and had been seen of her, believed not.

Mark 16:12
After that he appeared in another form unto two of them, as they walked, and went into the country.

Mark 16:14
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Mark 16:16
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mark 16:18
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Luke 1:4
That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke 1:7
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Luke 1:13
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:15
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke 1:18
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Luke 1:20
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Luke 1:22
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke 1:30
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

Luke 1:33
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Luke 1:34
Then said Mary unto the angel, How shall this be, seeing I know not a man?

Luke 1:37
For with God nothing shall be impossible.

Luke 1:57
Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:60
And his mother answered and said, Not so; but he shall be called John.

Luke 1:61
And they said unto her, There is none of thy kindred that is called by this name.

Luke 1:65
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

Luke 1:77
To give knowledge of salvation unto his people by the remission of their sins,

Luke 2:2
(And this taxing was first made when Cyrenius was governor of Syria.)

Luke 2:7
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 2:10
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

Luke 2:15
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Luke 2:17
And when they had seen it, they made known abroad the saying which was told them concerning this child.

Luke 2:26
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Luke 2:29
Lord, now lettest thou thy servant depart in peace, according to thy word:

Luke 2:37
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Luke 2:41
Now his parents went to Jerusalem every year at the feast of the passover.

Luke 2:43
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

Luke 2:45
And when they found him not, they turned back again to Jerusalem, seeking him.

Luke 2:49
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

Luke 2:50
And they understood not the saying which he spake unto them.

Luke 3:1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Luke 3:8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 3:9
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:11
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

Luke 3:13
And he said unto them, Exact no more than that which is appointed you.

Luke 3:14
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Luke 3:15
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

Luke 3:16
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Luke 3:21
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

Luke 3:36
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

Luke 3:37
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Luke 3:38
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

Luke 4:2
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

Luke 4:4
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Luke 4:12
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

Luke 4:18
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Luke 4:22
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Luke 4:24
And he said, Verily I say unto you, No prophet is accepted in his own country.

Luke 4:26
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

Luke 4:27
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Luke 4:34
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Luke 4:35
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

Luke 4:40
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luke 4:41
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

Luke 4:42
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Luke 5:4
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

Luke 5:5
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

Luke 5:10
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

Luke 5:14
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Luke 5:19
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

Luke 5:24
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Luke 5:31
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

Luke 5:32
I came not to call the righteous, but sinners to repentance.

Luke 5:36
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

Luke 5:37
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luke 5:39
No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Luke 6:2
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

Luke 6:3
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

Luke 6:4
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

Luke 6:6
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

Luke 6:11
And they were filled with madness; and communed one with another what they might do to Jesus.

Luke 6:21
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Luke 6:25
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

Luke 6:30
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Luke 6:35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Luke 6:37
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 6:39
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Luke 6:40
The disciple is not above his master: but every one that is perfect shall be as his master.

Luke 6:41
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Luke 6:42
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Luke 6:43
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Luke 6:44
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Luke 6:46
And why call ye me, Lord, Lord, and do not the things which I say?

Luke 6:48
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Luke 6:49
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke 7:1
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

Luke 7:6
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

Luke 7:8
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Luke 7:9
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Luke 7:12
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Luke 7:13
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Luke 7:19
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

Luke 7:20
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

Luke 7:23
And blessed is he, whosoever shall not be offended in me.

Luke 7:28
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Luke 7:30
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Luke 7:32
They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Luke 7:33
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Luke 7:34
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luke 7:38
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Luke 7:39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Luke 7:42
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Luke 7:44
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

Luke 7:45
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

Luke 7:46
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

Luke 8:10
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Luke 8:11
Now the parable is this: The seed is the word of God.

Luke 8:13
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

Luke 8:14
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Luke 8:16
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

Luke 8:17
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Luke 8:18
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Luke 8:19
Then came to him his mother and his brethren, and could not come at him for the press.

Luke 8:22
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Luke 8:25
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

Luke 8:27
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

Luke 8:28
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

Luke 8:31
And they besought him that he would not command them to go out into the deep.

Luke 8:38
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Luke 8:47
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Luke 8:49
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Luke 8:50
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

Luke 8:51
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 8:52
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

Luke 8:53
And they laughed him to scorn, knowing that she was dead.

Luke 8:56
And her parents were astonished: but he charged them that they should tell no man what was done.

Luke 9:3
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

Luke 9:5
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

Luke 9:7
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

Luke 9:13
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:21
And he straitly charged them, and commanded them to tell no man that thing;

Luke 9:27
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Luke 9:33
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Luke 9:36
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Luke 9:40
And I besought thy disciples to cast him out; and they could not.

Luke 9:45
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Luke 9:49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Luke 9:50
And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Luke 9:53
And they did not receive him, because his face was as though he would go to Jerusalem.

Luke 9:55
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

Luke 9:56
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

Luke 9:58
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Luke 9:59
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Luke 9:61
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

Luke 9:62
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Luke 10:4
Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Luke 10:6
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

Luke 10:7
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Luke 10:10
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Luke 10:11
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

Luke 10:19
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Luke 10:20
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Luke 10:22
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Luke 10:24
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Luke 10:36
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

Luke 10:38
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

Luke 10:40
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

Luke 10:42
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Luke 11:4
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Luke 11:6
For a friend of mine in his journey is come to me, and I have nothing to set before him?

Luke 11:7
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

Luke 11:8
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

Luke 11:9
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Luke 11:10
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Luke 11:13
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Luke 11:17
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

Luke 11:20
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

Luke 11:23
He that is not with me is against me: and he that gathereth not with me scattereth.

Luke 11:24
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

Luke 11:29
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

Luke 11:33
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Luke 11:35
Take heed therefore that the light which is in thee be not darkness.

Luke 11:36
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

Luke 11:38
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

Luke 11:39
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Luke 11:40
Ye fools, did not he that made that which is without make that which is within also?

Luke 11:42
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luke 11:44
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luke 11:46
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Luke 11:52
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Luke 12:1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 12:2
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Luke 12:4
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

Luke 12:6
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Luke 12:7
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Luke 12:10
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Luke 12:11
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Luke 12:15
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

Luke 12:17
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

Luke 12:21
So is he that layeth up treasure for himself, and is not rich toward God.

Luke 12:22
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

Luke 12:24
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

Luke 12:26
If ye then be not able to do that thing which is least, why take ye thought for the rest?

Luke 12:27
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

Luke 12:29
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Luke 12:30
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

Luke 12:32
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Luke 12:33
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Luke 12:36
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Luke 12:39
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Luke 12:40
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Luke 12:46
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

Luke 12:47
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Luke 12:48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Luke 12:56
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Luke 12:57
Yea, and why even of yourselves judge ye not what is right?

Luke 12:59
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Luke 13:6
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Luke 13:7
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Luke 13:9
And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Luke 13:11
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Luke 13:15
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Luke 13:16
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Luke 13:24
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Luke 13:25
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Luke 13:27
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Luke 13:29
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Luke 13:33
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Luke 13:34
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Luke 13:35
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Luke 14:5
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Luke 14:6
And they could not answer him again to these things.

Luke 14:8
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luke 14:12
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luke 14:14
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Luke 14:17
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Luke 14:19
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

Luke 14:20
And another said, I have married a wife, and therefore I cannot come.

Luke 14:24
For I say unto you, That none of those men which were bidden shall taste of my supper.

Luke 14:26
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:27
And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Luke 14:28
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Luke 14:29
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Luke 14:30
Saying, This man began to build, and was not able to finish.

Luke 14:31
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Luke 14:33
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Luke 14:35
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Luke 15:4
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Luke 15:7
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 15:8
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

Luke 15:13
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:16
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Luke 15:17
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

Luke 15:19
And am no more worthy to be called thy son: make me as one of thy hired servants.

Luke 15:21
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

Luke 15:25
Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:28
And he was angry, and would not go in: therefore came his father out, and entreated him.

Luke 16:2
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Luke 16:3
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Luke 16:7
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

Luke 16:11
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

Luke 16:12
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

Luke 16:13
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Luke 16:15
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Luke 16:18
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Luke 16:25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Luke 16:26
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Luke 16:31
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Luke 17:8
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Luke 17:9
Doth he thank that servant because he did the things that were commanded him? I trow not.

Luke 17:17
And Jesus answering said, Were there not ten cleansed? but where are the nine?

Luke 17:18
There are not found that returned to give glory to God, save this stranger.

Luke 17:20
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Luke 17:22
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Luke 17:23
And they shall say to you, See here; or, see there: go not after them, nor follow them.

Luke 17:26
And as it was in the days of Noe, so shall it be also in the days of the Son of man.

Luke 17:27
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

Luke 17:31
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Luke 18:1
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Luke 18:2
Saying, There was in a city a judge, which feared not God, neither regarded man:

Luke 18:4
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Luke 18:7
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

Luke 18:11
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luke 18:13
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 18:16
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 18:17
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Luke 18:19
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Luke 18:20
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

Luke 18:22
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Luke 18:29
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Luke 18:30
Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Luke 18:34
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Luke 19:3
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

Luke 19:12
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

Luke 19:14
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 19:15
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Luke 19:20
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Luke 19:21
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

Luke 19:22
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luke 19:23
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

Luke 19:26
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

Luke 19:27
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Luke 19:37
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luke 19:42
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luke 19:44
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Luke 19:48
And could not find what they might do: for all the people were very attentive to hear him.

Luke 20:5
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

Luke 20:7
And they answered, that they could not tell whence it was.

Luke 20:11
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

Luke 20:20
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

Luke 20:21
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

Luke 20:22
Is it lawful for us to give tribute unto Caesar, or no?

Luke 20:26
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

Luke 20:31
And the third took her; and in like manner the seven also: and they left no children, and died.

Luke 20:35
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Luke 20:37
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Luke 20:38
For he is not a God of the dead, but of the living: for all live unto him.

Luke 20:40
And after that they durst not ask him any question at all.

Luke 21:6
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

Luke 21:8
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

Luke 21:9
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

Luke 21:14
Settle it therefore in your hearts, not to meditate before what ye shall answer:

Luke 21:15
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Luke 21:18
But there shall not an hair of your head perish.

Luke 21:20
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

Luke 21:21
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

Luke 21:30
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

Luke 21:31
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

Luke 21:32
Verily I say unto you, This generation shall not pass away, till all be fulfilled.

Luke 21:33
Heaven and earth shall pass away: but my words shall not pass away.

Luke 22:1
Now the feast of unleavened bread drew nigh, which is called the Passover.

Luke 22:16
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luke 22:18
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

Luke 22:26
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Luke 22:27
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Luke 22:32
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Luke 22:34
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

Luke 22:35
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Luke 22:36
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

Luke 22:38
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Luke 22:40
And when he was at the place, he said unto them, Pray that ye enter not into temptation.

Luke 22:42
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

Luke 22:53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Luke 22:57
And he denied him, saying, Woman, I know him not.

Luke 22:58
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

Luke 22:59
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

Luke 22:60
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

Luke 22:67
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

Luke 22:68
And if I also ask you, ye will not answer me, nor let me go.

Luke 23:4
Then said Pilate to the chief priests and to the people, I find no fault in this man.

Luke 23:9
Then he questioned with him in many words; but he answered him nothing.

Luke 23:11
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

Luke 23:14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

Luke 23:22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

Luke 23:28
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

Luke 23:34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Luke 23:40
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Luke 23:41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luke 23:47
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

Luke 23:51
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

Luke 24:1
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

Luke 24:3
And they entered in, and found not the body of the Lord Jesus.

Luke 24:6
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

Luke 24:11
And their words seemed to them as idle tales, and they believed them not.

Luke 24:16
But their eyes were holden that they should not know him.

Luke 24:17
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Luke 24:18
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

Luke 24:23
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

Luke 24:24
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Luke 24:26
Ought not Christ to have suffered these things, and to enter into his glory?

Luke 24:32
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luke 24:35
And they told what things were done in the way, and how he was known of them in breaking of bread.

Luke 24:39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Luke 24:41
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

John 1:3
All things were made by him; and without him was not any thing made that was made.

John 1:5
And the light shineth in darkness; and the darkness comprehended it not.

John 1:8
He was not that Light, but was sent to bear witness of that Light.

John 1:10
He was in the world, and the world was made by him, and the world knew him not.

John 1:11
He came unto his own, and his own received him not.

John 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

John 1:20
And he confessed, and denied not; but confessed, I am not the Christ.

John 1:21
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

John 1:25
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

John 1:26
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

John 1:27
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

John 1:31
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

John 1:33
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

John 1:44
Now Philip was of Bethsaida, the city of Andrew and Peter.

John 1:47
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

John 1:48
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

John 2:3
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

John 2:4
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

John 2:8
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

John 2:9
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

John 2:10
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

John 2:12
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

John 2:16
And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

John 2:23
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

John 2:24
But Jesus did not commit himself unto them, because he knew all men,

John 2:25
And needed not that any should testify of man: for he knew what was in man.

John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 3:7
Marvel not that I said unto thee, Ye must be born again.

John 3:8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

John 3:10
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

John 3:11
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

John 3:12
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

John 3:13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

John 3:15
That whosoever believeth in him should not perish, but have eternal life.

John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

John 3:18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

John 3:23
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

John 3:24
For John was not yet cast into prison.

John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.

John 3:28
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

John 3:32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

John 3:34
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

John 3:36
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

John 4:2
(Though Jesus himself baptized not, but his disciples,)

John 4:6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

John 4:11
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

John 4:15
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

John 4:17
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

John 4:18
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

John 4:21
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

John 4:22
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

John 4:23
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

John 4:25
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

John 4:27
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

John 4:29
Come, see a man, which told me all things that ever I did: is not this the Christ?

John 4:32
But he said unto them, I have meat to eat that ye know not of.

John 4:33
Therefore said the disciples one to another, Hath any man brought him ought to eat?

John 4:35
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

John 4:37
And herein is that saying true, One soweth, and another reapeth.

John 4:38
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

John 4:42
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

John 4:43
Now after two days he departed thence, and went into Galilee.

John 4:44
For Jesus himself testified, that a prophet hath no honour in his own country.

John 4:46
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

John 4:48
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

John 4:49
The nobleman saith unto him, Sir, come down ere my child die.

John 4:51
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

John 5:2
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

John 5:6
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

John 5:7
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

John 5:13
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

John 5:14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 5:18
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

John 5:19
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 5:22
For the Father judgeth no man, but hath committed all judgment unto the Son:

John 5:23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 5:24
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

John 5:25
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

John 5:28
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

John 5:30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 5:31
If I bear witness of myself, my witness is not true.

John 5:32
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

John 5:34
But I receive not testimony from man: but these things I say, that ye might be saved.

John 5:37
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

John 5:38
And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

John 5:40
And ye will not come to me, that ye might have life.

John 5:41
I receive not honour from men.

John 5:42
But I know you, that ye have not the love of God in you.

John 5:43
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

John 5:44
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

John 5:45
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

John 5:47
But if ye believe not his writings, how shall ye believe my words?

John 6:7
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

John 6:10
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

John 6:12
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 6:16
And when even was now come, his disciples went down unto the sea,

John 6:17
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

John 6:20
But he saith unto them, It is I; be not afraid.

John 6:22
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

John 6:24
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

John 6:26
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

John 6:27
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:32
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

John 6:36
But I said unto you, That ye also have seen me, and believe not.

John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

John 6:38
For I came down from heaven, not to do mine own will, but the will of him that sent me.

John 6:39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

John 6:42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

John 6:43
Jesus therefore answered and said unto them, Murmur not among yourselves.

John 6:44
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:46
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

John 6:50
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

John 6:53
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

John 6:58
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

John 6:63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

John 6:64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

John 6:65
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 6:66
From that time many of his disciples went back, and walked no more with him.

John 6:70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

John 7:1
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

John 7:2
Now the Jews' feast of tabernacles was at hand.

John 7:4
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

John 7:6
Then Jesus said unto them, My time is not yet come: but your time is alway ready.

John 7:7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 7:8
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

John 7:10
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

John 7:13
Howbeit no man spake openly of him for fear of the Jews.

John 7:14
Now about the midst of the feast Jesus went up into the temple, and taught.

John 7:15
And the Jews marvelled, saying, How knoweth this man letters, having never learned?

John 7:16
Jesus answered them, and said, My doctrine is not mine, but his that sent me.

John 7:17
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

John 7:18
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

John 7:19
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

John 7:22
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

John 7:23
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

John 7:24
Judge not according to the appearance, but judge righteous judgment.

John 7:25
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

John 7:26
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

John 7:27
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

John 7:28
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

John 7:29
But I know him: for I am from him, and he hath sent me.

John 7:30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

John 7:34
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

John 7:35
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 7:36
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

John 7:39
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 7:42
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

John 7:44
And some of them would have taken him; but no man laid hands on him.

John 7:45
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

John 7:49
But this people who knoweth not the law are cursed.

John 7:51
Doth our law judge any man, before it hear him, and know what he doeth?

John 7:52
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

John 8:5
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

John 8:6
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

John 8:10
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

John 8:11
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

John 8:12
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 8:13
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

John 8:14
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John 8:15
Ye judge after the flesh; I judge no man.

John 8:16
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

John 8:19
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John 8:20
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

John 8:21
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

John 8:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

John 8:23
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

John 8:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

John 8:27
They understood not that he spake to them of the Father.

John 8:28
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

John 8:29
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

John 8:32
And ye shall know the truth, and the truth shall make you free.

John 8:35
And the servant abideth not in the house for ever: but the Son abideth ever.

John 8:37
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

John 8:40
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

John 8:41
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

John 8:43
Why do ye not understand my speech? even because ye cannot hear my word.

John 8:44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

John 8:45
And because I tell you the truth, ye believe me not.

John 8:46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 8:47
He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

John 8:48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 8:49
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

John 8:50
And I seek not mine own glory: there is one that seeketh and judgeth.

John 8:52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

John 8:54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

John 8:55
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

John 8:57
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

John 9:3
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

John 9:4
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

John 9:6
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

John 9:8
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

John 9:11
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

John 9:12
Then said they unto him, Where is he? He said, I know not.

John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

John 9:18
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

John 9:19
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

John 9:20
His parents answered them and said, We know that this is our son, and that he was born blind:

John 9:21
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 9:24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

John 9:25
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

John 9:27
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

John 9:29
We know that God spake unto Moses: as for this fellow, we know not from whence he is.

John 9:30
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

John 9:31
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 9:32
Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:33
If this man were not of God, he could do nothing.

John 9:39
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

John 9:41
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 10:1
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

John 10:4
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

John 10:5
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

John 10:6
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

John 10:8
All that ever came before me are thieves and robbers: but the sheep did not hear them.

John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

John 10:12
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

John 10:13
The hireling fleeth, because he is an hireling, and careth not for the sheep.

John 10:14
I am the good shepherd, and know my sheep, and am known of mine.

John 10:15
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

John 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

John 10:18
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

John 10:21
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

John 10:25
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

John 10:26
But ye believe not, because ye are not of my sheep, as I said unto you.

John 10:27
My sheep hear my voice, and I know them, and they follow me:

John 10:29
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 10:34
Jesus answered them, Is it not written in your law, I said, Ye are gods?

John 10:35
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

John 10:37
If I do not the works of my Father, believe me not.

John 10:38
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John 10:41
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

John 11:1
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

John 11:2
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

John 11:4
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

John 11:5
Now Jesus loved Martha, and her sister, and Lazarus.

John 11:9
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

John 11:10
But if a man walk in the night, he stumbleth, because there is no light in him.

John 11:15
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

John 11:18
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

John 11:21
Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

John 11:22
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

John 11:24
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

John 11:30
Now Jesus was not yet come into the town, but was in that place where Martha met him.

John 11:32
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

John 11:37
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

John 11:40
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

John 11:49
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

John 11:50
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

John 11:52
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

John 11:56
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

John 11:57
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

John 12:3
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

John 12:5
Why was not this ointment sold for three hundred pence, and given to the poor?

John 12:6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

John 12:8
For the poor always ye have with you; but me ye have not always.

John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

John 12:15
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

John 12:16
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

John 12:19
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

John 12:26
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

John 12:27
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

John 12:30
Jesus answered and said, This voice came not because of me, but for your sakes.

John 12:31
Now is the judgment of this world: now shall the prince of this world be cast out.

John 12:35
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

John 12:37
But though he had done so many miracles before them, yet they believed not on him:

John 12:39
Therefore they could not believe, because that Esaias said again,

John 12:40
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

John 12:42
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

John 12:44
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

John 12:46
I am come a light into the world, that whosoever believeth on me should not abide in darkness.

John 12:47
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

John 12:48
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

John 12:49
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

John 12:50
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

John 13:1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 13:2
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

John 13:3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

John 13:7
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

John 13:8
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

John 13:9
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

John 13:10
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

John 13:11
For he knew who should betray him; therefore said he, Ye are not all clean.

John 13:12
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

John 13:14
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

John 13:16
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

John 13:17
If ye know these things, happy are ye if ye do them.

John 13:18
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 13:19
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 13:22
Then the disciples looked one on another, doubting of whom he spake.

John 13:23
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

John 13:28
Now no man at the table knew for what intent he spake this unto him.

John 13:31
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

John 13:33
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

John 13:34
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

John 13:35
By this shall all men know that ye are my disciples, if ye have love one to another.

John 13:36
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

John 13:37
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

John 13:38
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

John 14:1
Let not your heart be troubled: ye believe in God, believe also in me.

John 14:2
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

John 14:4
And whither I go ye know, and the way ye know.

John 14:5
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:7
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

John 14:9
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

John 14:10
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 14:16
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

John 14:17
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

John 14:18
I will not leave you comfortless: I will come to you.

John 14:19
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

John 14:20
At that day ye shall know that I am in my Father, and ye in me, and I in you.

John 14:22
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

John 14:24
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

John 14:27
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 14:29
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

John 14:30
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

John 14:31
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 15:2
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:3
Now ye are clean through the word which I have spoken unto you.

John 15:4
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

John 15:5
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

John 15:6
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

John 15:12
This is my commandment, That ye love one another, as I have loved you.

John 15:13
Greater love hath no man than this, that a man lay down his life for his friends.

John 15:15
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

John 15:16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

John 15:17
These things I command you, that ye love one another.

John 15:18
If the world hate you, ye know that it hated me before it hated you.

John 15:19
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 15:20
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

John 15:21
But all these things will they do unto you for my name's sake, because they know not him that sent me.

John 15:22
If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

John 15:24
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

John 16:1
These things have I spoken unto you, that ye should not be offended.

John 16:3
And these things will they do unto you, because they have not known the Father, nor me.

John 16:4
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

John 16:5
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

John 16:7
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:9
Of sin, because they believe not on me;

John 16:10
Of righteousness, because I go to my Father, and ye see me no more;

John 16:12
I have yet many things to say unto you, but ye cannot bear them now.

John 16:13
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:16
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

John 16:17
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

John 16:18
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

John 16:19
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

John 16:21
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

John 16:22
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

John 16:23
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

John 16:24
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

John 16:25
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

John 16:26
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

John 16:29
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

John 16:30
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

John 16:31
Jesus answered them, Do ye now believe?

John 16:32
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

John 17:3
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

John 17:5
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

John 17:7
Now they have known that all things whatsoever thou hast given me are of thee.

John 17:8
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

John 17:9
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 17:11
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:12
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 17:13
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

John 17:14
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

John 17:15
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

John 17:16
They are not of the world, even as I am not of the world.

John 17:23
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

John 17:25
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

John 18:4
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

John 18:9
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

John 18:11
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

John 18:14
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:15
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

John 18:16
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

John 18:17
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

John 18:20
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

John 18:21
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

John 18:24
Now Annas had sent him bound unto Caiaphas the high priest.

John 18:25
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

John 18:26
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

John 18:28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 18:30
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

John 18:31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 18:36
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

John 18:38
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

John 18:40
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

John 19:4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

John 19:6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

John 19:9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

John 19:10
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

John 19:11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

John 19:12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

John 19:15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

John 19:21
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

John 19:23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

John 19:24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

John 19:25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

John 19:28
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

John 19:29
Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

John 19:31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

John 19:33
But when they came to Jesus, and saw that he was dead already, they brake not his legs:

John 19:35
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

John 19:36
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

John 19:37
And again another scripture saith, They shall look on him whom they pierced.

John 19:41
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

John 20:2
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

John 20:5
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

John 20:7
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

John 20:9
For as yet they knew not the scripture, that he must rise again from the dead.

John 20:13
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

John 20:14
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

John 20:17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

John 20:24
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

John 20:25
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

John 20:27
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

John 20:29
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

John 20:30
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

John 21:3
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

John 21:4
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

John 21:5
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

John 21:6
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

John 21:7
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

John 21:8
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

John 21:10
Jesus saith unto them, Bring of the fish which ye have now caught.

John 21:11
Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

John 21:12
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

John 21:14
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

John 21:15
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

John 21:16
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

John 21:17
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

John 21:18
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

John 21:23
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

John 21:24
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

John 21:25
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Acts 1:4
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Acts 1:5
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Acts 1:7
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Acts 1:18
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 1:19
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Acts 1:20
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Acts 1:24
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

Acts 2:6
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Acts 2:7
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

Acts 2:12
And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Acts 2:14
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

Acts 2:15
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

Acts 2:20
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

Acts 2:22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Acts 2:23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Acts 2:24
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Acts 2:25
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

Acts 2:27
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Acts 2:28
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

Acts 2:30
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

Acts 2:31
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Acts 2:33
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Acts 2:34
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

Acts 2:36
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Acts 2:37
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Acts 3:1
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

Acts 3:6
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Acts 3:16
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

Acts 3:17
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

Acts 3:23
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Acts 4:3
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Acts 4:10
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Acts 4:11
This is the stone which was set at nought of you builders, which is become the head of the corner.

Acts 4:12
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Acts 4:13
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Acts 4:14
And beholding the man which was healed standing with them, they could say nothing against it.

Acts 4:16
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

Acts 4:17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Acts 4:18
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Acts 4:20
For we cannot but speak the things which we have seen and heard.

Acts 4:21
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

Acts 4:27
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Acts 4:29
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

Acts 5:4
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

Acts 5:7
And it was about the space of three hours after, when his wife, not knowing what was done, came in.

Acts 5:13
And of the rest durst no man join himself to them: but the people magnified them.

Acts 5:22
But when the officers came, and found them not in the prison, they returned, and told,

Acts 5:23
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

Acts 5:24
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

Acts 5:28
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Acts 5:36
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

Acts 5:38
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

Acts 5:39
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Acts 5:40
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

Acts 5:42
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

Acts 6:2
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Acts 6:5
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Acts 6:10
And they were not able to resist the wisdom and the spirit by which he spake.

Acts 6:13
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Acts 7:4
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

Acts 7:5
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Acts 7:10
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Acts 7:11
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

Acts 7:13
And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

Acts 7:18
Till another king arose, which knew not Joseph.

Acts 7:19
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

Acts 7:20
In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

Acts 7:21
And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

Acts 7:25
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

Acts 7:26
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

Acts 7:32
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Acts 7:34
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

Acts 7:39
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Acts 7:40
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

Acts 7:48
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Acts 7:50
Hath not my hand made all these things?

Acts 7:52
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Acts 7:53
Who have received the law by the disposition of angels, and have not kept it.

Acts 7:60
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Acts 8:16
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Acts 8:21
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

Acts 8:24
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

Acts 8:32
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Acts 8:39
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

Acts 9:7
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

Acts 9:8
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

Acts 9:9
And he was three days without sight, and neither did eat nor drink.

Acts 9:21
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

Acts 9:24
But their laying await was known of Saul. And they watched the gates day and night to kill him.

Acts 9:26
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Acts 9:38
And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

Acts 9:42
And it was known throughout all Joppa; and many believed in the Lord.

Acts 10:5
And now send men to Joppa, and call for one Simon, whose surname is Peter:

Acts 10:14
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 10:15
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Acts 10:17
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

Acts 10:20
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

Acts 10:28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 10:33
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Acts 10:34
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 10:37
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 10:38
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Acts 10:41
Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.

Acts 10:47
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 11:8
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 11:9
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

Acts 11:12
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

Acts 11:19
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

Acts 12:1
Now about that time Herod the king stretched forth his hands to vex certain of the church.

Acts 12:9
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

Acts 12:11
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Acts 12:13
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

Acts 12:14
And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

Acts 12:16
But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

Acts 12:17
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Acts 12:18
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

Acts 12:19
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

Acts 12:20
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

Acts 12:22
And the people gave a shout, saying, It is the voice of a god, and not of a man.

Acts 12:23
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Acts 13:1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Acts 13:10
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Acts 13:11
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Acts 13:13
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

Acts 13:25
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Acts 13:27
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Acts 13:28
And though they found no cause of death in him, yet desired they Pilate that he should be slain.

Acts 13:34
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Acts 13:35
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Acts 13:37
But he, whom God raised again, saw no corruption.

Acts 13:38
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Acts 13:39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Acts 13:41
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Acts 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Acts 13:50
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 14:17
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Acts 14:18
And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

Acts 15:1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts 15:2
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Acts 15:7
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Acts 15:8
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Acts 15:9
And put no difference between us and them, purifying their hearts by faith.

Acts 15:10
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts 15:18
Known unto God are all his works from the beginning of the world.

Acts 15:19
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

Acts 15:24
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

Acts 15:28
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Acts 15:34
Notwithstanding it pleased Silas to abide there still.

Acts 15:38
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

Acts 16:6
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Acts 16:7
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

Acts 16:21
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

Acts 16:28
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Acts 16:36
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

Acts 16:37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

Acts 17:1
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

Acts 17:4
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Acts 17:5
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Acts 17:6
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

Acts 17:7
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Acts 17:11
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:12
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Acts 17:13
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Acts 17:16
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Acts 17:19
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

Acts 17:20
For thou bringest certain strange things to our ears: we would know therefore what these things mean.

Acts 17:21
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Acts 17:23
For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

Acts 17:24
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

Acts 17:27
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Acts 17:29
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Acts 17:30
And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Acts 18:9
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

Acts 18:10
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Acts 18:14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 18:15
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

Acts 18:17
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Acts 18:20
When they desired him to tarry longer time with them, he consented not;

Acts 18:25
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Acts 19:2
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Acts 19:9
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Acts 19:15
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

Acts 19:17
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Acts 19:23
And the same time there arose no small stir about that way.

Acts 19:24
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Acts 19:25
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Acts 19:27
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Acts 19:30
And when Paul would have entered in unto the people, the disciples suffered him not.

Acts 19:31
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Acts 19:32
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Acts 19:35
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Acts 19:36
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

Acts 19:37
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

Acts 19:38
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

Acts 19:40
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

Acts 20:10
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

Acts 20:12
And they brought the young man alive, and were not a little comforted.

Acts 20:16
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 20:18
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

Acts 20:20
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

Acts 20:22
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Acts 20:25
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Acts 20:27
For I have not shunned to declare unto you all the counsel of God.

Acts 20:29
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Acts 20:31
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Acts 20:32
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

Acts 20:33
I have coveted no man's silver, or gold, or apparel.

Acts 20:34
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

Acts 20:38
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Acts 21:3
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

Acts 21:4
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

Acts 21:6
And when we had taken our leave one of another, we took ship; and they returned home again.

Acts 21:12
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

Acts 21:13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Acts 21:14
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

Acts 21:21
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Acts 21:24
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Acts 21:25
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Acts 21:34
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Acts 21:38
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

Acts 22:1
Men, brethren, and fathers, hear ye my defence which I make now unto you.

Acts 22:6
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

Acts 22:9
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

Acts 22:11
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Acts 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Acts 22:18
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

Acts 22:19
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

Acts 22:22
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

Acts 22:24
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

Acts 22:30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

Acts 23:8
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 23:12
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

Acts 23:14
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

Acts 23:15
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Acts 23:21
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Acts 23:22
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Acts 23:24
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

Acts 23:26
Claudius Lysias unto the most excellent governor Felix sendeth greeting.

Acts 23:28
And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Acts 23:29
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Acts 23:33
Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.

Acts 23:34
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

Acts 24:1
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

Acts 24:3
We accept it always, and in all places, most noble Felix, with all thankfulness.

Acts 24:4
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

Acts 24:8
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Acts 24:10
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

Acts 24:12
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Acts 24:13
Neither can they prove the things whereof they now accuse me.

Acts 24:17
Now after many years I came to bring alms to my nation, and offerings.

Acts 24:18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Acts 24:22
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

Acts 24:23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

Acts 25:1
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

Acts 25:7
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Acts 25:10
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

Acts 25:18
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Acts 25:26
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

Acts 25:27
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Acts 26:3
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

Acts 26:4
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Acts 26:6
And now I stand and am judged for the hope of the promise made of God unto our fathers:

Acts 26:17
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

Acts 26:19
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Acts 26:25
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

Acts 26:26
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Acts 26:27
King Agrippa, believest thou the prophets? I know that thou believest.

Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Acts 26:30
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

Acts 26:31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

Acts 26:32
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Acts 27:7
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

Acts 27:9
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Acts 27:10
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Acts 27:12
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

Acts 27:14
But not long after there arose against it a tempestuous wind, called Euroclydon.

Acts 27:15
And when the ship was caught, and could not bear up into the wind, we let her drive.

Acts 27:20
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

Acts 27:21
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

Acts 27:22
And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Acts 27:24
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

Acts 27:31
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

Acts 27:33
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Acts 27:34
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

Acts 27:38
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

Acts 27:39
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Acts 28:4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Acts 28:5
And he shook off the beast into the fire, and felt no harm.

Acts 28:6
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Acts 28:10
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 28:18
Who, when they had examined me, would have let me go, because there was no cause of death in me.

Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

Acts 28:22
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Acts 28:24
And some believed the things which were spoken, and some believed not.

Acts 28:25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Acts 28:26
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Acts 28:31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Rom. 1:10
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Rom. 1:13
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Rom. 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Rom. 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Rom. 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Rom. 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Rom. 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Rom. 1:28
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Rom. 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Rom. 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Rom. 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Rom. 2:7
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Rom. 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Rom. 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Rom. 2:11
For there is no respect of persons with God.

Rom. 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Rom. 2:14
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom. 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom. 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Rom. 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Rom. 2:21
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Rom. 2:22
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Rom. 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Rom. 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Rom. 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Rom. 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Rom. 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Rom. 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?

Rom. 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom. 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Rom. 3:10
As it is written, There is none righteous, no, not one:

Rom. 3:11
There is none that understandeth, there is none that seeketh after God.

Rom. 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Rom. 3:17
And the way of peace have they not known:

Rom. 3:18
There is no fear of God before their eyes.

Rom. 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Rom. 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom. 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Rom. 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Rom. 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Rom. 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.

Rom. 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.

Rom. 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom. 4:8
Blessed is the man to whom the Lord will not impute sin.

Rom. 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Rom. 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Rom. 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Rom. 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Rom. 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Rom. 4:15
Because the law worketh wrath: for where no law is, there is no transgression.

Rom. 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Rom. 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Rom. 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

Rom. 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom. 4:23
Now it was not written for his sake alone, that it was imputed to him;

Rom. 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom. 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Rom. 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.

Rom. 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Rom. 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.

Rom. 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Rom. 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Rom. 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Rom. 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Rom. 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Rom. 6:8
Now if we be dead with Christ, we believe that we shall also live with him:

Rom. 6:9
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Rom. 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Rom. 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom. 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom. 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Rom. 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Rom. 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom. 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Rom. 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Rom. 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Rom. 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Rom. 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom. 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom. 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom. 7:16
If then I do that which I would not, I consent unto the law that it is good.

Rom. 7:17
Now then it is no more I that do it, but sin that dwelleth in me.

Rom. 7:18
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Rom. 7:19
For the good that I would I do not: but the evil which I would not, that I do.

Rom. 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom. 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom. 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom. 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Rom. 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom. 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom. 8:8
So then they that are in the flesh cannot please God.

Rom. 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Rom. 8:12
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Rom. 8:15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Rom. 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom. 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Rom. 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.

Rom. 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom. 8:24
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom. 8:25
But if we hope for that we see not, then do we with patience wait for it.

Rom. 8:26
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Rom. 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Rom. 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Rom. 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom. 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Rom. 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Rom. 8:39
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Rom. 9:1
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

Rom. 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Rom. 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Rom. 9:10
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Rom. 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Rom. 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom. 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Rom. 9:22
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Rom. 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Rom. 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Rom. 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Rom. 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Rom. 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Rom. 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom. 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Rom. 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Rom. 10:2
For I bear them record that they have a zeal of God, but not according to knowledge.

Rom. 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Rom. 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Rom. 10:11
For the scripture saith, Whosoever believeth on him shall not be ashamed.

Rom. 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Rom. 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Rom. 10:16
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Rom. 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Rom. 10:19
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Rom. 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom. 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Rom. 11:4
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Rom. 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom. 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Rom. 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Rom. 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.

Rom. 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom. 11:18
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom. 11:20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Rom. 11:21
For if God spared not the natural branches, take heed lest he also spare not thee.

Rom. 11:23
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Rom. 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom. 11:30
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom. 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom. 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Rom. 11:34
For who hath known the mind of the Lord? or who hath been his counsellor?

Rom. 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Rom. 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Rom. 12:4
For as we have many members in one body, and all members have not the same office:

Rom. 12:5
So we, being many, are one body in Christ, and every one members one of another.

Rom. 12:10
Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Rom. 12:11
Not slothful in business; fervent in spirit; serving the Lord;

Rom. 12:14
Bless them which persecute you: bless, and curse not.

Rom. 12:16
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Rom. 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.

Rom. 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Rom. 12:21
Be not overcome of evil, but overcome evil with good.

Rom. 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Rom. 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Rom. 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Rom. 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Rom. 13:7
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Rom. 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Rom. 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Rom. 13:10
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Rom. 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Rom. 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Rom. 13:14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Rom. 14:1
Him that is weak in the faith receive ye, but not to doubtful disputations.

Rom. 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.

Rom. 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Rom. 14:4
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Rom. 14:5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Rom. 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Rom. 14:7
For none of us liveth to himself, and no man dieth to himself.

Rom. 14:10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Rom. 14:13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Rom. 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Rom. 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Rom. 14:16
Let not then your good be evil spoken of:

Rom. 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Rom. 14:19
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Rom. 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Rom. 14:21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Rom. 14:22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Rom. 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Rom. 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Rom. 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Rom. 15:5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Rom. 15:7
Wherefore receive ye one another, as Christ also received us to the glory of God.

Rom. 15:8
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Rom. 15:13
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Rom. 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Rom. 15:18
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Rom. 15:20
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

Rom. 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Rom. 15:23
But now having no more place in these parts, and having a great desire these many years to come unto you;

Rom. 15:25
But now I go unto Jerusalem to minister unto the saints.

Rom. 15:30
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Rom. 15:31
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Rom. 15:33
Now the God of peace be with you all. Amen.

Rom. 16:4
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Rom. 16:7
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Rom. 16:16
Salute one another with an holy kiss. The churches of Christ salute you.

Rom. 16:17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Rom. 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Rom. 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Rom. 16:26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Cor. 1:5
That in every thing ye are enriched by him, in all utterance, and in all knowledge;

1 Cor. 1:7
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

1 Cor. 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1 Cor. 1:12
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

1 Cor. 1:14
I thank God that I baptized none of you, but Crispus and Gaius;

1 Cor. 1:16
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1 Cor. 1:17
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1 Cor. 1:19
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

1 Cor. 1:20
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

1 Cor. 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1 Cor. 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

1 Cor. 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

1 Cor. 1:29
That no flesh should glory in his presence.

1 Cor. 2:1
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

1 Cor. 2:2
For I determined not to know any thing among you, save Jesus Christ, and him crucified.

1 Cor. 2:4
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

1 Cor. 2:5
That your faith should not stand in the wisdom of men, but in the power of God.

1 Cor. 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

1 Cor. 2:8
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

1 Cor. 2:9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Cor. 2:11
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

1 Cor. 2:12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Cor. 2:13
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1 Cor. 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Cor. 2:15
But he that is spiritual judgeth all things, yet he himself is judged of no man.

1 Cor. 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1 Cor. 3:1
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

1 Cor. 3:2
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

1 Cor. 3:3
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

1 Cor. 3:4
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

1 Cor. 3:8
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

1 Cor. 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

1 Cor. 3:11
For other foundation can no man lay than that is laid, which is Jesus Christ.

1 Cor. 3:12
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

1 Cor. 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1 Cor. 3:18
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

1 Cor. 3:20
And again, The Lord knoweth the thoughts of the wise, that they are vain.

1 Cor. 3:21
Therefore let no man glory in men. For all things are yours;

1 Cor. 4:3
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

1 Cor. 4:4
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

1 Cor. 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

1 Cor. 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

1 Cor. 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

1 Cor. 4:8
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

1 Cor. 4:10
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

1 Cor. 4:11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

1 Cor. 4:14
I write not these things to shame you, but as my beloved sons I warn you.

1 Cor. 4:15
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

1 Cor. 4:18
Now some are puffed up, as though I would not come to you.

1 Cor. 4:19
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

1 Cor. 4:20
For the kingdom of God is not in word, but in power.

1 Cor. 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

1 Cor. 5:2
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

1 Cor. 5:6
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

1 Cor. 5:8
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

1 Cor. 5:9
I wrote unto you in an epistle not to company with fornicators:

1 Cor. 5:10
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

1 Cor. 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Cor. 5:12
For what have I to do to judge them also that are without? do not ye judge them that are within?

1 Cor. 6:1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

1 Cor. 6:2
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1 Cor. 6:3
Know ye not that we shall judge angels? how much more things that pertain to this life?

1 Cor. 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

1 Cor. 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

1 Cor. 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

1 Cor. 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

1 Cor. 6:12
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1 Cor. 6:13
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

1 Cor. 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

1 Cor. 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

1 Cor. 6:19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

1 Cor. 7:1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

1 Cor. 7:4
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

1 Cor. 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

1 Cor. 7:6
But I speak this by permission, and not of commandment.

1 Cor. 7:7
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1 Cor. 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Cor. 7:10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

1 Cor. 7:11
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

1 Cor. 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Cor. 7:13
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1 Cor. 7:14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

1 Cor. 7:15
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1 Cor. 7:16
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

1 Cor. 7:18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

1 Cor. 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

1 Cor. 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

1 Cor. 7:23
Ye are bought with a price; be not ye the servants of men.

1 Cor. 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

1 Cor. 7:27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

1 Cor. 7:28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1 Cor. 7:29
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

1 Cor. 7:30
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

1 Cor. 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.

1 Cor. 7:35
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1 Cor. 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1 Cor. 7:37
Nevertheless he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1 Cor. 7:38
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

1 Cor. 8:1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

1 Cor. 8:2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

1 Cor. 8:3
But if any man love God, the same is known of him.

1 Cor. 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Cor. 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1 Cor. 8:8
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

1 Cor. 8:10
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1 Cor. 8:11
And through thy knowledge shall the weak brother perish, for whom Christ died?

1 Cor. 8:13
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

1 Cor. 9:1
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

1 Cor. 9:2
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

1 Cor. 9:4
Have we not power to eat and to drink?

1 Cor. 9:5
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

1 Cor. 9:6
Or I only and Barnabas, have not we power to forbear working?

1 Cor. 9:7
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

1 Cor. 9:8
Say I these things as a man? or saith not the law the same also?

1 Cor. 9:9
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

1 Cor. 9:10
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

1 Cor. 9:12
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

1 Cor. 9:13
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

1 Cor. 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1 Cor. 9:16
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

1 Cor. 9:18
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

1 Cor. 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

1 Cor. 9:24
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

1 Cor. 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1 Cor. 9:26
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

1 Cor. 10:1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

1 Cor. 10:5
But with many of them God was not well pleased: for they were overthrown in the wilderness.

1 Cor. 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Cor. 10:11
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

1 Cor. 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Cor. 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

1 Cor. 10:18
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

1 Cor. 10:20
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

1 Cor. 10:21
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

1 Cor. 10:23
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

1 Cor. 10:24
Let no man seek his own, but every man another's wealth.

1 Cor. 10:25
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

1 Cor. 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1 Cor. 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Cor. 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

1 Cor. 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

1 Cor. 10:33
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

1 Cor. 11:2
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

1 Cor. 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

1 Cor. 11:4
Every man praying or prophesying, having his head covered, dishonoureth his head.

1 Cor. 11:5
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Cor. 11:6
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Cor. 11:7
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Cor. 11:8
For the man is not of the woman; but the woman of the man.

1 Cor. 11:14
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

1 Cor. 11:16
But if any man seem to be contentious, we have no such custom, neither the churches of God.

1 Cor. 11:17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1 Cor. 11:20
When ye come together therefore into one place, this is not to eat the Lord's supper.

1 Cor. 11:21
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

1 Cor. 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

1 Cor. 11:29
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

1 Cor. 11:31
For if we would judge ourselves, we should not be judged.

1 Cor. 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1 Cor. 11:33
Wherefore, my brethren, when ye come together to eat, tarry one for another.

1 Cor. 11:34
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1 Cor. 12:1
Now concerning spiritual gifts, brethren, I would not have you ignorant.

1 Cor. 12:2
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

1 Cor. 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

1 Cor. 12:4
Now there are diversities of gifts, but the same Spirit.

1 Cor. 12:8
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

1 Cor. 12:9
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

1 Cor. 12:10
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

1 Cor. 12:14
For the body is not one member, but many.

1 Cor. 12:15
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

1 Cor. 12:16
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

1 Cor. 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.

1 Cor. 12:20
But now are they many members, yet but one body.

1 Cor. 12:21
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

1 Cor. 12:23
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

1 Cor. 12:24
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

1 Cor. 12:25
That there should be no schism in the body; but that the members should have the same care one for another.

1 Cor. 12:26
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

1 Cor. 12:27
Now ye are the body of Christ, and members in particular.

1 Cor. 13:1
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

1 Cor. 13:2
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

1 Cor. 13:3
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

1 Cor. 13:4
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

1 Cor. 13:5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 Cor. 13:6
Rejoiceth not in iniquity, but rejoiceth in the truth;

1 Cor. 13:8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1 Cor. 13:9
For we know in part, and we prophesy in part.

1 Cor. 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Cor. 13:13
And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1 Cor. 14:2
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

1 Cor. 14:4
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

1 Cor. 14:6
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

1 Cor. 14:7
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

1 Cor. 14:9
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

1 Cor. 14:10
There are, it may be, so many kinds of voices in the world, and none of them is without signification.

1 Cor. 14:11
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

1 Cor. 14:13
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

1 Cor. 14:14
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

1 Cor. 14:16
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

1 Cor. 14:17
For thou verily givest thanks well, but the other is not edified.

1 Cor. 14:19
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

1 Cor. 14:20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1 Cor. 14:21
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

1 Cor. 14:22
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

1 Cor. 14:23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

1 Cor. 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Cor. 14:27
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

1 Cor. 14:28
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1 Cor. 14:30
If any thing be revealed to another that sitteth by, let the first hold his peace.

1 Cor. 14:33
For God is not the author of confusion, but of peace, as in all churches of the saints.

1 Cor. 14:34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

1 Cor. 14:37
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1 Cor. 14:38
But if any man be ignorant, let him be ignorant.

1 Cor. 14:39
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

1 Cor. 15:9
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

1 Cor. 15:10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

1 Cor. 15:12
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

1 Cor. 15:13
But if there be no resurrection of the dead, then is Christ not risen:

1 Cor. 15:14
And if Christ be not risen, then is our preaching vain, and your faith is also vain.

1 Cor. 15:15
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

1 Cor. 15:16
For if the dead rise not, then is not Christ raised:

1 Cor. 15:17
And if Christ be not raised, your faith is vain; ye are yet in your sins.

1 Cor. 15:20
But now is Christ risen from the dead, and become the firstfruits of them that slept.

1 Cor. 15:29
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

1 Cor. 15:32
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

1 Cor. 15:33
Be not deceived: evil communications corrupt good manners.

1 Cor. 15:34
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

1 Cor. 15:36
Thou fool, that which thou sowest is not quickened, except it die:

1 Cor. 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

1 Cor. 15:39
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

1 Cor. 15:40
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

1 Cor. 15:41
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

1 Cor. 15:43
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

1 Cor. 15:46
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1 Cor. 15:50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1 Cor. 15:51
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

1 Cor. 15:58
Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

1 Cor. 16:1
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

1 Cor. 16:2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

1 Cor. 16:5
Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

1 Cor. 16:7
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

1 Cor. 16:10
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

1 Cor. 16:11
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

1 Cor. 16:12
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

1 Cor. 16:15
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

1 Cor. 16:18
For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

1 Cor. 16:20
All the brethren greet you. Greet ye one another with an holy kiss.

1 Cor. 16:22
If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

2 Cor. 1:7
And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

2 Cor. 1:8
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

2 Cor. 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

2 Cor. 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Cor. 1:13
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

2 Cor. 1:14
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

2 Cor. 1:18
But as God is true, our word toward you was not yea and nay.

2 Cor. 1:19
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2 Cor. 1:21
Now he which stablisheth us with you in Christ, and hath anointed us, is God;

2 Cor. 1:23
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

2 Cor. 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

2 Cor. 2:1
But I determined this with myself, that I would not come again to you in heaviness.

2 Cor. 2:4
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

2 Cor. 2:5
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

2 Cor. 2:9
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

2 Cor. 2:11
Lest Satan should get an advantage of us: for we are not ignorant of his devices.

2 Cor. 2:13
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

2 Cor. 2:14
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

2 Cor. 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Cor. 3:2
Ye are our epistle written in our hearts, known and read of all men:

2 Cor. 3:3
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

2 Cor. 3:5
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

2 Cor. 3:6
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2 Cor. 3:7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2 Cor. 3:8
How shall not the ministration of the spirit be rather glorious?

2 Cor. 3:10
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

2 Cor. 3:13
And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

2 Cor. 3:17
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

2 Cor. 4:1
Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 Cor. 4:2
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

2 Cor. 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

2 Cor. 4:5
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

2 Cor. 4:6
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

2 Cor. 4:7
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

2 Cor. 4:8
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

2 Cor. 4:9
Persecuted, but not forsaken; cast down, but not destroyed;

2 Cor. 4:14
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

2 Cor. 4:16
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

2 Cor. 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Cor. 5:1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 Cor. 5:3
If so be that being clothed we shall not be found naked.

2 Cor. 5:4
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

2 Cor. 5:5
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

2 Cor. 5:6
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

2 Cor. 5:7
(For we walk by faith, not by sight:)

2 Cor. 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

2 Cor. 5:12
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

2 Cor. 5:15
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

2 Cor. 5:16
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

2 Cor. 5:19
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

2 Cor. 5:20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

2 Cor. 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2 Cor. 6:1
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2 Cor. 6:2
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

2 Cor. 6:3
Giving no offence in any thing, that the ministry be not blamed:

2 Cor. 6:6
By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

2 Cor. 6:8
By honour and dishonour, by evil report and good report: as deceivers, and yet true;

2 Cor. 6:9
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

2 Cor. 6:10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

2 Cor. 6:12
Ye are not straitened in us, but ye are straitened in your own bowels.

2 Cor. 6:13
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

2 Cor. 6:14
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

2 Cor. 6:17
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

2 Cor. 7:2
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

2 Cor. 7:3
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

2 Cor. 7:5
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

2 Cor. 7:7
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

2 Cor. 7:8
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

2 Cor. 7:9
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

2 Cor. 7:10
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

2 Cor. 7:12
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

2 Cor. 7:14
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

2 Cor. 8:5
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

2 Cor. 8:7
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

2 Cor. 8:8
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

2 Cor. 8:9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

2 Cor. 8:10
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

2 Cor. 8:11
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

2 Cor. 8:12
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

2 Cor. 8:13
For I mean not that other men be eased, and ye burdened:

2 Cor. 8:14
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

2 Cor. 8:15
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

2 Cor. 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

2 Cor. 8:20
Avoiding this, that no man should blame us in this abundance which is administered by us:

2 Cor. 8:21
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

2 Cor. 8:22
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

2 Cor. 9:2
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

2 Cor. 9:4
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

2 Cor. 9:5
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

2 Cor. 9:7
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

2 Cor. 9:10
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

2 Cor. 9:12
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

2 Cor. 10:1
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

2 Cor. 10:2
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

2 Cor. 10:3
For though we walk in the flesh, we do not war after the flesh:

2 Cor. 10:4
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2 Cor. 10:5
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

2 Cor. 10:8
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

2 Cor. 10:9
That I may not seem as if I would terrify you by letters.

2 Cor. 10:12
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

2 Cor. 10:13
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

2 Cor. 10:14
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

2 Cor. 10:15
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

2 Cor. 10:16
To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

2 Cor. 10:18
For not he that commendeth himself is approved, but whom the Lord commendeth.

2 Cor. 11:4
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

2 Cor. 11:5
For I suppose I was not a whit behind the very chiefest apostles.

2 Cor. 11:6
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

2 Cor. 11:9
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

2 Cor. 11:10
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

2 Cor. 11:11
Wherefore? because I love you not? God knoweth.

2 Cor. 11:14
And no marvel; for Satan himself is transformed into an angel of light.

2 Cor. 11:15
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

2 Cor. 11:16
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

2 Cor. 11:17
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

2 Cor. 11:29
Who is weak, and I am not weak? who is offended, and I burn not?

2 Cor. 11:31
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

2 Cor. 11:32
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

2 Cor. 12:1
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2 Cor. 12:2
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

2 Cor. 12:3
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

2 Cor. 12:4
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

2 Cor. 12:5
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

2 Cor. 12:6
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

2 Cor. 12:11
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

2 Cor. 12:13
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

2 Cor. 12:14
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

2 Cor. 12:16
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

2 Cor. 12:18
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

2 Cor. 12:20
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

2 Cor. 12:21
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

2 Cor. 13:2
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

2 Cor. 13:3
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

2 Cor. 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

2 Cor. 13:6
But I trust that ye shall know that we are not reprobates.

2 Cor. 13:7
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

2 Cor. 13:8
For we can do nothing against the truth, but for the truth.

2 Cor. 13:10
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

2 Cor. 13:12
Greet one another with an holy kiss.

Gal. 1:1
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Gal. 1:6
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Gal. 1:7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Gal. 1:9
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Gal. 1:10
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Gal. 1:11
But I certify you, brethren, that the gospel which was preached of me is not after man.

Gal. 1:16
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Gal. 1:19
But other of the apostles saw I none, save James the Lord's brother.

Gal. 1:20
Now the things which I write unto you, behold, before God, I lie not.

Gal. 1:22
And was unknown by face unto the churches of Judaea which were in Christ:

Gal. 1:23
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Gal. 2:5
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Gal. 2:6
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Gal. 2:14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Gal. 2:15
We who are Jews by nature, and not sinners of the Gentiles,

Gal. 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Gal. 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Gal. 2:21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal. 3:1
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Gal. 3:3
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Gal. 3:7
Know ye therefore that they which are of faith, the same are the children of Abraham.

Gal. 3:10
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Gal. 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Gal. 3:12
And the law is not of faith: but, The man that doeth them shall live in them.

Gal. 3:15
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Gal. 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Gal. 3:17
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Gal. 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Gal. 3:20
Now a mediator is not a mediator of one, but God is one.

Gal. 3:25
But after that faith is come, we are no longer under a schoolmaster.

Gal. 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Gal. 4:1
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Gal. 4:2
But is under tutors and governors until the time appointed of the father.

Gal. 4:7
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Gal. 4:8
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Gal. 4:9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Gal. 4:12
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Gal. 4:13
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Gal. 4:14
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Gal. 4:17
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

Gal. 4:18
But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Gal. 4:20
I desire to be present with you now, and to change my voice; for I stand in doubt of you.

Gal. 4:21
Tell me, ye that desire to be under the law, do ye not hear the law?

Gal. 4:25
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Gal. 4:27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Gal. 4:28
Now we, brethren, as Isaac was, are the children of promise.

Gal. 4:29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Gal. 4:30
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Gal. 4:31
So then, brethren, we are not children of the bondwoman, but of the free.

Gal. 5:1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Gal. 5:2
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Gal. 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Gal. 5:6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Gal. 5:7
Ye did run well; who did hinder you that ye should not obey the truth?

Gal. 5:8
This persuasion cometh not of him that calleth you.

Gal. 5:10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Gal. 5:13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Gal. 5:15
But if ye bite and devour one another, take heed that ye be not consumed one of another.

Gal. 5:16
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Gal. 5:17
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Gal. 5:18
But if ye be led of the Spirit, ye are not under the law.

Gal. 5:19
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal. 5:21
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Gal. 5:23
Meekness, temperance: against such there is no law.

Gal. 5:26
Let us not be desirous of vain glory, provoking one another, envying one another.

Gal. 6:2
Bear ye one another's burdens, and so fulfil the law of Christ.

Gal. 6:3
For if a man think himself to be something, when he is nothing, he deceiveth himself.

Gal. 6:4
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Gal. 6:7
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Gal. 6:9
And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Gal. 6:15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Gal. 6:17
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Eph. 1:9
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Eph. 1:16
Cease not to give thanks for you, making mention of you in my prayers;

Eph. 1:17
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Eph. 1:18
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Eph. 1:21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Eph. 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph. 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Eph. 2:9
Not of works, lest any man should boast.

Eph. 2:12
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph. 2:13
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph. 2:19
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Eph. 3:3
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Eph. 3:4
Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Eph. 3:5
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Eph. 3:10
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Eph. 3:13
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

Eph. 3:19
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Eph. 3:20
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Eph. 4:2
With all lowliness and meekness, with longsuffering, forbearing one another in love;

Eph. 4:9
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Eph. 4:13
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Eph. 4:14
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Eph. 4:17
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Eph. 4:18
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Eph. 4:20
But ye have not so learned Christ;

Eph. 4:25
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Eph. 4:26
Be ye angry, and sin not: let not the sun go down upon your wrath:

Eph. 4:28
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Eph. 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Eph. 4:30
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Eph. 4:32
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Eph. 5:3
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Eph. 5:4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Eph. 5:5
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Eph. 5:6
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Eph. 5:7
Be not ye therefore partakers with them.

Eph. 5:8
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Eph. 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Eph. 5:15
See then that ye walk circumspectly, not as fools, but as wise,

Eph. 5:17
Wherefore be ye not unwise, but understanding what the will of the Lord is.

Eph. 5:18
And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Eph. 5:21
Submitting yourselves one to another in the fear of God.

Eph. 5:27
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Eph. 5:29
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Eph. 6:2
Honour thy father and mother; (which is the first commandment with promise;)

Eph. 6:4
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Eph. 6:6
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

Eph. 6:7
With good will doing service, as to the Lord, and not to men:

Eph. 6:8
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Eph. 6:9
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Eph. 6:12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Eph. 6:19
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Eph. 6:21
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Eph. 6:22
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Philip. 1:5
For your fellowship in the gospel from the first day until now;

Philip. 1:9
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

Philip. 1:16
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

Philip. 1:17
But the other of love, knowing that I am set for the defence of the gospel.

Philip. 1:18
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Philip. 1:19
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Philip. 1:20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philip. 1:22
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

Philip. 1:25
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

Philip. 1:28
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Philip. 1:29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Philip. 1:30
Having the same conflict which ye saw in me, and now hear to be in me.

Philip. 2:3
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philip. 2:4
Look not every man on his own things, but every man also on the things of others.

Philip. 2:6
Who, being in the form of God, thought it not robbery to be equal with God:

Philip. 2:7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Philip. 2:12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Philip. 2:16
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Philip. 2:19
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

Philip. 2:20
For I have no man likeminded, who will naturally care for your state.

Philip. 2:21
For all seek their own, not the things which are Jesus Christ's.

Philip. 2:22
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Philip. 2:27
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Philip. 2:30
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Philip. 3:1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Philip. 3:3
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philip. 3:8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philip. 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Philip. 3:10
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philip. 3:12
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Philip. 3:13
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Philip. 3:18
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Philip. 4:5
Let your moderation be known unto all men. The Lord is at hand.

Philip. 4:6
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Philip. 4:10
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Philip. 4:11
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Philip. 4:12
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Philip. 4:14
Notwithstanding ye have well done, that ye did communicate with my affliction.

Philip. 4:15
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Philip. 4:17
Not because I desire a gift: but I desire fruit that may abound to your account.

Philip. 4:20
Now unto God and our Father be glory for ever and ever. Amen.

Col. 1:9
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Col. 1:10
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Col. 1:21
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Col. 1:23
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Col. 1:24
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

Col. 1:26
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Col. 1:27
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col. 2:1
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Col. 2:2
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

Col. 2:3
In whom are hid all the treasures of wisdom and knowledge.

Col. 2:8
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Col. 2:16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Col. 2:18
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Col. 2:19
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Col. 2:21
(Touch not; taste not; handle not;

Col. 2:23
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Col. 3:2
Set your affection on things above, not on things on the earth.

Col. 3:5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Col. 3:8
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Col. 3:9
Lie not one to another, seeing that ye have put off the old man with his deeds;

Col. 3:10
And have put on the new man, which is renewed in knowledge after the image of him that created him:

Col. 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Col. 3:13
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Col. 3:16
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Col. 3:19
Husbands, love your wives, and be not bitter against them.

Col. 3:21
Fathers, provoke not your children to anger, lest they be discouraged.

Col. 3:22
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

Col. 3:23
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Col. 3:24
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

Col. 3:25
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Col. 4:1
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Col. 4:6
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Col. 4:8
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

Col. 4:9
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

1 Thes. 1:4
Knowing, brethren beloved, your election of God.

1 Thes. 1:5
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1 Thes. 1:8
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

1 Thes. 2:1
For yourselves, brethren, know our entrance in unto you, that it was not in vain:

1 Thes. 2:2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

1 Thes. 2:3
For our exhortation was not of deceit, nor of uncleanness, nor in guile:

1 Thes. 2:4
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

1 Thes. 2:5
For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness:

1 Thes. 2:6
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

1 Thes. 2:8
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

1 Thes. 2:9
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

1 Thes. 2:11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

1 Thes. 2:13
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

1 Thes. 2:15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

1 Thes. 2:17
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

1 Thes. 2:19
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

1 Thes. 3:1
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

1 Thes. 3:3
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

1 Thes. 3:4
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

1 Thes. 3:5
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

1 Thes. 3:6
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

1 Thes. 3:8
For now we live, if ye stand fast in the Lord.

1 Thes. 3:11
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

1 Thes. 3:12
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

1 Thes. 4:2
For ye know what commandments we gave you by the Lord Jesus.

1 Thes. 4:4
That every one of you should know how to possess his vessel in sanctification and honour;

1 Thes. 4:5
Not in the lust of concupiscence, even as the Gentiles which know not God:

1 Thes. 4:6
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

1 Thes. 4:7
For God hath not called us unto uncleanness, but unto holiness.

1 Thes. 4:8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

1 Thes. 4:9
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Thes. 4:12
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

1 Thes. 4:13
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

1 Thes. 4:15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

1 Thes. 4:18
Wherefore comfort one another with these words.

1 Thes. 5:1
But of the times and the seasons, brethren, ye have no need that I write unto you.

1 Thes. 5:2
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1 Thes. 5:3
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

1 Thes. 5:4
But ye, brethren, are not in darkness, that that day should overtake you as a thief.

1 Thes. 5:5
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

1 Thes. 5:6
Therefore let us not sleep, as do others; but let us watch and be sober.

1 Thes. 5:9
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

1 Thes. 5:11
Wherefore comfort yourselves together, and edify one another, even as also ye do.

1 Thes. 5:12
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

1 Thes. 5:14
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

1 Thes. 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

1 Thes. 5:19
Quench not the Spirit.

1 Thes. 5:20
Despise not prophesyings.

2 Thes. 1:8
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

2 Thes. 2:1
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2 Thes. 2:2
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

2 Thes. 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2 Thes. 2:5
Remember ye not, that, when I was yet with you, I told you these things?

2 Thes. 2:6
And now ye know what withholdeth that he might be revealed in his time.

2 Thes. 2:7
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2 Thes. 2:10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2 Thes. 2:12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2 Thes. 2:16
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

2 Thes. 3:2
And that we may be delivered from unreasonable and wicked men: for all men have not faith.

2 Thes. 3:6
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

2 Thes. 3:7
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

2 Thes. 3:8
Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

2 Thes. 3:9
Not because we have not power, but to make ourselves an ensample unto you to follow us.

2 Thes. 3:10
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

2 Thes. 3:11
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

2 Thes. 3:12
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

2 Thes. 3:13
But ye, brethren, be not weary in well doing.

2 Thes. 3:14
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

2 Thes. 3:15
Yet count him not as an enemy, but admonish him as a brother.

2 Thes. 3:16
Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

1 Tim. 1:3
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

1 Tim. 1:5
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

1 Tim. 1:7
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

1 Tim. 1:8
But we know that the law is good, if a man use it lawfully;

1 Tim. 1:9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Tim. 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1 Tim. 1:17
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

1 Tim. 1:20
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

1 Tim. 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.

1 Tim. 2:7
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

1 Tim. 2:9
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

1 Tim. 2:12
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

1 Tim. 2:14
And Adam was not deceived, but the woman being deceived was in the transgression.

1 Tim. 2:15
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

1 Tim. 3:3
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

1 Tim. 3:5
(For if a man know not how to rule his own house, how shall he take care of the church of God?)

1 Tim. 3:6
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

1 Tim. 3:8
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

1 Tim. 3:11
Even so must their wives be grave, not slanderers, sober, faithful in all things.

1 Tim. 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

1 Tim. 4:1
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1 Tim. 4:3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

1 Tim. 4:4
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

1 Tim. 4:6
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

1 Tim. 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

1 Tim. 4:12
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

1 Tim. 4:14
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

1 Tim. 5:1
Rebuke not an elder, but entreat him as a father; and the younger men as brethren;

1 Tim. 5:3
Honour widows that are widows indeed.

1 Tim. 5:5
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

1 Tim. 5:8
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

1 Tim. 5:9
Let not a widow be taken into the number under threescore years old, having been the wife of one man,

1 Tim. 5:13
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

1 Tim. 5:14
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

1 Tim. 5:16
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

1 Tim. 5:17
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

1 Tim. 5:18
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

1 Tim. 5:19
Against an elder receive not an accusation, but before two or three witnesses.

1 Tim. 5:21
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

1 Tim. 5:22
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

1 Tim. 5:23
Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

1 Tim. 5:25
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

1 Tim. 6:1
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

1 Tim. 6:2
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

1 Tim. 6:3
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1 Tim. 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1 Tim. 6:7
For we brought nothing into this world, and it is certain we can carry nothing out.

1 Tim. 6:16
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

1 Tim. 6:17
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

2 Tim. 1:7
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

2 Tim. 1:8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

2 Tim. 1:9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2 Tim. 1:10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

2 Tim. 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

2 Tim. 1:15
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

2 Tim. 1:16
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

2 Tim. 1:18
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

2 Tim. 2:4
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

2 Tim. 2:5
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

2 Tim. 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

2 Tim. 2:13
If we believe not, yet he abideth faithful: he cannot deny himself.

2 Tim. 2:14
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2 Tim. 2:15
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2 Tim. 2:19
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

2 Tim. 2:20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

2 Tim. 2:21
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

2 Tim. 2:23
But foolish and unlearned questions avoid, knowing that they do gender strifes.

2 Tim. 2:24
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2 Tim. 2:25
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

2 Tim. 3:1
This know also, that in the last days perilous times shall come.

2 Tim. 3:7
Ever learning, and never able to come to the knowledge of the truth.

2 Tim. 3:8
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

2 Tim. 3:9
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

2 Tim. 3:10
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

2 Tim. 3:14
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

2 Tim. 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

2 Tim. 4:3
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2 Tim. 4:6
For I am now ready to be offered, and the time of my departure is at hand.

2 Tim. 4:8
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

2 Tim. 4:16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

2 Tim. 4:17
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

Titus 1:1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

Titus 1:2
In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 1:6
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Titus 1:7
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Titus 1:11
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

Titus 1:14
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Titus 1:16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 2:3
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Titus 2:5
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Titus 2:8
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Titus 2:9
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

Titus 2:10
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Titus 2:15
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Titus 3:2
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Titus 3:3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:11
Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Titus 3:13
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

Titus 3:14
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Philem. 1:6
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

Philem. 1:9
Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

Philem. 1:11
Which in time past was to thee unprofitable, but now profitable to thee and to me:

Philem. 1:14
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philem. 1:16
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Philem. 1:19
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Philem. 1:21
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Heb. 1:9
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Heb. 1:12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Heb. 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Heb. 2:5
For unto the angels hath he not put in subjection the world to come, whereof we speak.

Heb. 2:7
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Heb. 2:8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Heb. 2:9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Heb. 2:11
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Heb. 2:16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Heb. 3:3
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

Heb. 3:8
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Heb. 3:10
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

Heb. 3:11
So I sware in my wrath, They shall not enter into my rest.)

Heb. 3:13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Heb. 3:15
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Heb. 3:16
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Heb. 3:17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Heb. 3:18
And to whom sware he that they should not enter into his rest, but to them that believed not?

Heb. 3:19
So we see that they could not enter in because of unbelief.

Heb. 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Heb. 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Heb. 4:7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Heb. 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.

Heb. 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Heb. 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Heb. 5:2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Heb. 5:4
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Heb. 5:5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Heb. 5:6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Heb. 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Heb. 6:1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb. 6:10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Heb. 6:12
That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Heb. 6:13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Heb. 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Heb. 7:4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Heb. 7:6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Heb. 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Heb. 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Heb. 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Heb. 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Heb. 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb. 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Heb. 7:20
And inasmuch as not without an oath he was made priest:

Heb. 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Heb. 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:

Heb. 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb. 8:1
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb. 8:2
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Heb. 8:4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Heb. 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Heb. 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.

Heb. 8:9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Heb. 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Heb. 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb. 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Heb. 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Heb. 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Heb. 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Heb. 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Heb. 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Heb. 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Heb. 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Heb. 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Heb. 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Heb. 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Heb. 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Heb. 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Heb. 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Heb. 10:4
For it is not possible that the blood of bulls and of goats should take away sins.

Heb. 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb. 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.

Heb. 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb. 10:17
And their sins and iniquities will I remember no more.

Heb. 10:18
Now where remission of these is, there is no more offering for sin.

Heb. 10:24
And let us consider one another to provoke unto love and to good works:

Heb. 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Heb. 10:26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Heb. 10:30
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Heb. 10:34
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb. 10:35
Cast not away therefore your confidence, which hath great recompence of reward.

Heb. 10:37
For yet a little while, and he that shall come will come, and will not tarry.

Heb. 10:38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb. 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Heb. 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.

Heb. 11:3
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Heb. 11:5
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Heb. 11:7
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Heb. 11:8
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Heb. 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Heb. 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Heb. 11:23
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

Heb. 11:27
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Heb. 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Heb. 11:35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Heb. 11:38
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

Heb. 11:39
And these all, having obtained a good report through faith, received not the promise:

Heb. 11:40
God having provided some better thing for us, that they without us should not be made perfect.

Heb. 12:4
Ye have not yet resisted unto blood, striving against sin.

Heb. 12:5
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb. 12:7
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Heb. 12:8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Heb. 12:9
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb. 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Heb. 12:14
Follow peace with all men, and holiness, without which no man shall see the Lord:

Heb. 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Heb. 12:18
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

Heb. 12:19
And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:

Heb. 12:20
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Heb. 12:25
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Heb. 12:26
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb. 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Heb. 12:28
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Heb. 13:2
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Heb. 13:4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Heb. 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Heb. 13:6
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Heb. 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb. 13:10
We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb. 13:14
For here have we no continuing city, but we seek one to come.

Heb. 13:16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Heb. 13:17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Heb. 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Heb. 13:23
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

James 1:3
Knowing this, that the trying of your faith worketh patience.

James 1:4
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

James 1:5
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:6
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:7
For let not that man think that he shall receive any thing of the Lord.

James 1:11
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

James 1:16
Do not err, my beloved brethren.

James 1:17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

James 1:20
For the wrath of man worketh not the righteousness of God.

James 1:22
But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

James 1:25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

James 2:1
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James 2:4
Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 2:5
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

James 2:6
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

James 2:7
Do not they blaspheme that worthy name by the which ye are called?

James 2:11
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

James 2:13
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

James 2:14
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

James 2:16
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

James 2:17
Even so faith, if it hath not works, is dead, being alone.

James 2:20
But wilt thou know, O vain man, that faith without works is dead?

James 2:21
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:24
Ye see then how that by works a man is justified, and not by faith only.

James 2:25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 3:1
My brethren, be not many masters, knowing that we shall receive the greater condemnation.

James 3:2
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 3:4
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

James 3:8
But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 3:10
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

James 3:12
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

James 3:13
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

James 3:14
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 3:15
This wisdom descendeth not from above, but is earthly, sensual, devilish.

James 4:1
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

James 4:2
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

James 4:3
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

James 4:4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

James 4:11
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James 4:12
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

James 4:13
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

James 4:14
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

James 4:16
But now ye rejoice in your boastings: all such rejoicing is evil.

James 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 5:1
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

James 5:5
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

James 5:6
Ye have condemned and killed the just; and he doth not resist you.

James 5:9
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

James 5:12
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

James 5:14
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

James 5:16
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5:17
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

James 5:20
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

1 Pet. 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1 Pet. 1:4
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1 Pet. 1:6
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

1 Pet. 1:7
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1 Pet. 1:8
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1 Pet. 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

1 Pet. 1:14
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

1 Pet. 1:18
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1 Pet. 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

1 Pet. 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 Pet. 2:6
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

1 Pet. 2:10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

1 Pet. 2:14
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

1 Pet. 2:15
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

1 Pet. 2:16
As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

1 Pet. 2:17
Honour all men. Love the brotherhood. Fear God. Honour the king.

1 Pet. 2:18
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

1 Pet. 2:22
Who did no sin, neither was guile found in his mouth:

1 Pet. 2:23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

1 Pet. 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Pet. 3:1
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

1 Pet. 3:3
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

1 Pet. 3:4
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

1 Pet. 3:6
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

1 Pet. 3:7
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

1 Pet. 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

1 Pet. 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 Pet. 3:10
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

1 Pet. 3:14
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

1 Pet. 3:20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

1 Pet. 3:21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

1 Pet. 4:2
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

1 Pet. 4:4
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

1 Pet. 4:9
Use hospitality one to another without grudging.

1 Pet. 4:10
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

1 Pet. 4:12
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1 Pet. 4:15
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

1 Pet. 4:16
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1 Pet. 4:17
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

1 Pet. 5:2
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1 Pet. 5:4
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

1 Pet. 5:5
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

1 Pet. 5:9
Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

1 Pet. 5:14
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

2 Pet. 1:2
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

2 Pet. 1:3
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

2 Pet. 1:5
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

2 Pet. 1:6
And to knowledge temperance; and to temperance patience; and to patience godliness;

2 Pet. 1:8
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Pet. 1:9
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

2 Pet. 1:12
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

2 Pet. 1:14
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

2 Pet. 1:16
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

2 Pet. 1:17
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

2 Pet. 1:20
Knowing this first, that no prophecy of the scripture is of any private interpretation.

2 Pet. 1:21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Pet. 2:3
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2 Pet. 2:4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2 Pet. 2:5
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

2 Pet. 2:9
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2 Pet. 2:10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

2 Pet. 2:11
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

2 Pet. 2:12
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Pet. 2:14
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

2 Pet. 2:20
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

2 Pet. 2:21
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

2 Pet. 3:1
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2 Pet. 3:3
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

2 Pet. 3:5
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

2 Pet. 3:7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

2 Pet. 3:8
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2 Pet. 3:9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 Pet. 3:10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2 Pet. 3:17
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

2 Pet. 3:18
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

1 Jn. 1:5
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

1 Jn. 1:6
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1 Jn. 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1 Jn. 1:8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 Jn. 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.

1 Jn. 2:1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

1 Jn. 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 Jn. 2:3
And hereby we do know that we know him, if we keep his commandments.

1 Jn. 2:4
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 Jn. 2:5
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

1 Jn. 2:7
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

1 Jn. 2:8
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

1 Jn. 2:9
He that saith he is in the light, and hateth his brother, is in darkness even until now.

1 Jn. 2:10
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

1 Jn. 2:11
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1 Jn. 2:13
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

1 Jn. 2:14
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

1 Jn. 2:15
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

1 Jn. 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

1 Jn. 2:18
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

1 Jn. 2:19
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

1 Jn. 2:20
But ye have an unction from the Holy One, and ye know all things.

1 Jn. 2:21
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

1 Jn. 2:23
Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also.

1 Jn. 2:27
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1 Jn. 2:28
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

1 Jn. 2:29
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

1 Jn. 3:1
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

1 Jn. 3:2
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

1 Jn. 3:5
And ye know that he was manifested to take away our sins; and in him is no sin.

1 Jn. 3:6
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

1 Jn. 3:7
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

1 Jn. 3:9
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1 Jn. 3:10
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

1 Jn. 3:11
For this is the message that ye heard from the beginning, that we should love one another.

1 Jn. 3:12
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

1 Jn. 3:13
Marvel not, my brethren, if the world hate you.

1 Jn. 3:14
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

1 Jn. 3:15
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1 Jn. 3:18
My little children, let us not love in word, neither in tongue; but in deed and in truth.

1 Jn. 3:19
And hereby we know that we are of the truth, and shall assure our hearts before him.

1 Jn. 3:20
For if our heart condemn us, God is greater than our heart, and knoweth all things.

1 Jn. 3:21
Beloved, if our heart condemn us not, then have we confidence toward God.

1 Jn. 3:23
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

1 Jn. 3:24
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1 Jn. 4:1
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

1 Jn. 4:2
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

1 Jn. 4:3
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

1 Jn. 4:6
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

1 Jn. 4:7
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

1 Jn. 4:8
He that loveth not knoweth not God; for God is love.

1 Jn. 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

1 Jn. 4:11
Beloved, if God so loved us, we ought also to love one another.

1 Jn. 4:12
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

1 Jn. 4:13
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

1 Jn. 4:16
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1 Jn. 4:18
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

1 Jn. 4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

1 Jn. 5:2
By this we know that we love the children of God, when we love God, and keep his commandments.

1 Jn. 5:3
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

1 Jn. 5:6
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

1 Jn. 5:10
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

1 Jn. 5:12
He that hath the Son hath life; and he that hath not the Son of God hath not life.

1 Jn. 5:13
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

1 Jn. 5:15
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

1 Jn. 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

1 Jn. 5:17
All unrighteousness is sin: and there is a sin not unto death.

1 Jn. 5:18
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

1 Jn. 5:19
And we know that we are of God, and the whole world lieth in wickedness.

1 Jn. 5:20
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

2 Jn. 1:1
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

2 Jn. 1:5
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

2 Jn. 1:7
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

2 Jn. 1:8
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

2 Jn. 1:9
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

2 Jn. 1:10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

2 Jn. 1:12
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

3 Jn. 1:4
I have no greater joy than to hear that my children walk in truth.

3 Jn. 1:7
Because that for his name's sake they went forth, taking nothing of the Gentiles.

3 Jn. 1:9
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

3 Jn. 1:10
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

3 Jn. 1:11
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

3 Jn. 1:12
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

3 Jn. 1:13
I had many things to write, but I will not with ink and pen write unto thee:

Jude 1:5
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Jude 1:6
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Jude 1:9
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Jude 1:10
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jude 1:14
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Jude 1:19
These be they who separate themselves, sensual, having not the Spirit.

Jude 1:24
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

Jude 1:25
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Rev. 1:14
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Rev. 1:17
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Rev. 2:2
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Rev. 2:3
And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Rev. 2:9
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Rev. 2:10
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Rev. 2:11
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev. 2:13
I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Rev. 2:17
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Rev. 2:19
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Rev. 2:20
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Rev. 2:21
And I gave her space to repent of her fornication; and she repented not.

Rev. 2:23
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Rev. 2:24
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Rev. 3:1
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Rev. 3:2
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Rev. 3:3
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Rev. 3:4
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Rev. 3:5
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Rev. 3:7
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Rev. 3:8
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Rev. 3:9
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Rev. 3:11
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Rev. 3:12
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Rev. 3:15
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

Rev. 3:16
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Rev. 3:17
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Rev. 3:18
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Rev. 3:20
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Rev. 4:8
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Rev. 4:9
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

Rev. 4:11
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Rev. 5:3
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

Rev. 5:4
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

Rev. 5:5
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Rev. 5:12
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Rev. 5:13
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Rev. 6:1
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Rev. 6:4
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

Rev. 6:6
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Rev. 6:10
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Rev. 7:1
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Rev. 7:2
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Rev. 7:3
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Rev. 7:9
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Rev. 7:12
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev. 7:14
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Rev. 7:16
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

Rev. 8:3
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Rev. 8:12
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Rev. 9:4
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Rev. 9:5
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

Rev. 9:6
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Rev. 9:20
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Rev. 9:21
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Rev. 10:1
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

Rev. 10:4
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Rev. 10:6
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

Rev. 11:2
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Rev. 11:6
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Rev. 11:9
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Rev. 11:10
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

Rev. 12:3
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Rev. 12:8
And prevailed not; neither was their place found any more in heaven.

Rev. 12:10
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Rev. 12:11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Rev. 12:12
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

Rev. 12:14
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

Rev. 13:8
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Rev. 13:11
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Rev. 13:15
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Rev. 13:17
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Rev. 14:3
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

Rev. 14:4
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Rev. 14:5
And in their mouth was found no guile: for they are without fault before the throne of God.

Rev. 14:6
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

Rev. 14:8
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Rev. 14:11
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Rev. 14:15
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

Rev. 14:17
And another angel came out of the temple which is in heaven, he also having a sharp sickle.

Rev. 14:18
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

Rev. 15:1
And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Rev. 15:4
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Rev. 15:8
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Rev. 16:2
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Rev. 16:7
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

Rev. 16:9
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Rev. 16:11
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Rev. 16:18
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

Rev. 16:20
And every island fled away, and the mountains were not found.

Rev. 17:8
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Rev. 17:10
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

Rev. 17:11
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

Rev. 17:12
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

Rev. 18:1
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

Rev. 18:4
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Rev. 18:7
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

Rev. 18:11
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

Rev. 18:14
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

Rev. 18:17
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

Rev. 18:21
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Rev. 18:22
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

Rev. 18:23
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Rev. 19:1
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Rev. 19:7
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Rev. 19:10
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev. 19:12
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Rev. 20:3
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Rev. 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Rev. 20:5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Rev. 20:6
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev. 20:11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Rev. 20:12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Rev. 20:15
And whosoever was not found written in the book of life was cast into the lake of fire.

Rev. 21:1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Rev. 21:4
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Rev. 21:13
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

Rev. 21:22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Rev. 21:23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

Rev. 21:24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

Rev. 21:25
And the gates of it shall not be shut at all by day: for there shall be no night there.

Rev. 21:26
And they shall bring the glory and honour of the nations into it.

Rev. 21:27
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Rev. 22:3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Rev. 22:5
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

Rev. 22:9
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Rev. 22:10
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

1 Ne. 1:1
I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a record of my proceedings in my days.

1 Ne. 1:3
And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge.

1 Ne. 1:9
And it came to pass that he saw One descending out of the midst of heaven, and he beheld that his luster was above that of the sun at noon-day.

1 Ne. 1:14
And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish!

1 Ne. 1:16
And now I, Nephi, do not make a full account of the things which my father hath written, for he hath written many things which he saw in visions and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account.

1 Ne. 1:18
Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard.

1 Ne. 2:4
And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness.

1 Ne. 2:11
Now this he spake because of the stiffneckedness of Laman and Lemuel; for behold they did murmur in many things against their father, because he was a visionary man, and had led them out of the land of Jerusalem, to leave the land of their inheritance, and their gold, and their silver, and their precious things, to perish in the wilderness. And this they said he had done because of the foolish imaginations of his heart.

1 Ne. 2:12
And thus Laman and Lemuel, being the eldest, did murmur against their father. And they did murmur because they knew not the dealings of that God who had created them.

1 Ne. 2:14
And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them.

1 Ne. 2:16
And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers.

1 Ne. 2:17
And I spake unto Sam, making known unto him the things which the Lord had manifested unto me by his Holy Spirit. And it came to pass that he believed in my words.

1 Ne. 2:18
But, behold, Laman and Lemuel would not hearken unto my words; and being grieved because of the hardness of their hearts I cried unto the Lord for them.

1 Ne. 2:23
For behold, in that day that they shall rebel against me, I will curse them even with a sore curse, and they shall have no power over thy seed except they shall rebel against me also.

1 Ne. 3:5
And now, behold thy brothers murmur, saying it is a hard thing which I have required of them; but behold I have not required it of them, but it is a commandment of the Lord.

1 Ne. 3:6
Therefore go, my son, and thou shalt be favored of the Lord, because thou hast not murmured.

1 Ne. 3:7
And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.

1 Ne. 3:10
And it came to pass that when we had gone up to the land of Jerusalem, I and my brethren did consult one with another.

1 Ne. 3:13
And behold, it came to pass that Laban was angry, and thrust him out from his presence; and he would not that he should have the records. Wherefore, he said unto him: Behold thou art a robber, and I will slay thee.

1 Ne. 3:15
But behold I said unto them that: As the Lord liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord hath commanded us.

1 Ne. 3:27
And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock.

1 Ne. 3:29
And it came to pass as they smote us with a rod, behold, an angel of the Lord came and stood before them, and he spake unto them, saying: Why do ye smite your younger brother with a rod? Know ye not that the Lord hath chosen him to be a ruler over you, and this because of your iniquities? Behold ye shall go up to Jerusalem again, and the Lord will deliver Laban into your hands.

1 Ne. 3:31
And after the angel had departed, Laman and Lemuel again began to murmur, saying: How is it possible that the Lord will deliver Laban into our hands? Behold, he is a mighty man, and he can command fifty, yea, even he can slay fifty; then why not us?

1 Ne. 4:1
And it came to pass that I spake unto my brethren, saying: Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty, yea, or even than his tens of thousands?

1 Ne. 4:3
Now behold ye know that this is true; and ye also know that an angel hath spoken unto you; wherefore can ye doubt? Let us go up; the Lord is able to deliver us, even as our fathers, and to destroy Laban, even as the Egyptians.

1 Ne. 4:4
Now when I had spoken these words, they were yet wroth, and did still continue to murmur; nevertheless they did follow me up until we came without the walls of Jerusalem.

1 Ne. 4:6
And I was led by the Spirit, not knowing beforehand the things which I should do.

1 Ne. 4:10
And it came to pass that I was constrained by the Spirit that I should kill Laban; but I said in my heart: Never at any time have I shed the blood of man. And I shrunk and would that I might not slay him.

1 Ne. 4:11
And the Spirit said unto me again: Behold the Lord hath delivered him into thy hands. Yea, and I also knew that he had sought to take away mine own life; yea, and he would not hearken unto the commandments of the Lord; and he also had taken away our property.

1 Ne. 4:14
And now, when I, Nephi, had heard these words, I remembered the words of the Lord which he spake unto me in the wilderness, saying that: Inasmuch as thy seed shall keep my commandments, they shall prosper in the land of promise.

1 Ne. 4:15
Yea, and I also thought that they could not keep the commandments of the Lord according to the law of Moses, save they should have the law.

1 Ne. 4:22
And he spake unto me concerning the elders of the Jews, he knowing that his master, Laban, had been out by night among them.

1 Ne. 4:31
And now I, Nephi, being a man large in stature, and also having received much strength of the Lord, therefore I did seize upon the servant of Laban, and held him, that he should not flee.

1 Ne. 4:33
And I spake unto him, even with an oath, that he need not fear; that he should be a free man like unto us if he would go down in the wilderness with us.

1 Ne. 4:34
And I also spake unto him, saying: Surely the Lord hath commanded us to do this thing; and shall we not be diligent in keeping the commandments of the Lord? Therefore, if thou wilt go down into the wilderness to my father thou shalt have place with us.

1 Ne. 4:35
And it came to pass that Zoram did take courage at the words which I spake. Now Zoram was the name of the servant; and he promised that he would go down into the wilderness unto our father. Yea, and he also made an oath unto us that he would tarry with us from that time forth.

1 Ne. 4:36
Now we were desirous that he should tarry with us for this cause, that the Jews might not know concerning our flight into the wilderness, lest they should pursue us and destroy us.

1 Ne. 5:2
For she had supposed that we had perished in the wilderness; and she also had complained against my father, telling him that he was a visionary man; saying: Behold thou hast led us forth from the land of our inheritance, and my sons are no more, and we perish in the wilderness.

1 Ne. 5:4
And it had come to pass that my father spake unto her, saying: I know that I am a visionary man; for if I had not seen the things of God in a vision I should not have known the goodness of God, but had tarried at Jerusalem, and had perished with my brethren.

1 Ne. 5:5
But behold, I have obtained a land of promise, in the which things I do rejoice; yea, and I know that the Lord will deliver my sons out of the hands of Laban, and bring them down again unto us in the wilderness.

1 Ne. 5:8
And she spake, saying: Now I know of a surety that the Lord hath commanded my husband to flee into the wilderness; yea, and I also know of a surety that the Lord hath protected my sons, and delivered them out of the hands of Laban, and given them power whereby they could accomplish the thing which the Lord hath commanded them. And after this manner of language did she speak.

1 Ne. 5:17
And now when my father saw all these things, he was filled with the Spirit, and began to prophesy concerning his seed--

1 Ne. 6:1
And now I, Nephi, do not give the genealogy of my fathers in this part of my record; neither at any time shall I give it after upon these plates which I am writing; for it is given in the record which has been kept by my father; wherefore, I do not write it in this work.

1 Ne. 6:3
And it mattereth not to me that I am particular to give a full account of all the things of my father, for they cannot be written upon these plates, for I desire the room that I may write of the things of God.

1 Ne. 6:5
Wherefore, the things which are pleasing unto the world I do not write, but the things which are pleasing unto God and unto those who are not of the world.

1 Ne. 6:6
Wherefore, I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worth unto the children of men.

1 Ne. 7:1
And now I would that ye might know, that after my father, Lehi, had made an end of prophesying concerning his seed, it came to pass that the Lord spake unto him again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take daughters to wife, that they might raise up seed unto the Lord in the land of promise.

1 Ne. 7:8
And now I, Nephi, being grieved for the hardness of their hearts, therefore I spake unto them, saying, yea, even unto Laman and unto Lemuel: Behold ye are mine elder brethren, and how is it that ye are so hard in your hearts, and so blind in your minds, that ye have need that I, your younger brother, should speak unto you, yea, and set an example for you?

1 Ne. 7:9
How is it that ye have not hearkened unto the word of the Lord?

1 Ne. 7:13
And if it so be that we are faithful to him, we shall obtain the land of promise; and ye shall know at some future period that the word of the Lord shall be fulfilled concerning the destruction of Jerusalem; for all things which the Lord hath spoken concerning the destruction of Jerusalem must be fulfilled.

1 Ne. 7:15
Now behold, I say unto you that if ye will return unto Jerusalem ye shall also perish with them. And now, if ye have choice, go up to the land, and remember the words which I speak unto you, that if ye go ye will also perish; for thus the Spirit of the Lord constraineth me that I should speak.

1 Ne. 8:14
And I looked to behold from whence it came; and I saw the head thereof a little way off; and at the head thereof I beheld your mother Sariah, and Sam, and Nephi; and they stood as if they knew not whither they should go.

1 Ne. 8:18
And it came to pass that I saw them, but they would not come unto me and partake of the fruit.

1 Ne. 8:29
And now I, Nephi, do not speak all the words of my father.

1 Ne. 8:33
And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also; but we heeded them not.

1 Ne. 8:35
And Laman and Lemuel partook not of the fruit, said my father.

1 Ne. 8:37
And he did exhort them then with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them.

1 Ne. 9:1
And all these things did my father see, and hear, and speak, as he dwelt in a tent, in the valley of Lemuel, and also a great many more things, which cannot be written upon these plates.

1 Ne. 9:2
And now, as I have spoken concerning these plates, behold they are not the plates upon which I make a full account of the history of my people; for the plates upon which I make a full account of my people I have given the name of Nephi; wherefore, they are called the plates of Nephi, after mine own name; and these plates also are called the plates of Nephi.

1 Ne. 9:5
Wherefore, the Lord hath commanded me to make these plates for a wise purpose in him, which purpose I know not.

1 Ne. 9:6
But the Lord knoweth all things from the beginning; wherefore, he prepareth a way to accomplish all his works among the children of men; for behold, he hath all power unto the fulfilling of all his words. And thus it is. Amen.

1 Ne. 10:1
And now I, Nephi, proceed to give an account upon these plates of my proceedings, and my reign and ministry; wherefore, to proceed with mine account, I must speak somewhat of the things of my father, and also of my brethren.

1 Ne. 10:8
Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe's latchet I am not worthy to unloose. And much spake my father concerning this thing.

1 Ne. 10:14
And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.

1 Ne. 10:15
And after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book.

1 Ne. 10:17
And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God-- and the Son of God was the Messiah who should come-- I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

1 Ne. 10:21
Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.

1 Ne. 10:22
And the Holy Ghost giveth authority that I should speak these things, and deny them not.

1 Ne. 11:1
For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I never had before seen, and upon which I never had before set my foot.

1 Ne. 11:5
And I said: Yea, thou knowest that I believe all the words of my father.

1 Ne. 11:8
And it came to pass that the Spirit said unto me: Look! And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty; and the whiteness thereof did exceed the whiteness of the driven snow.

1 Ne. 11:11
And I said unto him: To know the interpretation thereof-- for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another.

1 Ne. 11:12
And it came to pass that he said unto me: Look! And I looked as if to look upon him, and I saw him not; for he had gone from before my presence.

1 Ne. 11:16
And he said unto me: Knowest thou the condescension of God?

1 Ne. 11:17
And I said unto him: I know that he loveth his children; nevertheless, I do not know the meaning of all things.

1 Ne. 11:21
And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of the tree which thy father saw?

1 Ne. 11:29
And I also beheld twelve others following him. And it came to pass that they were carried away in the Spirit from before my face, and I saw them not.

1 Ne. 12:3
And it came to pass that I beheld many generations pass away, after the manner of wars and contentions in the land; and I beheld many cities, yea, even that I did not number them.

1 Ne. 12:4
And it came to pass that I saw a mist of darkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and earthquakes, and all manner of tumultuous noises; and I saw the earth and the rocks, that they rent; and I saw mountains tumbling into pieces; and I saw the plains of the earth, that they were broken up; and I saw many cities that they were sunk; and I saw many that they were burned with fire; and I saw many that did tumble to the earth, because of the quaking thereof.

1 Ne. 12:5
And it came to pass after I saw these things, I saw the vapor of darkness, that it passed from off the face of the earth; and behold, I saw multitudes who had not fallen because of the great and terrible judgments of the Lord.

1 Ne. 13:21
And the angel said unto me: Knowest thou the meaning of the book?

1 Ne. 13:22
And I said unto him: I know not.

1 Ne. 13:23
And he said: Behold it proceedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles.

1 Ne. 13:30
Nevertheless, thou beholdest that the Gentiles who have gone forth out of captivity, and have been lifted up by the power of God above all other nations, upon the face of the land which is choice above all other lands, which is the land that the Lord God hath covenanted with thy father that his seed should have for the land of their inheritance; wherefore, thou seest that the Lord God will not suffer that the Gentiles will utterly destroy the mixture of thy seed, which are among thy brethren.

1 Ne. 13:40
And the angel spake unto me, saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved.

1 Ne. 13:41
And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the earth.

1 Ne. 14:2
And harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father; yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded.

1 Ne. 14:3
And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell-- yea, that great pit which hath been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end.

1 Ne. 14:5
And it came to pass that the angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the covenants of the Lord unto the house of Israel; and thou also hast heard that whoso repenteth not must perish.

1 Ne. 14:10
And he said unto me: Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.

1 Ne. 14:25
But the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them.

1 Ne. 14:29
And I bear record that I saw the things which my father saw, and the angel of the Lord did make them known unto me.

1 Ne. 14:30
And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen.

1 Ne. 15:2
And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them.

1 Ne. 15:3
For he truly spake many great things unto them, which were hard to be understood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought.

1 Ne. 15:4
And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of the things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of men.

1 Ne. 15:6
And it came to pass that after I had received strength I spake unto my brethren, desiring to know of them the cause of their disputations.

1 Ne. 15:7
And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles.

1 Ne. 15:9
And they said unto me: We have not; for the Lord maketh no such thing known unto us.

1 Ne. 15:10
Behold, I said unto them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?

1 Ne. 15:11
Do ye not remember the things which the Lord hath said?-- If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.

1 Ne. 15:12
Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel?

1 Ne. 15:13
And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed--

1 Ne. 15:14
And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved.

1 Ne. 15:15
And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God?

1 Ne. 15:17
And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that it shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel.

1 Ne. 15:18
Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our father Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.

1 Ne. 15:20
And I did rehearse unto them the words of Isaiah, who spake concerning the restoration of the Jews, or of the house of Israel; and after they were restored they should no more be confounded, neither should they be scattered again. And it came to pass that I did speak many words unto my brethren, that they were pacified and did humble themselves before the Lord.

1 Ne. 15:27
And I said unto them that the water which my father saw was filthiness; and so much was his mind swallowed up in other things that he beheld not the filthiness of the water.

1 Ne. 15:30
And I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end.

1 Ne. 15:33
Wherefore, if they should die in their wickedness they must be cast off also, as to the things which are spiritual, which are pertaining to righteousness; wherefore, they must be brought to stand before God, to be judged of their works; and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also.

1 Ne. 15:34
But behold, I say unto you, the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy.

1 Ne. 16:1
And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear.

1 Ne. 16:3
And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us.

1 Ne. 16:6
Now, all these things were said and done as my father dwelt in a tent in the valley which he called Lemuel.

1 Ne. 16:18
And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow, which was made of fine steel; and after I did break my bow, behold, my brethren were angry with me because of the loss of my bow, for we did obtain no food.

1 Ne. 16:21
Now it came to pass that I, Nephi, having been afflicted with my brethren because of the loss of my bow, and their bows having lost their springs, it began to be exceedingly difficult, yea, insomuch that we could obtain no food.

1 Ne. 16:32
And it came to pass that I did return to our tents, bearing the beasts which I had slain; and now when they beheld that I had obtained food, how great was their joy! And it came to pass that they did humble themselves before the Lord, and did give thanks unto him.

1 Ne. 16:38
Now, he says that the Lord has talked with him, and also that angels have ministered unto him. But behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman stir up their hearts to anger.

1 Ne. 16:39
And it came to pass that the Lord was with us, yea, even the voice of the Lord came and did speak many words unto them, and did chasten them exceedingly; and after they were chastened by the voice of the Lord they did turn away their anger, and did repent of their sins, insomuch that the Lord did bless us again with food, that we did not perish.

1 Ne. 17:3
And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness.

1 Ne. 17:5
And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord that we might not perish. And we beheld the sea, which we called Irreantum, which, being interpreted, is many waters.

1 Ne. 17:6
And it came to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of its much fruit.

1 Ne. 17:12
For the Lord had not hitherto suffered that we should make much fire, as we journeyed in the wilderness; for he said: I will make thy food become sweet, that ye cook it not;

1 Ne. 17:13
And I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments ye shall be led towards the promised land; and ye shall know that it is by me that ye are led.

1 Ne. 17:14
Yea, and the Lord said also that: After ye have arrived in the promised land, ye shall know that I, the Lord, am God; and that I, the Lord, did deliver you from destruction; yea, that I did bring you out of the land of Jerusalem.

1 Ne. 17:18
And thus my brethren did complain against me, and were desirous that they might not labor, for they did not believe that I could build a ship; neither would they believe that I was instructed of the Lord.

1 Ne. 17:19
And now it came to pass that I, Nephi, was exceedingly sorrowful because of the hardness of their hearts; and now when they saw that I began to be sorrowful they were glad in their hearts, insomuch that they did rejoice over me, saying: We knew that ye could not construct a ship, for we knew that ye were lacking in judgment; wherefore, thou canst not accomplish so great a work.

1 Ne. 17:22
And we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us.

1 Ne. 17:23
And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, who were the children of Israel, would have been led away out of the hands of the Egyptians if they had not hearkened unto the words of the Lord?

1 Ne. 17:24
Yea, do ye suppose that they would have been led out of bondage, if the Lord had not commanded Moses that he should lead them out of bondage?

1 Ne. 17:25
Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must needs be a good thing for them, that they should be brought out of bondage.

1 Ne. 17:26
Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word the waters of the Red Sea were divided hither and thither, and they passed through on dry ground.

1 Ne. 17:27
But ye know that the Egyptians were drowned in the Red Sea, who were the armies of Pharaoh.

1 Ne. 17:28
And ye also know that they were fed with manna in the wilderness.

1 Ne. 17:29
Yea, and ye also know that Moses, by his word according to the power of God which was in him, smote the rock, and there came forth water, that the children of Israel might quench their thirst.

1 Ne. 17:30
And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts and blinded their minds, and reviled against Moses and against the true and living God.

1 Ne. 17:31
And it came to pass that according to his word he did destroy them; and according to his word he did lead them; and according to his word he did do all things for them; and there was not any thing done save it were by his word.

1 Ne. 17:33
And now, do ye suppose that the children of this land, who were in the land of promise, who were driven out by our fathers, do ye suppose that they were righteous? Behold, I say unto you, Nay.

1 Ne. 17:42
And they did harden their hearts from time to time, and they did revile against Moses, and also against God; nevertheless, ye know that they were led forth by his matchless power into the land of promise.

1 Ne. 17:43
And now, after all these things, the time has come that they have become wicked, yea, nearly unto ripeness; and I know not but they are at this day about to be destroyed; for I know that the day must surely come that they must be destroyed, save a few only, who shall be led away into captivity.

1 Ne. 17:45
Ye are swift to do iniquity but slow to remember the Lord your God. Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder.

1 Ne. 17:46
And ye also know that by the power of his almighty word he can cause the earth that it shall pass away; yea, and ye know that by his word he can cause the rough places to be made smooth, and smooth places shall be broken up. O, then, why is it, that ye can be so hard in your hearts?

1 Ne. 17:47
Behold, my soul is rent with anguish because of you, and my heart is pained; I fear lest ye shall be cast off forever. Behold, I am full of the Spirit of God, insomuch that my frame has no strength.

1 Ne. 17:48
And now it came to pass that when I had spoken these words they were angry with me, and were desirous to throw me into the depths of the sea; and as they came forth to lay their hands upon me I spake unto them, saying: In the name of the Almighty God, I command you that ye touch me not, for I am filled with the power of God, even unto the consuming of my flesh; and whoso shall lay his hands upon me shall wither even as a dried reed; and he shall be as naught before the power of God, for God shall smite him.

1 Ne. 17:49
And it came to pass that I, Nephi, said unto them that they should murmur no more against their father; neither should they withhold their labor from me, for God had commanded me that I should build a ship.

1 Ne. 17:51
And now, if the Lord has such great power, and has wrought so many miracles among the children of men, how is it that he cannot instruct me, that I should build a ship?

1 Ne. 17:52
And it came to pass that I, Nephi, said many things unto my brethren, insomuch that they were confounded and could not contend against me; neither durst they lay their hands upon me nor touch me with their fingers, even for the space of many days. Now they durst not do this lest they should wither before me, so powerful was the Spirit of God; and thus it had wrought upon them.

1 Ne. 17:53
And it came to pass that the Lord said unto me: Stretch forth thine hand again unto thy brethren, and they shall not wither before thee, but I will shock them, saith the Lord, and this will I do, that they may know that I am the Lord their God.

1 Ne. 17:54
And it came to pass that I stretched forth my hand unto my brethren, and they did not wither before me; but the Lord did shake them, even according to the word which he had spoken.

1 Ne. 17:55
And now, they said: We know of a surety that the Lord is with thee, for we know that it is the power of the Lord that has shaken us. And they fell down before me, and were about to worship me, but I would not suffer them, saying: I am thy brother, yea, even thy younger brother; wherefore, worship the Lord thy God, and honor thy father and thy mother, that thy days may be long in the land which the Lord thy God shall give thee.

1 Ne. 18:2
Now I, Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men.

1 Ne. 18:7
And now, my father had begat two sons in the wilderness; the elder was called Jacob and the younger Joseph.

1 Ne. 18:10
And I, Nephi, began to fear exceedingly lest the Lord should be angry with us, and smite us because of our iniquity, that we should be swallowed up in the depths of the sea; wherefore, I, Nephi, began to speak to them with much soberness; but behold they were angry with me, saying: We will not that our younger brother shall be a ruler over us.

1 Ne. 18:12
And it came to pass that after they had bound me insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work.

1 Ne. 18:13
Wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yea, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly lest they should be drowned in the sea; nevertheless they did not loose me.

1 Ne. 18:16
Nevertheless, I did look unto my God, and I did praise him all the day long; and I did not murmur against the Lord because of mine afflictions.

1 Ne. 18:17
Now my father, Lehi, had said many things unto them, and also unto the sons of Ishmael; but, behold, they did breathe out much threatenings against anyone that should speak for me; and my parents being stricken in years, and having suffered much grief because of their children, they were brought down, yea, even upon their sick-beds.

1 Ne. 18:19
And Jacob and Joseph also, being young, having need of much nourishment, were grieved because of the afflictions of their mother; and also my wife with her tears and prayers, and also my children, did not soften the hearts of my brethren that they would loose me.

1 Ne. 18:20
And there was nothing save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea they repented of the thing which they had done, insomuch that they loosed me.

1 Ne. 19:2
And I knew not at the time when I made them that I should be commanded of the Lord to make these plates; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness are engraven upon those first plates of which I have spoken; wherefore, the things which transpired before I made these plates are, of a truth, more particularly made mention upon the first plates.

1 Ne. 19:3
And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the things which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord.

1 Ne. 19:4
Wherefore, I, Nephi, did make a record upon the other plates, which gives an account, or which gives a greater account of the wars and contentions and destructions of my people. And this have I done, and commanded my people what they should do after I was gone; and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord.

1 Ne. 19:5
And an account of my making these plates shall be given hereafter; and then, behold, I proceed according to that which I have spoken; and this I do that the more sacred things may be kept for the knowledge of my people.

1 Ne. 19:6
Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if I do err, even did they err of old; not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself.

1 Ne. 19:7
For the things which some men esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even the very God of Israel do men trample under their feet; I say, trample under their feet but I would speak in other words-- they set him at naught, and hearken not to the voice of his counsels.

1 Ne. 19:10
And the God of our fathers, who were led out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the angel, as a man, into the hands of wicked men, to be lifted up, according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulchre, according to the words of Zenos, which he spake concerning the three days of darkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the house of Israel.

1 Ne. 19:12
And all these things must surely come, saith the prophet Zenos. And the rocks of the earth must rend; and because of the groanings of the earth, many of the kings of the isles of the sea shall be wrought upon by the Spirit of God, to exclaim: The God of nature suffers.

1 Ne. 19:15
Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers.

1 Ne. 19:16
Yea, then will he remember the isles of the sea; yea, and all the people who are of the house of Israel, will I gather in, saith the Lord, according to the words of the prophet Zenos, from the four quarters of the earth.

1 Ne. 19:20
For behold, I have workings in the spirit, which doth weary me even that all my joints are weak, for those who are at Jerusalem; for had not the Lord been merciful, to show unto me concerning them, even as he had prophets of old, I should have perished also.

1 Ne. 19:21
And he surely did show unto the prophets of old all things concerning them; and also he did show unto many concerning us; wherefore, it must needs be that we know concerning them for they are written upon the plates of brass.

1 Ne. 19:22
Now it came to pass that I, Nephi, did teach my brethren these things; and it came to pass that I did read many things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old.

1 Ne. 20:1
Hearken and hear this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, or out of the waters of baptism, who swear by the name of the Lord, and make mention of the God of Israel, yet they swear not in truth nor in righteousness.

1 Ne. 20:2
Nevertheless, they call themselves of the holy city, but they do not stay themselves upon the God of Israel, who is the Lord of Hosts; yea, the Lord of Hosts is his name.

1 Ne. 20:6
Thou hast seen and heard all this; and will ye not declare them? And that I have showed thee new things from this time, even hidden things, and thou didst not know them.

1 Ne. 20:7
They are created now, and not from the beginning, even before the day when thou heardest them not they were declared unto thee, lest thou shouldst say-- Behold I knew them.

1 Ne. 20:8
Yea, and thou heardest not; yea, thou knewest not; yea, from that time thine ear was not opened; for I knew that thou wouldst deal very treacherously, and wast called a transgressor from the womb.

1 Ne. 20:9
Nevertheless, for my name's sake will I defer mine anger, and for my praise will I refrain from thee, that I cut thee not off.

1 Ne. 20:11
For mine own sake, yea, for mine own sake will I do this, for I will not suffer my name to be polluted, and I will not give my glory unto another.

1 Ne. 20:16
Come ye near unto me; I have not spoken in secret; from the beginning, from the time that it was declared have I spoken; and the Lord God, and his Spirit, hath sent me.

1 Ne. 20:19
Thy seed also had been as the sand; the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

1 Ne. 20:21
And they thirsted not; he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also and the waters gushed out.

1 Ne. 20:22
And notwithstanding he hath done all this, and greater also, there is no peace, saith the Lord, unto the wicked.

1 Ne. 21:5
And now, saith the Lord-- that formed me from the womb that I should be his servant, to bring Jacob again to him-- though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

1 Ne. 21:10
They shall not hunger nor thirst, neither shall the heat nor the sun smite them; for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

1 Ne. 21:12
And then, O house of Israel, behold, these shall come from far; and lo, these from the north and from the west; and these from the land of Sinim.

1 Ne. 21:13
Sing, O heavens; and be joyful, O earth; for the feet of those who are in the east shall be established; and break forth into singing, O mountains; for they shall be smitten no more; for the Lord hath comforted his people, and will have mercy upon his afflicted.

1 Ne. 21:14
But, behold, Zion hath said: The Lord hath forsaken me, and my Lord hath forgotten me-- but he will show that he hath not.

1 Ne. 21:15
For can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee, O house of Israel.

1 Ne. 21:19
For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants; and they that swallowed thee up shall be far away.

1 Ne. 21:23
And kings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for they shall not be ashamed that wait for me.

1 Ne. 21:26
And I will feed them that oppress thee with their own flesh; they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I, the Lord, am thy Savior and thy Redeemer, the Mighty One of Jacob.

1 Ne. 22:1
And now it came to pass that after I, Nephi, had read these things which were engraven upon the plates of brass, my brethren came unto me and said unto me: What meaneth these things which ye have read? Behold, are they to be understood according to things which are spiritual, which shall come to pass according to the spirit and not the flesh?

1 Ne. 22:2
And I, Nephi, said unto them: Behold they were manifest unto the prophet by the voice of the Spirit; for by the Spirit are all things made known unto the prophets, which shall come upon the children of men according to the flesh.

1 Ne. 22:4
And behold, there are many who are already lost from the knowledge of those who are at Jerusalem. Yea, the more part of all the tribes have been led away; and they are scattered to and fro upon the isles of the sea; and whither they are none of us knoweth, save that we know that they have been led away.

1 Ne. 22:8
And after our seed is scattered the Lord God will proceed to do a marvelous work among the Gentiles, which shall be of great worth unto our seed; wherefore, it is likened unto their being nourished by the Gentiles and being carried in their arms and upon their shoulders.

1 Ne. 22:9
And it shall also be of worth unto the Gentiles; and not only unto the Gentiles but unto all the house of Israel, unto the making known of the covenants of the Father of heaven unto Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.

1 Ne. 22:10
And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make bare his arm in the eyes of the nations.

1 Ne. 22:12
Wherefore, he will bring them again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of obscurity and out of darkness; and they shall know that the Lord is their Savior and their Redeemer, the Mighty One of Israel.

1 Ne. 22:14
And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abominable church, shall tumble to the dust and great shall be the fall of it.

1 Ne. 22:15
For behold, saith the prophet, the time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned.

1 Ne. 22:16
For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous.

1 Ne. 22:17
Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire.

1 Ne. 22:19
For behold, the righteous shall not perish; for the time surely must come that all they who fight against Zion shall be cut off.

1 Ne. 22:20
And the Lord will surely prepare a way for his people, unto the fulfilling of the words of Moses, which he spake, saying: A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all those who will not hear that prophet shall be cut off from among the people.

1 Ne. 22:21
And now I, Nephi, declare unto you, that this prophet of whom Moses spake was the Holy One of Israel; wherefore, he shall execute judgment in righteousness.

1 Ne. 22:22
And the righteous need not fear, for they are those who shall not be confounded. But it is the kingdom of the devil, which shall be built up among the children of men, which kingdom is established among them which are in the flesh--

1 Ne. 22:25
And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture.

1 Ne. 22:26
And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth.

1 Ne. 22:27
And now behold, I, Nephi, say unto you that all these things must come according to the flesh.

1 Ne. 22:29
And now I, Nephi, make an end; for I durst not speak further as yet concerning these things.

1 Ne. 22:31
Wherefore, ye need not suppose that I and my father are the only ones that have testified, and also taught them. Wherefore, if ye shall be obedient to the commandments, and endure to the end, ye shall be saved at the last day. And thus it is. Amen.

2 Ne. 1:1
And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing them out of the land of Jerusalem.

2 Ne. 1:2
And he spake unto them concerning their rebellions upon the waters, and the mercies of God in sparing their lives, that they were not swallowed up in the sea.

2 Ne. 1:4
For, behold, said he, I have seen a vision, in which I know that Jerusalem is destroyed; and had we remained in Jerusalem we should also have perished.

2 Ne. 1:5
But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands; a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. Yea, the Lord hath covenanted this land unto me, and to my children forever, and also all those who should be led out of other countries by the hand of the Lord.

2 Ne. 1:6
Wherefore, I, Lehi, prophesy according to the workings of the Spirit which is in me, that there shall none come into this land save they shall be brought by the hand of the Lord.

2 Ne. 1:8
And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations; for behold, many nations would overrun the land, that there would be no place for an inheritance.

2 Ne. 1:9
Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves. And if it so be that they shall keep his commandments they shall be blessed upon the face of this land, and there shall be none to molest them, nor to take away the land of their inheritance; and they shall dwell safely forever.

2 Ne. 1:10
But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord-- having a knowledge of the creation of the earth, and all men, knowing the great and marvelous works of the Lord from the creation of the world; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise-- behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them.

2 Ne. 1:12
Yea, as one generation passeth to another there shall be bloodsheds, and great visitations among them; wherefore, my sons, I would that ye would remember; yea, I would that ye would hearken unto my words.

2 Ne. 1:14
Awake! and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; a few more days and I go the way of all the earth.

2 Ne. 1:19
O my sons, that these things might not come upon you, but that ye might be a choice and a favored people of the Lord. But behold, his will be done; for his ways are righteousness forever.

2 Ne. 1:20
And he hath said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence.

2 Ne. 1:21
And now that my soul might have joy in you, and that my heart might leave this world with gladness because of you, that I might not be brought down with grief and sorrow to the grave, arise from the dust, my sons, and be men, and be determined in one mind and in one heart, united in all things, that ye may not come down into captivity;

2 Ne. 1:22
That ye may not be cursed with a sore cursing; and also, that ye may not incur the displeasure of a just God upon you, unto the destruction, yea, the eternal destruction of both soul and body.

2 Ne. 1:24
Rebel no more against your brother, whose views have been glorious, and who hath kept the commandments from the time that we left Jerusalem; and who hath been an instrument in the hands of God, in bringing us forth into the land of promise; for were it not for him, we must have perished with hunger in the wilderness; nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you.

2 Ne. 1:25
And I exceedingly fear and tremble because of you, lest he shall suffer again; for behold, ye have accused him that he sought power and authority over you; but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God, and your own eternal welfare.

2 Ne. 1:26
And ye have murmured because he hath been plain unto you. Ye say that he hath used sharpness; ye say that he hath been angry with you; but behold, his sharpness was the sharpness of the power of the word of God, which was in him; and that which ye call anger was the truth, according to that which is in God, which he could not restrain, manifesting boldly concerning your iniquities.

2 Ne. 1:27
And it must needs be that the power of God must be with him, even unto his commanding you that ye must obey. But behold, it was not he, but it was the Spirit of the Lord which was in him, which opened his mouth to utterance that he could not shut it.

2 Ne. 1:28
And now my son, Laman, and also Lemuel and Sam, and also my sons who are the sons of Ishmael, behold, if ye will hearken unto the voice of Nephi ye shall not perish. And if ye will hearken unto him I leave unto you a blessing, yea, even my first blessing.

2 Ne. 1:29
But if ye will not hearken unto him I take away my first blessing, yea, even my blessing, and it shall rest upon him.

2 Ne. 1:30
And now, Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son, Nephi, forever.

2 Ne. 1:31
Wherefore, because thou hast been faithful thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land; and nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land forever.

2 Ne. 2:1
And now, Jacob, I speak unto you: Thou art my firstborn in the days of my tribulation in the wilderness. And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren.

2 Ne. 2:2
Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain.

2 Ne. 2:3
Wherefore, thy soul shall be blessed, and thou shalt dwell safely with thy brother, Nephi; and thy days shall be spent in the service of thy God. Wherefore, I know that thou art redeemed, because of the righteousness of thy Redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men.

2 Ne. 2:5
And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

2 Ne. 2:7
Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

2 Ne. 2:8
Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

2 Ne. 2:11
For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

2 Ne. 2:12
Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.

2 Ne. 2:13
And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.

2 Ne. 2:14
And now, my sons, I speak unto you these things for your profit and learning; for there is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon.

2 Ne. 2:16
Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.

2 Ne. 2:18
And because he had fallen from heaven, and had become miserable forever, he sought also the misery of all mankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil.

2 Ne. 2:22
And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

2 Ne. 2:23
And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.

2 Ne. 2:24
But behold, all things have been done in the wisdom of him who knoweth all things.

2 Ne. 2:26
And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.

2 Ne. 2:28
And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit;

2 Ne. 2:29
And not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.

2 Ne. 2:30
I have spoken these few words unto you all, my sons, in the last days of my probation; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting welfare of your souls. Amen.

2 Ne. 3:1
And now I speak unto you, Joseph, my last-born. Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee.

2 Ne. 3:3
And now, Joseph, my last-born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy seed shall not utterly be destroyed.

2 Ne. 3:5
Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light-- yea, out of hidden darkness and out of captivity unto freedom.

2 Ne. 3:7
Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers.

2 Ne. 3:8
And I will give unto him a commandment that he shall do none other work, save the work which I shall command him. And I will make him great in mine eyes; for he shall do my work.

2 Ne. 3:11
But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins-- and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.

2 Ne. 3:12
Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.

2 Ne. 3:17
And the Lord hath said: I will raise up a Moses; and I will give power unto him in a rod; and I will give judgment unto him in writing. Yet I will not loose his tongue, that he shall speak much, for I will not make him mighty in speaking. But I will write unto him my law, by the finger of mine own hand; and I will make a spokesman for him.

2 Ne. 3:19
And the words which he shall write shall be the words which are expedient in my wisdom should go forth unto the fruit of thy loins. And it shall be as if the fruit of thy loins had cried unto them from the dust; for I know their faith.

2 Ne. 3:22
And now, behold, my son Joseph, after this manner did my father of old prophesy.

2 Ne. 3:23
Wherefore, because of this covenant thou art blessed; for thy seed shall not be destroyed, for they shall hearken unto the words of the book.

2 Ne. 3:25
And now, blessed art thou, Joseph. Behold, thou art little; wherefore hearken unto the words of thy brother, Nephi, and it shall be done unto thee even according to the words which I have spoken. Remember the words of thy dying father. Amen.

2 Ne. 4:1
And now, I, Nephi, speak concerning the prophecies of which my father hath spoken, concerning Joseph, who was carried into Egypt.

2 Ne. 4:2
For behold, he truly prophesied concerning all his seed. And the prophecies which he wrote, there are not many greater. And he prophesied concerning us, and our future generations; and they are written upon the plates of brass.

2 Ne. 4:4
For the Lord God hath said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; and inasmuch as ye will not keep my commandments ye shall be cut off from my presence.

2 Ne. 4:5
But behold, my sons and my daughters, I cannot go down to my grave save I should leave a blessing upon you; for behold, I know that if ye are brought up in the way ye should go ye will not depart from it.

2 Ne. 4:7
Wherefore, because of my blessing the Lord God will not suffer that ye shall perish; wherefore, he will be merciful unto you and unto your seed forever.

2 Ne. 4:9
And he spake unto them, saying: Behold, my sons and my daughters, who are the sons and the daughters of my second son; behold I leave unto you the same blessing which I left unto the sons and daughters of Laman; wherefore, thou shalt not utterly be destroyed; but in the end thy seed shall be blessed.

2 Ne. 4:13
And it came to pass that not many days after his death, Laman and Lemuel and the sons of Ishmael were angry with me because of the admonitions of the Lord.

2 Ne. 4:17
Nevertheless, notwithstanding the great goodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities.

2 Ne. 4:19
And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.

2 Ne. 4:23
Behold, he hath heard my cry by day, and he hath given me knowledge by visions in the night-time.

2 Ne. 4:25
And upon the wings of his Spirit hath my body been carried away upon exceedingly high mountains. And mine eyes have beheld great things, yea, even too great for man; therefore I was bidden that I should not write them.

2 Ne. 4:28
Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.

2 Ne. 4:29
Do not anger again because of mine enemies. Do not slacken my strength because of mine afflictions.

2 Ne. 4:32
May the gates of hell be shut continually before me, because that my heart is broken and my spirit is contrite! O Lord, wilt thou not shut the gates of thy righteousness before me, that I may walk in the path of the low valley, that I may be strict in the plain road!

2 Ne. 4:33
O Lord, wilt thou encircle me around in the robe of thy righteousness! O Lord, wilt thou make a way for mine escape before mine enemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way-- but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy.

2 Ne. 4:34
O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.

2 Ne. 4:35
Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.

2 Ne. 5:3
Yea, they did murmur against me, saying: Our younger brother thinks to rule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words. For behold, we will not have him to be our ruler; for it belongs unto us, who are the elder brethren, to rule over this people.

2 Ne. 5:4
Now I do not write upon these plates all the words which they murmured against me. But it sufficeth me to say, that they did seek to take away my life.

2 Ne. 5:14
And I, Nephi, did take the sword of Laban, and after the manner of it did make many swords, lest by any means the people who were now called Lamanites should come upon us and destroy us; for I knew their hatred towards me and my children and those who were called my people.

2 Ne. 5:16
And I, Nephi, did build a temple; and I did construct it after the manner of the temple of Solomon save it were not built of so many precious things; for they were not to be found upon the land, wherefore, it could not be built like unto Solomon's temple. But the manner of the construction was like unto the temple of Solomon; and the workmanship thereof was exceedingly fine.

2 Ne. 5:18
And it came to pass that they would that I should be their king. But I, Nephi, was desirous that they should have no king; nevertheless, I did for them according to that which was in my power.

2 Ne. 5:20
Wherefore, the word of the Lord was fulfilled which he spake unto me, saying that: Inasmuch as they will not hearken unto thy words they shall be cut off from the presence of the Lord. And behold, they were cut off from his presence.

2 Ne. 5:21
And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.

2 Ne. 5:25
And the Lord God said unto me: They shall be a scourge unto thy seed, to stir them up in remembrance of me; and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

2 Ne. 5:33
And if my people desire to know the more particular part of the history of my people they must search mine other plates.

2 Ne. 6:2
Behold, my beloved brethren, I, Jacob, having been called of God, and ordained after the manner of his holy order, and having been consecrated by my brother Nephi, unto whom ye look as a king or a protector, and on whom ye depend for safety, behold ye know that I have spoken unto you exceedingly many things.

2 Ne. 6:3
Nevertheless, I speak unto you again; for I am desirous for the welfare of your souls. Yea, mine anxiety is great for you; and ye yourselves know that it ever has been. For I have exhorted you with all diligence; and I have taught you the words of my father; and I have spoken unto you concerning all things which are written, from the creation of the world.

2 Ne. 6:4
And now, behold, I would speak unto you concerning things which are, and which are to come; wherefore, I will read you the words of Isaiah. And they are the words which my brother has desired that I should speak unto you. And I speak unto you for your sakes, that ye may learn and glorify the name of your God.

2 Ne. 6:5
And now, the words which I shall read are they which Isaiah spake concerning all the house of Israel; wherefore, they may be likened unto you, for ye are of the house of Israel. And there are many things which have been spoken by Isaiah which may be likened unto you, because ye are of the house of Israel.

2 Ne. 6:6
And now, these are the words: Thus saith the Lord God: Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

2 Ne. 6:7
And kings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their faces towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for they shall not be ashamed that wait for me.

2 Ne. 6:8
And now I, Jacob, would speak somewhat concerning these words. For behold, the Lord has shown me that those who were at Jerusalem, from whence we came, have been slain and carried away captive.

2 Ne. 6:11
Wherefore, after they are driven to and fro, for thus saith the angel, many shall be afflicted in the flesh, and shall not be suffered to perish, because of the prayers of the faithful; they shall be scattered, and smitten, and hated; nevertheless, the Lord will be merciful unto them, that when they shall come to the knowledge of their Redeemer, they shall be gathered together again to the lands of their inheritance.

2 Ne. 6:12
And blessed are the Gentiles, they of whom the prophet has written; for behold, if it so be that they shall repent and fight not against Zion, and do not unite themselves to that great and abominable church, they shall be saved; for the Lord God will fulfil his covenants which he has made unto his children; and for this cause the prophet has written these things.

2 Ne. 6:13
Wherefore, they that fight against Zion and the covenant people of the Lord shall lick up the dust of their feet; and the people of the Lord shall not be ashamed. For the people of the Lord are they who wait for him; for they still wait for the coming of the Messiah.

2 Ne. 6:14
And behold, according to the words of the prophet, the Messiah will set himself again the second time to recover them; wherefore, he will manifest himself unto them in power and great glory, unto the destruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believe in him.

2 Ne. 6:15
And they that believe not in him shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel.

2 Ne. 6:18
And I will feed them that oppress thee, with their own flesh; and they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I the Lord am thy Savior and thy Redeemer, the Mighty One of Jacob.

2 Ne. 7:2
Wherefore, when I came, there was no man; when I called, yea, there was none to answer. O house of Israel, is my hand shortened at all that it cannot redeem, or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make their rivers a wilderness and their fish to stink because the waters are dried up, and they die because of thirst.

2 Ne. 7:4
The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season unto thee, O house of Israel. When ye are weary he waketh morning by morning. He waketh mine ear to hear as the learned.

2 Ne. 7:5
The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

2 Ne. 7:6
I gave my back to the smiter, and my cheeks to them that plucked off the hair. I hid not my face from shame and spitting.

2 Ne. 7:7
For the Lord God will help me, therefore shall I not be confounded. Therefore have I set my face like a flint, and I know that I shall not be ashamed.

2 Ne. 7:10
Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light?

2 Ne. 8:6
Lift up your eyes to the heavens, and look upon the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and they that dwell therein shall die in like manner. But my salvation shall be forever, and my righteousness shall not be abolished.

2 Ne. 8:7
Hearken unto me, ye that know righteousness, the people in whose heart I have written my law, fear ye not the reproach of men, neither be ye afraid of their revilings.

2 Ne. 8:9
Awake, awake! Put on strength, O arm of the Lord; awake as in the ancient days. Art thou not he that hath cut Rahab, and wounded the dragon?

2 Ne. 8:10
Art thou not he who hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

2 Ne. 8:14
The captive exile hasteneth, that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

2 Ne. 8:18
And none to guide her among all the sons she hath brought forth; neither that taketh her by the hand, of all the sons she hath brought up.

2 Ne. 8:21
Therefore hear now this, thou afflicted, and drunken, and not with wine:

2 Ne. 8:22
Thus saith thy Lord, the Lord and thy God pleadeth the cause of his people; behold, I have taken out of thine hand the cup of trembling, the dregs of the cup of my fury; thou shalt no more drink it again.

2 Ne. 8:24
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean.

2 Ne. 9:1
And now, my beloved brethren, I have read these things that ye might know concerning the covenants of the Lord that he has covenanted with all the house of Israel--

2 Ne. 9:4
For I know that ye have searched much, many of you, to know of things to come; wherefore I know that ye know that our flesh must waste away and die; nevertheless, in our bodies we shall see God.

2 Ne. 9:5
Yea, I know that ye know that in the body he shall show himself unto those at Jerusalem, from whence we came; for it is expedient that it should be among them; for it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him.

2 Ne. 9:7
Wherefore, it must needs be an infinite atonement-- save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.

2 Ne. 9:8
O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.

2 Ne. 9:13
O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.

2 Ne. 9:14
Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness.

2 Ne. 9:16
And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.

2 Ne. 9:20
O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.

2 Ne. 9:23
And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God.

2 Ne. 9:24
And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it.

2 Ne. 9:25
Wherefore, he has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him.

2 Ne. 9:26
For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.

2 Ne. 9:28
O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

2 Ne. 9:31
And wo unto the deaf that will not hear; for they shall perish.

2 Ne. 9:32
Wo unto the blind that will not see; for they shall perish also.

2 Ne. 9:33
Wo unto the uncircumcised of heart, for a knowledge of their iniquities shall smite them at the last day.

2 Ne. 9:40
O, my beloved brethren, give ear to my words. Remember the greatness of the Holy One of Israel. Do not say that I have spoken hard things against you; for if ye do, ye will revile against the truth; for I have spoken the words of your Maker. I know that the words of truth are hard against all uncleanness; but the righteous fear them not, for they love the truth and are not shaken.

2 Ne. 9:41
O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.

2 Ne. 9:42
And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches-- yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them.

2 Ne. 9:44
O, my beloved brethren, remember my words. Behold, I take off my garments, and I shake them before you; I pray the God of my salvation that he view me with his all-searching eye; wherefore, ye shall know at the last day, when all men shall be judged of their works, that the God of Israel did witness that I shook your iniquities from my soul, and that I stand with brightness before him, and am rid of your blood.

2 Ne. 9:46
Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty-- but I know my guilt; I transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am a prey to his awful misery.

2 Ne. 9:48
Behold, if ye were holy I would speak unto you of holiness; but as ye are not holy, and ye look upon me as a teacher, it must needs be expedient that I teach you the consequences of sin.

2 Ne. 9:50
Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price.

2 Ne. 9:51
Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.

2 Ne. 9:53
And behold how great the covenants of the Lord, and how great his condescensions unto the children of men; and because of his greatness, and his grace and mercy, he has promised unto us that our seed shall not utterly be destroyed, according to the flesh, but that he would preserve them; and in future generations they shall become a righteous branch unto the house of Israel.

2 Ne. 9:54
And now, my brethren, I would speak unto you more; but on the morrow I will declare unto you the remainder of my words. Amen.

2 Ne. 10:1
And now I, Jacob, speak unto you again, my beloved brethren, concerning this righteous branch of which I have spoken.

2 Ne. 10:2
For behold, the promises which we have obtained are promises unto us according to the flesh; wherefore, as it has been shown unto me that many of our children shall perish in the flesh because of unbelief, nevertheless, God will be merciful unto many; and our children shall be restored, that they may come to that which will give them the true knowledge of their Redeemer.

2 Ne. 10:3
Wherefore, as I said unto you, it must needs be expedient that Christ-- for in the last night the angel spake unto me that this should be his name-- should come among the Jews, among those who are the more wicked part of the world; and they shall crucify him-- for thus it behooveth our God, and there is none other nation on earth that would crucify their God.

2 Ne. 10:4
For should the mighty miracles be wrought among other nations they would repent, and know that he be their God.

2 Ne. 10:6
Wherefore, because of their iniquities, destructions, famines, pestilences, and bloodshed shall come upon them; and they who shall not be destroyed shall be scattered among all nations.

2 Ne. 10:11
And this land shall be a land of liberty unto the Gentiles, and there shall be no kings upon the land, who shall raise up unto the Gentiles.

2 Ne. 10:16
Wherefore, he that fighteth against Zion, both Jew and Gentile, both bond and free, both male and female, shall perish; for they are they who are the whore of all the earth; for they who are not for me are against me, saith our God.

2 Ne. 10:20
And now, my beloved brethren, seeing that our merciful God has given us so great knowledge concerning these things, let us remember him, and lay aside our sins, and not hang down our heads, for we are not cast off; nevertheless, we have been driven out of the land of our inheritance; but we have been led to a better land, for the Lord has made the sea our path, and we are upon an isle of the sea.

2 Ne. 10:22
For behold, the Lord God has led away from time to time from the house of Israel, according to his will and pleasure. And now behold, the Lord remembereth all them who have been broken off, wherefore he remembereth us also.

2 Ne. 10:24
Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.

2 Ne. 11:1
And now, Jacob spake many more things to my people at that time; nevertheless only these things have I caused to be written, for the things which I have written sufficeth me.

2 Ne. 11:2
And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him.

2 Ne. 11:7
For if there be no Christ there be no God; and if there be no God we are not, for there could have been no creation. But there is a God, and he is Christ, and he cometh in the fulness of his own time.

2 Ne. 11:8
And now I write some of the words of Isaiah, that whoso of my people shall see these words may lift up their hearts and rejoice for all men. Now these are the words, and ye may liken them unto you and unto all men.

2 Ne. 12:4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plow-shares, and their spears into pruning-hooks-- nation shall not lift up sword against nation, neither shall they learn war any more.

2 Ne. 12:9
And the mean man boweth not down, and the great man humbleth himself not, therefore, forgive him not.

2 Ne. 12:13
Yea, and the day of the Lord shall come upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan;

2 Ne. 12:22
Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?

2 Ne. 13:3
The captain of fifty, and the honorable man, and the counselor, and the cunning artificer, and the eloquent orator.

2 Ne. 13:5
And the people shall be oppressed, every one by another, and every one by his neighbor; the child shall behave himself proudly against the ancient, and the base against the honorable.

2 Ne. 13:6
When a man shall take hold of his brother of the house of his father, and shall say: Thou hast clothing, be thou our ruler, and let not this ruin come under thy hand--

2 Ne. 13:7
In that day shall he swear, saying: I will not be a healer; for in my house there is neither bread nor clothing; make me not a ruler of the people.

2 Ne. 13:9
The show of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves!

2 Ne. 13:21
The rings, and nose jewels;

2 Ne. 15:3
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

2 Ne. 15:4
What could have been done more to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes it brought forth wild grapes.

2 Ne. 15:5
And now go to; I will tell you what I will do to my vineyard-- I will take away the hedge thereof, and it shall be eaten up; and I will break down the wall thereof, and it shall be trodden down;

2 Ne. 15:6
And I will lay it waste; it shall not be pruned nor digged; but there shall come up briers and thorns; I will also command the clouds that they rain no rain upon it.

2 Ne. 15:8
Wo unto them that join house to house, till there can be no place, that they may be placed alone in the midst of the earth!

2 Ne. 15:12
And the harp, and the viol, the tabret, and pipe, and wine are in their feasts; but they regard not the work of the Lord, neither consider the operation of his hands.

2 Ne. 15:13
Therefore, my people are gone into captivity, because they have no knowledge; and their honorable men are famished, and their multitude dried up with thirst.

2 Ne. 15:19
That say: Let him make speed, hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it.

2 Ne. 15:25
Therefore, is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the hills did tremble, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

2 Ne. 15:26
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth; and behold, they shall come with speed swiftly; none shall be weary nor stumble among them.

2 Ne. 15:27
None shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken;

2 Ne. 15:29
They shall roar like young lions; yea, they shall roar, and lay hold of the prey, and shall carry away safe, and none shall deliver.

2 Ne. 16:3
And one cried unto another, and said: Holy, holy, holy, is the Lord of Hosts; the whole earth is full of his glory.

2 Ne. 16:9
And he said: Go and tell this people-- Hear ye indeed, but they understood not; and see ye indeed, but they perceived not.

2 Ne. 17:1
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin, king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

2 Ne. 17:3
Then said the Lord unto Isaiah: Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

2 Ne. 17:4
And say unto him: Take heed, and be quiet; fear not, neither be faint-hearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

2 Ne. 17:7
Thus saith the Lord God: It shall not stand, neither shall it come to pass.

2 Ne. 17:8
For the head of Syria is Damascus, and the head of Damascus, Rezin; and within threescore and five years shall Ephraim be broken that it be not a people.

2 Ne. 17:9
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe surely ye shall not be established.

2 Ne. 17:12
But Ahaz said: I will not ask, neither will I tempt the Lord.

2 Ne. 17:13
And he said: Hear ye now, O house of David; is it a small thing for you to weary men, but will ye weary my God also?

2 Ne. 17:15
Butter and honey shall he eat, that he may know to refuse the evil and to choose the good.

2 Ne. 17:16
For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

2 Ne. 17:17
The Lord shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come from the day that Ephraim departed from Judah, the king of Assyria.

2 Ne. 17:21
And it shall come to pass in that day, a man shall nourish a young cow and two sheep;

2 Ne. 17:25
And all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns; but it shall be for the sending forth of oxen, and the treading of lesser cattle.

2 Ne. 18:4
For behold, the child shall not have knowledge to cry, My father, and my mother, before the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

2 Ne. 18:7
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria and all his glory; and he shall come up over all his channels, and go over all his banks.

2 Ne. 18:10
Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for God is with us.

2 Ne. 18:11
For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying:

2 Ne. 18:12
Say ye not, A confederacy, to all to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

2 Ne. 18:19
And when they shall say unto you: Seek unto them that have familiar spirits, and unto wizards that peep and mutter-- should not a people seek unto their God for the living to hear from the dead?

2 Ne. 18:20
To the law and to the testimony; and if they speak not according to this word, it is because there is no light in them.

2 Ne. 19:1
Nevertheless, the dimness shall not be such as was in her vexation, when at first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterwards did more grievously afflict by the way of the Red Sea beyond Jordan in Galilee of the nations.

2 Ne. 19:5
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

2 Ne. 19:7
Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth, even forever. The zeal of the Lord of Hosts will perform this.

2 Ne. 19:9
And all the people shall know, even Ephraim and the inhabitants of Samaria, that say in the pride and stoutness of heart:

2 Ne. 19:12
The Syrians before and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

2 Ne. 19:13
For the people turneth not unto him that smiteth them, neither do they seek the Lord of Hosts.

2 Ne. 19:17
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows; for every one of them is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

2 Ne. 19:19
Through the wrath of the Lord of Hosts is the land darkened, and the people shall be as the fuel of the fire; no man shall spare his brother.

2 Ne. 19:20
And he shall snatch on the right hand and be hungry; and he shall eat on the left hand and they shall not be satisfied; they shall eat every man the flesh of his own arm--

2 Ne. 19:21
Manasseh, Ephraim; and Ephraim, Manasseh; they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

2 Ne. 20:4
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

2 Ne. 20:7
Howbeit he meaneth not so, neither doth his heart think so; but in his heart it is to destroy and cut off nations not a few.

2 Ne. 20:8
For he saith: Are not my princes altogether kings?

2 Ne. 20:9
Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

2 Ne. 20:11
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and to her idols?

2 Ne. 20:14
And my hand hath found as a nest the riches of the people; and as one gathereth eggs that are left have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

2 Ne. 20:15
Shall the ax boast itself against him that heweth therewith? Shall the saw magnify itself against him that shaketh it? As if the rod should shake itself against them that lift it up, or as if the staff should lift up itself as if it were no wood!

2 Ne. 20:20
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them, but shall stay upon the Lord, the Holy One of Israel, in truth.

2 Ne. 20:24
Therefore, thus saith the Lord God of Hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

2 Ne. 20:27
And it shall come to pass in that day that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

2 Ne. 20:32
As yet shall he remain at Nob that day; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

2 Ne. 20:34
And he shall cut down the thickets of the forests with iron, and Lebanon shall fall by a mighty one.

2 Ne. 21:2
And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

2 Ne. 21:3
And shall make him of quick understanding in the fear of the Lord; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.

2 Ne. 21:9
They shall not hurt nor destroy in all my holy mountain, for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

2 Ne. 21:13
The envy of Ephraim also shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

2 Ne. 22:2
Behold, God is my salvation; I will trust, and not be afraid; for the Lord Jehovah is my strength and my song; he also has become my salvation.

2 Ne. 22:5
Sing unto the Lord; for he hath done excellent things; this is known in all the earth.

2 Ne. 23:2
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

2 Ne. 23:3
I have commanded my sanctified ones, I have also called my mighty ones, for mine anger is not upon them that rejoice in my highness.

2 Ne. 23:4
The noise of the multitude in the mountains like as of a great people, a tumultuous noise of the kingdoms of nations gathered together, the Lord of Hosts mustereth the hosts of the battle.

2 Ne. 23:8
And they shall be afraid; pangs and sorrows shall take hold of them; they shall be amazed one at another; their faces shall be as flames.

2 Ne. 23:10
For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

2 Ne. 23:14
And it shall be as the chased roe, and as a sheep that no man taketh up; and they shall every man turn to his own people, and flee every one into his own land.

2 Ne. 23:17
Behold, I will stir up the Medes against them, which shall not regard silver and gold, nor shall they delight in it.

2 Ne. 23:18
Their bows shall also dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

2 Ne. 23:22
And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces; and her time is near to come, and her day shall not be prolonged. For I will destroy her speedily; yea, for I will be merciful unto my people, but the wicked shall perish.

2 Ne. 24:6
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

2 Ne. 24:8
Yea, the fir trees rejoice at thee, and also the cedars of Lebanon, saying: Since thou art laid down no feller is come up against us.

2 Ne. 24:11
Thy pomp is brought down to the grave; the noise of thy viols is not heard; the worm is spread under thee, and the worms cover thee.

2 Ne. 24:13
For thou hast said in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation, in the sides of the north;

2 Ne. 24:17
And made the world as a wilderness, and destroyed the cities thereof, and opened not the house of his prisoners?

2 Ne. 24:20
Thou shalt not be joined with them in burial, because thou hast destroyed thy land and slain thy people; the seed of evil-doers shall never be renowned.

2 Ne. 24:21
Prepare slaughter for his children for the iniquities of their fathers, that they do not rise, nor possess the land, nor fill the face of the world with cities.

2 Ne. 24:29
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken; for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

2 Ne. 24:31
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved; for there shall come from the north a smoke, and none shall be alone in his appointed times.

2 Ne. 25:1
Now I, Nephi, do speak somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah. For behold, Isaiah spake many things which were hard for many of my people to understand; for they know not concerning the manner of prophesying among the Jews.

2 Ne. 25:2
For I, Nephi, have not taught them many things concerning the manner of the Jews; for their works were works of darkness, and their doings were doings of abominations.

2 Ne. 25:3
Wherefore, I write unto my people, unto all those that shall receive hereafter these things which I write, that they may know the judgments of God, that they come upon all nations, according to the word which he hath spoken.

2 Ne. 25:4
Wherefore, hearken, O my people, which are of the house of Israel, and give ear unto my words; for because the words of Isaiah are not plain unto you, nevertheless they are plain unto all those that are filled with the spirit of prophecy. But I give unto you a prophecy, according to the spirit which is in me; wherefore I shall prophesy according to the plainness which hath been with me from the time that I came out from Jerusalem with my father; for behold, my soul delighteth in plainness unto my people, that they may learn.

2 Ne. 25:5
Yea, and my soul delighteth in the words of Isaiah, for I came out from Jerusalem, and mine eyes hath beheld the things of the Jews, and I know that the Jews do understand the things of the prophets, and there is none other people that understand the things which were spoken unto the Jews like unto them, save it be that they are taught after the manner of the things of the Jews.

2 Ne. 25:6
But behold, I, Nephi, have not taught my children after the manner of the Jews; but behold, I, of myself, have dwelt at Jerusalem, wherefore I know concerning the regions round about; and I have made mention unto my children concerning the judgments of God, which hath come to pass among the Jews, unto my children, according to all that which Isaiah hath spoken, and I do not write them.

2 Ne. 25:7
But behold, I proceed with mine own prophecy, according to my plainness; in the which I know that no man can err; nevertheless, in the days that the prophecies of Isaiah shall be fulfilled men shall know of a surety, at the times when they shall come to pass.

2 Ne. 25:8
Wherefore, they are of worth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people; for I know that they shall be of great worth unto them in the last days; for in that day shall they understand them; wherefore, for their good have I written them.

2 Ne. 25:11
And now this I speak because of the spirit which is in me. And notwithstanding they have been carried away they shall return again, and possess the land of Jerusalem; wherefore, they shall be restored again to the land of their inheritance.

2 Ne. 25:16
And after they have been scattered, and the Lord God hath scourged them by other nations for the space of many generations, yea, even down from generation to generation until they shall be persuaded to believe in Christ, the Son of God, and the atonement, which is infinite for all mankind-- and when that day shall come that they shall believe in Christ, and worship the Father in his name, with pure hearts and clean hands, and look not forward any more for another Messiah, then, at that time, the day will come that it must needs be expedient that they should believe these things.

2 Ne. 25:18
Wherefore, he shall bring forth his words unto them, which words shall judge them at the last day, for they shall be given them for the purpose of convincing them of the true Messiah, who was rejected by them; and unto the convincing of them that they need not look forward any more for a Messiah to come, for there should not any come, save it should be a false Messiah which should deceive the people; for there is save one Messiah spoken of by the prophets, and that Messiah is he who should be rejected of the Jews.

2 Ne. 25:20
And now, my brethren, I have spoken plainly that ye cannot err. And as the Lord God liveth that brought Israel up out of the land of Egypt, and gave unto Moses power that he should heal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the serpent which he did raise up before them, and also gave him power that he should smite the rock and the water should come forth; yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.

2 Ne. 25:23
For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.

2 Ne. 25:24
And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled.

2 Ne. 25:26
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.

2 Ne. 25:27
Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.

2 Ne. 25:28
And now behold, my people, ye are a stiffnecked people; wherefore, I have spoken plainly unto you, that ye cannot misunderstand. And the words which I have spoken shall stand as a testimony against you; for they are sufficient to teach any man the right way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law.

2 Ne. 25:29
And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.

2 Ne. 26:8
But behold, the righteous that hearken unto the words of the prophets, and destroy them not, but look forward unto Christ with steadfastness for the signs which are given, notwithstanding all persecution-- behold, they are they which shall not perish.

2 Ne. 26:10
And when these things have passed away a speedy destruction cometh unto my people; for, notwithstanding the pains of my soul, I have seen it; wherefore, I know that it shall come to pass; and they sell themselves for naught; for, for the reward of their pride and their foolishness they shall reap destruction; for because they yield unto the devil and choose works of darkness rather than light, therefore they must go down to hell.

2 Ne. 26:11
For the Spirit of the Lord will not always strive with man. And when the Spirit ceaseth to strive with man then cometh speedy destruction, and this grieveth my soul.

2 Ne. 26:15
After my seed and the seed of my brethren shall have dwindled in unbelief, and shall have been smitten by the Gentiles; yea, after the Lord God shall have camped against them round about, and shall have laid siege against them with a mount, and raised forts against them; and after they shall have been brought down low in the dust, even that they are not, yet the words of the righteous shall be written, and the prayers of the faithful shall be heard, and all those who have dwindled in unbelief shall not be forgotten.

2 Ne. 26:17
For thus saith the Lord God: They shall write the things which shall be done among them, and they shall be written and sealed up in a book, and those who have dwindled in unbelief shall not have them, for they seek to destroy the things of God.

2 Ne. 26:23
For behold, my beloved brethren, I say unto you that the Lord God worketh not in darkness.

2 Ne. 26:24
He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation.

2 Ne. 26:27
Hath he commanded any that they should not partake of his salvation? Behold I say unto you, Nay; but he hath given it free for all men; and he hath commanded his people that they should persuade all men to repentance.

2 Ne. 26:28
Behold, hath the Lord commanded any that they should not partake of his goodness? Behold I say unto you, Nay; but all men are privileged the one like unto the other, and none are forbidden.

2 Ne. 26:29
He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.

2 Ne. 26:30
Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish.

2 Ne. 26:32
And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them shall perish.

2 Ne. 26:33
For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.

2 Ne. 27:2
And when that day shall come they shall be visited of the Lord of Hosts, with thunder and with earthquake, and with a great noise, and with storm, and with tempest, and with the flame of devouring fire.

2 Ne. 27:4
For behold, all ye that doeth iniquity, stay yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken but not with wine, ye shall stagger but not with strong drink.

2 Ne. 27:8
Wherefore, because of the things which are sealed up, the things which are sealed shall not be delivered in the day of the wickedness and abominations of the people. Wherefore the book shall be kept from them.

2 Ne. 27:9
But the book shall be delivered unto a man, and he shall deliver the words of the book, which are the words of those who have slumbered in the dust, and he shall deliver these words unto another;

2 Ne. 27:10
But the words which are sealed he shall not deliver, neither shall he deliver the book. For the book shall be sealed by the power of God, and the revelation which was sealed shall be kept in the book until the own due time of the Lord, that they may come forth; for behold, they reveal all things from the foundation of the world unto the end thereof.

2 Ne. 27:12
Wherefore, at that day when the book shall be delivered unto the man of whom I have spoken, the book shall be hid from the eyes of the world, that the eyes of none shall behold it save it be that three witnesses shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book and the things therein.

2 Ne. 27:13
And there is none other which shall view it, save it be a few according to the will of God, to bear testimony of his word unto the children of men; for the Lord God hath said that the words of the faithful should speak as if it were from the dead.

2 Ne. 27:15
But behold, it shall come to pass that the Lord God shall say unto him to whom he shall deliver the book: Take these words which are not sealed and deliver them to another, that he may show them unto the learned, saying: Read this, I pray thee. And the learned shall say: Bring hither the book, and I will read them.

2 Ne. 27:16
And now, because of the glory of the world and to get gain will they say this, and not for the glory of God.

2 Ne. 27:17
And the man shall say: I cannot bring the book, for it is sealed.

2 Ne. 27:18
Then shall the learned say: I cannot read it.

2 Ne. 27:19
Wherefore it shall come to pass, that the Lord God will deliver again the book and the words thereof to him that is not learned; and the man that is not learned shall say: I am not learned.

2 Ne. 27:20
Then shall the Lord God say unto him: The learned shall not read them, for they have rejected them, and I am able to do mine own work; wherefore thou shalt read the words which I shall give unto thee.

2 Ne. 27:21
Touch not the things which are sealed, for I will bring them forth in mine own due time; for I will show unto the children of men that I am able to do mine own work.

2 Ne. 27:22
Wherefore, when thou hast read the words which I have commanded thee, and obtained the witnesses which I have promised unto thee, then shalt thou seal up the book again, and hide it up unto me, that I may preserve the words which thou hast not read, until I shall see fit in mine own wisdom to reveal all things unto the children of men.

2 Ne. 27:23
For behold, I am God; and I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever; and I work not among the children of men save it be according to their faith.

2 Ne. 27:25
Forasmuch as this people draw near unto me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of men--

2 Ne. 27:27
And wo unto them that seek deep to hide their counsel from the Lord! And their works are in the dark; and they say: Who seeth us, and who knoweth us? And they also say: Surely, your turning of things upside down shall be esteemed as the potter's clay. But behold, I will show unto them, saith the Lord of Hosts, that I know all their works. For shall the work say of him that made it, he made me not? Or shall the thing framed say of him that framed it, he had no understanding?

2 Ne. 27:28
But behold, saith the Lord of Hosts: I will show unto the children of men that it is yet a very little while and Lebanon shall be turned into a fruitful field; and the fruitful field shall be esteemed as a forest.

2 Ne. 27:33
Therefore, thus saith the Lord, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.

2 Ne. 28:1
And now, behold, my brethren, I have spoken unto you, according as the Spirit hath constrained me; wherefore, I know that they must surely come to pass.

2 Ne. 28:3
For it shall come to pass in that day that the churches which are built up, and not unto the Lord, when the one shall say unto the other: Behold, I, I am the Lord's; and the others shall say: I, I am the Lord's; and thus shall every one say that hath built up churches, and not unto the Lord--

2 Ne. 28:4
And they shall contend one with another; and their priests shall contend one with another, and they shall teach with their learning, and deny the Holy Ghost, which giveth utterance.

2 Ne. 28:5
And they deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men;

2 Ne. 28:6
Behold, hearken ye unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.

2 Ne. 28:8
And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God-- he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.

2 Ne. 28:16
Wo unto them that turn aside the just for a thing of naught and revile against that which is good, and say that it is of no worth! For the day shall come that the Lord God will speedily visit the inhabitants of the earth; and in that day that they are fully ripe in iniquity they shall perish.

2 Ne. 28:17
But behold, if the inhabitants of the earth shall repent of their wickedness and abominations they shall not be destroyed, saith the Lord of Hosts.

2 Ne. 28:22
And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none-- and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

2 Ne. 28:27
Yea, wo be unto him that saith: We have received, and we need no more!

2 Ne. 28:29
Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!

2 Ne. 28:30
For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.

2 Ne. 28:32
Wo be unto the Gentiles, saith the Lord God of Hosts! For notwithstanding I shall lengthen out mine arm unto them from day to day, they will deny me; nevertheless, I will be merciful unto them, saith the Lord God, if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord God of Hosts.

2 Ne. 29:3
And because my words shall hiss forth-- many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.

2 Ne. 29:5
O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people.

2 Ne. 29:6
Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews?

2 Ne. 29:7
Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth?

2 Ne. 29:8
Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also.

2 Ne. 29:9
And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.

2 Ne. 29:10
Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written.

2 Ne. 29:11
For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written.

2 Ne. 30:1
And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed.

2 Ne. 30:2
For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel.

2 Ne. 30:3
And now, I would prophesy somewhat more concerning the Jews and the Gentiles. For after the book of which I have spoken shall come forth, and be written unto the Gentiles, and sealed up again unto the Lord, there shall be many which shall believe the words which are written; and they shall carry them forth unto the remnant of our seed.

2 Ne. 30:4
And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are descendants of the Jews.

2 Ne. 30:5
And the gospel of Jesus Christ shall be declared among them; wherefore, they shall be restored unto the knowledge of their fathers, and also to the knowledge of Jesus Christ, which was had among their fathers.

2 Ne. 30:6
And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.

2 Ne. 30:15
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea.

2 Ne. 30:16
Wherefore, the things of all nations shall be made known; yea, all things shall be made known unto the children of men.

2 Ne. 30:17
There is nothing which is secret save it shall be revealed; there is no work of darkness save it shall be made manifest in the light; and there is nothing which is sealed upon the earth save it shall be loosed.

2 Ne. 30:18
Wherefore, all things which have been revealed unto the children of men shall at that day be revealed; and Satan shall have power over the hearts of the children of men no more, for a long time. And now, my beloved brethren, I make an end of my sayings.

2 Ne. 31:1
And now I, Nephi, make an end of my prophesying unto you, my beloved brethren. And I cannot write but a few things, which I know must surely come to pass; neither can I write but a few of the words of my brother Jacob.

2 Ne. 31:5
And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!

2 Ne. 31:6
And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?

2 Ne. 31:7
Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.

2 Ne. 31:13
Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism-- yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.

2 Ne. 31:14
But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me.

2 Ne. 31:16
And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.

2 Ne. 31:17
Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.

2 Ne. 31:19
And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

2 Ne. 31:21
And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.

2 Ne. 32:1
And now, behold, my beloved brethren, I suppose that ye ponder somewhat in your hearts concerning that which ye should do after ye have entered in by the way. But, behold, why do ye ponder these things in your hearts?

2 Ne. 32:2
Do ye not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost?

2 Ne. 32:4
Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark.

2 Ne. 32:6
Behold, this is the doctrine of Christ, and there will be no more doctrine given until after he shall manifest himself unto you in the flesh. And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do.

2 Ne. 32:7
And now I, Nephi, cannot say more; the Spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.

2 Ne. 32:8
And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.

2 Ne. 32:9
But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

2 Ne. 33:1
And now I, Nephi, cannot write all the things which were taught among my people; neither am I mighty in writing, like unto speaking; for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.

2 Ne. 33:2
But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.

2 Ne. 33:3
But I, Nephi, have written what I have written, and I esteem it as of great worth, and especially unto my people. For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry.

2 Ne. 33:4
And I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.

2 Ne. 33:5
And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.

2 Ne. 33:9
I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.

2 Ne. 33:10
And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.

2 Ne. 33:11
And if they are not the words of Christ, judge ye-- for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.

2 Ne. 33:12
And I pray the Father in the name of Christ that many of us, if not all, may be saved in his kingdom at that great and last day.

2 Ne. 33:13
And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come.

2 Ne. 33:14
And you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day.

Jacob 1:2
And he gave me, Jacob, a commandment that I should write upon these plates a few of the things which I considered to be most precious; that I should not touch, save it were lightly, concerning the history of this people which are called the people of Nephi.

Jacob 1:7
Wherefore we labored diligently among our people, that we might persuade them to come unto Christ, and partake of the goodness of God, that they might enter into his rest, lest by any means he should swear in his wrath they should not enter in, as in the provocation in the days of temptation while the children of Israel were in the wilderness.

Jacob 1:8
Wherefore, we would to God that we could persuade all men not to rebel against God, to provoke him to anger, but that all men would believe in Christ, and view his death, and suffer his cross and bear the shame of the world; wherefore, I, Jacob, take it upon me to fulfil the commandment of my brother Nephi.

Jacob 1:9
Now Nephi began to be old, and he saw that he must soon die; wherefore, he anointed a man to be a king and a ruler over his people now, according to the reigns of the kings.

Jacob 1:13
Now the people which were not Lamanites were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.

Jacob 1:14
But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites that seek to destroy the people of Nephi, and those who are friendly to Nephi I shall call Nephites, or the people of Nephi, according to the reigns of the kings.

Jacob 1:15
And now it came to pass that the people of Nephi, under the reign of the second king, began to grow hard in their hearts, and indulge themselves somewhat in wicked practices, such as like unto David of old desiring many wives and concubines, and also Solomon, his son.

Jacob 1:19
And we did magnify our office unto the Lord, taking upon us the responsibility, answering the sins of the people upon our own heads if we did not teach them the word of God with all diligence; wherefore, by laboring with our might their blood might not come upon our garments; otherwise their blood would come upon our garments, and we would not be found spotless at the last day.

Jacob 2:2
Now, my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.

Jacob 2:3
And ye yourselves know that I have hitherto been diligent in the office of my calling; but I this day am weighed down with much more desire and anxiety for the welfare of your souls than I have hitherto been.

Jacob 2:5
But behold, hearken ye unto me, and know that by the help of the all-powerful Creator of heaven and earth I can tell you concerning your thoughts, how that ye are beginning to labor in sin, which sin appeareth very abominable unto me, yea, and abominable unto God.

Jacob 2:9
Wherefore, it burdeneth my soul that I should be constrained, because of the strict commandment which I have received from God, to admonish you according to your crimes, to enlarge the wounds of those who are already wounded, instead of consoling and healing their wounds; and those who have not been wounded, instead of feasting upon the pleasing word of God have daggers placed to pierce their souls and wound their delicate minds.

Jacob 2:10
But, notwithstanding the greatness of the task, I must do according to the strict commands of God, and tell you concerning your wickedness and abominations, in the presence of the pure in heart, and the broken heart, and under the glance of the piercing eye of the Almighty God.

Jacob 2:12
And now behold, my brethren, this is the word which I declare unto you, that many of you have begun to search for gold, and for silver, and for all manner of precious ores, in the which this land, which is a land of promise unto you and to your seed, doth abound most plentifully.

Jacob 2:14
And now, my brethren, do ye suppose that God justifieth you in this thing? Behold, I say unto you, Nay. But he condemneth you, and if ye persist in these things his judgments must speedily come unto you.

Jacob 2:16
O that he would rid you from this iniquity and abomination. And, O that ye would listen unto the word of his commands, and let not this pride of your hearts destroy your souls!

Jacob 2:20
And now, my brethren, I have spoken unto you concerning pride; and those of you which have afflicted your neighbor, and persecuted him because ye were proud in your hearts, of the things which God hath given you, what say ye of it?

Jacob 2:21
Do ye not suppose that such things are abominable unto him who created all flesh? And the one being is as precious in his sight as the other. And all flesh is of the dust; and for the selfsame end hath he created them, that they should keep his commandments and glorify him forever.

Jacob 2:22
And now I make an end of speaking unto you concerning this pride. And were it not that I must speak unto you concerning a grosser crime, my heart would rejoice exceedingly because of you.

Jacob 2:23
But the word of God burdens me because of your grosser crimes. For behold, thus saith the Lord: This people begin to wax in iniquity; they understand not the scriptures, for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son.

Jacob 2:26
Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.

Jacob 2:27
Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none;

Jacob 2:32
And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me against the men of my people, saith the Lord of Hosts.

Jacob 2:33
For they shall not lead away captive the daughters of my people because of their tenderness, save I shall visit them with a sore curse, even unto destruction; for they shall not commit whoredoms, like unto them of old, saith the Lord of Hosts.

Jacob 2:34
And now behold, my brethren, ye know that these commandments were given to our father, Lehi; wherefore, ye have known them before; and ye have come unto great condemnation; for ye have done these things which ye ought not to have done.

Jacob 3:3
But, wo, wo, unto you that are not pure in heart, that are filthy this day before God; for except ye repent the land is cursed for your sakes; and the Lamanites, which are not filthy like unto you, nevertheless they are cursed with a sore cursing, shall scourge you even unto destruction.

Jacob 3:5
Behold, the Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our father-- that they should have save it were one wife, and concubines they should have none, and there should not be whoredoms committed among them.

Jacob 3:6
And now, this commandment they observe to keep; wherefore, because of this observance, in keeping this commandment, the Lord God will not destroy them, but will be merciful unto them; and one day they shall become a blessed people.

Jacob 3:9
Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them because of the darkness of their skins; neither shall ye revile against them because of their filthiness; but ye shall remember your own filthiness, and remember that their filthiness came because of their fathers.

Jacob 3:11
O my brethren, hearken unto my words; arouse the faculties of your souls; shake yourselves that ye may awake from the slumber of death; and loose yourselves from the pains of hell that ye may not become angels to the devil, to be cast into that lake of fire and brimstone which is the second death.

Jacob 3:12
And now I, Jacob, spake many more things unto the people of Nephi, warning them against fornication and lasciviousness, and every kind of sin, telling them the awful consequences of them.

Jacob 3:13
And a hundredth part of the proceedings of this people, which now began to be numerous, cannot be written upon these plates; but many of their proceedings are written upon the larger plates, and their wars, and their contentions, and the reigns of their kings.

Jacob 4:1
Now behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a little of my words, because of the difficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain;

Jacob 4:2
But whatsoever things we write upon anything save it be upon plates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers--

Jacob 4:3
Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first parents.

Jacob 4:4
For, for this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us.

Jacob 4:7
Nevertheless, the Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things.

Jacob 4:8
Behold, great and marvelous are the works of the Lord. How unsearchable are the depths of the mysteries of him; and it is impossible that man should find out all his ways. And no man knoweth of his ways save it be revealed unto him; wherefore, brethren, despise not the revelations of God.

Jacob 4:9
For behold, by the power of his word man came upon the face of the earth, which earth was created by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?

Jacob 4:10
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.

Jacob 4:12
And now, beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?

Jacob 4:13
Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also spake them unto prophets of old.

Jacob 4:14
But behold, the Jews were a stiffnecked people; and they despised the words of plainness, and killed the prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they cannot understand, because they desired it. And because they desired it God hath done it, that they may stumble.

Jacob 4:15
And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the stumbling of the Jews they will reject the stone upon which they might build and have safe foundation.

Jacob 4:17
And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner?

Jacob 4:18
Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.

Jacob 5:1
Behold, my brethren, do ye not remember to have read the words of the prophet Zenos, which he spake unto the house of Israel, saying:

Jacob 5:3
For behold, thus saith the Lord, I will liken thee, O house of Israel, like unto a tame olive tree, which a man took and nourished in his vineyard; and it grew, and waxed old, and began to decay.

Jacob 5:4
And it came to pass that the master of the vineyard went forth, and he saw that his olive tree began to decay; and he said: I will prune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.

Jacob 5:5
And it came to pass that he pruned it, and digged about it, and nourished it according to his word.

Jacob 5:8
And behold, saith the Lord of the vineyard, I take away many of these young and tender branches, and I will graft them whithersoever I will; and it mattereth not that if it so be that the root of this tree will perish, I may preserve the fruit thereof unto myself; wherefore, I will take these young and tender branches, and I will graft them whithersoever I will.

Jacob 5:9
Take thou the branches of the wild olive tree, and graft them in, in the stead thereof; and these which I have plucked off I will cast into the fire and burn them, that they may not cumber the ground of my vineyard.

Jacob 5:11
And the Lord of the vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant: It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing.

Jacob 5:12
Wherefore, go thy way; watch the tree, and nourish it, according to my words.

Jacob 5:13
And these will I place in the nethermost part of my vineyard, whithersoever I will, it mattereth not unto thee; and I do it that I may preserve unto myself the natural branches of the tree; and also, that I may lay up fruit thereof against the season, unto myself; for it grieveth me that I should lose this tree and the fruit thereof.

Jacob 5:14
And it came to pass that the Lord of the vineyard went his way, and hid the natural branches of the tame olive tree in the nethermost parts of the vineyard, some in one and some in another, according to his will and pleasure.

Jacob 5:18
And he said unto the servant: Behold, the branches of the wild tree have taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof the wild branches have brought forth tame fruit. Now, if we had not grafted in these branches, the tree thereof would have perished. And now, behold, I shall lay up much fruit, which the tree thereof hath brought forth; and the fruit thereof I shall lay up against the season, unto mine own self.

Jacob 5:19
And it came to pass that the Lord of the vineyard said unto the servant: Come, let us go to the nethermost part of the vineyard, and behold if the natural branches of the tree have not brought forth much fruit also, that I may lay up of the fruit thereof against the season, unto mine own self.

Jacob 5:20
And it came to pass that they went forth whither the master had hid the natural branches of the tree, and he said unto the servant: Behold these; and he beheld the first that it had brought forth much fruit; and he beheld also that it was good. And he said unto the servant: Take of the fruit thereof, and lay it up against the season, that I may preserve it unto mine own self; for behold, said he, this long time have I nourished it, and it hath brought forth much fruit.

Jacob 5:22
And the Lord of the vineyard said unto him: Counsel me not; I knew that it was a poor spot of ground; wherefore, I said unto thee, I have nourished it this long time, and thou beholdest that it hath brought forth much fruit.

Jacob 5:23
And it came to pass that the Lord of the vineyard said unto his servant: Look hither; behold I have planted another branch of the tree also; and thou knowest that this spot of ground was poorer than the first. But, behold the tree. I have nourished it this long time, and it hath brought forth much fruit; therefore, gather it, and lay it up against the season, that I may preserve it unto mine own self.

Jacob 5:24
And it came to pass that the Lord of the vineyard said again unto his servant: Look hither, and behold another branch also, which I have planted; behold that I have nourished it also, and it hath brought forth fruit.

Jacob 5:25
And he said unto the servant: Look hither and behold the last. Behold, this have I planted in a good spot of ground; and I have nourished it this long time, and only a part of the tree hath brought forth tame fruit, and the other part of the tree hath brought forth wild fruit; behold, I have nourished this tree like unto the others.

Jacob 5:26
And it came to pass that the Lord of the vineyard said unto the servant: Pluck off the branches that have not brought forth good fruit, and cast them into the fire.

Jacob 5:27
But behold, the servant said unto him: Let us prune it, and dig about it, and nourish it a little longer, that perhaps it may bring forth good fruit unto thee, that thou canst lay it up against the season.

Jacob 5:28
And it came to pass that the Lord of the vineyard and the servant of the Lord of the vineyard did nourish all the fruit of the vineyard.

Jacob 5:31
And it came to pass that the Lord of the vineyard did taste of the fruit, every sort according to its number. And the Lord of the vineyard said: Behold, this long time have we nourished this tree, and I have laid up unto myself against the season much fruit.

Jacob 5:32
But behold, this time it hath brought forth much fruit, and there is none of it which is good. And behold, there are all kinds of bad fruit; and it profiteth me nothing, notwithstanding all our labor; and now it grieveth me that I should lose this tree.

Jacob 5:34
And the servant said unto his master: Behold, because thou didst graft in the branches of the wild olive tree they have nourished the roots, that they are alive and they have not perished; wherefore thou beholdest that they are yet good.

Jacob 5:35
And it came to pass that the Lord of the vineyard said unto his servant: The tree profiteth me nothing, and the roots thereof profit me nothing so long as it shall bring forth evil fruit.

Jacob 5:36
Nevertheless, I know that the roots are good, and for mine own purpose I have preserved them; and because of their much strength they have hitherto brought forth, from the wild branches, good fruit.

Jacob 5:42
Behold, I knew that all the fruit of the vineyard, save it were these, had become corrupted. And now these which have once brought forth good fruit have also become corrupted; and now all the trees of my vineyard are good for nothing save it be to be hewn down and cast into the fire.

Jacob 5:45
And thou beheldest that a part thereof brought forth good fruit, and a part thereof brought forth wild fruit; and because I plucked not the branches thereof and cast them into the fire, behold, they have overcome the good branch that it hath withered away.

Jacob 5:46
And now, behold, notwithstanding all the care which we have taken of my vineyard, the trees thereof have become corrupted, that they bring forth no good fruit; and these I had hoped to preserve, to have laid up fruit thereof against the season, unto mine own self. But, behold, they have become like unto the wild olive tree, and they are of no worth but to be hewn down and cast into the fire; and it grieveth me that I should lose them.

Jacob 5:47
But what could I have done more in my vineyard? Have I slackened mine hand, that I have not nourished it? Nay, I have nourished it, and I have digged about it, and I have pruned it, and I have dunged it; and I have stretched forth mine hand almost all the day long, and the end draweth nigh. And it grieveth me that I should hew down all the trees of my vineyard, and cast them into the fire that they should be burned. Who is it that has corrupted my vineyard?

Jacob 5:48
And it came to pass that the servant said unto his master: Is it not the loftiness of thy vineyard-- have not the branches thereof overcome the roots which are good? And because the branches have overcome the roots thereof, behold they grew faster than the strength of the roots, taking strength unto themselves. Behold, I say, is not this the cause that the trees of thy vineyard have become corrupted?

Jacob 5:49
And it came to pass that the Lord of the vineyard said unto the servant: Let us go to and hew down the trees of the vineyard and cast them into the fire, that they shall not cumber the ground of my vineyard, for I have done all. What could I have done more for my vineyard?

Jacob 5:53
And this will I do that the tree may not perish, that, perhaps, I may preserve unto myself the roots thereof for mine own purpose.

Jacob 5:57
And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.

Jacob 5:58
And we will nourish again the trees of the vineyard, and we will trim up the branches thereof; and we will pluck from the trees those branches which are ripened, that must perish, and cast them into the fire.

Jacob 5:63
Graft in the branches; begin at the last that they may be first, and that the first may be last, and dig about the trees, both old and young, the first and the last; and the last and the first, that all may be nourished once again for the last time.

Jacob 5:65
And as they begin to grow ye shall clear away the branches which bring forth bitter fruit, according to the strength of the good and the size thereof; and ye shall not clear away the bad thereof all at once, lest the roots thereof should be too strong for the graft, and the graft thereof shall perish, and I lose the trees of my vineyard.

Jacob 5:66
For it grieveth me that I should lose the trees of my vineyard; wherefore ye shall clear away the bad according as the good shall grow, that the root and the top may be equal in strength, until the good shall overcome the bad, and the bad be hewn down and cast into the fire, that they cumber not the ground of my vineyard; and thus will I sweep away the bad out of my vineyard.

Jacob 5:71
And the Lord of the vineyard said unto them: Go to, and labor in the vineyard, with your might. For behold, this is the last time that I shall nourish my vineyard; for the end is nigh at hand, and the season speedily cometh; and if ye labor with your might with me ye shall have joy in the fruit which I shall lay up unto myself against the time which will soon come.

Jacob 5:75
And it came to pass that when the Lord of the vineyard saw that his fruit was good, and that his vineyard was no more corrupt, he called up his servants, and said unto them: Behold, for this last time have we nourished my vineyard; and thou beholdest that I have done according to my will; and I have preserved the natural fruit, that it is good, even like as it was in the beginning. And blessed art thou; for because ye have been diligent in laboring with me in my vineyard, and have kept my commandments, and have brought unto me again the natural fruit, that my vineyard is no more corrupted, and the bad is cast away, behold ye shall have joy with me because of the fruit of my vineyard.

Jacob 5:76
For behold, for a long time will I lay up of the fruit of my vineyard unto mine own self against the season, which speedily cometh; and for the last time have I nourished my vineyard, and pruned it, and dug about it, and dunged it; wherefore I will lay up unto mine own self of the fruit, for a long time, according to that which I have spoken.

Jacob 6:1
And now, behold, my brethren, as I said unto you that I would prophesy, behold, this is my prophecy-- that the things which this prophet Zenos spake, concerning the house of Israel, in the which he likened them unto a tame olive tree, must surely come to pass.

Jacob 6:2
And the day that he shall set his hand again the second time to recover his people, is the day, yea, even the last time, that the servants of the Lord shall go forth in his power, to nourish and prune his vineyard; and after that the end soon cometh.

Jacob 6:4
And how merciful is our God unto us, for he remembereth the house of Israel, both roots and branches; and he stretches forth his hands unto them all the day long; and they are a stiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God.

Jacob 6:5
Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts.

Jacob 6:6
Yea, today, if ye will hear his voice, harden not your hearts; for why will ye die?

Jacob 6:7
For behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire?

Jacob 6:9
Know ye not that if ye will do these things, that the power of the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God?

Jacob 6:10
And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment.

Jacob 7:1
And now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was Sherem.

Jacob 7:2
And it came to pass that he began to preach among the people, and to declare unto them that there should be no Christ. And he preached many things which were flattering unto the people; and this he did that he might overthrow the doctrine of Christ.

Jacob 7:3
And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me.

Jacob 7:4
And he was learned, that he had a perfect knowledge of the language of the people; wherefore, he could use much flattery, and much power of speech, according to the power of the devil.

Jacob 7:5
And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.

Jacob 7:6
And it came to pass that he came unto me, and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you; for I have heard and also know that thou goest about much, preaching that which ye call the gospel, or the doctrine of Christ.

Jacob 7:7
And ye have led away much of this people that they pervert the right way of God, and keep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is blasphemy; for no man knoweth of such things; for he cannot tell of things to come. And after this manner did Sherem contend against me.

Jacob 7:9
And I said unto him: Deniest thou the Christ who shall come? And he said: If there should be a Christ, I would not deny him; but I know that there is no Christ, neither has been, nor ever will be.

Jacob 7:11
And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the prophets have written, nor prophesied, save they have spoken concerning this Christ.

Jacob 7:12
And this is not all-- it has been made manifest unto me, for I have heard and seen; and it also has been made manifest unto me by the power of the Holy Ghost; wherefore, I know if there should be no atonement made all mankind must be lost.

Jacob 7:13
And it came to pass that he said unto me: Show me a sign by this power of the Holy Ghost, in the which ye know so much.

Jacob 7:14
And I said unto him: What am I that I should tempt God to show unto thee a sign in the thing which thou knowest to be true? Yet thou wilt deny it, because thou art of the devil. Nevertheless, not my will be done; but if God shall smite thee, let that be a sign unto thee that he has power, both in heaven and in earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine.

Jacob 7:15
And it came to pass that when I, Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days.

Jacob 7:20
And it came to pass that when he had said these words he could say no more, and he gave up the ghost.

Jacob 7:22
Now, this thing was pleasing unto me, Jacob, for I had requested it of my Father who was in heaven; for he had heard my cry and answered my prayer.

Jacob 7:23
And it came to pass that peace and the love of God was restored again among the people; and they searched the scriptures, and hearkened no more to the words of this wicked man.

Jacob 7:24
And it came to pass that many means were devised to reclaim and restore the Lamanites to the knowledge of the truth; but it all was vain, for they delighted in wars and bloodshed, and they had an eternal hatred against us, their brethren. And they sought by the power of their arms to destroy us continually.

Jacob 7:26
And it came to pass that I, Jacob, began to be old; and the record of this people being kept on the other plates of Nephi, wherefore, I conclude this record, declaring that I have written according to the best of my knowledge, by saying that the time passed away with us, and also our lives passed away like as it were unto us a dream, we being a lonesome and a solemn people, wanderers, cast out from Jerusalem, born in tribulation, in a wilderness, and hated of our brethren, which caused wars and contentions; wherefore, we did mourn out our days.

Jacob 7:27
And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son Enos: Take these plates. And I told him the things which my brother Nephi had commanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been small; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.

Enos 1:1
Behold, it came to pass that I, Enos, knowing my father that he was a just man-- for he taught me in his language, and also in the nurture and admonition of the Lord-- and blessed be the name of my God for it--

Enos 1:5
And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.

Enos 1:6
And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.

Enos 1:8
And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.

Enos 1:9
Now, it came to pass that when I had heard these words I began to feel a desire for the welfare of my brethren, the Nephites; wherefore, I did pour out my whole soul unto God for them.

Enos 1:10
And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have given unto them this land, and it is a holy land; and I curse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their transgressions will I bring down with sorrow upon their own heads.

Enos 1:11
And after I, Enos, had heard these words, my faith began to be unshaken in the Lord; and I prayed unto him with many long strugglings for my brethren, the Lamanites.

Enos 1:13
And now behold, this was the desire which I desired of him-- that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation--

Enos 1:15
Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.

Enos 1:17
And I, Enos, knew it would be according to the covenant which he had made; wherefore my soul did rest.

Enos 1:19
And now it came to pass that I, Enos, went about among the people of Nephi, prophesying of things to come, and testifying of the things which I had heard and seen.

Enos 1:20
And I bear record that the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God. But our labors were vain; their hatred was fixed, and they were led by their evil nature that they became wild, and ferocious, and a blood-thirsty people, full of idolatry and filthiness; feeding upon beasts of prey; dwelling in tents, and wandering about in the wilderness with a short skin girdle about their loins and their heads shaven; and their skill was in the bow, and in the cimeter, and the ax. And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us.

Enos 1:23
And there was nothing save it was exceeding harshness, preaching and prophesying of wars, and contentions, and destructions, and continually reminding them of death, and the duration of eternity, and the judgments and the power of God, and all these things-- stirring them up continually to keep them in the fear of the Lord. I say there was nothing short of these things, and exceedingly great plainness of speech, would keep them from going down speedily to destruction. And after this manner do I write concerning them.

Enos 1:27
And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father. Amen.

Jarom 1:1
Now behold, I, Jarom, write a few words according to the commandment of my father, Enos, that our genealogy may be kept.

Jarom 1:2
And as these plates are small, and as these things are written for the intent of the benefit of our brethren the Lamanites, wherefore, it must needs be that I write a little; but I shall not write the things of my prophesying, nor of my revelations. For what could I write more than my fathers have written? For have not they revealed the plan of salvation? I say unto you, Yea; and this sufficeth me.

Jarom 1:3
Behold, it is expedient that much should be done among this people, because of the hardness of their hearts, and the deafness of their ears, and the blindness of their minds, and the stiffness of their necks; nevertheless, God is exceedingly merciful unto them, and has not as yet swept them off from the face of the land.

Jarom 1:4
And there are many among us who have many revelations, for they are not all stiffnecked. And as many as are not stiffnecked and have faith, have communion with the Holy Spirit, which maketh manifest unto the children of men, according to their faith.

Jarom 1:5
And now, behold, two hundred years had passed away, and the people of Nephi had waxed strong in the land. They observed to keep the law of Moses and the sabbath day holy unto the Lord. And they profaned not; neither did they blaspheme. And the laws of the land were exceedingly strict.

Jarom 1:9
And thus being prepared to meet the Lamanites, they did not prosper against us. But the word of the Lord was verified, which he spake unto our fathers, saying that: Inasmuch as ye will keep my commandments ye shall prosper in the land.

Jarom 1:10
And it came to pass that the prophets of the Lord did threaten the people of Nephi, according to the word of God, that if they did not keep the commandments, but should fall into transgression, they should be destroyed from off the face of the land.

Jarom 1:14
And I, Jarom, do not write more, for the plates are small. But behold, my brethren, ye can go to the other plates of Nephi; for behold, upon them the records of our wars are engraven, according to the writings of the kings, or those which they caused to be written.

Omni 1:2
Wherefore, in my days, I would that ye should know that I fought much with the sword to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites. But behold, I of myself am a wicked man, and I have not kept the statutes and the commandments of the Lord as I ought to have done.

Omni 1:4
And now I, Amaron, write the things whatsoever I write, which are few, in the book of my father.

Omni 1:6
For the Lord would not suffer, after he had led them out of the land of Jerusalem and kept and preserved them from falling into the hands of their enemies, yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying that: Inasmuch as ye will not keep my commandments ye shall not prosper in the land.

Omni 1:7
Wherefore, the Lord did visit them in great judgment; nevertheless, he did spare the righteous that they should not perish, but did deliver them out of the hands of their enemies.

Omni 1:9
Now I, Chemish, write what few things I write, in the same book with my brother; for behold, I saw the last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And after this manner we keep the records, for it is according to the commandments of our fathers. And I make an end.

Omni 1:11
And behold, the record of this people is engraven upon plates which is had by the kings, according to the generations; and I know of no revelation save that which has been written, neither prophecy; wherefore, that which is sufficient is written. And I make an end.

Omni 1:14
And they discovered a people, who were called the people of Zarahemla. Now, there was great rejoicing among the people of Zarahemla; and also Zarahemla did rejoice exceedingly, because the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews.

Omni 1:17
And at the time that Mosiah discovered them, they had become exceedingly numerous. Nevertheless, they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them; and they denied the being of their Creator; and Mosiah, nor the people of Mosiah, could understand them.

Omni 1:18
But it came to pass that Mosiah caused that they should be taught in his language. And it came to pass that after they were taught in the language of Mosiah, Zarahemla gave a genealogy of his fathers, according to his memory; and they are written, but not in these plates.

Omni 1:22
It also spake a few words concerning his fathers. And his first parents came out from the tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them according to his judgments, which are just; and their bones lay scattered in the land northward.

Omni 1:25
And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.

Omni 1:26
And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.

Omni 1:27
And now I would speak somewhat concerning a certain number who went up into the wilderness to return to the land of Nephi; for there was a large number who were desirous to possess the land of their inheritance.

Omni 1:30
And I, Amaleki, had a brother, who also went with them; and I have not since known concerning them. And I am about to lie down in my grave; and these plates are full. And I make an end of my speaking.

W of M 1:1
And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites.

W of M 1:3
And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of whom Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down to the reign of this king Benjamin, and also many of the words of Nephi.

W of M 1:4
And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled; yea, and I also know that as many things as have been prophesied concerning us down to this day have been fulfilled, and as many as go beyond this day must surely come to pass--

W of M 1:5
Wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people.

W of M 1:6
But behold, I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren.

W of M 1:7
And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will.

W of M 1:8
And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people.

W of M 1:9
And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God has given me.

W of M 1:11
And they were handed down from king Benjamin, from generation to generation until they have fallen into my hands. And I, Mormon, pray to God that they may be preserved from this time henceforth. And I know that they will be preserved; for there are great things written upon them, out of which my people and their brethren shall be judged at the great and last day, according to the word of God which is written.

W of M 1:12
And now, concerning this king Benjamin-- he had somewhat of contentions among his own people.

Mosiah 1:1
And now there was no more contention in all the land of Zarahemla, among all the people who belonged to king Benjamin, so that king Benjamin had continual peace all the remainder of his days.

Mosiah 1:2
And it came to pass that he had three sons; and he called their names Mosiah, and Helorum, and Helaman. And he caused that they should be taught in all the language of his fathers, that thereby they might become men of understanding; and that they might know concerning the prophecies which had been spoken by the mouths of their fathers, which were delivered them by the hand of the Lord.

Mosiah 1:3
And he also taught them concerning the records which were engraven on the plates of brass, saying: My sons, I would that ye should remember that were it not for these plates, which contain these records and these commandments, we must have suffered in ignorance, even at this present time, not knowing the mysteries of God.

Mosiah 1:4
For it were not possible that our father, Lehi, could have remembered all these things, to have taught them to his children, except it were for the help of these plates; for he having been taught in the language of the Egyptians therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fulfilling the commandments of God, even down to this present time.

Mosiah 1:5
I say unto you, my sons, were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief, and we should have been like unto our brethren, the Lamanites, who know nothing concerning these things, or even do not believe them when they are taught them, because of the traditions of their fathers, which are not correct.

Mosiah 1:6
O my sons, I would that ye should remember that these sayings are true, and also that these records are true. And behold, also the plates of Nephi, which contain the records and the sayings of our fathers from the time they left Jerusalem until now, and they are true; and we can know of their surety because we have them before our eyes.

Mosiah 1:7
And now, my sons, I would that ye should remember to search them diligently, that ye may profit thereby; and I would that ye should keep the commandments of God, that ye may prosper in the land according to the promises which the Lord made unto our fathers.

Mosiah 1:8
And many more things did king Benjamin teach his sons, which are not written in this book.

Mosiah 1:13
Yea, and moreover I say unto you, that if this highly favored people of the Lord should fall into transgression, and become a wicked and an adulterous people, that the Lord will deliver them up, that thereby they become weak like unto their brethren; and he will no more preserve them by his matchless and marvelous power, as he has hitherto preserved our fathers.

Mosiah 1:14
For I say unto you, that if he had not extended his arm in the preservation of our fathers they must have fallen into the hands of the Lamanites, and become victims to their hatred.

Mosiah 1:17
Therefore, as they were unfaithful they did not prosper nor progress in their journey, but were driven back, and incurred the displeasure of God upon them; and therefore they were smitten with famine and sore afflictions, to stir them up in remembrance of their duty.

Mosiah 1:18
And now, it came to pass that Mosiah went and did as his father had commanded him, and proclaimed unto all the people who were in the land of Zarahemla that thereby they might gather themselves together, to go up to the temple to hear the words which his father should speak unto them.

Mosiah 2:2
And there were a great number, even so many that they did not number them; for they had multiplied exceedingly and waxed great in the land.

Mosiah 2:5
And it came to pass that when they came up to the temple, they pitched their tents round about, every man according to his family, consisting of his wife, and his sons, and his daughters, and their sons, and their daughters, from the eldest down to the youngest, every family being separate one from another.

Mosiah 2:7
For the multitude being so great that king Benjamin could not teach them all within the walls of the temple, therefore he caused a tower to be erected, that thereby his people might hear the words which he should speak unto them.

Mosiah 2:8
And it came to pass that he began to speak to his people from the tower; and they could not all hear his words because of the greatness of the multitude; therefore he caused that the words which he spake should be written and sent forth among those that were not under the sound of his voice, that they might also receive his words.

Mosiah 2:9
And these are the words which he spake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view.

Mosiah 2:10
I have not commanded you to come up hither that ye should fear me, or that ye should think that I of myself am more than a mortal man.

Mosiah 2:12
I say unto you that as I have been suffered to spend my days in your service, even up to this time, and have not sought gold nor silver nor any manner of riches of you;

Mosiah 2:13
Neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves one of another, nor that ye should murder, or plunder, or steal, or commit adultery; nor even have I suffered that ye should commit any manner of wickedness, and have taught you that ye should keep the commandments of the Lord, in all things which he hath commanded you--

Mosiah 2:14
And even I, myself, have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne-- and of all these things which I have spoken, ye yourselves are witnesses this day.

Mosiah 2:15
Yet, my brethren, I have not done these things that I might boast, neither do I tell these things that thereby I might accuse you; but I tell you these things that ye may know that I can answer a clear conscience before God this day.

Mosiah 2:16
Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God.

Mosiah 2:18
Behold, ye have called me your king; and if I, whom ye call your king, do labor to serve you, then ought not ye to labor to serve one another?

Mosiah 2:20
I say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you, and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another--

Mosiah 2:21
I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another-- I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.

Mosiah 2:23
And now, in the first place, he hath created you, and granted unto you your lives, for which ye are indebted unto him.

Mosiah 2:25
And now I ask, can ye say aught of yourselves? I answer you, Nay. Ye cannot say that ye are even as much as the dust of the earth; yet ye were created of the dust of the earth; but behold, it belongeth to him who created you.

Mosiah 2:26
And I, even I, whom ye call your king, am no better than ye yourselves are; for I am also of the dust. And ye behold that I am old, and am about to yield up this mortal frame to its mother earth.

Mosiah 2:27
Therefore, as I said unto you that I had served you, walking with a clear conscience before God, even so I at this time have caused that ye should assemble yourselves together, that I might be found blameless, and that your blood should not come upon me, when I shall stand to be judged of God of the things whereof he hath commanded me concerning you.

Mosiah 2:29
And moreover, I say unto you that I have caused that ye should assemble yourselves together, that I might declare unto you that I can no longer be your teacher, nor your king;

Mosiah 2:31
And now, my brethren, I would that ye should do as ye have hitherto done. As ye have kept my commandments, and also the commandments of my father, and have prospered, and have been kept from falling into the hands of your enemies, even so if ye shall keep the commandments of my son, or the commandments of God which shall be delivered unto you by him, ye shall prosper in the land, and your enemies shall have no power over you.

Mosiah 2:33
For behold, there is a wo pronounced upon him who listeth to obey that spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God contrary to his own knowledge.

Mosiah 2:34
I say unto you, that there are not any among you, except it be your little children that have not been taught concerning these things, but what knoweth that ye are eternally indebted to your heavenly Father, to render to him all that you have and are; and also have been taught concerning the records which contain the prophecies which have been spoken by the holy prophets, even down to the time our father, Lehi, left Jerusalem;

Mosiah 2:35
And also, all that has been spoken by our fathers until now. And behold, also, they spake that which was commanded them of the Lord; therefore, they are just and true.

Mosiah 2:36
And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom's paths that ye may be blessed, prospered, and preserved--

Mosiah 2:37
I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord has no place in him, for he dwelleth not in unholy temples.

Mosiah 2:38
Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 2:39
And now I say unto you, that mercy hath no claim on that man; therefore his final doom is to endure a never-ending torment.

Mosiah 3:2
And the things which I shall tell you are made known unto me by an angel from God. And he said unto me: Awake; and I awoke, and behold he stood before me.

Mosiah 3:5
For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.

Mosiah 3:11
For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned.

Mosiah 3:12
But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.

Mosiah 3:15
And many signs, and wonders, and types, and shadows showed he unto them, concerning his coming; and also holy prophets spake unto them concerning his coming; and yet they hardened their hearts, and understood not that the law of Moses availeth nothing except it were through the atonement of his blood.

Mosiah 3:16
And even if it were possible that little children could sin they could not be saved; but I say unto you they are blessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ atoneth for their sins.

Mosiah 3:17
And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.

Mosiah 3:18
For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

Mosiah 3:20
And moreover, I say unto you, that the time shall come when the knowledge of a Savior shall spread throughout every nation, kindred, tongue, and people.

Mosiah 3:21
And behold, when that time cometh, none shall be found blameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent.

Mosiah 3:22
And even at this time, when thou shalt have taught thy people the things which the Lord thy God hath commanded thee, even then are they found no more blameless in the sight of God, only according to the words which I have spoken unto thee.

Mosiah 3:23
And now I have spoken the words which the Lord God hath commanded me.

Mosiah 3:25
And if they be evil they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of misery and endless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.

Mosiah 3:26
Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them than it could deny that Adam should fall because of his partaking of the forbidden fruit; therefore, mercy could have claim on them no more forever.

Mosiah 4:1
And now, it came to pass that when king Benjamin had made an end of speaking the words which had been delivered unto him by the angel of the Lord, that he cast his eyes round about on the multitude, and behold they had fallen to the earth, for the fear of the Lord had come upon them.

Mosiah 4:5
For behold, if the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state--

Mosiah 4:6
I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body--

Mosiah 4:8
And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.

Mosiah 4:9
Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend.

Mosiah 4:10
And again, believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you; and now, if you believe all these things see that ye do them.

Mosiah 4:11
And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel.

Mosiah 4:12
And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.

Mosiah 4:13
And ye will not have a mind to injure one another, but to live peaceably, and to render to every man according to that which is his due.

Mosiah 4:14
And ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.

Mosiah 4:15
But ye will teach them to walk in the ways of truth and soberness; ye will teach them to love one another, and to serve one another.

Mosiah 4:16
And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.

Mosiah 4:17
Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just--

Mosiah 4:18
But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

Mosiah 4:19
For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?

Mosiah 4:20
And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. And has he suffered that ye have begged in vain? Nay; he has poured out his Spirit upon you, and has caused that your hearts should be filled with joy, and has caused that your mouths should be stopped that ye could not find utterance, so exceedingly great was your joy.

Mosiah 4:21
And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.

Mosiah 4:22
And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.

Mosiah 4:23
I say unto you, wo be unto that man, for his substance shall perish with him; and now, I say these things unto those who are rich as pertaining to the things of this world.

Mosiah 4:24
And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give.

Mosiah 4:25
And now, if ye say this in your hearts ye remain guiltless, otherwise ye are condemned; and your condemnation is just for ye covet that which ye have not received.

Mosiah 4:26
And now, for the sake of these things which I have spoken unto you-- that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God-- I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.

Mosiah 4:27
And see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.

Mosiah 4:29
And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.

Mosiah 4:30
But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not.

Mosiah 5:1
And now, it came to pass that when king Benjamin had thus spoken to his people, he sent among them, desiring to know of his people if they believed the words which he had spoken unto them.

Mosiah 5:2
And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

Mosiah 5:4
And it is the faith which we have had on the things which our king has spoken unto us that has brought us to this great knowledge, whereby we do rejoice with such exceedingly great joy.

Mosiah 5:5
And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a never-ending torment, as has been spoken by the angel, that we may not drink out of the cup of the wrath of God.

Mosiah 5:6
And now, these are the words which king Benjamin desired of them; and therefore he said unto them: Ye have spoken the words that I desired; and the covenant which ye have made is a righteous covenant.

Mosiah 5:7
And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.

Mosiah 5:8
And under this head ye are made free, and there is no other head whereby ye can be made free. There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.

Mosiah 5:9
And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.

Mosiah 5:10
And now it shall come to pass, that whosoever shall not take upon him the name of Christ must be called by some other name; therefore, he findeth himself on the left hand of God.

Mosiah 5:11
And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts.

Mosiah 5:12
I say unto you, I would that ye should remember to retain the name written always in your hearts, that ye are not found on the left hand of God, but that ye hear and know the voice by which ye shall be called, and also, the name by which he shall call you.

Mosiah 5:13
For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?

Mosiah 5:14
And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called.

Mosiah 6:1
And now, king Benjamin thought it was expedient, after having finished speaking to the people, that he should take the names of all those who had entered into a covenant with God to keep his commandments.

Mosiah 6:2
And it came to pass that there was not one soul, except it were little children, but who had entered into the covenant and had taken upon them the name of Christ.

Mosiah 6:3
And again, it came to pass that when king Benjamin had made an end of all these things, and had consecrated his son Mosiah to be a ruler and a king over his people, and had given him all the charges concerning the kingdom, and also had appointed priests to teach the people, that thereby they might hear and know the commandments of God, and to stir them up in remembrance of the oath which they had made, he dismissed the multitude, and they returned, every one, according to their families, to their own houses.

Mosiah 6:7
And king Mosiah did cause his people that they should till the earth. And he also, himself, did till the earth, that thereby he might not become burdensome to his people, that he might do according to that which his father had done in all things. And there was no contention among all his people for the space of three years.

Mosiah 7:1
And now, it came to pass that after king Mosiah had had continual peace for the space of three years, he was desirous to know concerning the people who went up to dwell in the land of Lehi-Nephi, or in the city of Lehi-Nephi; for his people had heard nothing from them from the time they left the land of Zarahemla; therefore, they wearied him with their teasings.

Mosiah 7:4
And now, they knew not the course they should travel in the wilderness to go up to the land of Lehi-Nephi; therefore they wandered many days in the wilderness, even forty days did they wander.

Mosiah 7:5
And when they had wandered forty days they came to a hill, which is north of the land of Shilom, and there they pitched their tents.

Mosiah 7:9
And he said unto them: Behold, I am Limhi, the son of Noah, who was the son of Zeniff, who came up out of the land of Zarahemla to inherit this land, which was the land of their fathers, who was made a king by the voice of the people.

Mosiah 7:10
And now, I desire to know the cause whereby ye were so bold as to come near the walls of the city, when I, myself, was with my guards without the gate?

Mosiah 7:11
And now, for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak.

Mosiah 7:12
And now, when Ammon saw that he was permitted to speak, he went forth and bowed himself before the king; and rising again he said: O king, I am very thankful before God this day that I am yet alive, and am permitted to speak; and I will endeavor to speak with boldness;

Mosiah 7:13
For I am assured that if ye had known me ye would not have suffered that I should have worn these bands. For I am Ammon, and am a descendant of Zarahemla, and have come up out of the land of Zarahemla to inquire concerning our brethren, whom Zeniff brought up out of that land.

Mosiah 7:14
And now, it came to pass that after Limhi had heard the words of Ammon, he was exceedingly glad, and said: Now, I know of a surety that my brethren who were in the land of Zarahemla are yet alive. And now, I will rejoice; and on the morrow I will cause that my people shall rejoice also.

Mosiah 7:15
For behold, we are in bondage to the Lamanites, and are taxed with a tax which is grievous to be borne. And now, behold, our brethren will deliver us out of our bondage, or out of the hands of the Lamanites, and we will be their slaves; for it is better that we be slaves to the Nephites than to pay tribute to the king of the Lamanites.

Mosiah 7:16
And now, king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom, and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey; for they had suffered many things; they had suffered hunger, thirst, and fatigue.

Mosiah 7:17
And now, it came to pass on the morrow that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the temple, to hear the words which he should speak unto them.

Mosiah 7:18
And it came to pass that when they had gathered themselves together that he spake unto them in this wise, saying: O ye, my people, lift up your heads and be comforted; for behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there remaineth an effectual struggle to be made.

Mosiah 7:19
Therefore, lift up your heads, and rejoice, and put your trust in God, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna that they might not perish in the wilderness; and many more things did he do for them.

Mosiah 7:20
And again, that same God has brought our fathers out of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is because of our iniquities and abominations that he has brought us into bondage.

Mosiah 7:23
And now, is not this grievous to be borne? And is not this, our affliction, great? Now behold, how great reason we have to mourn.

Mosiah 7:25
For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves.

Mosiah 7:28
And now, because he said this, they did put him to death; and many more things did they do which brought down the wrath of God upon them. Therefore, who wondereth that they are in bondage, and that they are smitten with sore afflictions?

Mosiah 7:29
For behold, the Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them.

Mosiah 7:32
And now, behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted.

Mosiah 8:6
Now, as soon as Ammon had read the record, the king inquired of him to know if he could interpret languages, and Ammon told him that he could not.

Mosiah 8:8
And they were lost in the wilderness for the space of many days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with bones of men, and of beasts, and was also covered with ruins of buildings of every kind, having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel.

Mosiah 8:11
And again, they have brought swords, the hilts thereof have perished, and the blades thereof were cankered with rust; and there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore I said unto thee: Canst thou translate?

Mosiah 8:12
And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language; for, perhaps, they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came; or, perhaps, they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction.

Mosiah 8:13
Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.

Mosiah 8:16
And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.

Mosiah 8:17
But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

Mosiah 8:19
And now, when Ammon had made an end of speaking these words the king rejoiced exceedingly, and gave thanks to God, saying: Doubtless a great mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men.

Mosiah 8:20
O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how blind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them!

Mosiah 9:1
I, Zeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of Nephi, or of the land of our fathers' first inheritance, and having been sent as a spy among the Lamanites that I might spy out their forces, that our army might come upon them and destroy them-- but when I saw that which was good among them I was desirous that they should not be destroyed.

Mosiah 9:5
And it came to pass that I went again with four of my men into the city, in unto the king, that I might know of the disposition of the king, and that I might know if I might go in with my people and possess the land in peace.

Mosiah 9:10
Now it was the cunning and the craftiness of king Laman, to bring my people into bondage, that he yielded up the land that we might possess it.

Mosiah 9:11
Therefore it came to pass, that after we had dwelt in the land for the space of twelve years that king Laman began to grow uneasy, lest by any means my people should wax strong in the land, and that they could not overpower them and bring them into bondage.

Mosiah 9:12
Now they were a lazy and an idolatrous people; therefore they were desirous to bring us into bondage, that they might glut themselves with the labors of our hands; yea, that they might feast themselves upon the flocks of our fields.

Mosiah 9:15
Yea, and it came to pass that they fled, all that were not overtaken, even into the city of Nephi, and did call upon me for protection.

Mosiah 10:2
And I set guards round about the land, that the Lamanites might not come upon us again unawares and destroy us; and thus I did guard my people and my flocks, and keep them from falling into the hands of our enemies.

Mosiah 10:7
But I had sent my spies out round about the land of Shemlon, that I might discover their preparations, that I might guard against them, that they might not come upon my people and destroy them.

Mosiah 10:8
And it came to pass that they came up upon the north of the land of Shilom, with their numerous hosts, men armed with bows, and with arrows, and with swords, and with cimeters, and with stones, and with slings; and they had their heads shaved that they were naked; and they were girded with a leathern girdle about their loins.

Mosiah 10:11
Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength. Yet they were a strong people, as to the strength of men.

Mosiah 10:14
And his brethren were wroth with him because they understood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord.

Mosiah 10:19
And now I, Zeniff, after having told all these things unto my people concerning the Lamanites, I did stimulate them to go to battle with their might, putting their trust in the Lord; therefore, we did contend with them, face to face.

Mosiah 10:20
And it came to pass that we did drive them again out of our land; and we slew them with a great slaughter, even so many that we did not number them.

Mosiah 10:22
And now I, being old, did confer the kingdom upon one of my sons; therefore, I say no more. And may the Lord bless my people. Amen.

Mosiah 11:1
And now it came to pass that Zeniff conferred the kingdom upon Noah, one of his sons; therefore Noah began to reign in his stead; and he did not walk in the ways of his father.

Mosiah 11:2
For behold, he did not keep the commandments of God, but he did walk after the desires of his own heart. And he had many wives and concubines. And he did cause his people to commit sin, and do that which was abominable in the sight of the Lord. Yea, and they did commit whoredoms and all manner of wickedness.

Mosiah 11:6
Yea, and thus they were supported in their laziness, and in their idolatry, and in their whoredoms, by the taxes which king Noah had put upon his people; thus did the people labor exceedingly to support iniquity.

Mosiah 11:8
And it came to pass that king Noah built many elegant and spacious buildings; and he ornamented them with fine work of wood, and of all manner of precious things, of gold, and of silver, and of iron, and of brass, and of ziff, and of copper;

Mosiah 11:13
And it came to pass that he caused many buildings to be built in the land Shilom; and he caused a great tower to be built on the hill north of the land Shilom, which had been a resort for the children of Nephi at the time they fled out of the land; and thus he did do with the riches which he obtained by the taxation of his people.

Mosiah 11:17
And king Noah sent guards round about the land to keep them off; but he did not send a sufficient number, and the Lamanites came upon them and killed them, and drove many of their flocks out of the land; thus the Lamanites began to destroy them, and to exercise their hatred upon them.

Mosiah 11:18
And it came to pass that king Noah sent his armies against them, and they were driven back, or they drove them back for a time; therefore, they returned rejoicing in their spoil.

Mosiah 11:19
And now, because of this great victory they were lifted up in the pride of their hearts; they did boast in their own strength, saying that their fifty could stand against thousands of the Lamanites; and thus they did boast, and did delight in blood, and the shedding of the blood of their brethren, and this because of the wickedness of their king and priests.

Mosiah 11:22
And it shall come to pass that they shall know that I am the Lord their God, and am a jealous God, visiting the iniquities of my people.

Mosiah 11:23
And it shall come to pass that except this people repent and turn unto the Lord their God, they shall be brought into bondage; and none shall deliver them, except it be the Lord the Almighty God.

Mosiah 11:25
And except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me.

Mosiah 11:26
Now it came to pass that when Abinadi had spoken these words unto them they were wroth with him, and sought to take away his life; but the Lord delivered him out of their hands.

Mosiah 11:27
Now when king Noah had heard of the words which Abinadi had spoken unto the people, he was also wroth; and he said: Who is Abinadi, that I and my people should be judged of him, or who is the Lord, that shall bring upon my people such great affliction?

Mosiah 11:28
I command you to bring Abinadi hither, that I may slay him, for he has said these things that he might stir up my people to anger one with another, and to raise contentions among my people; therefore I will slay him.

Mosiah 11:29
Now the eyes of the people were blinded; therefore they hardened their hearts against the words of Abinadi, and they sought from that time forward to take him. And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.

Mosiah 12:1
And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying: Thus has the Lord commanded me, saying-- Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.

Mosiah 12:3
And it shall come to pass that the life of king Noah shall be valued even as a garment in a hot furnace; for he shall know that I am the Lord.

Mosiah 12:13
And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?

Mosiah 12:14
And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you, and he has prophesied in vain.

Mosiah 12:15
And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.

Mosiah 12:17
And it came to pass that king Noah caused that Abinadi should be cast into prison; and he commanded that the priests should gather themselves together that he might hold a council with them what he should do with him.

Mosiah 12:25
And now Abinadi said unto them: Are you priests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire to know of me what these things mean?

Mosiah 12:26
I say unto you, wo be unto you for perverting the ways of the Lord! For if ye understand these things ye have not taught them; therefore, ye have perverted the ways of the Lord.

Mosiah 12:27
Ye have not applied your hearts to understanding; therefore, ye have not been wise. Therefore, what teach ye this people?

Mosiah 12:29
And again he said unto them: If ye teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?

Mosiah 12:30
Know ye not that I speak the truth? Yea, ye know that I speak the truth; and you ought to tremble before God.

Mosiah 12:31
And it shall come to pass that ye shall be smitten for your iniquities, for ye have said that ye teach the law of Moses. And what know ye concerning the law of Moses? Doth salvation come by the law of Moses? What say ye?

Mosiah 12:33
But now Abinadi said unto them: I know if ye keep the commandments of God ye shall be saved; yea, if ye keep the commandments which the Lord delivered unto Moses in the mount of Sinai, saying:

Mosiah 12:35
Thou shalt have no other God before me.

Mosiah 12:36
Thou shalt not make unto thee any graven image, or any likeness of any thing in heaven above, or things which are in the earth beneath.

Mosiah 12:37
Now Abinadi said unto them, Have ye done all this? I say unto you, Nay, ye have not. And have ye taught this people that they should do all these things? I say unto you, Nay, ye have not.

Mosiah 13:1
And now when the king had heard these words, he said unto his priests: Away with this fellow, and slay him; for what have we to do with him, for he is mad.

Mosiah 13:3
Touch me not, for God shall smite you if ye lay your hands upon me, for I have not delivered the message which the Lord sent me to deliver; neither have I told you that which ye requested that I should tell; therefore, God will not suffer that I shall be destroyed at this time.

Mosiah 13:5
Now it came to pass after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face shone with exceeding luster, even as Moses' did while in the mount of Sinai, while speaking with the Lord.

Mosiah 13:7
Ye see that ye have not power to slay me, therefore I finish my message. Yea, and I perceive that it cuts you to your hearts because I tell you the truth concerning your iniquities.

Mosiah 13:9
But I finish my message; and then it matters not whither I go, if it so be that I am saved.

Mosiah 13:11
And now I read unto you the remainder of the commandments of God, for I perceive that they are not written in your hearts; I perceive that ye have studied and taught iniquity the most part of your lives.

Mosiah 13:12
And now, ye remember that I said unto you: Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth.

Mosiah 13:13
And again: Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generations of them that hate me;

Mosiah 13:15
Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Mosiah 13:18
But the seventh day, the sabbath of the Lord thy God, thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates;

Mosiah 13:20
Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.

Mosiah 13:21
Thou shalt not kill.

Mosiah 13:22
Thou shalt not commit adultery. Thou shalt not steal.

Mosiah 13:23
Thou shalt not bear false witness against thy neighbor.

Mosiah 13:24
Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's.

Mosiah 13:26
I say unto you, Nay; for if ye had, the Lord would not have caused me to come forth and to prophesy evil concerning this people.

Mosiah 13:27
And now ye have said that salvation cometh by the law of Moses. I say unto you that it is expedient that ye should keep the law of Moses as yet; but I say unto you, that the time shall come when it shall no more be expedient to keep the law of Moses.

Mosiah 13:28
And moreover, I say unto you, that salvation doth not come by the law alone; and were it not for the atonement, which God himself shall make for the sins and iniquities of his people, that they must unavoidably perish, notwithstanding the law of Moses.

Mosiah 13:29
And now I say unto you that it was expedient that there should be a law given to the children of Israel, yea, even a very strict law; for they were a stiffnecked people, quick to do iniquity, and slow to remember the Lord their God;

Mosiah 13:32
And now, did they understand the law? I say unto you, Nay, they did not all understand the law; and this because of the hardness of their hearts; for they understood not that there could not any man be saved except it were through the redemption of God.

Mosiah 13:33
For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people? Yea, and even all the prophets who have prophesied ever since the world began-- have they not spoken more or less concerning these things?

Mosiah 13:34
Have they not said that God himself should come down among the children of men, and take upon him the form of man, and go forth in mighty power upon the face of the earth?

Mosiah 13:35
Yea, and have they not said also that he should bring to pass the resurrection of the dead, and that he, himself, should be oppressed and afflicted?

Mosiah 14:1
Yea, even doth not Isaiah say: Who hath believed our report, and to whom is the arm of the Lord revealed?

Mosiah 14:2
For he shall grow up before him as a tender plant, and as a root out of dry ground; he hath no form nor comeliness; and when we shall see him there is no beauty that we should desire him.

Mosiah 14:3
He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.

Mosiah 14:7
He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb so he opened not his mouth.

Mosiah 14:9
And he made his grave with the wicked, and with the rich in his death; because he had done no evil, neither was any deceit in his mouth.

Mosiah 14:11
He shall see the travail of his soul, and shall be satisfied; by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Mosiah 15:1
And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.

Mosiah 15:5
And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.

Mosiah 15:6
And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.

Mosiah 15:10
And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?

Mosiah 15:12
For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?

Mosiah 15:13
Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.

Mosiah 15:18
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;

Mosiah 15:19
For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.

Mosiah 15:22
And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.

Mosiah 15:24
And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.

Mosiah 15:26
But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.

Mosiah 15:27
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.

Mosiah 15:28
And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.

Mosiah 16:1
And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just.

Mosiah 16:2
And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not.

Mosiah 16:3
For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil.

Mosiah 16:4
Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state.

Mosiah 16:5
But remember that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the devil hath all power over him. Therefore he is as though there was no redemption made, being an enemy to God; and also is the devil an enemy to God.

Mosiah 16:6
And now if Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption.

Mosiah 16:7
And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection.

Mosiah 16:8
But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ.

Mosiah 16:9
He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death.

Mosiah 16:12
Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.

Mosiah 16:13
And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved?

Mosiah 17:1
And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the priests should take him and cause that he should be put to death.

Mosiah 17:2
But there was one among them whose name was Alma, he also being a descendant of Nephi. And he was a young man, and he believed the words which Abinadi had spoken, for he knew concerning the iniquity which Abinadi had testified against them; therefore he began to plead with the king that he would not be angry with Abinadi, but suffer that he might depart in peace.

Mosiah 17:4
But he fled from before them and hid himself that they found him not. And he being concealed for many days did write all the words which Abinadi had spoken.

Mosiah 17:8
For thou hast said that God himself should come down among the children of men; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people.

Mosiah 17:9
Now Abinadi said unto him: I say unto you, I will not recall the words which I have spoken unto you concerning this people, for they are true; and that ye may know of their surety I have suffered myself that I have fallen into your hands.

Mosiah 17:10
Yea, and I will suffer even until death, and I will not recall my words, and they shall stand as a testimony against you. And if ye slay me ye will shed innocent blood, and this shall also stand as a testimony against you at the last day.

Mosiah 17:11
And now king Noah was about to release him, for he feared his word; for he feared that the judgments of God would come upon him.

Mosiah 17:14
And now when the flames began to scorch him, he cried unto them, saying:

Mosiah 17:20
And now, when Abinadi had said these words, he fell, having suffered death by fire; yea, having been put to death because he would not deny the commandments of God, having sealed the truth of his words by his death.

Mosiah 18:1
And now, it came to pass that Alma, who had fled from the servants of king Noah, repented of his sins and iniquities, and went about privately among the people, and began to teach the words of Abinadi--

Mosiah 18:3
And as many as would hear his word he did teach. And he taught them privately, that it might not come to the knowledge of the king. And many did believe his words.

Mosiah 18:5
Now, there was in Mormon a fountain of pure water, and Alma resorted thither, there being near the water a thicket of small trees, where he did hide himself in the daytime from the searches of the king.

Mosiah 18:8
And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another's burdens, that they may be light;

Mosiah 18:10
Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?

Mosiah 18:11
And now when the people had heard these words, they clapped their hands for joy, and exclaimed: This is the desire of our hearts.

Mosiah 18:12
And now it came to pass that Alma took Helam, he being one of the first, and went and stood forth in the water, and cried, saying: O Lord, pour out thy Spirit upon thy servant, that he may do this work with holiness of heart.

Mosiah 18:15
And again, Alma took another, and went forth a second time into the water, and baptized him according to the first, only he did not bury himself again in the water.

Mosiah 18:19
And he commanded them that they should teach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets.

Mosiah 18:20
Yea, even he commanded them that they should preach nothing save it were repentance and faith on the Lord, who had redeemed his people.

Mosiah 18:21
And he commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another.

Mosiah 18:26
And the priests were not to depend upon the people for their support; but for their labor they were to receive the grace of God, that they might wax strong in the Spirit, having the knowledge of God, that they might teach with power and authority from God.

Mosiah 18:27
And again Alma commanded that the people of the church should impart of their substance, every one according to that which he had; if he have more abundantly he should impart more abundantly; and of him that had but little, but little should be required; and to him that had not should be given.

Mosiah 18:29
And this he said unto them, having been commanded of God; and they did walk uprightly before God, imparting to one another both temporally and spiritually according to their needs and their wants.

Mosiah 18:30
And now it came to pass that all this was done in Mormon, yea, by the waters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall sing to his praise forever.

Mosiah 18:31
And these things were done in the borders of the land, that they might not come to the knowledge of the king.

Mosiah 18:33
And now the king said that Alma was stirring up the people to rebellion against him; therefore he sent his army to destroy them.

Mosiah 19:2
And now behold, the forces of the king were small, having been reduced, and there began to be a division among the remainder of the people.

Mosiah 19:4
And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king.

Mosiah 19:7
And now the king cried out in the anguish of his soul, saying: Gideon, spare me, for the Lamanites are upon us, and they will destroy us; yea, they will destroy my people.

Mosiah 19:8
And now the king was not so much concerned about his people as he was about his own life; nevertheless, Gideon did spare his life.

Mosiah 19:11
Now it came to pass that the king commanded them that all the men should leave their wives and their children, and flee before the Lamanites.

Mosiah 19:12
Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled.

Mosiah 19:13
And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them.

Mosiah 19:15
Therefore the Lamanites did spare their lives, and took them captives and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even one half of all they possessed, one half of their gold, and their silver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to year.

Mosiah 19:16
And now there was one of the sons of the king among those that were taken captive, whose name was Limhi.

Mosiah 19:17
And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man.

Mosiah 19:19
Now they had sworn in their hearts that they would return to the land of Nephi, and if their wives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them.

Mosiah 19:20
And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto death by fire.

Mosiah 19:24
And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king.

Mosiah 19:25
And it came to pass that the king of the Lamanites made an oath unto them, that his people should not slay them.

Mosiah 19:28
And the king of the Lamanites set guards round about the land, that he might keep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites.

Mosiah 19:29
And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them.

Mosiah 20:1
Now there was a place in Shemlon where the daughters of the Lamanites did gather themselves together to sing, and to dance, and to make themselves merry.

Mosiah 20:3
And now the priests of king Noah, being ashamed to return to the city of Nephi, yea, and also fearing that the people would slay them, therefore they durst not return to their wives and their children.

Mosiah 20:8
And now Limhi had discovered them from the tower, even all their preparations for war did he discover; therefore he gathered his people together, and laid wait for them in the fields and in the forests.

Mosiah 20:11
And it came to pass that the people of Limhi began to drive the Lamanites before them; yet they were not half so numerous as the Lamanites. But they fought for their lives, and for their wives, and for their children; therefore they exerted themselves and like dragons did they fight.

Mosiah 20:12
And it came to pass that they found the king of the Lamanites among the number of their dead; yet he was not dead, having been wounded and left upon the ground, so speedy was the flight of his people.

Mosiah 20:13
And they took him and bound up his wounds, and brought him before Limhi, and said: Behold, here is the king of the Lamanites; he having received a wound has fallen among their dead, and they have left him; and behold, we have brought him before you; and now let us slay him.

Mosiah 20:14
But Limhi said unto them: Ye shall not slay him, but bring him hither that I may see him. And they brought him. And Limhi said unto him: What cause have ye to come up to war against my people? Behold, my people have not broken the oath that I made unto you; therefore, why should ye break the oath which ye made unto my people?

Mosiah 20:15
And now the king said: I have broken the oath because thy people did carry away the daughters of my people; therefore, in my anger I did cause my people to come up to war against thy people.

Mosiah 20:16
And now Limhi had heard nothing concerning this matter; therefore he said: I will search among my people and whosoever has done this thing shall perish. Therefore he caused a search to be made among his people.

Mosiah 20:17
Now when Gideon had heard these things, he being the king's captain, he went forth and said unto the king: I pray thee forbear, and do not search this people, and lay not this thing to their charge.

Mosiah 20:18
For do ye not remember the priests of thy father, whom this people sought to destroy? And are they not in the wilderness? And are not they the ones who have stolen the daughters of the Lamanites?

Mosiah 20:19
And now, behold, and tell the king of these things, that he may tell his people that they may be pacified towards us; for behold they are already preparing to come against us; and behold also there are but few of us.

Mosiah 20:21
For are not the words of Abinadi fulfilled, which he prophesied against us-- and all this because we would not hearken unto the words of the Lord, and turn from our iniquities?

Mosiah 20:22
And now let us pacify the king, and we fulfil the oath which we have made unto him; for it is better that we should be in bondage than that we should lose our lives; therefore, let us put a stop to the shedding of so much blood.

Mosiah 20:23
And now Limhi told the king all the things concerning his father, and the priests that had fled into the wilderness, and attributed the carrying away of their daughters to them.

Mosiah 20:24
And it came to pass that the king was pacified towards his people; and he said unto them: Let us go forth to meet my people, without arms; and I swear unto you with an oath that my people shall not slay thy people.

Mosiah 21:3
Now they durst not slay them, because of the oath which their king had made unto Limhi; but they would smite them on their cheeks, and exercise authority over them; and began to put heavy burdens upon their backs, and drive them as they would a dumb ass--

Mosiah 21:5
And now the afflictions of the Nephites were great, and there was no way that they could deliver themselves out of their hands, for the Lamanites had surrounded them on every side.

Mosiah 21:9
And now there was a great mourning and lamentation among the people of Limhi, the widow mourning for her husband, the son and the daughter mourning for their father, and the brothers for their brethren.

Mosiah 21:10
Now there were a great many widows in the land, and they did cry mightily from day to day, for a great fear of the Lamanites had come upon them.

Mosiah 21:12
Yea, they went again even the third time, and suffered in the like manner; and those that were not slain returned again to the city of Nephi.

Mosiah 21:15
And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage.

Mosiah 21:16
And it came to pass that they began to prosper by degrees in the land, and began to raise grain more abundantly, and flocks, and herds, that they did not suffer with hunger.

Mosiah 21:17
Now there was a great number of women, more than there was of men; therefore king Limhi commanded that every man should impart to the support of the widows and their children, that they might not perish with hunger; and this they did because of the greatness of their number that had been slain.

Mosiah 21:18
Now the people of Limhi kept together in a body as much as it was possible, and secured their grain and their flocks;

Mosiah 21:19
And the king himself did not trust his person without the walls of the city, unless he took his guards with him, fearing that he might by some means fall into the hands of the Lamanites.

Mosiah 21:22
And it came to pass that there was no more disturbance between the Lamanites and the people of Limhi, even until the time that Ammon and his brethren came into the land.

Mosiah 21:23
And the king having been without the gates of the city with his guard, discovered Ammon and his brethren; and supposing them to be priests of Noah therefore he caused that they should be taken, and bound, and cast into prison. And had they been the priests of Noah he would have caused that they should be put to death.

Mosiah 21:24
But when he found that they were not, but that they were his brethren, and had come from the land of Zarahemla, he was filled with exceedingly great joy.

Mosiah 21:25
Now king Limhi had sent, previous to the coming of Ammon, a small number of men to search for the land of Zarahemla; but they could not find it, and they were lost in the wilderness.

Mosiah 21:26
Nevertheless, they did find a land which had been peopled; yea, a land which was covered with dry bones; yea, a land which had been peopled and which had been destroyed; and they, having supposed it to be the land of Zarahemla, returned to the land of Nephi, having arrived in the borders of the land not many days before the coming of Ammon.

Mosiah 21:28
And now Limhi was again filled with joy on learning from the mouth of Ammon that king Mosiah had a gift from God, whereby he could interpret such engravings; yea, and Ammon also did rejoice.

Mosiah 21:30
And also that king Noah and his priests had caused the people to commit so many sins and iniquities against God; and they also did mourn for the death of Abinadi; and also for the departure of Alma and the people that went with him, who had formed a church of God through the strength and power of God, and faith on the words which had been spoken by Abinadi.

Mosiah 21:31
Yea, they did mourn for their departure, for they knew not whither they had fled. Now they would have gladly joined with them, for they themselves had entered into a covenant with God to serve him and keep his commandments.

Mosiah 21:32
And now since the coming of Ammon, king Limhi had also entered into a covenant with God, and also many of his people, to serve him and keep his commandments.

Mosiah 21:33
And it came to pass that king Limhi and many of his people were desirous to be baptized; but there was none in the land that had authority from God. And Ammon declined doing this thing, considering himself an unworthy servant.

Mosiah 21:34
Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord. Now they were desirous to become even as Alma and his brethren, who had fled into the wilderness.

Mosiah 21:36
And now all the study of Ammon and his people, and king Limhi and his people, was to deliver themselves out of the hands of the Lamanites and from bondage.

Mosiah 22:1
And now it came to pass that Ammon and king Limhi began to consult with the people how they should deliver themselves out of bondage; and even they did cause that all the people should gather themselves together; and this they did that they might have the voice of the people concerning the matter.

Mosiah 22:2
And it came to pass that they could find no way to deliver themselves out of bondage, except it were to take their women and children, and their flocks, and their herds, and their tents, and depart into the wilderness; for the Lamanites being so numerous, it was impossible for the people of Limhi to contend with them, thinking to deliver themselves out of bondage by the sword.

Mosiah 22:3
Now it came to pass that Gideon went forth and stood before the king, and said unto him: Now O king, thou hast hitherto hearkened unto my words many times when we have been contending with our brethren, the Lamanites.

Mosiah 22:4
And now O king, if thou hast not found me to be an unprofitable servant, or if thou hast hitherto listened to my words in any degree, and they have been of service to thee, even so I desire that thou wouldst listen to my words at this time, and I will be thy servant and deliver this people out of bondage.

Mosiah 22:15
And now it came to pass when the Lamanites had found that the people of Limhi had departed out of the land by night, that they sent an army into the wilderness to pursue them;

Mosiah 22:16
And after they had pursued them two days, they could no longer follow their tracks; therefore they were lost in the wilderness.

Mosiah 23:1
Now Alma, having been warned of the Lord that the armies of king Noah would come upon them, and having made it known to his people, therefore they gathered together their flocks, and took of their grain, and departed into the wilderness before the armies of king Noah.

Mosiah 23:2
And the Lord did strengthen them, that the people of king Noah could not overtake them to destroy them.

Mosiah 23:7
But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king.

Mosiah 23:9
But remember the iniquity of king Noah and his priests; and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance;

Mosiah 23:10
Nevertheless, after much tribulation, the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his hands in bringing so many of you to a knowledge of his truth.

Mosiah 23:11
Nevertheless, in this I do not glory, for I am unworthy to glory of myself.

Mosiah 23:12
And now I say unto you, ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity by them; therefore ye were bound with the bands of iniquity.

Mosiah 23:13
And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you.

Mosiah 23:14
And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments.

Mosiah 23:15
Thus did Alma teach his people, that every man should love his neighbor as himself, that there should be no contention among them.

Mosiah 23:16
And now, Alma was their high priest, he being the founder of their church.

Mosiah 23:17
And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecrated all their priests and all their teachers; and none were consecrated except they were just men.

Mosiah 23:18
Therefore they did watch over their people, and did nourish them with things pertaining to righteousness.

Mosiah 23:23
For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob.

Mosiah 23:26
Now it came to pass that the brethren of Alma fled from their fields, and gathered themselves together in the city of Helam; and they were much frightened because of the appearance of the Lamanites.

Mosiah 23:27
But Alma went forth and stood among them, and exhorted them that they should not be frightened, but that they should remember the Lord their God and he would deliver them.

Mosiah 23:30
Now the armies of the Lamanites, which had followed after the people of king Limhi, had been lost in the wilderness for many days.

Mosiah 23:31
And behold, they had found those priests of king Noah, in a place which they called Amulon; and they had begun to possess the land of Amulon and had begun to till the ground.

Mosiah 23:32
Now the name of the leader of those priests was Amulon.

Mosiah 23:33
And it came to pass that Amulon did plead with the Lamanites; and he also sent forth their wives, who were the daughters of the Lamanites, to plead with their brethren, that they should not destroy their husbands.

Mosiah 23:34
And the Lamanites had compassion on Amulon and his brethren, and did not destroy them, because of their wives.

Mosiah 23:37
But after Alma had shown them the way that led to the land of Nephi the Lamanites would not keep their promise; but they set guards round about the land of Helam, over Alma and his brethren.

Mosiah 23:39
And the king of the Lamanites had granted unto Amulon that he should be a king and a ruler over his people, who were in the land of Helam; nevertheless he should have no power to do anything contrary to the will of the king of the Lamanites.

Mosiah 24:3
And now the name of the king of the Lamanites was Laman, being called after the name of his father; and therefore he was called king Laman. And he was king over a numerous people.

Mosiah 24:5
And they were a people friendly one with another; nevertheless they knew not God; neither did the brethren of Amulon teach them anything concerning the Lord their God, neither the law of Moses; nor did they teach them the words of Abinadi;

Mosiah 24:6
But they taught them that they should keep their record, and that they might write one to another.

Mosiah 24:7
And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the world, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren.

Mosiah 24:8
And now it came to pass that Amulon began to exercise authority over Alma and his brethren, and began to persecute him, and cause that his children should persecute their children.

Mosiah 24:12
And Alma and his people did not raise their voices to the Lord their God, but did pour out their hearts to him; and he did know the thoughts of their hearts.

Mosiah 24:13
And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage.

Mosiah 24:14
And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.

Mosiah 24:15
And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

Mosiah 24:18
Now it came to pass that Alma and his people in the night-time gathered their flocks together, and also of their grain; yea, even all the night-time were they gathering their flocks together.

Mosiah 24:21
Yea, and in the valley of Alma they poured out their thanks to God because he had been merciful unto them, and eased their burdens, and had delivered them out of bondage; for they were in bondage, and none could deliver them except it were the Lord their God.

Mosiah 24:23
And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people.

Mosiah 25:1
And now king Mosiah caused that all the people should be gathered together.

Mosiah 25:2
Now there were not so many of the children of Nephi, or so many of those who were descendants of Nephi, as there were of the people of Zarahemla, who was a descendant of Mulek, and those who came with him into the wilderness.

Mosiah 25:3
And there were not so many of the people of Nephi and of the people of Zarahemla as there were of the Lamanites; yea, they were not half so numerous.

Mosiah 25:4
And now all the people of Nephi were assembled together, and also all the people of Zarahemla, and they were gathered together in two bodies.

Mosiah 25:7
And now, when Mosiah had made an end of reading the records, his people who tarried in the land were struck with wonder and amazement.

Mosiah 25:8
For they knew not what to think; for when they beheld those that had been delivered out of bondage they were filled with exceedingly great joy.

Mosiah 25:12
And it came to pass that those who were the children of Amulon and his brethren, who had taken to wife the daughters of the Lamanites, were displeased with the conduct of their fathers, and they would no longer be called by the names of their fathers, therefore they took upon themselves the name of Nephi, that they might be called the children of Nephi and be numbered among those who were called Nephites.

Mosiah 25:13
And now all the people of Zarahemla were numbered with the Nephites, and this because the kingdom had been conferred upon none but those who were descendants of Nephi.

Mosiah 25:14
And now it came to pass that when Mosiah had made an end of speaking and reading to the people, he desired that Alma should also speak to the people.

Mosiah 25:15
And Alma did speak unto them, when they were assembled together in large bodies, and he went from one body to another, preaching unto the people repentance and faith on the Lord.

Mosiah 25:20
Now this was done because there were so many people that they could not all be governed by one teacher; neither could they all hear the word of God in one assembly;

Mosiah 25:22
And thus, notwithstanding there being many churches they were all one church, yea, even the church of God; for there was nothing preached in all the churches except it were repentance and faith in God.

Mosiah 25:23
And now there were seven churches in the land of Zarahemla. And it came to pass that whosoever were desirous to take upon them the name of Christ, or of God, they did join the churches of God;

Mosiah 26:1
Now it came to pass that there were many of the rising generation that could not understand the words of king Benjamin, being little children at the time he spake unto his people; and they did not believe the tradition of their fathers.

Mosiah 26:2
They did not believe what had been said concerning the resurrection of the dead, neither did they believe concerning the coming of Christ.

Mosiah 26:3
And now because of their unbelief they could not understand the word of God; and their hearts were hardened.

Mosiah 26:4
And they would not be baptized; neither would they join the church. And they were a separate people as to their faith, and remained so ever after, even in their carnal and sinful state; for they would not call upon the Lord their God.

Mosiah 26:5
And now in the reign of Mosiah they were not half so numerous as the people of God; but because of the dissensions among the brethren they became more numerous.

Mosiah 26:8
Now king Mosiah had given Alma the authority over the church.

Mosiah 26:9
And it came to pass that Alma did not know concerning them; but there were many witnesses against them; yea, the people stood and testified of their iniquity in abundance.

Mosiah 26:10
Now there had not any such thing happened before in the church; therefore Alma was troubled in his spirit, and he caused that they should be brought before the king.

Mosiah 26:11
And he said unto the king: Behold, here are many whom we have brought before thee, who are accused of their brethren; yea, and they have been taken in divers iniquities. And they do not repent of their iniquities; therefore we have brought them before thee, that thou mayest judge them according to their crimes.

Mosiah 26:12
But king Mosiah said unto Alma: Behold, I judge them not; therefore I deliver them into thy hands to be judged.

Mosiah 26:13
And now the spirit of Alma was again troubled; and he went and inquired of the Lord what he should do concerning this matter, for he feared that he should do wrong in the sight of God.

Mosiah 26:24
For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.

Mosiah 26:26
And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed.

Mosiah 26:28
Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day.

Mosiah 26:31
And ye shall also forgive one another your trespasses; for verily I say unto you, he that forgiveth not his neighbor's trespasses when he says that he repents, the same hath brought himself under condemnation.

Mosiah 26:32
Now I say unto you, Go; and whosoever will not repent of his sins the same shall not be numbered among my people; and this shall be observed from this time forward.

Mosiah 26:36
And those that would not confess their sins and repent of their iniquity, the same were not numbered among the people of the church, and their names were blotted out.

Mosiah 26:38
And now all these things did Alma and his fellow laborers do who were over the church, walking in all diligence, teaching the word of God in all things, suffering all manner of afflictions, being persecuted by all those who did not belong to the church of God.

Mosiah 27:1
And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests.

Mosiah 27:2
And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God.

Mosiah 27:3
And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all men;

Mosiah 27:4
That they should let no pride nor haughtiness disturb their peace; that every man should esteem his neighbor as himself, laboring with their own hands for their support.

Mosiah 27:6
And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land.

Mosiah 27:8
Now the sons of Mosiah were numbered among the unbelievers; and also one of the sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities.

Mosiah 27:10
And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandments of God, or even the king--

Mosiah 27:12
And so great was their astonishment, that they fell to the earth, and understood not the words which he spake unto them.

Mosiah 27:13
Nevertheless he cried again, saying: Alma, arise and stand forth, for why persecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people.

Mosiah 27:14
And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith.

Mosiah 27:15
And now behold, can ye dispute the power of God? For behold, doth not my voice shake the earth? And can ye not also behold me before you? And I am sent from God.

Mosiah 27:16
Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off.

Mosiah 27:17
And now it came to pass that these were the last words which the angel spake unto Alma, and he departed.

Mosiah 27:18
And now Alma and those that were with him fell again to the earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the earth and cause it to tremble as though it would part asunder.

Mosiah 27:19
And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father.

Mosiah 27:22
And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength-- that the eyes of the people might be opened to see and know of the goodness and glory of God.

Mosiah 27:25
And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;

Mosiah 27:26
And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.

Mosiah 27:27
I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off.

Mosiah 27:29
My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more.

Mosiah 27:30
I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all.

Mosiah 27:32
And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them.

Mosiah 27:33
But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God.

Mosiah 27:36
And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer.

Mosiah 28:1
Now it came to pass that after the sons of Mosiah had done all these things, they took a small number with them and returned to their father, the king, and desired of him that he would grant unto them that they might, with these whom they had selected, go up to the land of Nephi that they might preach the things which they had heard, and that they might impart the word of God to their brethren, the Lamanites--

Mosiah 28:2
That perhaps they might bring them to the knowledge of the Lord their God, and convince them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them.

Mosiah 28:3
Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.

Mosiah 28:10
Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom.

Mosiah 28:12
And this he did because of the great anxiety of his people; for they were desirous beyond measure to know concerning those people who had been destroyed.

Mosiah 28:13
And now he translated them by the means of those two stones which were fastened into the two rims of a bow.

Mosiah 28:14
Now these things were prepared from the beginning, and were handed down from generation to generation, for the purpose of interpreting languages;

Mosiah 28:17
Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed, from the time that they were destroyed back to the building of the great tower, at the time the Lord confounded the language of the people and they were scattered abroad upon the face of all the earth, yea, and even from that time back until the creation of Adam.

Mosiah 28:18
Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice.

Mosiah 28:19
And this account shall be written hereafter; for behold, it is expedient that all people should know the things which are written in this account.

Mosiah 28:20
And now, as I said unto you, that after king Mosiah had done these things, he took the plates of brass, and all the things which he had kept, and conferred them upon Alma, who was the son of Alma; yea, all the records, and also the interpreters, and conferred them upon him, and commanded him that he should keep and preserve them, and also keep a record of the people, handing them down from one generation to another, even as they had been handed down from the time that Lehi left Jerusalem.

Mosiah 29:1
Now when Mosiah had done this he sent out throughout all the land, among all the people, desiring to know their will concerning who should be their king.

Mosiah 29:3
Now Aaron had gone up to the land of Nephi, therefore the king could not confer the kingdom upon him; neither would Aaron take upon him the kingdom; neither were any of the sons of Mosiah willing to take upon them the kingdom.

Mosiah 29:6
Now I declare unto you that he to whom the kingdom doth rightly belong has declined, and will not take upon him the kingdom.

Mosiah 29:7
And now if there should be another appointed in his stead, behold I fear there would rise contentions among you. And who knoweth but what my son, to whom the kingdom doth belong, should turn to be angry and draw away a part of this people after him, which would cause wars and contentions among you, which would be the cause of shedding much blood and perverting the way of the Lord, yea, and destroy the souls of many people.

Mosiah 29:8
Now I say unto you let us be wise and consider these things, for we have no right to destroy my son, neither should we have any right to destroy another if he should be appointed in his stead.

Mosiah 29:10
And now let us be wise and look forward to these things, and do that which will make for the peace of this people.

Mosiah 29:12
Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.

Mosiah 29:14
And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God, and to establish peace throughout the land, that there should be no wars nor contentions, no stealing, nor plundering, nor murdering, nor any manner of iniquity;

Mosiah 29:16
Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.

Mosiah 29:18
Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage.

Mosiah 29:19
And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now.

Mosiah 29:21
And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood.

Mosiah 29:23
And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness.

Mosiah 29:24
And now behold I say unto you, it is not expedient that such abominations should come upon you.

Mosiah 29:26
Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law-- to do your business by the voice of the people.

Mosiah 29:28
And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge.

Mosiah 29:29
If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people.

Mosiah 29:30
And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads.

Mosiah 29:32
And now I desire that this inequality should be no more in this land, especially among this my people; but I desire that this land be a land of liberty, and every man may enjoy his rights and privileges alike, so long as the Lord sees fit that we may live and inherit the land, yea, even as long as any of our posterity remains upon the face of the land.

Mosiah 29:34
And he told them that these things ought not to be; but that the burden should come upon all the people, that every man might bear his part.

Mosiah 29:36
Yea, all his iniquities and abominations, and all the wars, and contentions, and bloodshed, and the stealing, and the plundering, and the committing of whoredoms, and all manner of iniquities which cannot be enumerated-- telling them that these things ought not to be, that they were expressly repugnant to the commandments of God.

Mosiah 29:37
And now it came to pass, after king Mosiah had sent these things forth among the people they were convinced of the truth of his words.

Mosiah 29:40
And they did wax strong in love towards Mosiah; yea, they did esteem him more than any other man; for they did not look upon him as a tyrant who was seeking for gain, yea, for that lucre which doth corrupt the soul; for he had not exacted riches of them, neither had he delighted in the shedding of blood; but he had established peace in the land, and he had granted unto his people that they should be delivered from all manner of bondage; therefore they did esteem him, yea, exceedingly, beyond measure.

Mosiah 29:43
And now it came to pass that Alma did walk in the ways of the Lord, and he did keep his commandments, and he did judge righteous judgments; and there was continual peace through the land.

Mosiah 29:45
And now it came to pass that his father died, being eighty and two years old, having lived to fulfil the commandments of God.

Alma 1:1
Now it came to pass that in the first year of the reign of the judges over the people of Nephi, from this time forward, king Mosiah having gone the way of all the earth, having warred a good warfare, walking uprightly before God, leaving none to reign in his stead; nevertheless he had established laws, and they were acknowledged by the people; therefore they were obliged to abide by the laws which he had made.

Alma 1:2
And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a man brought before him to be judged, a man who was large, and was noted for his much strength.

Alma 1:3
And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people.

Alma 1:4
And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life.

Alma 1:8
Now the name of the man was Gideon; and it was he who was an instrument in the hands of God in delivering the people of Limhi out of bondage.

Alma 1:9
Now, because Gideon withstood him with the words of God he was wroth with Gideon, and drew his sword and began to smite him. Now Gideon being stricken with many years, therefore he was not able to withstand his blows, therefore he was slain by the sword.

Alma 1:12
But Alma said unto him: Behold, this is the first time that priestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the sword; and were priestcraft to be enforced among this people it would prove their entire destruction.

Alma 1:14
Therefore thou art condemned to die, according to the law which has been given us by Mosiah, our last king; and it has been acknowledged by this people; therefore this people must abide by the law.

Alma 1:15
And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death.

Alma 1:16
Nevertheless, this did not put an end to the spreading of priestcraft through the land; for there were many who loved the vain things of the world, and they went forth preaching false doctrines; and this they did for the sake of riches and honor.

Alma 1:17
Nevertheless, they durst not lie, if it were known, for fear of the law, for liars were punished; therefore they pretended to preach according to their belief; and now the law could have no power on any man for his belief.

Alma 1:18
And they durst not steal, for fear of the law, for such were punished; neither durst they rob, nor murder, for he that murdered was punished unto death.

Alma 1:19
But it came to pass that whosoever did not belong to the church of God began to persecute those that did belong to the church of God, and had taken upon them the name of Christ.

Alma 1:20
Yea, they did persecute them, and afflict them with all manner of words, and this because of their humility; because they were not proud in their own eyes, and because they did impart the word of God, one with another, without money and without price.

Alma 1:21
Now there was a strict law among the people of the church, that there should not any man, belonging to the church, arise and persecute those that did not belong to the church, and that there should be no persecution among themselves.

Alma 1:22
Nevertheless, there were many among them who began to be proud, and began to contend warmly with their adversaries, even unto blows; yea, they would smite one another with their fists.

Alma 1:23
Now this was in the second year of the reign of Alma, and it was a cause of much affliction to the church; yea, it was the cause of much trial with the church.

Alma 1:24
For the hearts of many were hardened, and their names were blotted out, that they were remembered no more among the people of God. And also many withdrew themselves from among them.

Alma 1:25
Now this was a great trial to those that did stand fast in the faith; nevertheless, they were steadfast and immovable in keeping the commandments of God, and they bore with patience the persecution which was heaped upon them.

Alma 1:26
And when the priests left their labor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man according to his strength.

Alma 1:27
And they did impart of their substance, every man according to that which he had, to the poor, and the needy, and the sick, and the afflicted; and they did not wear costly apparel, yet they were neat and comely.

Alma 1:28
And thus they did establish the affairs of the church; and thus they began to have continual peace again, notwithstanding all their persecutions.

Alma 1:29
And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need-- an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth.

Alma 1:30
And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need.

Alma 1:31
And thus they did prosper and become far more wealthy than those who did not belong to their church.

Alma 1:32
For those who did not belong to their church did indulge themselves in sorceries, and in idolatry or idleness, and in babblings, and in envyings and strife; wearing costly apparel; being lifted up in the pride of their own eyes; persecuting, lying, thieving, robbing, committing whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it was possible.

Alma 1:33
And it came to pass that by thus exercising the law upon them, every man suffering according to that which he had done, they became more still, and durst not commit any wickedness if it were known; therefore, there was much peace among the people of Nephi until the fifth year of the reign of the judges.

Alma 2:2
Now this Amlici had, by his cunning, drawn away much people after him; even so much that they began to be very powerful; and they began to endeavor to establish Amlici to be a king over the people.

Alma 2:3
Now this was alarming to the people of the church, and also to all those who had not been drawn away after the persuasions of Amlici; for they knew that according to their law that such things must be established by the voice of the people.

Alma 2:5
And it came to pass that the people assembled themselves together throughout all the land, every man according to his mind, whether it were for or against Amlici, in separate bodies, having much dispute and wonderful contentions one with another.

Alma 2:7
And it came to pass that the voice of the people came against Amlici, that he was not made king over the people.

Alma 2:8
Now this did cause much joy in the hearts of those who were against him; but Amlici did stir up those who were in his favor to anger against those who were not in his favor.

Alma 2:10
Now when Amlici was made king over them he commanded them that they should take up arms against their brethren; and this he did that he might subject them to him.

Alma 2:11
Now the people of Amlici were distinguished by the name of Amlici, being called Amlicites; and the remainder were called Nephites, or the people of God.

Alma 2:16
Now Alma, being the chief judge and the governor of the people of Nephi, therefore he went up with his people, yea, with his captains, and chief captains, yea, at the head of his armies, against the Amlicites to battle.

Alma 2:20
And it came to pass that when Alma could pursue the Amlicites no longer he caused that his people should pitch their tents in the valley of Gideon, the valley being called after that Gideon who was slain by the hand of Nehor with the sword; and in this valley the Nephites did pitch their tents for the night.

Alma 2:21
And Alma sent spies to follow the remnant of the Amlicites, that he might know of their plans and their plots, whereby he might guard himself against them, that he might preserve his people from being destroyed.

Alma 2:22
Now those whom he had sent out to watch the camp of the Amlicites were called Zeram, and Amnor, and Manti, and Limher; these were they who went out with their men to watch the camp of the Amlicites.

Alma 2:24
Behold, we followed the camp of the Amlicites, and to our great astonishment, in the land of Minon, above the land of Zarahemla, in the course of the land of Nephi, we saw a numerous host of the Lamanites; and behold, the Amlicites have joined them;

Alma 2:29
And it came to pass that Alma fought with Amlici with the sword, face to face; and they did contend mightily, one with another.

Alma 2:31
Now when Alma had said these words he contended again with Amlici; and he was strengthened, insomuch that he slew Amlici with the sword.

Alma 2:35
And it came to pass that when they had all crossed the river Sidon that the Lamanites and the Amlicites began to flee before them, notwithstanding they were so numerous that they could not be numbered.

Alma 2:36
And they fled before the Nephites towards the wilderness which was west and north, away beyond the borders of the land; and the Nephites did pursue them with their might, and did slay them.

Alma 2:37
Yea, they were met on every hand, and slain and driven, until they were scattered on the west, and on the north, until they had reached the wilderness, which was called Hermounts; and it was that part of the wilderness which was infested by wild and ravenous beasts.

Alma 3:1
And it came to pass that the Nephites who were not slain by the weapons of war, after having buried those who had been slain-- now the number of the slain were not numbered, because of the greatness of their number-- after they had finished burying their dead they all returned to their lands, and to their houses, and their wives, and their children.

Alma 3:2
Now many women and children had been slain with the sword, and also many of their flocks and their herds; and also many of their fields of grain were destroyed, for they were trodden down by the hosts of men.

Alma 3:3
And now as many of the Lamanites and the Amlicites who had been slain upon the bank of the river Sidon were cast into the waters of Sidon; and behold their bones are in the depths of the sea, and they are many.

Alma 3:4
And the Amlicites were distinguished from the Nephites, for they had marked themselves with red in their foreheads after the manner of the Lamanites; nevertheless they had not shorn their heads like unto the Lamanites.

Alma 3:5
Now the heads of the Lamanites were shorn; and they were naked, save it were skin which was girded about their loins, and also their armor, which was girded about them, and their bows, and their arrows, and their stones, and their slings, and so forth.

Alma 3:8
And this was done that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions which would prove their destruction.

Alma 3:11
And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believed those records which were brought out of the land of Jerusalem, and also in the tradition of their fathers, which were correct, who believed in the commandments of God and kept them, were called the Nephites, or the people of Nephi, from that time forth--

Alma 3:13
Now we will return again to the Amlicites, for they also had a mark set upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads.

Alma 3:17
And again, I say he that departeth from thee shall no more be called thy seed; and I will bless thee, and whomsoever shall be called thy seed, henceforth and forever; and these were the promises of the Lord unto Nephi and to his seed.

Alma 3:18
Now the Amlicites knew not that they were fulfilling the words of God when they began to mark themselves in their foreheads; nevertheless they had come out in open rebellion against God; therefore it was expedient that the curse should fall upon them.

Alma 3:19
Now I would that ye should see that they brought upon themselves the curse; and even so doth every man that is cursed bring upon himself his own condemnation.

Alma 3:20
Now it came to pass that not many days after the battle which was fought in the land of Zarahemla, by the Lamanites and the Amlicites, that there was another army of the Lamanites came in upon the people of Nephi, in the same place where the first army met the Amlicites.

Alma 3:22
Now Alma himself being afflicted with a wound did not go up to battle at this time against the Lamanites;

Alma 3:24
And then they returned again and began to establish peace in the land, being troubled no more for a time with their enemies.

Alma 3:25
Now all these things were done, yea, all these wars and contentions were commenced and ended in the fifth year of the reign of the judges.

Alma 4:1
Now it came to pass in the sixth year of the reign of the judges over the people of Nephi, there were no contentions nor wars in the land of Zarahemla;

Alma 4:7
Now this was the cause of much affliction to Alma, yea, and to many of the people whom Alma had consecrated to be teachers, and priests, and elders over the church; yea, many of them were sorely grieved for the wickedness which they saw had begun to be among their people.

Alma 4:8
For they saw and beheld with great sorrow that the people of the church began to be lifted up in the pride of their eyes, and to set their hearts upon riches and upon the vain things of the world, that they began to be scornful, one towards another, and they began to persecute those that did not believe according to their own will and pleasure.

Alma 4:9
And thus, in this eighth year of the reign of the judges, there began to be great contentions among the people of the church; yea, there were envyings, and strife, and malice, and persecutions, and pride, even to exceed the pride of those who did not belong to the church of God.

Alma 4:10
And thus ended the eighth year of the reign of the judges; and the wickedness of the church was a great stumbling-block to those who did not belong to the church; and thus the church began to fail in its progress.

Alma 4:11
And it came to pass in the commencement of the ninth year, Alma saw the wickedness of the church, and he saw also that the example of the church began to lead those who were unbelievers on from one piece of iniquity to another, thus bringing on the destruction of the people.

Alma 4:13
Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions, for Christ's sake, who should come according to the spirit of prophecy;

Alma 4:15
And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which were heaped upon them by the remainder of his people, and seeing all their inequality, began to be very sorrowful; nevertheless the Spirit of the Lord did not fail him.

Alma 4:17
Now this man's name was Nephihah, and he was appointed chief judge; and he sat in the judgment-seat to judge and to govern the people.

Alma 4:18
Now Alma did not grant unto him the office of being high priest over the church, but he retained the office of high priest unto himself; but he delivered the judgment-seat unto Nephihah.

Alma 4:19
And this he did that he himself might go forth among his people, or among the people of Nephi, that he might preach the word of God unto them, to stir them up in remembrance of their duty, and that he might pull down, by the word of God, all the pride and craftiness and all the contentions which were among his people, seeing no way that he might reclaim them save it were in bearing down in pure testimony against them.

Alma 5:1
Now it came to pass that Alma began to deliver the word of God unto the people, first in the land of Zarahemla, and from thence throughout all the land.

Alma 5:4
And behold, I say unto you, they were delivered out of the hands of the people of king Noah, by the mercy and power of God.

Alma 5:6
And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell?

Alma 5:8
And now I ask of you, my brethren, were they destroyed? Behold, I say unto you, Nay, they were not.

Alma 5:10
And now I ask of you on what conditions are they saved? Yea, what grounds had they to hope for salvation? What is the cause of their being loosed from the bands of death, yea, and also the chains of hell?

Alma 5:11
Behold, I can tell you-- did not my father Alma believe in the words which were delivered by the mouth of Abinadi? And was he not a holy prophet? Did he not speak the words of God, and my father Alma believe them?

Alma 5:14
And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?

Alma 5:21
I say unto you, ye will know at that day that ye cannot be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.

Alma 5:22
And now I ask of you, my brethren, how will any of you feel, if ye shall stand before the bar of God, having your garments stained with blood and all manner of filthiness? Behold, what will these things testify against you?

Alma 5:23
Behold will they not testify that ye are murderers, yea, and also that ye are guilty of all manner of wickedness?

Alma 5:25
I say unto you, Nay; except ye make our Creator a liar from the beginning, or suppose that he is a liar from the beginning, ye cannot suppose that such can have place in the kingdom of heaven; but they shall be cast out for they are the children of the kingdom of the devil.

Alma 5:26
And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?

Alma 5:28
Behold, are ye stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. Behold ye must prepare quickly; for the kingdom of heaven is soon at hand, and such an one hath not eternal life.

Alma 5:29
Behold, I say, is there one among you who is not stripped of envy? I say unto you that such an one is not prepared; and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such an one is not found guiltless.

Alma 5:31
Wo unto such an one, for he is not prepared, and the time is at hand that he must repent or he cannot be saved!

Alma 5:35
Yea, come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire--

Alma 5:36
For behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same have cause to wail and mourn.

Alma 5:37
O ye workers of iniquity; ye that are puffed up in the vain things of the world, ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!

Alma 5:38
Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd.

Alma 5:39
And now if ye are not the sheep of the good shepherd, of what fold are ye? Behold, I say unto you, that the devil is your shepherd, and ye are of his fold; and now, who can deny this? Behold, I say unto you, whosoever denieth this is a liar and a child of the devil.

Alma 5:43
And now, my brethren, I would that ye should hear me, for I speak in the energy of my soul; for behold, I have spoken unto you plainly that ye cannot err, or have spoken according to the commandments of God.

Alma 5:45
And this is not all. Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?

Alma 5:46
Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me.

Alma 5:48
I say unto you, that I know of myself that whatsoever I shall say unto you, concerning that which is to come, is true; and I say unto you, that I know that Jesus Christ shall come, yea, the Son, the Only Begotten of the Father, full of grace, and mercy, and truth. And behold, it is he that cometh to take away the sins of the world, yea, the sins of every man who steadfastly believeth on his name.

Alma 5:49
And now I say unto you that this is the order after which I am called, yea, to preach unto my beloved brethren, yea, and every one that dwelleth in the land; yea, to preach unto all, both old and young, both bond and free; yea, I say unto you the aged, and also the middle aged, and the rising generation; yea, to cry unto them that they must repent and be born again.

Alma 5:51
And also the Spirit saith unto me, yea, crieth unto me with a mighty voice, saying: Go forth and say unto this people-- Repent, for except ye repent ye can in nowise inherit the kingdom of heaven.

Alma 5:52
And again I say unto you, the Spirit saith: Behold, the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea, a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it.

Alma 5:53
And now my beloved brethren, I say unto you, can ye withstand these sayings; yea, can ye lay aside these things, and trample the Holy One under your feet; yea, can ye be puffed up in the pride of your hearts; yea, will ye still persist in the wearing of costly apparel and setting your hearts upon the vain things of the world, upon your riches?

Alma 5:54
Yea, will ye persist in supposing that ye are better one than another; yea, will ye persist in the persecution of your brethren, who humble themselves and do walk after the holy order of God, wherewith they have been brought into this church, having been sanctified by the Holy Spirit, and they do bring forth works which are meet for repentance--

Alma 5:57
And now I say unto you, all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things; and behold, their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous, that the word of God may be fulfilled, which saith: The names of the wicked shall not be mingled with the names of my people;

Alma 5:58
For the names of the righteous shall be written in the book of life, and unto them will I grant an inheritance at my right hand. And now, my brethren, what have ye to say against this? I say unto you, if ye speak against it, it matters not, for the word of God must be fulfilled.

Alma 5:59
For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the last, if he can, he will destroy him.

Alma 5:60
And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.

Alma 5:61
And now I, Alma, do command you in the language of him who hath commanded me, that ye observe to do the words which I have spoken unto you.

Alma 5:62
I speak by way of command unto you that belong to the church; and unto those who do not belong to the church I speak by way of invitation, saying: Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life.

Alma 6:1
And now it came to pass that after Alma had made an end of speaking unto the people of the church, which was established in the city of Zarahemla, he ordained priests and elders, by laying on his hands according to the order of God, to preside and watch over the church.

Alma 6:2
And it came to pass that whosoever did not belong to the church who repented of their sins were baptized unto repentance, and were received into the church.

Alma 6:3
And it also came to pass that whosoever did belong to the church that did not repent of their wickedness and humble themselves before God-- I mean those who were lifted up in the pride of their hearts-- the same were rejected, and their names were blotted out, that their names were not numbered among those of the righteous.

Alma 6:5
Now I would that ye should understand that the word of God was liberal unto all, that none were deprived of the privilege of assembling themselves together to hear the word of God.

Alma 6:6
Nevertheless the children of God were commanded that they should gather themselves together oft, and join in fasting and mighty prayer in behalf of the welfare of the souls of those who knew not God.

Alma 6:7
And now it came to pass that when Alma had made these regulations he departed from them, yea, from the church which was in the city of Zarahemla, and went over upon the east of the river Sidon, into the valley of Gideon, there having been a city built, which was called the city of Gideon, which was in the valley that was called Gideon, being called after the man who was slain by the hand of Nehor with the sword.

Alma 7:1
Behold my beloved brethren, seeing that I have been permitted to come unto you, therefore I attempt to address you in my language; yea, by my own mouth, seeing that it is the first time that I have spoken unto you by the words of my mouth, I having been wholly confined to the judgment-seat, having had much business that I could not come unto you.

Alma 7:2
And even I could not have come now at this time were it not that the judgment-seat hath been given to another, to reign in my stead; and the Lord in much mercy hath granted that I should come unto you.

Alma 7:3
And behold, I have come having great hopes and much desire that I should find that ye had humbled yourselves before God, and that ye had continued in the supplicating of his grace, that I should find that ye were blameless before him, that I should find that ye were not in the awful dilemma that our brethren were in at Zarahemla.

Alma 7:4
But blessed be the name of God, that he hath given me to know, yea, hath given unto me the exceedingly great joy of knowing that they are established again in the way of his righteousness.

Alma 7:5
And I trust, according to the Spirit of God which is in me, that I shall also have joy over you; nevertheless I do not desire that my joy over you should come by the cause of so much afflictions and sorrow which I have had for the brethren at Zarahemla, for behold, my joy cometh over them after wading through much affliction and sorrow.

Alma 7:6
But behold, I trust that ye are not in a state of so much unbelief as were your brethren; I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches and the vain things of the world; yea, I trust that you do not worship idols, but that ye do worship the true and the living God, and that ye look forward for the remission of your sins, with an everlasting faith, which is to come.

Alma 7:7
For behold, I say unto you there be many things to come; and behold, there is one thing which is of more importance than they all-- for behold, the time is not far distant that the Redeemer liveth and cometh among his people.

Alma 7:8
Behold, I do not say that he will come among us at the time of his dwelling in his mortal tabernacle; for behold, the Spirit hath not said unto me that this should be the case. Now as to this thing I do not know; but this much I do know, that the Lord God hath power to do all things which are according to his word.

Alma 7:12
And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

Alma 7:13
Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me.

Alma 7:14
Now I say unto you that ye must repent, and be born again; for the Spirit saith if ye are not born again ye cannot inherit the kingdom of heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness.

Alma 7:15
Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism.

Alma 7:17
And now my beloved brethren, do you believe these things? Behold, I say unto you, yea, I know that ye believe them; and the way that I know that ye believe them is by the manifestation of the Spirit which is in me. And now because your faith is strong concerning that, yea, concerning the things which I have spoken, great is my joy.

Alma 7:18
For as I said unto you from the beginning, that I had much desire that ye were not in the state of dilemma like your brethren, even so I have found that my desires have been gratified.

Alma 7:20
I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round.

Alma 7:21
And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that he who is filthy shall remain in his filthiness.

Alma 7:22
And now my beloved brethren, I have said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk blameless before him, that ye may walk after the holy order of God, after which ye have been received.

Alma 7:23
And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive.

Alma 7:25
And may the Lord bless you, and keep your garments spotless, that ye may at last be brought to sit down with Abraham, Isaac, and Jacob, and the holy prophets who have been ever since the world began, having your garments spotless even as their garments are spotless, in the kingdom of heaven to go no more out.

Alma 7:26
And now my beloved brethren, I have spoken these words unto you according to the Spirit which testifieth in me; and my soul doth exceedingly rejoice, because of the exceeding diligence and heed which ye have given unto my word.

Alma 7:27
And now, may the peace of God rest upon you, and upon your houses and lands, and upon your flocks and herds, and all that you possess, your women and your children, according to your faith and good works, from this time forth and forever. And thus I have spoken. Amen.

Alma 8:1
And now it came to pass that Alma returned from the land of Gideon, after having taught the people of Gideon many things which cannot be written, having established the order of the church, according as he had before done in the land of Zarahemla, yea, he returned to his own house at Zarahemla to rest himself from the labors which he had performed.

Alma 8:6
So that when he had finished his work at Melek he departed thence, and traveled three days' journey on the north of the land of Melek; and he came to a city which was called Ammonihah.

Alma 8:7
Now it was the custom of the people of Nephi to call their lands, and their cities, and their villages, yea, even all their small villages, after the name of him who first possessed them; and thus it was with the land of Ammonihah.

Alma 8:9
Now Satan had gotten great hold upon the hearts of the people of the city of Ammonihah; therefore they would not hearken unto the words of Alma.

Alma 8:11
Nevertheless, they hardened their hearts, saying unto him: Behold, we know that thou art Alma; and we know that thou art high priest over the church which thou hast established in many parts of the land, according to your tradition; and we are not of thy church, and we do not believe in such foolish traditions.

Alma 8:12
And now we know that because we are not of thy church we know that thou hast no power over us; and thou hast delivered up the judgment-seat unto Nephihah; therefore thou art not the chief judge over us.

Alma 8:13
Now when the people had said this, and withstood all his words, and reviled him, and spit upon him, and caused that he should be cast out of their city, he departed thence and took his journey towards the city which was called Aaron.

Alma 8:18
Now it came to pass that after Alma had received his message from the angel of the Lord he returned speedily to the land of Ammonihah. And he entered the city by another way, yea, by the way which is on the south of the city of Ammonihah.

Alma 8:20
And the man said unto him: I am a Nephite, and I know that thou art a holy prophet of God, for thou art the man whom an angel said in a vision: Thou shalt receive. Therefore, go with me into my house and I will impart unto thee of my food; and I know that thou wilt be a blessing unto me and my house.

Alma 8:24
And behold, I have been called to preach the word of God among all this people, according to the spirit of revelation and prophecy; and I was in this land and they would not receive me, but they cast me out and I was about to set my back towards this land forever.

Alma 8:26
And now, Amulek, because thou hast fed me and taken me in, thou art blessed; for I was an hungered, for I had fasted many days.

Alma 8:29
And the word came to Alma, saying: Go; and also say unto my servant Amulek, go forth and prophesy unto this people, saying-- Repent ye, for thus saith the Lord, except ye repent I will visit this people in mine anger; yea, and I will not turn my fierce anger away.

Alma 8:31
And they had power given unto them, insomuch that they could not be confined in dungeons; neither was it possible that any man could slay them; nevertheless they did not exercise their power until they were bound in bands and cast into prison. Now, this was done that the Lord might show forth his power in them.

Alma 9:3
Now they understood not the words which they spake; for they knew not that the earth should pass away.

Alma 9:4
And they said also: We will not believe thy words if thou shouldst prophesy that this great city should be destroyed in one day.

Alma 9:5
Now they knew not that God could do such marvelous works, for they were a hard-hearted and a stiffnecked people.

Alma 9:6
And they said: Who is God, that sendeth no more authority than one man among this people, to declare unto them the truth of such great and marvelous things?

Alma 9:7
And they stood forth to lay their hands on me; but behold, they did not. And I stood with boldness to declare unto them, yea, I did boldly testify unto them, saying:

Alma 9:9
Do ye not remember that our father, Lehi, was brought out of Jerusalem by the hand of God? Do ye not remember that they were all led by him through the wilderness?

Alma 9:11
Yea, and if it had not been for his matchless power, and his mercy, and his long-suffering towards us, we should unavoidably have been cut off from the face of the earth long before this period of time, and perhaps been consigned to a state of endless misery and woe.

Alma 9:12
Behold, now I say unto you that he commandeth you to repent; and except ye repent, ye can in nowise inherit the kingdom of God. But behold, this is not all-- he has commanded you to repent, or he will utterly destroy you from off the face of the earth; yea, he will visit you in his anger, and in his fierce anger he will not turn away.

Alma 9:13
Behold, do ye not remember the words which he spake unto Lehi, saying that: Inasmuch as ye shall keep my commandments, ye shall prosper in the land? And again it is said that: Inasmuch as ye will not keep my commandments ye shall be cut off from the presence of the Lord.

Alma 9:14
Now I would that ye should remember, that inasmuch as the Lamanites have not kept the commandments of God, they have been cut off from the presence of the Lord. Now we see that the word of the Lord has been verified in this thing, and the Lamanites have been cut off from his presence, from the beginning of their transgressions in the land.

Alma 9:16
For there are many promises which are extended to the Lamanites; for it is because of the traditions of their fathers that caused them to remain in their state of ignorance; therefore the Lord will be merciful unto them and prolong their existence in the land.

Alma 9:17
And at some period of time they will be brought to believe in his word, and to know of the incorrectness of the traditions of their fathers; and many of them will be saved, for the Lord will be merciful unto all who call on his name.

Alma 9:18
But behold, I say unto you that if ye persist in your wickedness that your days shall not be prolonged in the land, for the Lamanites shall be sent upon you; and if ye repent not they shall come in a time when you know not, and ye shall be visited with utter destruction; and it shall be according to the fierce anger of the Lord.

Alma 9:19
For he will not suffer you that ye shall live in your iniquities, to destroy his people. I say unto you, Nay; he would rather suffer that the Lamanites might destroy all his people who are called the people of Nephi, if it were possible that they could fall into sins and transgressions, after having had so much light and so much knowledge given unto them of the Lord their God;

Alma 9:20
Yea, after having been such a highly favored people of the Lord; yea, after having been favored above every other nation, kindred, tongue, or people; after having had all things made known unto them, according to their desires, and their faith, and prayers, of that which has been, and which is, and which is to come;

Alma 9:22
Yea, and after having been delivered of God out of the land of Jerusalem, by the hand of the Lord; having been saved from famine, and from sickness, and all manner of diseases of every kind; and they having waxed strong in battle, that they might not be destroyed; having been brought out of bondage time after time, and having been kept and preserved until now; and they have been prospered until they are rich in all manner of things--

Alma 9:23
And now behold I say unto you, that if this people, who have received so many blessings from the hand of the Lord, should transgress contrary to the light and knowledge which they do have, I say unto you that if this be the case, that if they should fall into transgression, it would be far more tolerable for the Lamanites than for them.

Alma 9:24
For behold, the promises of the Lord are extended to the Lamanites, but they are not unto you if ye transgress; for has not the Lord expressly promised and firmly decreed, that if ye will rebel against him that ye shall utterly be destroyed from off the face of the earth?

Alma 9:25
And now for this cause, that ye may not be destroyed, the Lord has sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying: Repent ye, for the kingdom of heaven is nigh at hand;

Alma 9:26
And not many days hence the Son of God shall come in his glory; and his glory shall be the glory of the Only Begotten of the Father, full of grace, equity, and truth, full of patience, mercy, and long-suffering, quick to hear the cries of his people and to answer their prayers.

Alma 9:29
Now behold, this is the voice of the angel, crying unto the people.

Alma 9:30
And now, my beloved brethren, for ye are my brethren, and ye ought to be beloved, and ye ought to bring forth works which are meet for repentance, seeing that your hearts have been grossly hardened against the word of God, and seeing that ye are a lost and a fallen people.

Alma 9:31
Now it came to pass that when I, Alma, had spoken these words, behold, the people were wroth with me because I said unto them that they were a hard-hearted and a stiffnecked people.

Alma 9:33
But it came to pass that the Lord did not suffer them that they should take me at that time and cast me into prison.

Alma 9:34
And it came to pass that Amulek went and stood forth, and began to preach unto them also. And now the words of Amulek are not all written, nevertheless a part of his words are written in this book.

Alma 10:1
Now these are the words which Amulek preached unto the people who were in the land of Ammonihah, saying:

Alma 10:4
And behold, I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much riches by the hand of my industry.

Alma 10:5
Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had known much of these things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people.

Alma 10:6
Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on rebelling against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth year of the reign of the judges.

Alma 10:9
And the angel said unto me he is a holy man; wherefore I know he is a holy man because it was said by an angel of God.

Alma 10:10
And again, I know that the things whereof he hath testified are true; for behold I say unto you, that as the Lord liveth, even so has he sent his angel to make these things manifest unto me; and this he has done while this Alma hath dwelt at my house.

Alma 10:12
And now, when Amulek had spoken these words the people began to be astonished, seeing there was more than one witness who testified of the things whereof they were accused, and also of the things which were to come, according to the spirit of prophecy which was in them.

Alma 10:14
Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people before the judges.

Alma 10:15
Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skilful in their profession.

Alma 10:17
Now they knew not that Amulek could know of their designs. But it came to pass as they began to question him, he perceived their thoughts, and he said unto them: O ye wicked and perverse generation, ye lawyers and hypocrites, for ye are laying the foundations of the devil; for ye are laying traps and snares to catch the holy ones of God.

Alma 10:19
Yea, well did Mosiah say, who was our last king, when he was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices-- yea, well did he say that if the time should come that the voice of this people should choose iniquity, that is, if the time should come that this people should fall into transgression, they would be ripe for destruction.

Alma 10:20
And now I say unto you that well doth the Lord judge of your iniquities; well doth he cry unto this people, by the voice of his angels: Repent ye, repent, for the kingdom of heaven is at hand.

Alma 10:22
Yea, and I say unto you that if it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword.

Alma 10:23
But it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand except ye repent.

Alma 10:24
And now it came to pass that the people were more angry with Amulek, and they cried out, saying: This man doth revile against our laws which are just, and our wise lawyers whom we have selected.

Alma 10:25
But Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation, why hath Satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth?

Alma 10:26
For behold, have I testified against your law? Ye do not understand; ye say that I have spoken against your law; but I have not, but I have spoken in favor of your law, to your condemnation.

Alma 10:27
And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and your judges.

Alma 10:28
And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that this man is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it.

Alma 10:31
And there was one among them whose name was Zeezrom. Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people.

Alma 10:32
Now the object of these lawyers was to get gain; and they got gain according to their employ.

Alma 11:1
Now it was in the law of Mosiah that every man who was a judge of the law, or those who were appointed to be judges, should receive wages according to the time which they labored to judge those who were brought before them to be judged.

Alma 11:2
Now if a man owed another, and he would not pay that which he did owe, he was complained of to the judge; and the judge executed authority, and sent forth officers that the man should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be stripped, or be cast out from among the people as a thief and a robber.

Alma 11:4
Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites, for they did not reckon after the manner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews; but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the judges, they having been established by king Mosiah.

Alma 11:5
Now the reckoning is thus-- a senine of gold, a seon of gold, a shum of gold, and a limnah of gold.

Alma 11:6
A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver.

Alma 11:8
Now the amount of a seon of gold was twice the value of a senine.

Alma 11:11
And an amnor of silver was as great as two senums.

Alma 11:14
Now this is the value of the lesser numbers of their reckoning--

Alma 11:18
Now this is their number, according to their reckoning.

Alma 11:19
Now an antion of gold is equal to three shiblons.

Alma 11:20
Now, it was for the sole purpose to get gain, because they received their wages according to their employ, therefore, they did stir up the people to riotings, and all manner of disturbances and wickedness, that they might have more employ, that they might get money according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek.

Alma 11:21
And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was expert in the devices of the devil, that he might destroy that which was good; therefore, he said unto Amulek: Will ye answer the questions which I shall put unto you?

Alma 11:22
And Amulek said unto him: Yea, if it be according to the Spirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these will I give thee if thou wilt deny the existence of a Supreme Being.

Alma 11:23
Now Amulek said: O thou child of hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temptations?

Alma 11:24
Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him.

Alma 11:25
And now thou hast lied before God unto me. Thou saidst unto me-- Behold these six onties, which are of great worth, I will give unto thee-- when thou hadst it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward.

Alma 11:28
Now Zeezrom said: Is there more than one God?

Alma 11:29
And he answered, No.

Alma 11:30
Now Zeezrom said unto him again: How knowest thou these things?

Alma 11:31
And he said: An angel hath made them known unto me.

Alma 11:34
And Zeezrom said again: Shall he save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word.

Alma 11:35
Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall not save his people-- as though he had authority to command God.

Alma 11:36
Now Amulek saith again unto him: Behold thou hast lied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins.

Alma 11:37
And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.

Alma 11:38
Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father?

Alma 11:40
And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else.

Alma 11:41
Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.

Alma 11:42
Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death.

Alma 11:43
The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt.

Alma 11:44
Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

Alma 11:45
Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.

Alma 11:46
Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written.

Alma 12:1
Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done.

Alma 12:2
Now the words that Alma spake unto Zeezrom were heard by the people round about; for the multitude was great, and he spake on this wise:

Alma 12:3
Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy thoughts, and thou seest that thy thoughts are made known unto us by his Spirit;

Alma 12:4
And thou seest that we know that thy plan was a very subtle plan, as to the subtlety of the devil, for to lie and to deceive this people that thou mightest set them against us, to revile us and to cast us out--

Alma 12:5
Now this was a plan of thine adversary, and he hath exercised his power in thee. Now I would that ye should remember that what I say unto thee I say unto all.

Alma 12:7
Now when Alma had spoken these words, Zeezrom began to tremble more exceedingly, for he was convinced more and more of the power of God; and he was also convinced that Alma and Amulek had a knowledge of him, for he was convinced that they knew the thoughts and intents of his heart; for power was given unto them that they might know of these things according to the spirit of prophecy.

Alma 12:8
And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he said unto Alma: What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the just and the unjust, and are brought to stand before God to be judged according to their works?

Alma 12:9
And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.

Alma 12:10
And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.

Alma 12:11
And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.

Alma 12:13
Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned.

Alma 12:14
For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence.

Alma 12:15
But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting shame that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.

Alma 12:16
And now behold, I say unto you then cometh a death, even a second death, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal death, shall also die a spiritual death; yea, he shall die as to things pertaining unto righteousness.

Alma 12:18
Then, I say unto you, they shall be as though there had been no redemption made; for they cannot be redeemed according to God's justice; and they cannot die, seeing there is no more corruption.

Alma 12:19
Now it came to pass that when Alma had made an end of speaking these words, the people began to be more astonished;

Alma 12:21
What does the scripture mean, which saith that God placed cherubim and a flaming sword on the east of the garden of Eden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever? And thus we see that there was no possible chance that they should live forever.

Alma 12:22
Now Alma said unto him: This is the thing which I was about to explain. Now we see that Adam did fall by the partaking of the forbidden fruit, according to the word of God; and thus we see, that by his fall, all mankind became a lost and fallen people.

Alma 12:23
And now behold, I say unto you that if it had been possible for Adam to have partaken of the fruit of the tree of life at that time, there would have been no death, and the word would have been void, making God a liar, for he said: If thou eat thou shalt surely die.

Alma 12:25
Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no resurrection of the dead; but there was a plan of redemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.

Alma 12:26
And now behold, if it were possible that our first parents could have gone forth and partaken of the tree of life they would have been forever miserable, having no preparatory state; and thus the plan of redemption would have been frustrated, and the word of God would have been void, taking none effect.

Alma 12:27
But behold, it was not so; but it was appointed unto men that they must die; and after death, they must come to judgment, even that same judgment of which we have spoken, which is the end.

Alma 12:28
And after God had appointed that these things should come unto man, behold, then he saw that it was expedient that man should know concerning the things whereof he had appointed unto them;

Alma 12:30
And they began from that time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them according to their faith and repentance and their holy works.

Alma 12:31
Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good--

Alma 12:32
Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.

Alma 12:33
But God did call on men, in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent, and harden not your hearts, then will I have mercy upon you, through mine Only Begotten Son;

Alma 12:34
Therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins; and these shall enter into my rest.

Alma 12:35
And whosoever will harden his heart and will do iniquity, behold, I swear in my wrath that he shall not enter into my rest.

Alma 12:36
And now, my brethren, behold I say unto you, that if ye will harden your hearts ye shall not enter into the rest of the Lord; therefore your iniquity provoketh him that he sendeth down his wrath upon you as in the first provocation, yea, according to his word in the last provocation as well as the first, to the everlasting destruction of your souls; therefore, according to his word, unto the last death, as well as the first.

Alma 12:37
And now, my brethren, seeing we know these things, and they are true, let us repent, and harden not our hearts, that we provoke not the Lord our God to pull down his wrath upon us in these his second commandments which he has given unto us; but let us enter into the rest of God, which is prepared according to his word.

Alma 13:2
And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption.

Alma 13:3
And this is the manner after which they were ordained-- being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

Alma 13:4
And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.

Alma 13:5
Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared--

Alma 13:7
This high priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things--

Alma 13:8
Now they were ordained after this manner-- being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end--

Alma 13:10
Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;

Alma 13:12
Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.

Alma 13:13
And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest.

Alma 13:16
Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord.

Alma 13:17
Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness;

Alma 13:19
Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him they have more particularly made mention.

Alma 13:20
Now I need not rehearse the matter; what I have said may suffice. Behold, the scriptures are before you; if ye will wrest them it shall be to your own destruction.

Alma 13:21
And now it came to pass that when Alma had said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: Now is the time to repent, for the day of salvation draweth nigh;

Alma 13:23
And they are made known unto us in plain terms, that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are thus highly favored, for we have these glad tidings declared unto us in all parts of our vineyard.

Alma 13:25
And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we know not how soon. Would to God that it might be in my day; but let it be sooner or later, in it I will rejoice.

Alma 13:26
And it shall be made known unto just and holy men, by the mouth of angels, at the time of his coming, that the words of our fathers may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.

Alma 13:27
And now, my brethren, I wish from the inmost part of my heart, yea, with great anxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the day of your repentance;

Alma 13:28
But that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit, becoming humble, meek, submissive, patient, full of love and all long-suffering;

Alma 13:30
And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death.

Alma 13:31
And Alma spake many more words unto the people, which are not written in this book.

Alma 14:4
But it came to pass that they did not; but they took them and bound them with strong cords, and took them before the chief judge of the land.

Alma 14:5
And the people went forth and witnessed against them-- testifying that they had reviled against the law, and their lawyers and judges of the land, and also of all the people that were in the land; and also testified that there was but one God, and that he should send his Son among the people, but he should not save them; and many such things did the people testify against Alma and Amulek. Now this was done before the chief judge of the land.

Alma 14:11
But Alma said unto him: The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day.

Alma 14:12
Now Amulek said unto Alma: Behold, perhaps they will burn us also.

Alma 14:13
And Alma said: Be it according to the will of the Lord. But, behold, our work is not finished; therefore they burn us not.

Alma 14:14
Now it came to pass that when the bodies of those who had been cast into the fire were consumed, and also the records which were cast in with them, the chief judge of the land came and stood before Alma and Amulek, as they were bound; and he smote them with his hand upon their cheeks, and said unto them: After what ye have seen, will ye preach again unto this people, that they shall be cast into a lake of fire and brimstone?

Alma 14:15
Behold, ye see that ye had not power to save those who had been cast into the fire; neither has God saved them because they were of thy faith. And the judge smote them again upon their cheeks, and asked: What say ye for yourselves?

Alma 14:16
Now this judge was after the order and faith of Nehor, who slew Gideon.

Alma 14:17
And it came to pass that Alma and Amulek answered him nothing; and he smote them again, and delivered them to the officers to be cast into prison.

Alma 14:18
And when they had been cast into prison three days, there came many lawyers, and judges, and priests, and teachers, who were of the profession of Nehor; and they came in unto the prison to see them, and they questioned them about many words; but they answered them nothing.

Alma 14:19
And it came to pass that the judge stood before them, and said: Why do ye not answer the words of this people? Know ye not that I have power to deliver you up unto the flames? And he commanded them to speak; but they answered nothing.

Alma 14:20
And it came to pass that they departed and went their ways, but came again on the morrow; and the judge also smote them again on their cheeks. And many came forth also, and smote them, saying: Will ye stand again and judge this people, and condemn our law? If ye have such great power why do ye not deliver yourselves?

Alma 14:27
And it came to pass that so great was their fear that they fell to the earth, and did not obtain the outer door of the prison; and the earth shook mightily, and the walls of the prison were rent in twain, so that they fell to the earth; and the chief judge, and the lawyers, and priests, and teachers, who smote upon Alma and Amulek, were slain by the fall thereof.

Alma 14:28
And Alma and Amulek came forth out of the prison, and they were not hurt; for the Lord had granted unto them power, according to their faith which was in Christ. And they straightway came forth out of the prison; and they were loosed from their bands; and the prison had fallen to the earth, and every soul within the walls thereof, save it were Alma and Amulek, was slain; and they straightway came forth into the city.

Alma 14:29
Now the people having heard a great noise came running together by multitudes to know the cause of it; and when they saw Alma and Amulek coming forth out of the prison, and the walls thereof had fallen to the earth, they were struck with great fear, and fled from the presence of Alma and Amulek even as a goat fleeth with her young from two lions; and thus they did flee from the presence of Alma and Amulek.

Alma 15:3
And also Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind on account of his wickedness, for he supposed that Alma and Amulek were no more; and he supposed that they had been slain because of his iniquity. And this great sin, and his many other sins, did harrow up his mind until it did become exceedingly sore, having no deliverance; therefore he began to be scorched with a burning heat.

Alma 15:4
Now, when he heard that Alma and Amulek were in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him.

Alma 15:11
And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk; and this was done to the great astonishment of all the people; and the knowledge of this went forth throughout all the land of Sidom.

Alma 15:15
But as to the people that were in the land of Ammonihah, they yet remained a hard-hearted and a stiffnecked people; and they repented not of their sins, ascribing all the power of Alma and Amulek to the devil; for they were of the profession of Nehor, and did not believe in the repentance of their sins.

Alma 15:18
Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto him in his tribulations, and strengthened him in the Lord.

Alma 16:1
And it came to pass in the eleventh year of the reign of the judges over the people of Nephi, on the fifth day of the second month, there having been much peace in the land of Zarahemla, there having been no wars nor contentions for a certain number of years, even until the fifth day of the second month in the eleventh year, there was a cry of war heard throughout the land.

Alma 16:3
And now it came to pass, before the Nephites could raise a sufficient army to drive them out of the land, they had destroyed the people who were in the city of Ammonihah, and also some around the borders of Noah, and taken others captive into the wilderness.

Alma 16:4
Now it came to pass that the Nephites were desirous to obtain those who had been carried away captive into the wilderness.

Alma 16:5
Therefore, he that had been appointed chief captain over the armies of the Nephites, (and his name was Zoram, and he had two sons, Lehi and Aha)-- now Zoram and his two sons, knowing that Alma was high priest over the church, and having heard that he had the spirit of prophecy, therefore they went unto him and desired of him to know whither the Lord would that they should go into the wilderness in search of their brethren, who had been taken captive by the Lamanites.

Alma 16:8
And they came upon the armies of the Lamanites, and the Lamanites were scattered and driven into the wilderness; and they took their brethren who had been taken captive by the Lamanites, and there was not one soul of them had been lost that were taken captive. And they were brought by their brethren to possess their own lands.

Alma 16:9
And thus ended the eleventh year of the judges, the Lamanites having been driven out of the land, and the people of Ammonihah were destroyed; yea, every living soul of the Ammonihahites was destroyed, and also their great city, which they said God could not destroy, because of its greatness.

Alma 16:11
Nevertheless, after many days their dead bodies were heaped up upon the face of the earth, and they were covered with a shallow covering. And now so great was the scent thereof that the people did not go in to possess the land of Ammonihah for many years. And it was called Desolation of Nehors; for they were of the profession of Nehor, who were slain; and their lands remained desolate.

Alma 16:12
And the Lamanites did not come again to war against the Nephites until the fourteenth year of the reign of the judges over the people of Nephi. And thus for three years did the people of Nephi have continual peace in all the land.

Alma 16:16
And there was no inequality among them; the Lord did pour out his Spirit on all the face of the land to prepare the minds of the children of men, or to prepare their hearts to receive the word which should be taught among them at the time of his coming--

Alma 16:17
That they might not be hardened against the word, that they might not be unbelieving, and go on to destruction, but that they might receive the word with joy, and as a branch be grafted into the true vine, that they might enter into the rest of the Lord their God.

Alma 16:18
Now those priests who did go forth among the people did preach against all lyings, and deceivings, and envyings, and strifes, and malice, and revilings, and stealing, robbing, plundering, murdering, committing adultery, and all manner of lasciviousness, crying that these things ought not so to be--

Alma 16:21
And now after the church had been established throughout all the land-- having got the victory over the devil, and the word of God being preached in its purity in all the land, and the Lord pouring out his blessings upon the people-- thus ended the fourteenth year of the reign of the judges over the people of Nephi.

Alma 17:1
And now it came to pass that as Alma was journeying from the land of Gideon southward, away to the land of Manti, behold, to his astonishment, he met with the sons of Mosiah journeying towards the land of Zarahemla.

Alma 17:2
Now these sons of Mosiah were with Alma at the time the angel first appeared unto him; therefore Alma did rejoice exceedingly to see his brethren; and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of the truth; for they were men of a sound understanding and they had searched the scriptures diligently, that they might know the word of God.

Alma 17:3
But this is not all; they had given themselves to much prayer, and fasting; therefore they had the spirit of prophecy, and the spirit of revelation, and when they taught, they taught with power and authority of God.

Alma 17:4
And they had been teaching the word of God for the space of fourteen years among the Lamanites, having had much success in bringing many to the knowledge of the truth; yea, by the power of their words many were brought before the altar of God, to call on his name and confess their sins before him.

Alma 17:5
Now these are the circumstances which attended them in their journeyings, for they had many afflictions; they did suffer much, both in body and in mind, such as hunger, thirst and fatigue, and also much labor in the spirit.

Alma 17:6
Now these were their journeyings: Having taken leave of their father, Mosiah, in the first year of the judges; having refused the kingdom which their father was desirous to confer upon them, and also this was the minds of the people;

Alma 17:9
And it came to pass that they journeyed many days in the wilderness, and they fasted much and prayed much that the Lord would grant unto them a portion of his Spirit to go with them, and abide with them, that they might be an instrument in the hands of God to bring, if it were possible, their brethren, the Lamanites, to the knowledge of the truth, to the knowledge of the baseness of the traditions of their fathers, which were not correct.

Alma 17:13
And it came to pass when they had arrived in the borders of the land of the Lamanites, that they separated themselves and departed one from another, trusting in the Lord that they should meet again at the close of their harvest; for they supposed that great was the work which they had undertaken.

Alma 17:14
And assuredly it was great, for they had undertaken to preach the word of God to a wild and a hardened and a ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them; and their hearts were set upon riches, or upon gold and silver, and precious stones; yet they sought to obtain these things by murdering and plundering, that they might not labor for them with their own hands.

Alma 17:15
Thus they were a very indolent people, many of whom did worship idols, and the curse of God had fallen upon them because of the traditions of their fathers; notwithstanding the promises of the Lord were extended unto them on the conditions of repentance.

Alma 17:16
Therefore, this was the cause for which the sons of Mosiah had undertaken the work, that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption.

Alma 17:17
Therefore they separated themselves one from another, and went forth among them, every man alone, according to the word and power of God which was given unto him.

Alma 17:18
Now Ammon being the chief among them, or rather he did administer unto them, and he departed from them, after having blessed them according to their several stations, having imparted the word of God unto them, or administered unto them before his departure; and thus they took their several journeys throughout the land.

Alma 17:28
Now the servants of the king began to murmur, saying: Now the king will slay us, as he has our brethren because their flocks were scattered by the wickedness of these men. And they began to weep exceedingly, saying: Behold, our flocks are scattered already.

Alma 17:29
Now they wept because of the fear of being slain. Now when Ammon saw this his heart was swollen within him with joy; for, said he, I will show forth my power unto these my fellow-servants, or the power which is in me, in restoring these flocks unto the king, that I may win the hearts of these my fellow-servants, that I may lead them to believe in my words.

Alma 17:30
And now, these were the thoughts of Ammon, when he saw the afflictions of those whom he termed to be his brethren.

Alma 17:31
And it came to pass that he flattered them by his words, saying: My brethren, be of good cheer and let us go in search of the flocks, and we will gather them together and bring them back unto the place of water; and thus we will preserve the flocks unto the king and he will not slay us.

Alma 17:33
And those men again stood to scatter their flocks; but Ammon said unto his brethren: Encircle the flocks round about that they flee not; and I go and contend with these men who do scatter our flocks.

Alma 17:34
Therefore, they did as Ammon commanded them, and he went forth and stood to contend with those who stood by the waters of Sebus; and they were in number not a few.

Alma 17:35
Therefore they did not fear Ammon, for they supposed that one of their men could slay him according to their pleasure, for they knew not that the Lord had promised Mosiah that he would deliver his sons out of their hands; neither did they know anything concerning the Lord; therefore they delighted in the destruction of their brethren; and for this cause they stood to scatter the flocks of the king.

Alma 17:36
But Ammon stood forth and began to cast stones at them with his sling; yea, with mighty power he did sling stones amongst them; and thus he slew a certain number of them insomuch that they began to be astonished at his power; nevertheless they were angry because of the slain of their brethren, and they were determined that he should fall; therefore, seeing that they could not hit him with their stones, they came forth with clubs to slay him.

Alma 17:37
But behold, every man that lifted his club to smite Ammon, he smote off their arms with his sword; for he did withstand their blows by smiting their arms with the edge of his sword, insomuch that they began to be astonished, and began to flee before him; yea, and they were not few in number; and he caused them to flee by the strength of his arm.

Alma 17:38
Now six of them had fallen by the sling, but he slew none save it were their leader with his sword; and he smote off as many of their arms as were lifted against him, and they were not a few.

Alma 18:2
And when they had all testified to the things which they had seen, and he had learned of the faithfulness of Ammon in preserving his flocks, and also of his great power in contending against those who sought to slay him, he was astonished exceedingly, and said: Surely, this is more than a man. Behold, is not this the Great Spirit who doth send such great punishments upon this people, because of their murders?

Alma 18:3
And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king's flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a man has such great power, for we know he cannot be slain.

Alma 18:4
And now, when the king heard these words, he said unto them: Now I know that it is the Great Spirit; and he has come down at this time to preserve your lives, that I might not slay you as I did your brethren. Now this is the Great Spirit of whom our fathers have spoken.

Alma 18:5
Now this was the tradition of Lamoni, which he had received from his father, that there was a Great Spirit. Notwithstanding they believed in a Great Spirit, they supposed that whatsoever they did was right; nevertheless, Lamoni began to fear exceedingly, with fear lest he had done wrong in slaying his servants;

Alma 18:7
Now it was the practice of these Lamanites to stand by the waters of Sebus to scatter the flocks of the people, that thereby they might drive away many that were scattered unto their own land, it being a practice of plunder among them.

Alma 18:9
And they said unto him: Behold, he is feeding thy horses. Now the king had commanded his servants, previous to the time of the watering of their flocks, that they should prepare his horses and chariots, and conduct him forth to the land of Nephi; for there had been a great feast appointed at the land of Nephi, by the father of Lamoni, who was king over all the land.

Alma 18:10
Now when king Lamoni heard that Ammon was preparing his horses and his chariots he was more astonished, because of the faithfulness of Ammon, saying: Surely there has not been any servant among all my servants that has been so faithful as this man; for even he doth remember all my commandments to execute them.

Alma 18:11
Now I surely know that this is the Great Spirit, and I would desire him that he come in unto me, but I durst not.

Alma 18:14
Therefore Ammon turned himself unto the king, and said unto him: What wilt thou that I should do for thee, O king? And the king answered him not for the space of an hour, according to their time, for he knew not what he should say unto him.

Alma 18:15
And it came to pass that Ammon said unto him again: What desirest thou of me? But the king answered him not.

Alma 18:18
Now when the king had heard these words, he marveled again, for he beheld that Ammon could discern his thoughts; but notwithstanding this, king Lamoni did open his mouth, and said unto him: Who art thou? Art thou that Great Spirit, who knows all things?

Alma 18:19
Ammon answered and said unto him: I am not.

Alma 18:20
And the king said: How knowest thou the thoughts of my heart? Thou mayest speak boldly, and tell me concerning these things; and also tell me by what power ye slew and smote off the arms of my brethren that scattered my flocks--

Alma 18:21
And now, if thou wilt tell me concerning these things, whatsoever thou desirest I will give unto thee; and if it were needed, I would guard thee with my armies; but I know that thou art more powerful than all they; nevertheless, whatsoever thou desirest of me I will grant it unto thee.

Alma 18:22
Now Ammon being wise, yet harmless, he said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee.

Alma 18:25
And he answered, and said unto him: I do not know what that meaneth.

Alma 18:29
And he said: Yea, I believe that he created all things which are in the earth; but I do not know the heavens.

Alma 18:32
And Ammon said: Yea, and he looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning.

Alma 18:34
Ammon said unto him: I am a man; and man in the beginning was created after the image of God, and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true;

Alma 18:35
And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God.

Alma 18:36
Now when Ammon had said these words, he began at the creation of the world, and also the creation of Adam, and told him all the things concerning the fall of man, and rehearsed and laid before him the records and the holy scriptures of the people, which had been spoken by the prophets, even down to the time that their father, Lehi, left Jerusalem.

Alma 18:39
But this is not all; for he expounded unto them the plan of redemption, which was prepared from the foundation of the world; and he also made known unto them concerning the coming of Christ, and all the works of the Lord did he make known unto them.

Alma 18:42
And now, when he had said this, he fell unto the earth, as if he were dead.

Alma 19:2
Now the queen having heard of the fame of Ammon, therefore she sent and desired that he should come in unto her.

Alma 19:3
And it came to pass that Ammon did as he was commanded, and went in unto the queen, and desired to know what she would that he should do.

Alma 19:4
And she said unto him: The servants of my husband have made it known unto me that thou art a prophet of a holy God, and that thou hast power to do many mighty works in his name;

Alma 19:5
Therefore, if this is the case, I would that ye should go in and see my husband, for he has been laid upon his bed for the space of two days and two nights; and some say that he is not dead, but others say that he is dead and that he stinketh, and that he ought to be placed in the sepulchre; but as for myself, to me he doth not stink.

Alma 19:6
Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which did light up his mind, which was the light of the glory of God, which was a marvelous light of his goodness-- yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God--

Alma 19:7
Therefore, what the queen desired of him was his only desire. Therefore, he went in to see the king according as the queen had desired him; and he saw the king, and he knew that he was not dead.

Alma 19:8
And he said unto the queen: He is not dead, but he sleepeth in God, and on the morrow he shall rise again; therefore bury him not.

Alma 19:9
And Ammon said unto her: Believest thou this? And she said unto him: I have had no witness save thy word, and the word of our servants; nevertheless I believe that it shall be according as thou hast said.

Alma 19:10
And Ammon said unto her: Blessed art thou because of thy exceeding faith; I say unto thee, woman, there has not been such great faith among all the people of the Nephites.

Alma 19:13
For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of a woman, and he shall redeem all mankind who believe on his name. Now, when he had said these words, his heart was swollen within him, and he sunk again with joy; and the queen also sunk down, being overpowered by the Spirit.

Alma 19:14
Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, who had been the cause of so much mourning among the Nephites, or among all the people of God because of their iniquities and their traditions, he fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God for what he had done for his brethren; and he was also overpowered with joy; and thus they all three had sunk to the earth.

Alma 19:15
Now, when the servants of the king had seen that they had fallen, they also began to cry unto God, for the fear of the Lord had come upon them also, for it was they who had stood before the king and testified unto him concerning the great power of Ammon.

Alma 19:17
Thus, having been converted to the Lord, and never having made it known, therefore, when she saw that all the servants of Lamoni had fallen to the earth, and also her mistress, the queen, and the king, and Ammon lay prostrate upon the earth, she knew that it was the power of God; and supposing that this opportunity, by making known unto the people what had happened among them, that by beholding this scene it would cause them to believe in the power of God, therefore she ran forth from house to house, making it known unto the people.

Alma 19:19
And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land.

Alma 19:22
Now, one of them, whose brother had been slain with the sword of Ammon, being exceedingly angry with Ammon, drew his sword and went forth that he might let it fall upon Ammon, to slay him; and as he lifted the sword to smite him, behold, he fell dead.

Alma 19:23
Now we see that Ammon could not be slain, for the Lord had said unto Mosiah, his father: I will spare him, and it shall be unto him according to thy faith-- therefore, Mosiah trusted him unto the Lord.

Alma 19:24
And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him or any of those who had fallen; and they began to marvel again among themselves what could be the cause of this great power, or what all these things could mean.

Alma 19:30
And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold he arose and stood upon his feet.

Alma 19:32
But there were many among them who would not hear his words; therefore they went their way.

Alma 19:33
And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing-- that their hearts had been changed; that they had no more desire to do evil.

Alma 20:2
And the voice of the Lord came to Ammon, saying: Thou shalt not go up to the land of Nephi, for behold, the king will seek thy life; but thou shalt go to the land of Middoni; for behold, thy brother Aaron, and also Muloki and Ammah are in prison.

Alma 20:3
Now it came to pass that when Ammon had heard this, he said unto Lamoni: Behold, my brother and brethren are in prison at Middoni, and I go that I may deliver them.

Alma 20:4
Now Lamoni said unto Ammon: I know, in the strength of the Lord thou canst do all things. But behold, I will go with thee to the land of Middoni; for the king of the land of Middoni, whose name is Antiomno, is a friend unto me; therefore I go to the land of Middoni, that I may flatter the king of the land, and he will cast thy brethren out of prison. Now Lamoni said unto him: Who told thee that thy brethren were in prison?

Alma 20:5
And Ammon said unto him: No one hath told me, save it be God; and he said unto me-- Go and deliver thy brethren, for they are in prison in the land of Middoni.

Alma 20:6
Now when Lamoni had heard this he caused that his servants should make ready his horses and his chariots.

Alma 20:9
And behold, the father of Lamoni said unto him: Why did ye not come to the feast on that great day when I made a feast unto my sons, and unto my people?

Alma 20:12
And he also told him all the cause of his tarrying in his own kingdom, that he did not go unto his father to the feast which he had prepared.

Alma 20:13
And now when Lamoni had rehearsed unto him all these things, behold, to his astonishment, his father was angry with him, and said: Lamoni, thou art going to deliver these Nephites, who are sons of a liar. Behold, he robbed our fathers; and now his children are also come amongst us that they may, by their cunning and their lyings, deceive us, that they again may rob us of our property.

Alma 20:14
Now the father of Lamoni commanded him that he should slay Ammon with the sword. And he also commanded him that he should not go to the land of Middoni, but that he should return with him to the land of Ishmael.

Alma 20:15
But Lamoni said unto him: I will not slay Ammon, neither will I return to the land of Ishmael, but I go to the land of Middoni that I may release the brethren of Ammon, for I know that they are just men and holy prophets of the true God.

Alma 20:16
Now when his father had heard these words, he was angry with him, and he drew his sword that he might smite him to the earth.

Alma 20:17
But Ammon stood forth and said unto him: Behold, thou shalt not slay thy son; nevertheless, it were better that he should fall than thee, for behold, he has repented of his sins; but if thou shouldst fall at this time, in thine anger, thy soul could not be saved.

Alma 20:18
And again, it is expedient that thou shouldst forbear; for if thou shouldst slay thy son, he being an innocent man, his blood would cry from the ground to the Lord his God, for vengeance to come upon thee; and perhaps thou wouldst lose thy soul.

Alma 20:19
Now when Ammon had said these words unto him, he answered him, saying: I know that if I should slay my son, that I should shed innocent blood; for it is thou that hast sought to destroy him.

Alma 20:20
And he stretched forth his hand to slay Ammon. But Ammon withstood his blows, and also smote his arm that he could not use it.

Alma 20:21
Now when the king saw that Ammon could slay him, he began to plead with Ammon that he would spare his life.

Alma 20:23
Now the king, fearing he should lose his life, said: If thou wilt spare me I will grant unto thee whatsoever thou wilt ask, even to half of the kingdom.

Alma 20:24
Now when Ammon saw that he had wrought upon the old king according to his desire, he said unto him: If thou wilt grant that my brethren may be cast out of prison, and also that Lamoni may retain his kingdom, and that ye be not displeased with him, but grant that he may do according to his own desires in whatsoever thing he thinketh, then will I spare thee; otherwise I will smite thee to the earth.

Alma 20:25
Now when Ammon had said these words, the king began to rejoice because of his life.

Alma 20:26
And when he saw that Ammon had no desire to destroy him, and when he also saw the great love he had for his son Lamoni, he was astonished exceedingly, and said: Because this is all that thou hast desired, that I would release thy brethren, and suffer that my son Lamoni should retain his kingdom, behold, I will grant unto you that my son may retain his kingdom from this time and forever; and I will govern him no more--

Alma 20:30
And, as it happened, it was their lot to have fallen into the hands of a more hardened and a more stiffnecked people; therefore they would not hearken unto their words, and they had cast them out, and had smitten them, and had driven them from house to house, and from place to place, even until they had arrived in the land of Middoni; and there they were taken and cast into prison, and bound with strong cords, and kept in prison for many days, and were delivered by Lamoni and Ammon.

Alma 21:1
Now when Ammon and his brethren separated themselves in the borders of the land of the Lamanites, behold Aaron took his journey towards the land which was called by the Lamanites, Jerusalem, calling it after the land of their fathers' nativity; and it was away joining the borders of Mormon.

Alma 21:2
Now the Lamanites and the Amalekites and the people of Amulon had built a great city, which was called Jerusalem.

Alma 21:3
Now the Lamanites of themselves were sufficiently hardened, but the Amalekites and the Amulonites were still harder; therefore they did cause the Lamanites that they should harden their hearts, that they should wax strong in wickedness and their abominations.

Alma 21:5
Therefore, as Aaron entered into one of their synagogues to preach unto the people, and as he was speaking unto them, behold there arose an Amalekite and began to contend with him, saying: What is that thou hast testified? Hast thou seen an angel? Why do not angels appear unto us? Behold are not this people as good as thy people?

Alma 21:6
Thou also sayest, except we repent we shall perish. How knowest thou the thought and intent of our hearts? How knowest thou that we have cause to repent? How knowest thou that we are not a righteous people? Behold, we have built sanctuaries, and we do assemble ourselves together to worship God. We do believe that God will save all men.

Alma 21:7
Now Aaron said unto him: Believest thou that the Son of God shall come to redeem mankind from their sins?

Alma 21:8
And the man said unto him: We do not believe that thou knowest any such thing. We do not believe in these foolish traditions. We do not believe that thou knowest of things to come, neither do we believe that thy fathers and also that our fathers did know concerning the things which they spake, of that which is to come.

Alma 21:9
Now Aaron began to open the scriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind save it were through the death and sufferings of Christ, and the atonement of his blood.

Alma 21:10
And it came to pass as he began to expound these things unto them they were angry with him, and began to mock him; and they would not hear the words which he spake.

Alma 21:11
Therefore, when he saw that they would not hear his words, he departed out of their synagogue, and came over to a village which was called Ani-Anti, and there he found Muloki preaching the word unto them; and also Ammah and his brethren. And they contended with many about the word.

Alma 21:17
And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did convince many of their sins, and of the traditions of their fathers, which were not correct.

Alma 21:19
And king Lamoni would not suffer that Ammon should serve him, or be his servant.

Alma 22:1
Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni.

Alma 22:3
And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee.

Alma 22:4
And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni.

Alma 22:5
Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me.

Alma 22:6
And also, what is this that Ammon said-- If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day?

Alma 22:7
And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe.

Alma 22:8
And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God.

Alma 22:14
And since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance, and so forth; and that he breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory; and Aaron did expound all these things unto the king.

Alma 22:15
And it came to pass that after Aaron had expounded these things unto him, the king said: What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.

Alma 22:18
O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. And now when the king had said these words, he was struck as if he were dead.

Alma 22:20
Now the servants had seen the cause of the king's fall, therefore they durst not lay their hands on Aaron and his brethren; and they pled with the queen saying: Why commandest thou that we should slay these men, when behold one of them is mightier than us all? Therefore we shall fall before them.

Alma 22:21
Now when the queen saw the fear of the servants she also began to fear exceedingly, lest there should some evil come upon her. And she commanded her servants that they should go and call the people, that they might slay Aaron and his brethren.

Alma 22:22
Now when Aaron saw the determination of the queen, he, also knowing the hardness of the hearts of the people, feared lest that a multitude should assemble themselves together, and there should be a great contention and a disturbance among them; therefore he put forth his hand and raised the king from the earth, and said unto him: Stand. And he stood upon his feet, receiving his strength.

Alma 22:23
Now this was done in the presence of the queen and many of the servants. And when they saw it they greatly marveled, and began to fear. And the king stood forth, and began to minister unto them. And he did minister unto them, insomuch that his whole household were converted unto the Lord.

Alma 22:24
Now there was a multitude gathered together because of the commandment of the queen, and there began to be great murmurings among them because of Aaron and his brethren.

Alma 22:27
And it came to pass that the king sent a proclamation throughout all the land, amongst all his people who were in all his land, who were in all the regions round about, which was bordering even to the sea, on the east and on the west, and which was divided from the land of Zarahemla by a narrow strip of wilderness, which ran from the sea east even to the sea west, and round about on the borders of the seashore, and the borders of the wilderness which was on the north by the land of Zarahemla, through the borders of Manti, by the head of the river Sidon, running from the east towards the west-- and thus were the Lamanites and the Nephites divided.

Alma 22:28
Now, the more idle part of the Lamanites lived in the wilderness, and dwelt in tents; and they were spread through the wilderness on the west, in the land of Nephi; yea, and also on the west of the land of Zarahemla, in the borders by the seashore, and on the west in the land of Nephi, in the place of their fathers' first inheritance, and thus bordering along by the seashore.

Alma 22:29
And also there were many Lamanites on the east by the seashore, whither the Nephites had driven them. And thus the Nephites were nearly surrounded by the Lamanites; nevertheless the Nephites had taken possession of all the northern parts of the land bordering on the wilderness, at the head of the river Sidon, from the east to the west, round about on the wilderness side; on the north, even until they came to the land which they called Bountiful.

Alma 22:30
And it bordered upon the land which they called Desolation, it being so far northward that it came into the land which had been peopled and been destroyed, of whose bones we have spoken, which was discovered by the people of Zarahemla, it being the place of their first landing.

Alma 22:31
And they came from there up into the south wilderness. Thus the land on the northward was called Desolation, and the land on the southward was called Bountiful, it being the wilderness which is filled with all manner of wild animals of every kind, a part of which had come from the land northward for food.

Alma 22:32
And now, it was only the distance of a day and a half's journey for a Nephite, on the line Bountiful and the land Desolation, from the east to the west sea; and thus the land of Nephi and the land of Zarahemla were nearly surrounded by water, there being a small neck of land between the land northward and the land southward.

Alma 22:33
And it came to pass that the Nephites had inhabited the land Bountiful, even from the east unto the west sea, and thus the Nephites in their wisdom, with their guards and their armies, had hemmed in the Lamanites on the south, that thereby they should have no more possession on the north, that they might not overrun the land northward.

Alma 22:34
Therefore the Lamanites could have no more possessions only in the land of Nephi, and the wilderness round about. Now this was wisdom in the Nephites-- as the Lamanites were an enemy to them, they would not suffer their afflictions on every hand, and also that they might have a country whither they might flee, according to their desires.

Alma 22:35
And now I, after having said this, return again to the account of Ammon and Aaron, Omner and Himni, and their brethren.

Alma 23:1
Behold, now it came to pass that the king of the Lamanites sent a proclamation among all his people, that they should not lay their hands on Ammon, or Aaron, or Omner, or Himni, nor either of their brethren who should go forth preaching the word of God, in whatsoever place they should be, in any part of their land.

Alma 23:2
Yea, he sent a decree among them, that they should not lay their hands on them to bind them, or to cast them into prison; neither should they spit upon them, nor smite them, nor cast them out of their synagogues, nor scourge them; neither should they cast stones at them, but that they should have free access to their houses, and also their temples, and their sanctuaries.

Alma 23:3
And thus they might go forth and preach the word according to their desires, for the king had been converted unto the Lord, and all his household; therefore he sent his proclamation throughout the land unto his people, that the word of God might have no obstruction, but that it might go forth throughout all the land, that his people might be convinced concerning the wicked traditions of their fathers, and that they might be convinced that they were all brethren, and that they ought not to murder, nor to plunder, nor to steal, nor to commit adultery, nor to commit any manner of wickedness.

Alma 23:4
And now it came to pass that when the king had sent forth this proclamation, that Aaron and his brethren went forth from city to city, and from one house of worship to another, establishing churches, and consecrating priests and teachers throughout the land among the Lamanites, to preach and to teach the word of God among them; and thus they began to have great success.

Alma 23:5
And thousands were brought to the knowledge of the Lord, yea, thousands were brought to believe in the traditions of the Nephites; and they were taught the records and prophecies which were handed down even to the present time.

Alma 23:6
And as sure as the Lord liveth, so sure as many as believed, or as many as were brought to the knowledge of the truth, through the preaching of Ammon and his brethren, according to the spirit of revelation and of prophecy, and the power of God working miracles in them-- yea, I say unto you, as the Lord liveth, as many of the Lamanites as believed in their preaching, and were converted unto the Lord, never did fall away.

Alma 23:7
For they became a righteous people; they did lay down the weapons of their rebellion, that they did not fight against God any more, neither against any of their brethren.

Alma 23:8
Now, these are they who were converted unto the Lord:

Alma 23:14
And the Amalekites were not converted, save only one; neither were any of the Amulonites; but they did harden their hearts, and also the hearts of the Lamanites in that part of the land wheresoever they dwelt, yea, and all their villages and all their cities.

Alma 23:15
Therefore, we have named all the cities of the Lamanites in which they did repent and come to the knowledge of the truth, and were converted.

Alma 23:16
And now it came to pass that the king and those who were converted were desirous that they might have a name, that thereby they might be distinguished from their brethren; therefore the king consulted with Aaron and many of their priests, concerning the name that they should take upon them, that they might be distinguished.

Alma 23:17
And it came to pass that they called their names Anti-Nephi-Lehies; and they were called by this name and were no more called Lamanites.

Alma 23:18
And they began to be a very industrious people; yea, and they were friendly with the Nephites; therefore, they did open a correspondence with them, and the curse of God did no more follow them.

Alma 24:1
And it came to pass that the Amalekites and the Amulonites and the Lamanites who were in the land of Amulon, and also in the land of Helam, and who were in the land of Jerusalem, and in fine, in all the land round about, who had not been converted and had not taken upon them the name of Anti-Nephi-Lehi, were stirred up by the Amalekites and by the Amulonites to anger against their brethren.

Alma 24:2
And their hatred became exceedingly sore against them, even insomuch that they began to rebel against their king, insomuch that they would not that he should be their king; therefore, they took up arms against the people of Anti-Nephi-Lehi.

Alma 24:3
Now the king conferred the kingdom upon his son, and he called his name Anti-Nephi-Lehi.

Alma 24:5
Now when Ammon and his brethren and all those who had come up with him saw the preparations of the Lamanites to destroy their brethren, they came forth to the land of Midian, and there Ammon met all his brethren; and from thence they came to the land of Ishmael that they might hold a council with Lamoni and also with his brother Anti-Nephi-Lehi, what they should do to defend themselves against the Lamanites.

Alma 24:6
Now there was not one soul among all the people who had been converted unto the Lord that would take up arms against their brethren; nay, they would not even make any preparations for war; yea, and also their king commanded them that they should not.

Alma 24:7
Now, these are the words which he said unto the people concerning the matter: I thank my God, my beloved people, that our great God has in goodness sent these our brethren, the Nephites, unto us to preach unto us, and to convince us of the traditions of our wicked fathers.

Alma 24:11
And now behold, my brethren, since it has been all that we could do (as we were the most lost of all mankind) to repent of all our sins and the many murders which we have committed, and to get God to take them away from our hearts, for it was all we could do to repent sufficiently before God that he would take away our stain--

Alma 24:12
Now, my best beloved brethren, since God hath taken away our stains, and our swords have become bright, then let us stain our swords no more with the blood of our brethren.

Alma 24:13
Behold, I say unto you, Nay, let us retain our swords that they be not stained with the blood of our brethren; for perhaps, if we should stain our swords again they can no more be washed bright through the blood of the Son of our great God, which shall be shed for the atonement of our sins.

Alma 24:14
And the great God has had mercy on us, and made these things known unto us that we might not perish; yea, and he has made these things known unto us beforehand, because he loveth our souls as well as he loveth our children; therefore, in his mercy he doth visit us by his angels, that the plan of salvation might be made known unto us as well as unto future generations.

Alma 24:15
Oh, how merciful is our God! And now behold, since it has been as much as we could do to get our stains taken away from us, and our swords are made bright, let us hide them away that they may be kept bright, as a testimony to our God at the last day, or at the day that we shall be brought to stand before him to be judged, that we have not stained our swords in the blood of our brethren since he imparted his word unto us and has made us clean thereby.

Alma 24:16
And now, my brethren, if our brethren seek to destroy us, behold, we will hide away our swords, yea, even we will bury them deep in the earth, that they may be kept bright, as a testimony that we have never used them, at the last day; and if our brethren destroy us, behold, we shall go to our God and shall be saved.

Alma 24:17
And now it came to pass that when the king had made an end of these sayings, and all the people were assembled together, they took their swords, and all the weapons which were used for the shedding of man's blood, and they did bury them up deep in the earth.

Alma 24:19
And thus we see that, when these Lamanites were brought to believe and to know the truth, they were firm, and would suffer even unto death rather than commit sin; and thus we see that they buried their weapons of peace, or they buried the weapons of war, for peace.

Alma 24:20
And it came to pass that their brethren, the Lamanites, made preparations for war, and came up to the land of Nephi for the purpose of destroying the king, and to place another in his stead, and also of destroying the people of Anti-Nephi-Lehi out of the land.

Alma 24:21
Now when the people saw that they were coming against them they went out to meet them, and prostrated themselves before them to the earth, and began to call on the name of the Lord; and thus they were in this attitude when the Lamanites began to fall upon them, and began to slay them with the sword.

Alma 24:22
And thus without meeting any resistance, they did slay a thousand and five of them; and we know that they are blessed, for they have gone to dwell with their God.

Alma 24:23
Now when the Lamanites saw that their brethren would not flee from the sword, neither would they turn aside to the right hand or to the left, but that they would lie down and perish, and praised God even in the very act of perishing under the sword--

Alma 24:24
Now when the Lamanites saw this they did forbear from slaying them; and there were many whose hearts had swollen in them for those of their brethren who had fallen under the sword, for they repented of the things which they had done.

Alma 24:25
And it came to pass that they threw down their weapons of war, and they would not take them again, for they were stung for the murders which they had committed; and they came down even as their brethren, relying upon the mercies of those whose arms were lifted to slay them.

Alma 24:26
And it came to pass that the people of God were joined that day by more than the number who had been slain; and those who had been slain were righteous people, therefore we have no reason to doubt but what they were saved.

Alma 24:27
And there was not a wicked man slain among them; but there were more than a thousand brought to the knowledge of the truth; thus we see that the Lord worketh in many ways to the salvation of his people.

Alma 24:28
Now the greatest number of those of the Lamanites who slew so many of their brethren were Amalekites and Amulonites, the greatest number of whom were after the order of the Nehors.

Alma 24:29
Now, among those who joined the people of the Lord, there were none who were Amalekites or Amulonites, or who were of the order of Nehor, but they were actual descendants of Laman and Lemuel.

Alma 24:30
And thus we can plainly discern, that after a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things.

Alma 25:1
And behold, now it came to pass that those Lamanites were more angry because they had slain their brethren; therefore they swore vengeance upon the Nephites; and they did no more attempt to slay the people of Anti-Nephi-Lehi at that time.

Alma 25:4
And among the Lamanites who were slain were almost all the seed of Amulon and his brethren, who were the priests of Noah, and they were slain by the hands of the Nephites;

Alma 25:8
Now this martyrdom caused that many of their brethren should be stirred up to anger; and there began to be contention in the wilderness; and the Lamanites began to hunt the seed of Amulon and his brethren and began to slay them; and they fled into the east wilderness.

Alma 25:11
And now Abinadi was the first that suffered death by fire because of his belief in God; now this is what he meant, that many should suffer death by fire, according as he had suffered.

Alma 25:12
And he said unto the priests of Noah that their seed should cause many to be put to death, in the like manner as he was, and that they should be scattered abroad and slain, even as a sheep having no shepherd is driven and slain by wild beasts; and now behold, these words were verified, for they were driven by the Lamanites, and they were hunted, and they were smitten.

Alma 25:13
And it came to pass that when the Lamanites saw that they could not overpower the Nephites they returned again to their own land; and many of them came over to dwell in the land of Ishmael and the land of Nephi, and did join themselves to the people of God, who were the people of Anti-Nephi-Lehi.

Alma 25:15
Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. But notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them.

Alma 25:16
Now they did not suppose that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come.

Alma 25:17
And now behold, Ammon, and Aaron, and Omner, and Himni, and their brethren did rejoice exceedingly, for the success which they had had among the Lamanites, seeing that the Lord had granted unto them according to their prayers, and that he had also verified his word unto them in every particular.

Alma 26:1
And now, these are the words of Ammon to his brethren, which say thus: My brothers and my brethren, behold I say unto you, how great reason have we to rejoice; for could we have supposed when we started from the land of Zarahemla that God would have granted unto us such great blessings?

Alma 26:2
And now, I ask, what great blessings has he bestowed upon us? Can ye tell?

Alma 26:5
Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your might, yea, all the day long did ye labor; and behold the number of your sheaves! And they shall be gathered into the garners, that they are not wasted.

Alma 26:6
Yea, they shall not be beaten down by the storm at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds whithersoever the enemy listeth to carry them.

Alma 26:9
For if we had not come up out of the land of Zarahemla, these our dearly beloved brethren, who have so dearly beloved us, would still have been racked with hatred against us, yea, and they would also have been strangers to God.

Alma 26:11
But Ammon said unto him: I do not boast in my own strength, nor in my own wisdom; but behold, my joy is full, yea, my heart is brim with joy, and I will rejoice in my God.

Alma 26:12
Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.

Alma 26:13
Behold, how many thousands of our brethren has he loosed from the pains of hell; and they are brought to sing redeeming love, and this because of the power of his word which is in us, therefore have we not great reason to rejoice?

Alma 26:16
Therefore, let us glory, yea, we will glory in the Lord; yea, we will rejoice, for our joy is full; yea, we will praise our God forever. Behold, who can glory too much in the Lord? Yea, who can say too much of his great power, and of his mercy, and of his long-suffering towards the children of men? Behold, I say unto you, I cannot say the smallest part which I feel.

Alma 26:19
Oh then, why did he not consign us to an awful destruction, yea, why did he not let the sword of his justice fall upon us, and doom us to eternal despair?

Alma 26:20
Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls.

Alma 26:21
And now behold, my brethren, what natural man is there that knoweth these things? I say unto you, there is none that knoweth these things, save it be the penitent.

Alma 26:22
Yea, he that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing-- unto such it is given to know the mysteries of God; yea, unto such it shall be given to reveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance, even as it has been given unto us to bring these our brethren to repentance.

Alma 26:23
Now do ye remember, my brethren, that we said unto our brethren in the land of Zarahemla, we go up to the land of Nephi, to preach unto our brethren, the Lamanites, and they laughed us to scorn?

Alma 26:24
For they said unto us: Do ye suppose that ye can bring the Lamanites to the knowledge of the truth? Do ye suppose that ye can convince the Lamanites of the incorrectness of the traditions of their fathers, as stiffnecked a people as they are; whose hearts delight in the shedding of blood; whose days have been spent in the grossest iniquity; whose ways have been the ways of a transgressor from the beginning? Now my brethren, ye remember that this was their language.

Alma 26:26
But behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren, but with the intent that perhaps we might save some few of their souls.

Alma 26:27
Now when our hearts were depressed, and we were about to turn back, behold, the Lord comforted us, and said: Go amongst thy brethren, the Lamanites, and bear with patience thine afflictions, and I will give unto you success.

Alma 26:28
And now behold, we have come, and been forth amongst them; and we have been patient in our sufferings, and we have suffered every privation; yea, we have traveled from house to house, relying upon the mercies of the world-- not upon the mercies of the world alone but upon the mercies of God.

Alma 26:31
Now behold, we can look forth and see the fruits of our labors; and are they few? I say unto you, Nay, they are many; yea, and we can witness of their sincerity, because of their love towards their brethren and also towards us.

Alma 26:33
And now behold I say unto you, has there been so great love in all the land? Behold, I say unto you, Nay, there has not, even among the Nephites.

Alma 26:34
For behold, they would take up arms against their brethren; they would not suffer themselves to be slain. But behold how many of these have laid down their lives; and we know that they have gone to their God, because of their love and of their hatred to sin.

Alma 26:35
Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name.

Alma 26:36
Now if this is boasting, even so will I boast; for this is my life and my light, my joy and my salvation, and my redemption from everlasting wo. Yea, blessed is the name of my God, who has been mindful of this people, who are a branch of the tree of Israel, and has been lost from its body in a strange land; yea, I say, blessed be the name of my God, who has been mindful of us, wanderers in a strange land.

Alma 26:37
Now my brethren, we see that God is mindful of every people, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth. Now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever. Amen.

Alma 27:1
Now it came to pass that when those Lamanites who had gone to war against the Nephites had found, after their many struggles to destroy them, that it was in vain to seek their destruction, they returned again to the land of Nephi.

Alma 27:2
And it came to pass that the Amalekites, because of their loss, were exceedingly angry. And when they saw that they could not seek revenge from the Nephites, they began to stir up the people in anger against their brethren, the people of Anti-Nephi-Lehi; therefore they began again to destroy them.

Alma 27:3
Now this people again refused to take their arms, and they suffered themselves to be slain according to the desires of their enemies.

Alma 27:4
Now when Ammon and his brethren saw this work of destruction among those whom they so dearly beloved, and among those who had so dearly beloved them-- for they were treated as though they were angels sent from God to save them from everlasting destruction-- therefore, when Ammon and his brethren saw this great work of destruction, they were moved with compassion, and they said unto the king:

Alma 27:5
Let us gather together this people of the Lord, and let us go down to the land of Zarahemla to our brethren the Nephites, and flee out of the hands of our enemies, that we be not destroyed.

Alma 27:12
Get this people out of this land, that they perish not; for Satan has great hold on the hearts of the Amalekites, who do stir up the Lamanites to anger against their brethren to slay them; therefore get thee out of this land; and blessed are this people in this generation, for I will preserve them.

Alma 27:13
And now it came to pass that Ammon went and told the king all the words which the Lord had said unto him.

Alma 27:17
Now the joy of Ammon was so great even that he was full; yea, he was swallowed up in the joy of his God, even to the exhausting of his strength; and he fell again to the earth.

Alma 27:18
Now was not this exceeding joy? Behold, this is joy which none receiveth save it be the truly penitent and humble seeker of happiness.

Alma 27:19
Now the joy of Alma in meeting his brethren was truly great, and also the joy of Aaron, of Omner, and Himni; but behold their joy was not that to exceed their strength.

Alma 27:20
And now it came to pass that Alma conducted his brethren back to the land of Zarahemla; even to his own house. And they went and told the chief judge all the things that had happened unto them in the land of Nephi, among their brethren, the Lamanites.

Alma 27:24
And now behold, this will we do unto our brethren, that they may inherit the land Jershon; and we will guard them from their enemies with our armies, on condition that they will give us a portion of their substance to assist us that we may maintain our armies.

Alma 27:25
Now, it came to pass that when Ammon had heard this, he returned to the people of Anti-Nephi-Lehi, and also Alma with him, into the wilderness, where they had pitched their tents, and made known unto them all these things. And Alma also related unto them his conversion, with Ammon and Aaron, and his brethren.

Alma 28:1
And now it came to pass that after the people of Ammon were established in the land of Jershon, and a church also established in the land of Jershon, and the armies of the Nephites were set round about the land of Jershon, yea, in all the borders round about the land of Zarahemla; behold the armies of the Lamanites had followed their brethren into the wilderness.

Alma 28:2
And thus there was a tremendous battle; yea, even such an one as never had been known among all the people in the land from the time Lehi left Jerusalem; yea, and tens of thousands of the Lamanites were slain and scattered abroad.

Alma 28:4
And now this was a time that there was a great mourning and lamentation heard throughout all the land, among all the people of Nephi--

Alma 28:6
And now surely this was a sorrowful day; yea, a time of solemnity, and a time of much fasting and prayer.

Alma 28:8
And this is the account of Ammon and his brethren, their journeyings in the land of Nephi, their sufferings in the land, their sorrows, and their afflictions, and their incomprehensible joy, and the reception and safety of the brethren in the land of Jershon. And now may the Lord, the Redeemer of all men, bless their souls forever.

Alma 28:12
While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness.

Alma 29:2
Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.

Alma 29:4
I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction.

Alma 29:5
Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.

Alma 29:6
Now, seeing that I know these things, why should I desire more than to perform the work to which I have been called?

Alma 29:9
I know that which the Lord hath commanded me, and I glory in it. I do not glory of myself, but I glory in that which the Lord hath commanded me; yea, and this is my glory, that perhaps I may be an instrument in the hands of God to bring some soul to repentance; and this is my joy.

Alma 29:11
Yea, and I also remember the captivity of my fathers; for I surely do know that the Lord did deliver them out of bondage, and by this did establish his church; yea, the Lord God, the God of Abraham, the God of Isaac, and the God of Jacob, did deliver them out of bondage.

Alma 29:14
But I do not joy in my own success alone, but my joy is more full because of the success of my brethren, who have been up to the land of Nephi.

Alma 29:16
Now, when I think of the success of these my brethren my soul is carried away, even to the separation of it from the body, as it were, so great is my joy.

Alma 29:17
And now may God grant unto these, my brethren, that they may sit down in the kingdom of God; yea, and also all those who are the fruit of their labors that they may go no more out, but that they may praise him forever. And may God grant that it may be done according to my words, even as I have spoken. Amen.

Alma 30:1
Behold, now it came to pass that after the people of Ammon were established in the land of Jershon, yea, and also after the Lamanites were driven out of the land, and their dead were buried by the people of the land--

Alma 30:2
Now their dead were not numbered because of the greatness of their numbers; neither were the dead of the Nephites numbered-- but it came to pass after they had buried their dead, and also after the days of fasting, and mourning, and prayer, (and it was in the sixteenth year of the reign of the judges over the people of Nephi) there began to be continual peace throughout all the land.

Alma 30:4
And thus the people did have no disturbance in all the sixteenth year of the reign of the judges over the people of Nephi.

Alma 30:7
Now there was no law against a man's belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds.

Alma 30:9
Now if a man desired to serve God, it was his privilege; or rather, if he believed in God it was his privilege to serve him; but if he did not believe in him there was no law to punish him.

Alma 30:11
For there was a law that men should be judged according to their crimes. Nevertheless, there was no law against a man's belief; therefore, a man was punished only for the crimes which he had done; therefore all men were on equal grounds.

Alma 30:12
And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ. And after this manner did he preach, saying:

Alma 30:13
O ye that are bound down under a foolish and a vain hope, why do ye yoke yourselves with such foolish things? Why do ye look for a Christ? For no man can know of anything which is to come.

Alma 30:15
How do ye know of their surety? Behold, ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ.

Alma 30:16
Ye look forward and say that ye see a remission of your sins. But behold, it is the effect of a frenzied mind; and this derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so.

Alma 30:17
And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.

Alma 30:19
Now this man went over to the land of Jershon also, to preach these things among the people of Ammon, who were once the people of the Lamanites.

Alma 30:21
And it came to pass that he caused that he should be carried out of the land. And he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and bound and carried before the high priest, and also the chief judge over the land.

Alma 30:22
And it came to pass that the high priest said unto him: Why do ye go about perverting the ways of the Lord? Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings? Why do ye speak against all the prophecies of the holy prophets?

Alma 30:23
Now the high priest's name was Giddonah. And Korihor said unto him: Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads, but be brought down according to thy words.

Alma 30:24
Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.

Alma 30:25
Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents.

Alma 30:26
And ye also say that Christ shall come. But behold, I say that ye do not know that there shall be a Christ. And ye say also that he shall be slain for the sins of the world--

Alma 30:27
And thus ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were in bondage, that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges.

Alma 30:28
Yea, they durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires, and have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God-- a being who never has been seen or known, who never was nor ever will be.

Alma 30:29
Now when the high priest and the chief judge saw the hardness of his heart, yea, when they saw that he would revile even against God, they would not make any reply to his words; but they caused that he should be bound; and they delivered him up into the hands of the officers, and sent him to the land of Zarahemla, that he might be brought before Alma, and the chief judge who was governor over all the land.

Alma 30:32
Now Alma said unto him: Thou knowest that we do not glut ourselves upon the labors of this people; for behold I have labored even from the commencement of the reign of the judges until now, with mine own hands for my support, notwithstanding my many travels round about the land to declare the word of God unto my people.

Alma 30:33
And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither has any of my brethren, save it were in the judgment-seat; and then we have received only according to law for our time.

Alma 30:34
And now, if we do not receive anything for our labors in the church, what doth it profit us to labor in the church save it were to declare the truth, that we may have rejoicings in the joy of our brethren?

Alma 30:35
Then why sayest thou that we preach unto this people to get gain, when thou, of thyself, knowest that we receive no gain? And now, believest thou that we deceive this people, that causes such joy in their hearts?

Alma 30:39
Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come.

Alma 30:40
And now what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only.

Alma 30:42
Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God.

Alma 30:43
And now Korihor said unto Alma: If thou wilt show me a sign, that I may be convinced that there is a God, yea, show unto me that he hath power, and then will I be convinced of the truth of thy words.

Alma 30:44
But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.

Alma 30:45
And yet do ye go about, leading away the hearts of this people, testifying unto them there is no God? And yet will ye deny against all these witnesses? And he said: Yea, I will deny, except ye shall show me a sign.

Alma 30:46
And now it came to pass that Alma said unto him: Behold, I am grieved because of the hardness of your heart, yea, that ye will still resist the spirit of the truth, that thy soul may be destroyed.

Alma 30:47
But behold, it is better that thy soul should be lost than that thou shouldst be the means of bringing many souls down to destruction, by thy lying and by thy flattering words; therefore if thou shalt deny again, behold God shall smite thee, that thou shalt become dumb, that thou shalt never open thy mouth any more, that thou shalt not deceive this people any more.

Alma 30:48
Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe.

Alma 30:49
Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God, ye shall be struck dumb, that ye shall no more have utterance.

Alma 30:50
Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.

Alma 30:51
And now when the chief judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of God? In whom did ye desire that Alma should show forth his sign? Would ye that he should afflict others, to show unto thee a sign? Behold, he has showed unto you a sign; and now will ye dispute more?

Alma 30:52
And Korihor put forth his hand and wrote, saying: I know that I am dumb, for I cannot speak; and I know that nothing save it were the power of God could bring this upon me; yea, and I always knew that there was a God.

Alma 30:53
But behold, the devil hath deceived me; for he appeared unto me in the form of an angel, and said unto me: Go and reclaim this people, for they have all gone astray after an unknown God. And he said unto me: There is no God; yea, and he taught me that which I should say. And I have taught his words; and I taught them because they were pleasing unto the carnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause I withstood the truth, even until I have brought this great curse upon me.

Alma 30:54
Now when he had said this, he besought that Alma should pray unto God, that the curse might be taken from him.

Alma 30:56
And it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food.

Alma 30:57
Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them.

Alma 30:60
And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell.

Alma 31:1
Now it came to pass that after the end of Korihor, Alma having received tidings that the Zoramites were perverting the ways of the Lord, and that Zoram, who was their leader, was leading the hearts of the people to bow down to dumb idols, his heart again began to sicken because of the iniquity of the people.

Alma 31:2
For it was the cause of great sorrow to Alma to know of iniquity among his people; therefore his heart was exceedingly sorrowful because of the separation of the Zoramites from the Nephites.

Alma 31:3
Now the Zoramites had gathered themselves together in a land which they called Antionum, which was east of the land of Zarahemla, which lay nearly bordering upon the seashore, which was south of the land of Jershon, which also bordered upon the wilderness south, which wilderness was full of the Lamanites.

Alma 31:4
Now the Nephites greatly feared that the Zoramites would enter into a correspondence with the Lamanites, and that it would be the means of great loss on the part of the Nephites.

Alma 31:5
And now, as the preaching of the word had a great tendency to lead the people to do that which was just-- yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them-- therefore Alma thought it was expedient that they should try the virtue of the word of God.

Alma 31:7
Now the eldest of his sons he took not with him, and his name was Helaman; but the names of those whom he took with him were Shiblon and Corianton; and these are the names of those who went with him among the Zoramites, to preach unto them the word.

Alma 31:8
Now the Zoramites were dissenters from the Nephites; therefore they had had the word of God preached unto them.

Alma 31:9
But they had fallen into great errors, for they would not observe to keep the commandments of God, and his statutes, according to the law of Moses.

Alma 31:10
Neither would they observe the performances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation.

Alma 31:12
Now, when they had come into the land, behold, to their astonishment they found that the Zoramites had built synagogues, and that they did gather themselves together on one day of the week, which day they did call the day of the Lord; and they did worship after a manner which Alma and his brethren had never beheld;

Alma 31:16
Holy God, we believe that thou hast separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou hast elected us to be thy holy children; and also thou hast made it known unto us that there shall be no Christ.

Alma 31:17
But thou art the same yesterday, today, and forever; and thou hast elected us that we shall be saved, whilst all around us are elected to be cast by thy wrath down to hell; for the which holiness, O God, we thank thee; and we also thank thee that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth bind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God.

Alma 31:19
Now it came to pass that after Alma and his brethren and his sons had heard these prayers, they were astonished beyond all measure.

Alma 31:21
Now the place was called by them Rameumptom, which, being interpreted, is the holy stand.

Alma 31:22
Now, from this stand they did offer up, every man, the selfsame prayer unto God, thanking their God that they were chosen of him, and that he did not lead them away after the tradition of their brethren, and that their hearts were not stolen away to believe in things to come, which they knew nothing about.

Alma 31:23
Now, after the people had all offered up thanks after this manner, they returned to their homes, never speaking of their God again until they had assembled themselves together again to the holy stand, to offer up thanks after their manner.

Alma 31:24
Now when Alma saw this his heart was grieved; for he saw that they were a wicked and a perverse people; yea, he saw that their hearts were set upon gold, and upon silver, and upon all manner of fine goods.

Alma 31:29
Yea, and they say that thou hast made it known unto them that there shall be no Christ.

Alma 31:36
Now it came to pass that when Alma had said these words, that he clapped his hands upon all them who were with him. And behold, as he clapped his hands upon them, they were filled with the Holy Spirit.

Alma 31:37
And after that they did separate themselves one from another, taking no thought for themselves what they should eat, or what they should drink, or what they should put on.

Alma 31:38
And the Lord provided for them that they should hunger not, neither should they thirst; yea, and he also gave them strength, that they should suffer no manner of afflictions, save it were swallowed up in the joy of Christ. Now this was according to the prayer of Alma; and this because he prayed in faith.

Alma 32:3
Therefore they were not permitted to enter into their synagogues to worship God, being esteemed as filthiness; therefore they were poor; yea, they were esteemed by their brethren as dross; therefore they were poor as to things of the world; and also they were poor in heart.

Alma 32:4
Now, as Alma was teaching and speaking unto the people upon the hill Onidah, there came a great multitude unto him, who were those of whom we have been speaking, of whom were poor in heart, because of their poverty as to the things of the world.

Alma 32:5
And they came unto Alma; and the one who was the foremost among them said unto him: Behold, what shall these my brethren do, for they are despised of all men because of their poverty, yea, and more especially by our priests; for they have cast us out of our synagogues which we have labored abundantly to build with our own hands; and they have cast us out because of our exceeding poverty; and we have no place to worship our God; and behold, what shall we do?

Alma 32:6
And now when Alma heard this, he turned him about, his face immediately towards him, and he beheld with great joy; for he beheld that their afflictions had truly humbled them, and that they were in a preparation to hear the word.

Alma 32:7
Therefore he did say no more to the other multitude; but he stretched forth his hand, and cried unto those whom he beheld, who were truly penitent, and said unto them:

Alma 32:9
Behold thy brother hath said, What shall we do?-- for we are cast out of our synagogues, that we cannot worship our God.

Alma 32:10
Behold I say unto you, do ye suppose that ye cannot worship God save it be in your synagogues only?

Alma 32:11
And moreover, I would ask, do ye suppose that ye must not worship God only once in a week?

Alma 32:13
And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved.

Alma 32:14
And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?

Alma 32:16
Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.

Alma 32:17
Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe.

Alma 32:18
Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it.

Alma 32:19
And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression?

Alma 32:20
Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.

Alma 32:21
And now as I said concerning faith-- faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.

Alma 32:22
And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.

Alma 32:23
And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.

Alma 32:24
And now, my beloved brethren, as ye have desired to know of me what ye shall do because ye are afflicted and cast out-- now I do not desire that ye should suppose that I mean to judge you only according to that which is true--

Alma 32:25
For I do not mean that ye all of you have been compelled to humble yourselves; for I verily believe that there are some among you who would humble themselves, let them be in whatsoever circumstances they might.

Alma 32:26
Now, as I said concerning faith-- that it was not a perfect knowledge-- even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.

Alma 32:27
But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

Alma 32:28
Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves-- It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Alma 32:29
Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.

Alma 32:30
But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.

Alma 32:31
And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.

Alma 32:32
Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.

Alma 32:33
And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.

Alma 32:34
And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand.

Alma 32:35
O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?

Alma 32:36
Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.

Alma 32:37
And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit.

Alma 32:38
But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.

Alma 32:39
Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your ground is barren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof.

Alma 32:40
And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life.

Alma 32:41
But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life.

Alma 32:42
And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.

Alma 33:1
Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in one God, that they might obtain this fruit of which he had spoken, or how they should plant the seed, or the word of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith.

Alma 33:2
And Alma said unto them: Behold, ye have said that ye could not worship your God because ye are cast out of your synagogues. But behold, I say unto you, if ye suppose that ye cannot worship God, ye do greatly err, and ye ought to search the scriptures; if ye suppose that they have taught you this, ye do not understand them.

Alma 33:3
Do ye remember to have read what Zenos, the prophet of old, has said concerning prayer or worship?

Alma 33:8
Yea, thou art merciful unto thy children when they cry unto thee, to be heard of thee and not of men, and thou wilt hear them.

Alma 33:12
And now Alma said unto them: Do ye believe those scriptures which have been written by them of old?

Alma 33:13
Behold, if ye do, ye must believe what Zenos said; for, behold he said: Thou hast turned away thy judgments because of thy Son.

Alma 33:14
Now behold, my brethren, I would ask if ye have read the scriptures? If ye have, how can ye disbelieve on the Son of God?

Alma 33:15
For it is not written that Zenos alone spake of these things, but Zenock also spake of these things--

Alma 33:16
For behold, he said: Thou art angry, O Lord, with this people, because they will not understand thy mercies which thou hast bestowed upon them because of thy Son.

Alma 33:17
And now, my brethren, ye see that a second prophet of old has testified of the Son of God, and because the people would not understand his words they stoned him to death.

Alma 33:18
But behold, this is not all; these are not the only ones who have spoken concerning the Son of God.

Alma 33:20
But few understood the meaning of those things, and this because of the hardness of their hearts. But there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would heal them.

Alma 33:21
O my brethren, if ye could be healed by merely casting about your eyes that ye might be healed, would ye not behold quickly, or would ye rather harden your hearts in unbelief, and be slothful, that ye would not cast about your eyes, that ye might perish?

Alma 33:22
If so, wo shall come upon you; but if not so, then cast about your eyes and begin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day, according to their works.

Alma 33:23
And now, my brethren, I desire that ye shall plant this word in your hearts, and as it beginneth to swell even so nourish it by your faith. And behold, it will become a tree, springing up in you unto everlasting life. And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do if ye will. Amen.

Alma 34:1
And now it came to pass that after Alma had spoken these words unto them he sat down upon the ground, and Amulek arose and began to teach them, saying:

Alma 34:2
My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God; yea, I know that these things were taught unto you bountifully before your dissension from among us.

Alma 34:3
And as ye have desired of my beloved brother that he should make known unto you what ye should do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith and to patience--

Alma 34:5
And we have beheld that the great question which is in your minds is whether the word be in the Son of God, or whether there shall be no Christ.

Alma 34:7
My brother has called upon the words of Zenos, that redemption cometh through the Son of God, and also upon the words of Zenock; and also he has appealed unto Moses, to prove that these things are true.

Alma 34:8
And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.

Alma 34:10
For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice.

Alma 34:11
Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay.

Alma 34:12
But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world.

Alma 34:13
Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a stop to the shedding of blood; then shall the law of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away.

Alma 34:16
And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.

Alma 34:26
But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.

Alma 34:27
Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you.

Alma 34:28
And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye turn away the needy, and the naked, and visit not the sick and afflicted, and impart of your substance, if ye have, to those who stand in need-- I say unto you, if ye do not any of these things, behold, your prayer is vain, and availeth you nothing, and ye are as hypocrites who do deny the faith.

Alma 34:29
Therefore, if ye do not remember to be charitable, ye are as dross, which the refiners do cast out, (it being of no worth) and is trodden under foot of men.

Alma 34:30
And now, my brethren, I would that, after ye have received so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring fruit unto repentance.

Alma 34:31
Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you.

Alma 34:33
And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.

Alma 34:34
Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

Alma 34:35
For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

Alma 34:36
And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb.

Alma 34:37
And now, my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God, and that ye should no more deny the coming of Christ;

Alma 34:38
That ye contend no more against the Holy Ghost, but that ye receive it, and take upon you the name of Christ; that ye humble yourselves even to the dust, and worship God, in whatsoever place ye may be in, in spirit and in truth; and that ye live in thanksgiving daily, for the many mercies and blessings which he doth bestow upon you.

Alma 34:39
Yea, and I also exhort you, my brethren, that ye be watchful unto prayer continually, that ye may not be led away by the temptations of the devil, that he may not overpower you, that ye may not become his subjects at the last day; for behold, he rewardeth you no good thing.

Alma 34:40
And now my beloved brethren, I would exhort you to have patience, and that ye bear with all manner of afflictions; that ye do not revile against those who do cast you out because of your exceeding poverty, lest ye become sinners like unto them;

Alma 35:1
Now it came to pass that after Amulek had made an end of these words, they withdrew themselves from the multitude and came over into the land of Jershon.

Alma 35:3
And it came to pass that after the more popular part of the Zoramites had consulted together concerning the words which had been preached unto them, they were angry because of the word, for it did destroy their craft; therefore they would not hearken unto the words.

Alma 35:5
Now their rulers and their priests and their teachers did not let the people know concerning their desires; therefore they found out privily the minds of all the people.

Alma 35:8
Now the people of the Zoramites were angry with the people of Ammon who were in Jershon, and the chief ruler of the Zoramites, being a very wicked man, sent over unto the people of Ammon desiring them that they should cast out of their land all those who came over from them into their land.

Alma 35:9
And he breathed out many threatenings against them. And now the people of Ammon did not fear their words; therefore they did not cast them out, but they did receive all the poor of the Zoramites that came over unto them; and they did nourish them, and did clothe them, and did give unto them lands for their inheritance; and they did administer unto them according to their wants.

Alma 35:10
Now this did stir up the Zoramites to anger against the people of Ammon, and they began to mix with the Lamanites and to stir them up also to anger against them.

Alma 35:15
Now Alma, being grieved for the iniquity of his people, yea for the wars, and the bloodsheds, and the contentions which were among them; and having been to declare the word, or sent to declare the word, among all the people in every city; and seeing that the hearts of the people began to wax hard, and that they began to be offended because of the strictness of the word, his heart was exceedingly sorrowful.

Alma 36:2
I would that ye should do as I have done, in remembering the captivity of our fathers; for they were in bondage, and none could deliver them except it was the God of Abraham, and the God of Isaac, and the God of Jacob; and he surely did deliver them in their afflictions.

Alma 36:3
And now, O my son Helaman, behold, thou art in thy youth, and therefore, I beseech of thee that thou wilt hear my words and learn of me; for I do know that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day.

Alma 36:4
And I would not that ye think that I know of myself-- not of the temporal but of the spiritual, not of the carnal mind but of God.

Alma 36:5
Now, behold, I say unto you, if I had not been born of God I should not have known these things; but God has, by the mouth of his holy angel, made these things known unto me, not of any worthiness of myself;

Alma 36:9
And he said unto me: If thou wilt of thyself be destroyed, seek no more to destroy the church of God.

Alma 36:10
And it came to pass that I fell to the earth; and it was for the space of three days and three nights that I could not open my mouth, neither had I the use of my limbs.

Alma 36:11
And the angel spake more things unto me, which were heard by my brethren, but I did not hear them; for when I heard the words-- If thou wilt be destroyed of thyself, seek no more to destroy the church of God-- I was struck with such great fear and amazement lest perhaps I should be destroyed, that I fell to the earth and I did hear no more.

Alma 36:13
Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments.

Alma 36:15
Oh, thought I, that I could be banished and become extinct both soul and body, that I might not be brought to stand in the presence of my God, to be judged of my deeds.

Alma 36:16
And now, for three days and for three nights was I racked, even with the pains of a damned soul.

Alma 36:18
Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.

Alma 36:19
And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.

Alma 36:21
Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy.

Alma 36:24
Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost.

Alma 36:25
Yea, and now behold, O my son, the Lord doth give me exceedingly great joy in the fruit of my labors;

Alma 36:26
For because of the word which he has imparted unto me, behold, many have been born of God, and have tasted as I have tasted, and have seen eye to eye as I have seen; therefore they do know of these things of which I have spoken, as I do know; and the knowledge which I have is of God.

Alma 36:28
And I know that he will raise me up at the last day, to dwell with him in glory; yea, and I will praise him forever, for he has brought our fathers out of Egypt, and he has swallowed up the Egyptians in the Red Sea; and he led them by his power into the promised land; yea, and he has delivered them out of bondage and captivity from time to time.

Alma 36:30
But behold, my son, this is not all; for ye ought to know as I do know, that inasmuch as ye shall keep the commandments of God ye shall prosper in the land; and ye ought to know also, that inasmuch as ye will not keep the commandments of God ye shall be cut off from his presence. Now this is according to his word.

Alma 37:1
And now, my son Helaman, I command you that ye take the records which have been entrusted with me;

Alma 37:4
Behold, it has been prophesied by our fathers, that they should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people, that they shall know of the mysteries contained thereon.

Alma 37:5
And now behold, if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ.

Alma 37:6
Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.

Alma 37:8
And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls.

Alma 37:9
Yea, I say unto you, were it not for these things that these records do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their words brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer.

Alma 37:10
And who knoweth but what they will be the means of bringing many thousands of them, yea, and also many thousands of our stiffnecked brethren, the Nephites, who are now hardening their hearts in sin and iniquities, to the knowledge of their Redeemer?

Alma 37:11
Now these mysteries are not yet fully made known unto me; therefore I shall forbear.

Alma 37:12
And it may suffice if I only say they are preserved for a wise purpose, which purpose is known unto God; for he doth counsel in wisdom over all his works, and his paths are straight, and his course is one eternal round.

Alma 37:13
O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land-- but if ye keep not his commandments ye shall be cut off from his presence.

Alma 37:14
And now remember, my son, that God has entrusted you with these things, which are sacred, which he has kept sacred, and also which he will keep and preserve for a wise purpose in him, that he may show forth his power unto future generations.

Alma 37:15
And now behold, I tell you by the spirit of prophecy, that if ye transgress the commandments of God, behold, these things which are sacred shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind.

Alma 37:16
But if ye keep the commandments of God, and do with these things which are sacred according to that which the Lord doth command you, (for you must appeal unto the Lord for all things whatsoever ye must do with them) behold, no power of earth or hell can take them from you, for God is powerful to the fulfilling of all his words.

Alma 37:19
And now behold, one purpose hath he fulfilled, even to the restoration of many thousands of the Lamanites to the knowledge of the truth; and he hath shown forth his power in them, and he will also still show forth his power in them unto future generations; therefore they shall be preserved.

Alma 37:21
And now, I will speak unto you concerning those twenty-four plates, that ye keep them, that the mysteries and the works of darkness, and their secret works, or the secret works of those people who have been destroyed, may be made manifest unto this people; yea, all their murders, and robbings, and their plunderings, and all their wickedness and abominations, may be made manifest unto this people; yea, and that ye preserve these interpreters.

Alma 37:22
For behold, the Lord saw that his people began to work in darkness, yea, work secret murders and abominations; therefore the Lord said, if they did not repent they should be destroyed from off the face of the earth.

Alma 37:24
And now, my son, these interpreters were prepared that the word of God might be fulfilled, which he spake, saying:

Alma 37:26
And now, my son, we see that they did not repent; therefore they have been destroyed, and thus far the word of God has been fulfilled; yea, their secret abominations have been brought out of darkness and made known unto us.

Alma 37:27
And now, my son, I command you that ye retain all their oaths, and their covenants, and their agreements in their secret abominations; yea, and all their signs and their wonders ye shall keep from this people, that they know them not, lest peradventure they should fall into darkness also and be destroyed.

Alma 37:28
For behold, there is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that this people might not be destroyed.

Alma 37:29
Therefore ye shall keep these secret plans of their oaths and their covenants from this people, and only their wickedness and their murders and their abominations shall ye make known unto them; and ye shall teach them to abhor such wickedness and abominations and murders; and ye shall also teach them that these people were destroyed on account of their wickedness and abominations and their murders.

Alma 37:32
And now, my son, remember the words which I have spoken unto you; trust not those secret plans unto this people, but teach them an everlasting hatred against sin and iniquity.

Alma 37:38
And now, my son, I have somewhat to say concerning the thing which our fathers call a ball, or director-- or our fathers called it Liahona, which is, being interpreted, a compass; and the Lord prepared it.

Alma 37:39
And behold, there cannot any man work after the manner of so curious a workmanship. And behold, it was prepared to show unto our fathers the course which they should travel in the wilderness.

Alma 37:41
Nevertheless, because those miracles were worked by small means it did show unto them marvelous works. They were slothful, and forgot to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey;

Alma 37:42
Therefore, they tarried in the wilderness, or did not travel a direct course, and were afflicted with hunger and thirst, because of their transgressions.

Alma 37:43
And now, my son, I would that ye should understand that these things are not without a shadow; for as our fathers were slothful to give heed to this compass (now these things were temporal) they did not prosper; even so it is with things which are spiritual.

Alma 37:45
And now I say, is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise.

Alma 37:46
O my son, do not let us be slothful because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look they might live; even so it is with us. The way is prepared, and if we will look we may live forever.

Alma 37:47
And now, my son, see that ye take care of these sacred things, yea, see that ye look to God and live. Go unto this people and declare the word, and be sober. My son, farewell.

Alma 38:1
My son, give ear to my words, for I say unto you, even as I said unto Helaman, that inasmuch as ye shall keep the commandments of God ye shall prosper in the land; and inasmuch as ye will not keep the commandments of God ye shall be cut off from his presence.

Alma 38:2
And now, my son, I trust that I shall have great joy in you, because of your steadiness and your faithfulness unto God; for as you have commenced in your youth to look to the Lord your God, even so I hope that you will continue in keeping his commandments; for blessed is he that endureth to the end.

Alma 38:4
For I know that thou wast in bonds; yea, and I also know that thou wast stoned for the word's sake; and thou didst bear all these things with patience because the Lord was with thee; and now thou knowest that the Lord did deliver thee.

Alma 38:5
And now my son, Shiblon, I would that ye should remember, that as much as ye shall put your trust in God even so much ye shall be delivered out of your trials, and your troubles, and your afflictions, and ye shall be lifted up at the last day.

Alma 38:6
Now, my son, I would not that ye should think that I know these things of myself, but it is the Spirit of God which is in me which maketh these things known unto me; for if I had not been born of God I should not have known these things.

Alma 38:9
And now, my son, I have told you this that ye may learn wisdom, that ye may learn of me that there is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness.

Alma 38:10
And now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things.

Alma 38:11
See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength.

Alma 38:12
Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness.

Alma 38:13
Do not pray as the Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom.

Alma 38:14
Do not say: O God, I thank thee that we are better than our brethren; but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy-- yea, acknowledge your unworthiness before God at all times.

Alma 38:15
And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell.

Alma 39:1
And now, my son, I have somewhat more to say unto thee than what I said unto thy brother; for behold, have ye not observed the steadiness of thy brother, his faithfulness, and his diligence in keeping the commandments of God? Behold, has he not set a good example for thee?

Alma 39:2
For thou didst not give so much heed unto my words as did thy brother, among the people of the Zoramites. Now this is what I have against thee; thou didst go on unto boasting in thy strength and thy wisdom.

Alma 39:3
And this is not all, my son. Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.

Alma 39:4
Yea, she did steal away the hearts of many; but this was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted.

Alma 39:5
Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?

Alma 39:6
For behold, if ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.

Alma 39:7
And now, my son, I would to God that ye had not been guilty of so great a crime. I would not dwell upon your crimes, to harrow up your soul, if it were not for your good.

Alma 39:8
But behold, ye cannot hide your crimes from God; and except ye repent they will stand as a testimony against you at the last day.

Alma 39:9
Now my son, I would that ye should repent and forsake your sins, and go no more after the lusts of your eyes, but cross yourself in all these things; for except ye do this ye can in nowise inherit the kingdom of God. Oh, remember, and take it upon you, and cross yourself in these things.

Alma 39:10
And I command you to take it upon you to counsel with your elder brothers in your undertakings; for behold, thou art in thy youth, and ye stand in need to be nourished by your brothers. And give heed to their counsel.

Alma 39:11
Suffer not yourself to be led away by any vain or foolish thing; suffer not the devil to lead away your heart again after those wicked harlots. Behold, O my son, how great iniquity ye brought upon the Zoramites; for when they saw your conduct they would not believe in my words.

Alma 39:12
And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities;

Alma 39:13
That ye turn to the Lord with all your mind, might, and strength; that ye lead away the hearts of no more to do wickedly; but rather return unto them, and acknowledge your faults and that wrong which ye have done.

Alma 39:14
Seek not after riches nor the vain things of this world; for behold, you cannot carry them with you.

Alma 39:15
And now, my son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people.

Alma 39:16
And now, my son, this was the ministry unto which ye were called, to declare these glad tidings unto this people, to prepare their minds; or rather that salvation might come unto them, that they may prepare the minds of their children to hear the word at the time of his coming.

Alma 39:17
And now I will ease your mind somewhat on this subject. Behold, you marvel why these things should be known so long beforehand. Behold, I say unto you, is not a soul at this time as precious unto God as a soul will be at the time of his coming?

Alma 39:18
Is it not as necessary that the plan of redemption should be made known unto this people as well as unto their children?

Alma 39:19
Is it not as easy at this time for the Lord to send his angel to declare these glad tidings unto us as unto our children, or as after the time of his coming?

Alma 40:1
Now my son, here is somewhat more I would say unto thee; for I perceive that thy mind is worried concerning the resurrection of the dead.

Alma 40:2
Behold, I say unto you, that there is no resurrection-- or, I would say, in other words, that this mortal does not put on immortality, this corruption does not put on incorruption-- until after the coming of Christ.

Alma 40:3
Behold, he bringeth to pass the resurrection of the dead. But behold, my son, the resurrection is not yet. Now, I unfold unto you a mystery; nevertheless, there are many mysteries which are kept, that no one knoweth them save God himself. But I show unto you one thing which I have inquired diligently of God that I might know-- that is concerning the resurrection.

Alma 40:4
Behold, there is a time appointed that all shall come forth from the dead. Now when this time cometh no one knows; but God knoweth the time which is appointed.

Alma 40:5
Now, whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case-- that there is a time appointed that all shall rise from the dead.

Alma 40:6
Now there must needs be a space betwixt the time of death and the time of the resurrection.

Alma 40:7
And now I would inquire what becometh of the souls of men from this time of death to the time appointed for the resurrection?

Alma 40:8
Now whether there is more than one time appointed for men to rise it mattereth not; for all do not die at once, and this mattereth not; all is as one day with God, and time only is measured unto men.

Alma 40:9
Therefore, there is a time appointed unto men that they shall rise from the dead; and there is a space between the time of death and the resurrection. And now, concerning this space of time, what becometh of the souls of men is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know.

Alma 40:10
And when the time cometh when all shall rise, then shall they know that God knoweth all the times which are appointed unto man.

Alma 40:11
Now, concerning the state of the soul between death and the resurrection-- Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.

Alma 40:13
And then shall it come to pass, that the spirits of the wicked, yea, who are evil-- for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house-- and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.

Alma 40:14
Now this is the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection.

Alma 40:15
Now, there are some that have understood that this state of happiness and this state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection, the raising of the spirit or the soul and their consignation to happiness or misery, according to the words which have been spoken.

Alma 40:17
Now, we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the souls and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth.

Alma 40:19
Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.

Alma 40:20
Now, my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous, at the resurrection of Christ, and his ascension into heaven.

Alma 40:21
But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.

Alma 40:23
The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.

Alma 40:24
And now, my son, this is the restoration of which has been spoken by the mouths of the prophets--

Alma 40:26
But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.

Alma 41:1
And now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrested the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee.

Alma 41:8
Now, the decrees of God are unalterable; therefore, the way is prepared that whosoever will may walk therein and be saved.

Alma 41:9
And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin.

Alma 41:10
Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness.

Alma 41:11
And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness.

Alma 41:12
And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature?

Alma 41:13
O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish-- good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.

Alma 41:15
For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.

Alma 42:1
And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand-- which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

Alma 42:2
Now behold, my son, I will explain this thing unto thee. For behold, after the Lord God sent our first parents forth from the garden of Eden, to till the ground, from whence they were taken-- yea, he drew out the man, and he placed at the east end of the garden of Eden, cherubim, and a flaming sword which turned every way, to keep the tree of life--

Alma 42:3
Now, we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat and live forever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit--

Alma 42:5
For behold, if Adam had put forth his hand immediately, and partaken of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.

Alma 42:7
And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will.

Alma 42:8
Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness.

Alma 42:11
And now remember, my son, if it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord.

Alma 42:12
And now, there was no means to reclaim men from this fallen state, which man had brought upon himself because of his own disobedience;

Alma 42:13
Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.

Alma 42:15
And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.

Alma 42:16
Now, repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul.

Alma 42:17
Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment?

Alma 42:18
Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.

Alma 42:19
Now, if there was no law given-- if a man murdered he should die-- would he be afraid he would die if he should murder?

Alma 42:20
And also, if there was no law given against sin men would not be afraid to sin.

Alma 42:21
And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?

Alma 42:22
But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.

Alma 42:23
But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice.

Alma 42:24
For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.

Alma 42:25
What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.

Alma 42:27
Therefore, O my son, whosoever will come may come and partake of the waters of life freely; and whosoever will not come the same is not compelled to come; but in the last day it shall be restored unto him according to his deeds.

Alma 42:28
If he has desired to do evil, and has not repented in his days, behold, evil shall be done unto him, according to the restoration of God.

Alma 42:29
And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.

Alma 42:30
O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility.

Alma 42:31
And now, O my son, ye are called of God to preach the word unto this people. And now, my son, go thy way, declare the word with truth and soberness, that thou mayest bring souls unto repentance, that the great plan of mercy may have claim upon them. And may God grant unto you even according to my words. Amen.

Alma 43:1
And now it came to pass that the sons of Alma did go forth among the people, to declare the word unto them. And Alma, also, himself, could not rest, and he also went forth.

Alma 43:2
Now we shall say no more concerning their preaching, except that they preached the word, and the truth, according to the spirit of prophecy and revelation; and they preached after the holy order of God by which they were called.

Alma 43:3
And now I return to an account of the wars between the Nephites and the Lamanites, in the eighteenth year of the reign of the judges.

Alma 43:6
And now, as the Amalekites were of a more wicked and murderous disposition than the Lamanites were, in and of themselves, therefore, Zerahemnah appointed chief captains over the Lamanites, and they were all Amalekites and Zoramites.

Alma 43:7
Now this he did that he might preserve their hatred towards the Nephites, that he might bring them into subjection to the accomplishment of his designs.

Alma 43:9
And now the design of the Nephites was to support their lands, and their houses, and their wives, and their children, that they might preserve them from the hands of their enemies; and also that they might preserve their rights and their privileges, yea, and also their liberty, that they might worship God according to their desires.

Alma 43:11
Yea, and they also knew the extreme hatred of the Lamanites towards their brethren, who were the people of Anti-Nephi-Lehi, who were called the people of Ammon-- and they would not take up arms, yea, they had entered into a covenant and they would not break it-- therefore, if they should fall into the hands of the Lamanites they would be destroyed.

Alma 43:12
And the Nephites would not suffer that they should be destroyed; therefore they gave them lands for their inheritance.

Alma 43:13
And the people of Ammon did give unto the Nephites a large portion of their substance to support their armies; and thus the Nephites were compelled, alone, to withstand against the Lamanites, who were a compound of Laman and Lemuel, and the sons of Ishmael, and all those who had dissented from the Nephites, who were Amalekites and Zoramites, and the descendants of the priests of Noah.

Alma 43:14
Now those descendants were as numerous, nearly, as were the Nephites; and thus the Nephites were obliged to contend with their brethren, even unto bloodshed.

Alma 43:16
Now, the leader of the Nephites, or the man who had been appointed to be the chief captain over the Nephites-- now the chief captain took the command of all the armies of the Nephites-- and his name was Moroni;

Alma 43:20
Now the army of Zerahemnah was not prepared with any such thing; they had only their swords and their cimeters, their bows and their arrows, their stones and their slings; and they were naked, save it were a skin which was girded about their loins; yea, all were naked, save it were the Zoramites and the Amalekites;

Alma 43:21
But they were not armed with breastplates, nor shields-- therefore, they were exceedingly afraid of the armies of the Nephites because of their armor, notwithstanding their number being so much greater than the Nephites.

Alma 43:22
Behold, now it came to pass that they durst not come against the Nephites in the borders of Jershon; therefore they departed out of the land of Antionum into the wilderness, and took their journey round about in the wilderness, away by the head of the river Sidon, that they might come into the land of Manti and take possession of the land; for they did not suppose that the armies of Moroni would know whither they had gone.

Alma 43:23
But it came to pass, as soon as they had departed into the wilderness Moroni sent spies into the wilderness to watch their camp; and Moroni, also, knowing of the prophecies of Alma, sent certain men unto him, desiring him that he should inquire of the Lord whither the armies of the Nephites should go to defend themselves against the Lamanites.

Alma 43:25
Now Moroni, leaving a part of his army in the land of Jershon, lest by any means a part of the Lamanites should come into that land and take possession of the city, took the remaining part of his army and marched over into the land of Manti.

Alma 43:28
And Moroni placed spies round about, that he might know when the camp of the Lamanites should come.

Alma 43:29
And now, as Moroni knew the intention of the Lamanites, that it was their intention to destroy their brethren, or to subject them and bring them into bondage that they might establish a kingdom unto themselves over all the land;

Alma 43:30
And he also knowing that it was the only desire of the Nephites to preserve their lands, and their liberty, and their church, therefore he thought it no sin that he should defend them by stratagem; therefore, he found by his spies which course the Lamanites were to take.

Alma 43:34
And it came to pass that the Lamanites came up on the north of the hill, where a part of the army of Moroni was concealed.

Alma 43:38
While on the other hand, there was now and then a man fell among the Nephites, by their swords and the loss of blood, they being shielded from the more vital parts of the body, or the more vital parts of the body being shielded from the strokes of the Lamanites, by their breastplates, and their armshields, and their head-plates; and thus the Nephites did carry on the work of death among the Lamanites.

Alma 43:40
And they were pursued by Lehi and his men; and they were driven by Lehi into the waters of Sidon, and they crossed the waters of Sidon. And Lehi retained his armies upon the bank of the river Sidon that they should not cross.

Alma 43:43
Now in this case the Lamanites did fight exceedingly; yea, never had the Lamanites been known to fight with such exceedingly great strength and courage, no, not even from the beginning.

Alma 43:45
Nevertheless, the Nephites were inspired by a better cause, for they were not fighting for monarchy nor power but they were fighting for their homes and their liberties, their wives and their children, and their all, yea, for their rites of worship and their church.

Alma 43:46
And they were doing that which they felt was the duty which they owed to their God; for the Lord had said unto them, and also unto their fathers, that: Inasmuch as ye are not guilty of the first offense, neither the second, ye shall not suffer yourselves to be slain by the hands of your enemies.

Alma 43:51
Now, the Lamanites were more numerous, yea, by more than double the number of the Nephites; nevertheless, they were driven insomuch that they were gathered together in one body in the valley, upon the bank by the river Sidon.

Alma 43:54
Now Moroni, when he saw their terror, commanded his men that they should stop shedding their blood.

Alma 44:1
And it came to pass that they did stop and withdrew a pace from them. And Moroni said unto Zerahemnah: Behold, Zerahemnah, that we do not desire to be men of blood. Ye know that ye are in our hands, yet we do not desire to slay you.

Alma 44:2
Behold, we have not come out to battle against you that we might shed your blood for power; neither do we desire to bring any one to the yoke of bondage. But this is the very cause for which ye have come against us; yea, and ye are angry with us because of our religion.

Alma 44:3
But now, ye behold that the Lord is with us; and ye behold that he has delivered you into our hands. And now I would that ye should understand that this is done unto us because of our religion and our faith in Christ. And now ye see that ye cannot destroy this our faith.

Alma 44:4
Now ye see that this is the true faith of God; yea, ye see that God will support, and keep, and preserve us, so long as we are faithful unto him, and unto our faith, and our religion; and never will the Lord suffer that we shall be destroyed except we should fall into transgression and deny our faith.

Alma 44:5
And now, Zerahemnah, I command you, in the name of that all-powerful God, who has strengthened our arms that we have gained power over you, by our faith, by our religion, and by our rites of worship, and by our church, and by the sacred support which we owe to our wives and our children, by that liberty which binds us to our lands and our country; yea, and also by the maintenance of the sacred word of God, to which we owe all our happiness; and by all that is most dear unto us--

Alma 44:6
Yea, and this is not all; I command you by all the desires which ye have for life, that ye deliver up your weapons of war unto us, and we will seek not your blood, but we will spare your lives, if ye will go your way and come not again to war against us.

Alma 44:7
And now, if ye do not this, behold, ye are in our hands, and I will command my men that they shall fall upon you, and inflict the wounds of death in your bodies, that ye may become extinct; and then we will see who shall have power over this people; yea, we will see who shall be brought into bondage.

Alma 44:8
And now it came to pass that when Zerahemnah had heard these sayings he came forth and delivered up his sword and his cimeter, and his bow into the hands of Moroni, and said unto him: Behold, here are our weapons of war; we will deliver them up unto you, but we will not suffer ourselves to take an oath unto you, which we know that we shall break, and also our children; but take our weapons of war, and suffer that we may depart into the wilderness; otherwise we will retain our swords, and we will perish or conquer.

Alma 44:9
Behold, we are not of your faith; we do not believe that it is God that has delivered us into your hands; but we believe that it is your cunning that has preserved you from our swords. Behold, it is your breastplates and your shields that have preserved you.

Alma 44:10
And now when Zerahemnah had made an end of speaking these words, Moroni returned the sword and the weapons of war, which he had received, unto Zerahemnah, saying: Behold, we will end the conflict.

Alma 44:11
Now I cannot recall the words which I have spoken, therefore as the Lord liveth, ye shall not depart except ye depart with an oath that ye will not return again against us to war. Now as ye are in our hands we will spill your blood upon the ground, or ye shall submit to the conditions which I have proposed.

Alma 44:12
And now when Moroni had said these words, Zerahemnah retained his sword, and he was angry with Moroni, and he rushed forward that he might slay Moroni; but as he raised his sword, behold, one of Moroni's soldiers smote it even to the earth, and it broke by the hilt; and he also smote Zerahemnah that he took off his scalp and it fell to the earth. And Zerahemnah withdrew from before them into the midst of his soldiers.

Alma 44:15
Now there were many, when they heard these words and saw the scalp which was upon the sword, that were struck with fear; and many came forth and threw down their weapons of war at the feet of Moroni, and entered into a covenant of peace. And as many as entered into a covenant they suffered to depart into the wilderness.

Alma 44:16
Now it came to pass that Zerahemnah was exceedingly wroth, and he did stir up the remainder of his soldiers to anger, to contend more powerfully against the Nephites.

Alma 44:17
And now Moroni was angry, because of the stubbornness of the Lamanites; therefore he commanded his people that they should fall upon them and slay them. And it came to pass that they began to slay them; yea, and the Lamanites did contend with their swords and their might.

Alma 44:19
Now Zerahemnah, when he saw that they were all about to be destroyed, cried mightily unto Moroni, promising that he would covenant and also his people with them, if they would spare the remainder of their lives, that they never would come to war again against them.

Alma 44:21
Now the number of their dead was not numbered because of the greatness of the number; yea, the number of their dead was exceedingly great, both on the Nephites and on the Lamanites.

Alma 45:1
Behold, now it came to pass that the people of Nephi were exceedingly rejoiced, because the Lord had again delivered them out of the hands of their enemies; therefore they gave thanks unto the Lord their God; yea, and they did fast much and pray much, and they did worship God with exceedingly great joy.

Alma 45:9
But behold, I have somewhat to prophesy unto thee; but what I prophesy unto thee ye shall not make known; yea, what I prophesy unto thee shall not be made known, even until the prophecy is fulfilled; therefore write the words which I shall say.

Alma 45:12
Yea, and this because they shall dwindle in unbelief and fall into the works of darkness, and lasciviousness, and all manner of iniquities; yea, I say unto you, that because they shall sin against so great light and knowledge, yea, I say unto you, that from that day, even the fourth generation shall not all pass away before this great iniquity shall come.

Alma 45:13
And when that great day cometh, behold, the time very soon cometh that those who are now, or the seed of those who are now numbered among the people of Nephi, shall no more be numbered among the people of Nephi.

Alma 45:14
But whosoever remaineth, and is not destroyed in that great and dreadful day, shall be numbered among the Lamanites, and shall become like unto them, all, save it be a few who shall be called the disciples of the Lord; and them shall the Lamanites pursue even until they shall become extinct. And now, because of iniquity, this prophecy shall be fulfilled.

Alma 45:15
And now it came to pass that after Alma had said these things to Helaman, he blessed him, and also his other sons; and he also blessed the earth for the righteous' sake.

Alma 45:16
And he said: Thus saith the Lord God-- Cursed shall be the land, yea, this land, unto every nation, kindred, tongue, and people, unto destruction, which do wickedly, when they are fully ripe; and as I have said so shall it be; for this is the cursing and the blessing of God upon the land, for the Lord cannot look upon sin with the least degree of allowance.

Alma 45:17
And now, when Alma had said these words he blessed the church, yea, all those who should stand fast in the faith from that time henceforth.

Alma 45:18
And when Alma had done this he departed out of the land of Zarahemla, as if to go into the land of Melek. And it came to pass that he was never heard of more; as to his death or burial we know not of.

Alma 45:19
Behold, this we know, that he was a righteous man; and the saying went abroad in the church that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses. But behold, the scriptures saith the Lord took Moses unto himself; and we suppose that he has also received Alma in the spirit, unto himself; therefore, for this cause we know nothing concerning his death and burial.

Alma 45:20
And now it came to pass in the commencement of the nineteenth year of the reign of the judges over the people of Nephi, that Helaman went forth among the people to declare the word unto them.

Alma 45:23
And now it came to pass that after Helaman and his brethren had appointed priests and teachers over the churches that there arose a dissension among them, and they would not give heed to the words of Helaman and his brethren;

Alma 45:24
But they grew proud, being lifted up in their hearts, because of their exceedingly great riches; therefore they grew rich in their own eyes, and would not give heed to their words, to walk uprightly before God.

Alma 46:1
And it came to pass that as many as would not hearken to the words of Helaman and his brethren were gathered together against their brethren.

Alma 46:2
And now behold, they were exceedingly wroth, insomuch that they were determined to slay them.

Alma 46:3
Now the leader of those who were wroth against their brethren was a large and a strong man; and his name was Amalickiah.

Alma 46:6
Thus they were led away by Amalickiah to dissensions, notwithstanding the preaching of Helaman and his brethren, yea, notwithstanding their exceedingly great care over the church, for they were high priests over the church.

Alma 46:7
And there were many in the church who believed in the flattering words of Amalickiah, therefore they dissented even from the church; and thus were the affairs of the people of Nephi exceedingly precarious and dangerous, notwithstanding their great victory which they had had over the Lamanites, and their great rejoicings which they had had because of their deliverance by the hand of the Lord.

Alma 46:11
And now it came to pass that when Moroni, who was the chief commander of the armies of the Nephites, had heard of these dissensions, he was angry with Amalickiah.

Alma 46:14
For thus were all the true believers of Christ, who belonged to the church of God, called by those who did not belong to the church.

Alma 46:17
And it came to pass that when he had poured out his soul to God, he named all the land which was south of the land Desolation, yea, and in fine, all the land, both on the north and on the south-- A chosen land, and the land of liberty.

Alma 46:18
And he said: Surely God shall not suffer that we, who are despised because we take upon us the name of Christ, shall be trodden down and destroyed, until we bring it upon us by our own transgressions.

Alma 46:21
And it came to pass that when Moroni had proclaimed these words, behold, the people came running together with their armor girded about their loins, rending their garments in token, or as a covenant, that they would not forsake the Lord their God; or, in other words, if they should transgress the commandments of God, or fall into transgression, and be ashamed to take upon them the name of Christ, the Lord should rend them even as they had rent their garments.

Alma 46:22
Now this was the covenant which they made, and they cast their garments at the feet of Moroni, saying: We covenant with our God, that we shall be destroyed, even as our brethren in the land northward, if we shall fall into transgression; yea, he may cast us at the feet of our enemies, even as we have cast our garments at thy feet to be trodden under foot, if we shall fall into transgression.

Alma 46:23
Moroni said unto them: Behold, we are a remnant of the seed of Jacob; yea, we are a remnant of the seed of Joseph, whose coat was rent by his brethren into many pieces; yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain.

Alma 46:24
Yea, let us preserve our liberty as a remnant of Joseph; yea, let us remember the words of Jacob, before his death, for behold, he saw that a part of the remnant of the coat of Joseph was preserved and had not decayed. And he said-- Even as this remnant of garment of my son hath been preserved, so shall a remnant of the seed of my son be preserved by the hand of God, and be taken unto himself, while the remainder of the seed of Joseph shall perish, even as the remnant of his garment.

Alma 46:25
Now behold, this giveth my soul sorrow; nevertheless, my soul hath joy in my son, because of that part of his seed which shall be taken unto God.

Alma 46:26
Now behold, this was the language of Jacob.

Alma 46:27
And now who knoweth but what the remnant of the seed of Joseph, which shall perish as his garment, are those who have dissented from us? Yea, and even it shall be ourselves if we do not stand fast in the faith of Christ.

Alma 46:28
And now it came to pass that when Moroni had said these words he went forth, and also sent forth in all the parts of the land where there were dissensions, and gathered together all the people who were desirous to maintain their liberty, to stand against Amalickiah and those who had dissented, who were called Amalickiahites.

Alma 46:29
And it came to pass that when Amalickiah saw that the people of Moroni were more numerous than the Amalickiahites-- and he also saw that his people were doubtful concerning the justice of the cause in which they had undertaken-- therefore, fearing that he should not gain the point, he took those of his people who would and departed into the land of Nephi.

Alma 46:30
Now Moroni thought it was not expedient that the Lamanites should have any more strength; therefore he thought to cut off the people of Amalickiah, or to take them and bring them back, and put Amalickiah to death; yea, for he knew that he would stir up the Lamanites to anger against them, and cause them to come to battle against them; and this he knew that Amalickiah would do that he might obtain his purposes.

Alma 46:34
Now, Moroni being a man who was appointed by the chief judges and the voice of the people, therefore he had power according to his will with the armies of the Nephites, to establish and to exercise authority over them.

Alma 46:35
And it came to pass that whomsoever of the Amalickiahites that would not enter into a covenant to support the cause of freedom, that they might maintain a free government, he caused to be put to death; and there were but few who denied the covenant of freedom.

Alma 46:40
And there were some who died with fevers, which at some seasons of the year were very frequent in the land-- but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, to which men were subject by the nature of the climate--

Alma 47:1
Now we will return in our record to Amalickiah and those who had fled with him into the wilderness; for, behold, he had taken those who went with him, and went up in the land of Nephi among the Lamanites, and did stir up the Lamanites to anger against the people of Nephi, insomuch that the king of the Lamanites sent a proclamation throughout all his land, among all his people, that they should gather themselves together again to go to battle against the Nephites.

Alma 47:2
And it came to pass that when the proclamation had gone forth among them they were exceedingly afraid; yea, they feared to displease the king, and they also feared to go to battle against the Nephites lest they should lose their lives. And it came to pass that they would not, or the more part of them would not, obey the commandments of the king.

Alma 47:3
And now it came to pass that the king was wroth because of their disobedience; therefore he gave Amalickiah the command of that part of his army which was obedient unto his commands, and commanded him that he should go forth and compel them to arms.

Alma 47:4
Now behold, this was the desire of Amalickiah; for he being a very subtle man to do evil therefore he laid the plan in his heart to dethrone the king of the Lamanites.

Alma 47:5
And now he had got the command of those parts of the Lamanites who were in favor of the king; and he sought to gain favor of those who were not obedient; therefore he went forward to the place which was called Onidah, for thither had all the Lamanites fled; for they discovered the army coming, and, supposing that they were coming to destroy them, therefore they fled to Onidah, to the place of arms.

Alma 47:6
And they had appointed a man to be a king and a leader over them, being fixed in their minds with a determined resolution that they would not be subjected to go against the Nephites.

Alma 47:8
Now it was not Amalickiah's intention to give them battle according to the commandments of the king; but behold, it was his intention to gain favor with the armies of the Lamanites, that he might place himself at their head and dethrone the king and take possession of the kingdom.

Alma 47:11
And it came to pass that when Lehonti received the message he durst not go down to the foot of the mount. And it came to pass that Amalickiah sent again the second time, desiring him to come down. And it came to pass that Lehonti would not; and he sent again the third time.

Alma 47:12
And it came to pass that when Amalickiah found that he could not get Lehonti to come down off from the mount, he went up into the mount, nearly to Lehonti's camp; and he sent again the fourth time his message unto Lehonti, desiring that he would come down, and that he would bring his guards with him.

Alma 47:15
And it came to pass that when they saw that they were surrounded, they pled with Amalickiah that he would suffer them to fall in with their brethren, that they might not be destroyed. Now this was the very thing which Amalickiah desired.

Alma 47:16
And it came to pass that he delivered his men, contrary to the commands of the king. Now this was the thing that Amalickiah desired, that he might accomplish his designs in dethroning the king.

Alma 47:17
Now it was the custom among the Lamanites, if their chief leader was killed, to appoint the second leader to be their chief leader.

Alma 47:19
Now, when Lehonti was dead, the Lamanites appointed Amalickiah to be their leader and their chief commander.

Alma 47:25
Now the servants of the king fled; and the servants of Amalickiah raised a cry, saying:

Alma 47:29
Now when the servants of the king saw an army pursuing after them, they were frightened again, and fled into the wilderness, and came over into the land of Zarahemla and joined the people of Ammon.

Alma 47:32
And now it came to pass that the queen, when she had heard that the king was slain-- for Amalickiah had sent an embassy to the queen informing her that the king had been slain by his servants, that he had pursued them with his army, but it was in vain, and they had made their escape--

Alma 47:34
And it came to pass that Amalickiah took the same servant that slew the king, and all them who were with him, and went in unto the queen, unto the place where she sat; and they all testified unto her that the king was slain by his own servants; and they said also: They have fled; does not this testify against them? And thus they satisfied the queen concerning the death of the king.

Alma 47:35
And it came to pass that Amalickiah sought the favor of the queen, and took her unto him to wife; and thus by his fraud, and by the assistance of his cunning servants, he obtained the kingdom; yea, he was acknowledged king throughout all the land, among all the people of the Lamanites, who were composed of the Lamanites and the Lemuelites and the Ishmaelites, and all the dissenters of the Nephites, from the reign of Nephi down to the present time.

Alma 47:36
Now these dissenters, having the same instruction and the same information of the Nephites, yea, having been instructed in the same knowledge of the Lord, nevertheless, it is strange to relate, not long after their dissensions they became more hardened and impenitent, and more wild, wicked and ferocious than the Lamanites-- drinking in with the traditions of the Lamanites; giving way to indolence, and all manner of lasciviousness; yea, entirely forgetting the Lord their God.

Alma 48:1
And now it came to pass that, as soon as Amalickiah had obtained the kingdom he began to inspire the hearts of the Lamanites against the people of Nephi; yea, he did appoint men to speak unto the Lamanites from their towers, against the Nephites.

Alma 48:7
Now it came to pass that while Amalickiah had thus been obtaining power by fraud and deceit, Moroni, on the other hand, had been preparing the minds of the people to be faithful unto the Lord their God.

Alma 48:11
And Moroni was a strong and a mighty man; he was a man of a perfect understanding; yea, a man that did not delight in bloodshed; a man whose soul did joy in the liberty and the freedom of his country, and his brethren from bondage and slavery;

Alma 48:14
Now the Nephites were taught to defend themselves against their enemies, even to the shedding of blood if it were necessary; yea, and they were also taught never to give an offense, yea, and never to raise the sword except it were against an enemy, except it were to preserve their lives.

Alma 48:16
And also, that God would make it known unto them whither they should go to defend themselves against their enemies, and by so doing, the Lord would deliver them; and this was the faith of Moroni, and his heart did glory in it; not in the shedding of blood but in doing good, in preserving his people, yea, in keeping the commandments of God, yea, and resisting iniquity.

Alma 48:19
Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni; for they did preach the word of God, and they did baptize unto repentance all men whosoever would hearken unto their words.

Alma 48:21
But, as I have said, in the latter end of the nineteenth year, yea, notwithstanding their peace amongst themselves, they were compelled reluctantly to contend with their brethren, the Lamanites.

Alma 48:22
Yea, and in fine, their wars never did cease for the space of many years with the Lamanites, notwithstanding their much reluctance.

Alma 48:23
Now, they were sorry to take up arms against the Lamanites, because they did not delight in the shedding of blood; yea, and this was not all-- they were sorry to be the means of sending so many of their brethren out of this world into an eternal world, unprepared to meet their God.

Alma 48:24
Nevertheless, they could not suffer to lay down their lives, that their wives and their children should be massacred by the barbarous cruelty of those who were once their brethren, yea, and had dissented from their church, and had left them and had gone to destroy them by joining the Lamanites.

Alma 48:25
Yea, they could not bear that their brethren should rejoice over the blood of the Nephites, so long as there were any who should keep the commandments of God, for the promise of the Lord was, if they should keep his commandments they should prosper in the land.

Alma 49:1
And now it came to pass in the eleventh month of the nineteenth year, on the tenth day of the month, the armies of the Lamanites were seen approaching towards the land of Ammonihah.

Alma 49:4
But behold, how great was their disappointment; for behold, the Nephites had dug up a ridge of earth round about them, which was so high that the Lamanites could not cast their stones and their arrows at them that they might take effect, neither could they come upon them save it was by their place of entrance.

Alma 49:5
Now at this time the chief captains of the Lamanites were astonished exceedingly, because of the wisdom of the Nephites in preparing their places of security.

Alma 49:6
Now the leaders of the Lamanites had supposed, because of the greatness of their numbers, yea, they supposed that they should be privileged to come upon them as they had hitherto done; yea, and they had also prepared themselves with shields, and with breastplates; and they had also prepared themselves with garments of skins, yea, very thick garments to cover their nakedness.

Alma 49:8
But behold, to their uttermost astonishment, they were prepared for them, in a manner which never had been known among the children of Lehi. Now they were prepared for the Lamanites, to battle after the manner of the instructions of Moroni.

Alma 49:10
Now, if king Amalickiah had come down out of the land of Nephi, at the head of his army, perhaps he would have caused the Lamanites to have attacked the Nephites at the city of Ammonihah; for behold, he did care not for the blood of his people.

Alma 49:11
But behold, Amalickiah did not come down himself to battle. And behold, his chief captains durst not attack the Nephites at the city of Ammonihah, for Moroni had altered the management of affairs among the Nephites, insomuch that the Lamanites were disappointed in their places of retreat and they could not come upon them.

Alma 49:12
Therefore they retreated into the wilderness, and took their camp and marched towards the land of Noah, supposing that to be the next best place for them to come against the Nephites.

Alma 49:13
For they knew not that Moroni had fortified, or had built forts of security, for every city in all the land round about; therefore, they marched forward to the land of Noah with a firm determination; yea, their chief captains came forward and took an oath that they would destroy the people of that city.

Alma 49:14
But behold, to their astonishment, the city of Noah, which had hitherto been a weak place, had now, by the means of Moroni, become strong, yea, even to exceed the strength of the city Ammonihah.

Alma 49:15
And now, behold, this was wisdom in Moroni; for he had supposed that they would be frightened at the city Ammonihah; and as the city of Noah had hitherto been the weakest part of the land, therefore they would march thither to battle; and thus it was according to his desires.

Alma 49:17
And now behold it came to pass, that when the Lamanites had found that Lehi commanded the city they were again disappointed, for they feared Lehi exceedingly; nevertheless their chief captains had sworn with an oath to attack the city; therefore, they brought up their armies.

Alma 49:18
Now behold, the Lamanites could not get into their forts of security by any other way save by the entrance, because of the highness of the bank which had been thrown up, and the depth of the ditch which had been dug round about, save it were by the entrance.

Alma 49:22
Now when they found that they could not obtain power over the Nephites by the pass, they began to dig down their banks of earth that they might obtain a pass to their armies, that they might have an equal chance to fight; but behold, in these attempts they were swept off by the stones and arrows which were thrown at them; and instead of filling up their ditches by pulling down the banks of earth, they were filled up in a measure with their dead and wounded bodies.

Alma 49:23
Thus the Nephites had all power over their enemies; and thus the Lamanites did attempt to destroy the Nephites until their chief captains were all slain; yea, and more than a thousand of the Lamanites were slain; while, on the other hand, there was not a single soul of the Nephites which was slain.

Alma 49:26
And it came to pass that he was exceedingly angry with his people, because he had not obtained his desire over the Nephites; he had not subjected them to the yoke of bondage.

Alma 50:1
And now it came to pass that Moroni did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should commence in the commencement of the twentieth year of the reign of the judges, that they should commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites.

Alma 50:4
And he caused towers to be erected that overlooked those works of pickets, and he caused places of security to be built upon those towers, that the stones and the arrows of the Lamanites could not hurt them.

Alma 50:9
And it came to pass that when Moroni had driven all the Lamanites out of the east wilderness, which was north of the lands of their own possessions, he caused that the inhabitants who were in the land of Zarahemla and in the land round about should go forth into the east wilderness, even to the borders by the seashore, and possess the land.

Alma 50:11
And thus he cut off all the strongholds of the Lamanites in the east wilderness, yea, and also on the west, fortifying the line between the Nephites and the Lamanites, between the land of Zarahemla and the land of Nephi, from the west sea, running by the head of the river Sidon-- the Nephites possessing all the land northward, yea, even all the land which was northward of the land Bountiful, according to their pleasure.

Alma 50:12
Thus Moroni, with his armies, which did increase daily because of the assurance of protection which his works did bring forth unto them, did seek to cut off the strength and the power of the Lamanites from off the lands of their possessions, that they should have no power upon the lands of their possession.

Alma 50:15
And they also began in that same year to build many cities on the north, one in a particular manner which they called Lehi, which was in the north by the borders of the seashore.

Alma 50:20
Blessed art thou and thy children; and they shall be blessed, inasmuch as they shall keep my commandments they shall prosper in the land. But remember, inasmuch as they will not keep my commandments they shall be cut off from the presence of the Lord.

Alma 50:25
And it came to pass that in the commencement of the twenty and fourth year of the reign of the judges, there would also have been peace among the people of Nephi had it not been for a contention which took place among them concerning the land of Lehi, and the land of Morianton, which joined upon the borders of Lehi; both of which were on the borders by the seashore.

Alma 50:27
But behold, the people who possessed the land of Lehi fled to the camp of Moroni, and appealed unto him for assistance; for behold they were not in the wrong.

Alma 50:29
Therefore, Morianton put it into their hearts that they should flee to the land which was northward, which was covered with large bodies of water, and take possession of the land which was northward.

Alma 50:31
And it came to pass that she fled, and came over to the camp of Moroni, and told Moroni all things concerning the matter, and also concerning their intentions to flee into the land northward.

Alma 50:32
Now behold, the people who were in the land Bountiful, or rather Moroni, feared that they would hearken to the words of Morianton and unite with his people, and thus he would obtain possession of those parts of the land, which would lay a foundation for serious consequences among the people of Nephi, yea, which consequences would lead to the overthrow of their liberty.

Alma 50:33
Therefore Moroni sent an army, with their camp, to head the people of Morianton, to stop their flight into the land northward.

Alma 50:34
And it came to pass that they did not head them until they had come to the borders of the land Desolation; and there they did head them, by the narrow pass which led by the sea into the land northward, yea, by the sea, on the west and on the east.

Alma 50:39
Behold, it came to pass that the son of Nephihah was appointed to fill the judgment-seat, in the stead of his father; yea, he was appointed chief judge and governor over the people, with an oath and sacred ordinance to judge righteously, and to keep the peace and the freedom of the people, and to grant unto them their sacred privileges to worship the Lord their God, yea, to support and maintain the cause of God all his days, and to bring the wicked to justice according to their crime.

Alma 50:40
Now behold, his name was Pahoran. And Pahoran did fill the seat of his father, and did commence his reign in the end of the twenty and fourth year, over the people of Nephi.

Alma 51:1
And now it came to pass in the commencement of the twenty and fifth year of the reign of the judges over the people of Nephi, they having established peace between the people of Lehi and the people of Morianton concerning their lands, and having commenced the twenty and fifth year in peace;

Alma 51:2
Nevertheless, they did not long maintain an entire peace in the land, for there began to be a contention among the people concerning the chief judge Pahoran; for behold, there were a part of the people who desired that a few particular points of the law should be altered.

Alma 51:3
But behold, Pahoran would not alter nor suffer the law to be altered; therefore, he did not hearken to those who had sent in their voices with their petitions concerning the altering of the law.

Alma 51:4
Therefore, those who were desirous that the law should be altered were angry with him, and desired that he should no longer be chief judge over the land; therefore there arose a warm dispute concerning the matter, but not unto bloodshed.

Alma 51:7
And it came to pass that this matter of their contention was settled by the voice of the people. And it came to pass that the voice of the people came in favor of the freemen, and Pahoran retained the judgment-seat, which caused much rejoicing among the brethren of Pahoran and also many of the people of liberty, who also put the king-men to silence, that they durst not oppose but were obliged to maintain the cause of freedom.

Alma 51:8
Now those who were in favor of kings were those of high birth, and they sought to be kings; and they were supported by those who sought power and authority over the people.

Alma 51:11
Now his armies were not so great as they had hitherto been, because of the many thousands who had been slain by the hand of the Nephites; but notwithstanding their great loss, Amalickiah had gathered together a wonderfully great army, insomuch that he feared not to come down to the land of Zarahemla.

Alma 51:13
And it came to pass that when the men who were called king-men had heard that the Lamanites were coming down to battle against them, they were glad in their hearts; and they refused to take up arms, for they were so wroth with the chief judge, and also with the people of liberty, that they would not take up arms to defend their country.

Alma 51:15
And it came to pass that he sent a petition, with the voice of the people, unto the governor of the land, desiring that he should read it, and give him (Moroni) power to compel those dissenters to defend their country or to put them to death.

Alma 51:17
And it came to pass that Moroni commanded that his army should go against those king-men, to pull down their pride and their nobility and level them with the earth, or they should take up arms and support the cause of liberty.

Alma 51:18
And it came to pass that the armies did march forth against them; and they did pull down their pride and their nobility, insomuch that as they did lift their weapons of war to fight against the men of Moroni they were hewn down and leveled to the earth.

Alma 51:19
And it came to pass that there were four thousand of those dissenters who were hewn down by the sword; and those of their leaders who were not slain in battle were taken and cast into prison, for there was no time for their trials at this period.

Alma 51:21
And thus Moroni put an end to those king-men, that there were not any known by the appellation of king-men; and thus he put an end to the stubbornness and the pride of those people who professed the blood of nobility; but they were brought down to humble themselves like unto their brethren, and to fight valiantly for their freedom from bondage.

Alma 51:23
And it came to pass that the Nephites were not sufficiently strong in the city of Moroni; therefore Amalickiah did drive them, slaying many. And it came to pass that Amalickiah took possession of the city, yea, possession of all their fortifications.

Alma 51:25
But it came to pass that Amalickiah would not suffer the Lamanites to go against the city of Nephihah to battle, but kept them down by the seashore, leaving men in every city to maintain and defend it.

Alma 51:30
And it came to pass that he headed Amalickiah also, as he was marching forth with his numerous army that he might take possession of the land Bountiful, and also the land northward.

Alma 51:34
And it came to pass that Teancum stole privily into the tent of the king, and put a javelin to his heart; and he did cause the death of the king immediately that he did not awake his servants.

Alma 52:1
And now, it came to pass in the twenty and sixth year of the reign of the judges over the people of Nephi, behold, when the Lamanites awoke on the first morning of the first month, behold, they found Amalickiah was dead in his own tent; and they also saw that Teancum was ready to give them battle on that day.

Alma 52:2
And now, when the Lamanites saw this they were affrighted; and they abandoned their design in marching into the land northward, and retreated with all their army into the city of Mulek, and sought protection in their fortifications.

Alma 52:4
And it came to pass that he did command that his people should maintain those cities, which they had taken by the shedding of blood; for they had not taken any cities save they had lost much blood.

Alma 52:5
And now, Teancum saw that the Lamanites were determined to maintain those cities which they had taken, and those parts of the land which they had obtained possession of; and also seeing the enormity of their number, Teancum thought it was not expedient that he should attempt to attack them in their forts.

Alma 52:9
And he also sent orders unto him that he should fortify the land Bountiful, and secure the narrow pass which led into the land northward, lest the Lamanites should obtain that point and should have power to harass them on every side.

Alma 52:10
And Moroni also sent unto him, desiring him that he would be faithful in maintaining that quarter of the land, and that he would seek every opportunity to scourge the Lamanites in that quarter, as much as was in his power, that perhaps he might take again by stratagem or some other way those cities which had been taken out of their hands; and that he also would fortify and strengthen the cities round about, which had not fallen into the hands of the Lamanites.

Alma 52:11
And he also said unto him, I would come unto you, but behold, the Lamanites are upon us in the borders of the land by the west sea; and behold, I go against them, therefore I cannot come unto you.

Alma 52:12
Now, the king (Ammoron) had departed out of the land of Zarahemla, and had made known unto the queen concerning the death of his brother, and had gathered together a large number of men, and had marched forth against the Nephites on the borders by the west sea.

Alma 52:20
And it came to pass they sent embassies to the army of the Lamanites, which protected the city of Mulek, to their leader, whose name was Jacob, desiring him that he would come out with his armies to meet them upon the plains between the two cities. But behold, Jacob, who was a Zoramite, would not come out with his army to meet them upon the plains.

Alma 52:21
And it came to pass that Moroni, having no hopes of meeting them upon fair grounds, therefore, he resolved upon a plan that he might decoy the Lamanites out of their strongholds.

Alma 52:23
And it came to pass that the armies of the Lamanites did march forth against Teancum, supposing by their numbers to overpower Teancum because of the smallness of his numbers. And as Teancum saw the armies of the Lamanites coming out against him he began to retreat down by the seashore, northward.

Alma 52:25
And thus they did, and slew all those who had been left to protect the city, yea, all those who would not yield up their weapons of war.

Alma 52:28
And now behold, when the chief captains of the Lamanites had beheld Lehi with his army coming against them, they fled in much confusion, lest perhaps they should not obtain the city Mulek before Lehi should overtake them; for they were wearied because of their march, and the men of Lehi were fresh.

Alma 52:29
Now the Lamanites did not know that Moroni had been in their rear with his army; and all they feared was Lehi and his men.

Alma 52:30
Now Lehi was not desirous to overtake them till they should meet Moroni and his army.

Alma 52:34
Moroni being in their course of march, therefore Jacob was determined to slay them and cut his way through to the city of Mulek. But behold, Moroni and his men were more powerful; therefore they did not give way before the Lamanites.

Alma 52:36
And Lehi pressed upon their rear with such fury with his strong men, that the Lamanites in the rear delivered up their weapons of war; and the remainder of them, being much confused, knew not whither to go or to strike.

Alma 52:37
Now Moroni seeing their confusion, he said unto them: If ye will bring forth your weapons of war and deliver them up, behold we will forbear shedding your blood.

Alma 52:38
And it came to pass that when the Lamanites had heard these words, their chief captains, all those who were not slain, came forth and threw down their weapons of war at the feet of Moroni, and also commanded their men that they should do the same.

Alma 52:39
But behold, there were many that would not; and those who would not deliver up their swords were taken and bound, and their weapons of war were taken from them, and they were compelled to march with their brethren forth into the land Bountiful.

Alma 52:40
And now the number of prisoners who were taken exceeded more than the number of those who had been slain, yea, more than those who had been slain on both sides.

Alma 53:2
And Moroni went to the city of Mulek with Lehi, and took command of the city and gave it unto Lehi. Now behold, this Lehi was a man who had been with Moroni in the more part of all his battles; and he was a man like unto Moroni, and they rejoiced in each other's safety; yea, they were beloved by each other, and also beloved by all the people of Nephi.

Alma 53:5
And this city became an exceeding stronghold ever after; and in this city they did guard the prisoners of the Lamanites; yea, even within a wall which they had caused them to build with their own hands. Now Moroni was compelled to cause the Lamanites to labor, because it was easy to guard them while at their labor; and he desired all his forces when he should make an attack upon the Lamanites.

Alma 53:7
And it came to pass that he did no more attempt a battle with the Lamanites in that year, but he did employ his men in preparing for war, yea, and in making fortifications to guard against the Lamanites, yea, and also delivering their women and their children from famine and affliction, and providing food for their armies.

Alma 53:8
And now it came to pass that the armies of the Lamanites, on the west sea, south, while in the absence of Moroni on account of some intrigue amongst the Nephites, which caused dissensions amongst them, had gained some ground over the Nephites, yea, insomuch that they had obtained possession of a number of their cities in that part of the land.

Alma 53:10
And now behold, I have somewhat to say concerning the people of Ammon, who, in the beginning, were Lamanites; but by Ammon and his brethren, or rather by the power and word of God, they had been converted unto the Lord; and they had been brought down into the land of Zarahemla, and had ever since been protected by the Nephites.

Alma 53:11
And because of their oath they had been kept from taking up arms against their brethren; for they had taken an oath that they never would shed blood more; and according to their oath they would have perished; yea, they would have suffered themselves to have fallen into the hands of their brethren, had it not been for the pity and the exceeding love which Ammon and his brethren had had for them.

Alma 53:16
But behold, it came to pass they had many sons, who had not entered into a covenant that they would not take their weapons of war to defend themselves against their enemies; therefore they did assemble themselves together at this time, as many as were able to take up arms, and they called themselves Nephites.

Alma 53:18
Now behold, there were two thousand of those young men, who entered into this covenant and took their weapons of war to defend their country.

Alma 53:19
And now behold, as they never had hitherto been a disadvantage to the Nephites, they became now at this period of time also a great support; for they took their weapons of war, and they would that Helaman should be their leader.

Alma 53:20
And they were all young men, and they were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all-- they were men who were true at all times in whatsoever thing they were entrusted.

Alma 53:22
And now it came to pass that Helaman did march at the head of his two thousand stripling soldiers, to the support of the people in the borders of the land on the south by the west sea.

Alma 54:1
And now it came to pass in the commencement of the twenty and ninth year of the judges, that Ammoron sent unto Moroni desiring that he would exchange prisoners.

Alma 54:3
Now the Lamanites had taken many women and children, and there was not a woman nor a child among all the prisoners of Moroni, or the prisoners whom Moroni had taken; therefore Moroni resolved upon a stratagem to obtain as many prisoners of the Nephites from the Lamanites as it were possible.

Alma 54:4
Therefore he wrote an epistle, and sent it by the servant of Ammoron, the same who had brought an epistle to Moroni. Now these are the words which he wrote unto Ammoron, saying:

Alma 54:9
And now behold, we are prepared to receive you; yea, and except you withdraw your purposes, behold, ye will pull down the wrath of that God whom you have rejected upon you, even to your utter destruction.

Alma 54:11
But behold, it supposeth me that I talk to you concerning these things in vain; or it supposeth me that thou art a child of hell; therefore I will close my epistle by telling you that I will not exchange prisoners, save it be on conditions that ye will deliver up a man and his wife and his children, for one prisoner; if this be the case that ye will do it, I will exchange.

Alma 54:12
And behold, if ye do not this, I will come against you with my armies; yea, even I will arm my women and my children, and I will come against you, and I will follow you even into your own land, which is the land of our first inheritance; yea, and it shall be blood for blood, yea, life for life; and I will give you battle even until you are destroyed from off the face of the earth.

Alma 54:14
Now I close my epistle. I am Moroni; I am a leader of the people of the Nephites.

Alma 54:15
Now it came to pass that Ammoron, when he had received this epistle, was angry; and he wrote another epistle unto Moroni, and these are the words which he wrote, saying:

Alma 54:16
I am Ammoron, the king of the Lamanites; I am the brother of Amalickiah whom ye have murdered. Behold, I will avenge his blood upon you, yea, and I will come upon you with my armies for I fear not your threatenings.

Alma 54:18
And now behold, if ye will lay down your arms, and subject yourselves to be governed by those to whom the government doth rightly belong, then will I cause that my people shall lay down their weapons and shall be at war no more.

Alma 54:19
Behold, ye have breathed out many threatenings against me and my people; but behold, we fear not your threatenings.

Alma 54:21
And as concerning that God whom ye say we have rejected, behold, we know not such a being; neither do ye; but if it so be that there is such a being, we know not but that he hath made us as well as you.

Alma 54:22
And if it so be that there is a devil and a hell, behold will he not send you there to dwell with my brother whom ye have murdered, whom ye have hinted that he hath gone to such a place? But behold these things matter not.

Alma 54:24
And behold now, I am a bold Lamanite; behold, this war hath been waged to avenge their wrongs, and to maintain and to obtain their rights to the government; and I close my epistle to Moroni.

Alma 55:1
Now it came to pass that when Moroni had received this epistle he was more angry, because he knew that Ammoron had a perfect knowledge of his fraud; yea, he knew that Ammoron knew that it was not a just cause that had caused him to wage a war against the people of Nephi.

Alma 55:2
And he said: Behold, I will not exchange prisoners with Ammoron save he will withdraw his purpose, as I have stated in my epistle; for I will not grant unto him that he shall have any more power than what he hath got.

Alma 55:3
Behold, I know the place where the Lamanites do guard my people whom they have taken prisoners; and as Ammoron would not grant unto me mine epistle, behold, I will give unto him according to my words; yea, I will seek death among them until they shall sue for peace.

Alma 55:4
And now it came to pass that when Moroni had said these words, he caused that a search should be made among his men, that perhaps he might find a man who was a descendant of Laman among them.

Alma 55:6
Now Moroni caused that Laman and a small number of his men should go forth unto the guards who were over the Nephites.

Alma 55:7
Now the Nephites were guarded in the city of Gid; therefore Moroni appointed Laman and caused that a small number of men should go with him.

Alma 55:8
And when it was evening Laman went to the guards who were over the Nephites, and behold, they saw him coming and they hailed him; but he saith unto them: Fear not; behold, I am a Lamanite. Behold, we have escaped from the Nephites, and they sleep; and behold we have taken of their wine and brought with us.

Alma 55:9
Now when the Lamanites heard these words they received him with joy; and they said unto him: Give us of your wine, that we may drink; we are glad that ye have thus taken wine with you for we are weary.

Alma 55:15
And now when Laman and his men saw that they were all drunken, and were in a deep sleep, they returned to Moroni and told him all the things that had happened.

Alma 55:16
And now this was according to the design of Moroni. And Moroni had prepared his men with weapons of war; and he went to the city Gid, while the Lamanites were in a deep sleep and drunken, and cast in weapons of war unto the prisoners, insomuch that they were all armed;

Alma 55:19
But behold, this was not the desire of Moroni; he did not delight in murder or bloodshed, but he delighted in the saving of his people from destruction; and for this cause he might not bring upon him injustice, he would not fall upon the Lamanites and destroy them in their drunkenness.

Alma 55:22
Now behold this was done in the night-time, so that when the Lamanites awoke in the morning they beheld that they were surrounded by the Nephites without, and that their prisoners were armed within.

Alma 55:23
And thus they saw that the Nephites had power over them; and in these circumstances they found that it was not expedient that they should fight with the Nephites; therefore their chief captains demanded their weapons of war, and they brought them forth and cast them at the feet of the Nephites, pleading for mercy.

Alma 55:24
Now behold, this was the desire of Moroni. He took them prisoners of war, and took possession of the city, and caused that all the prisoners should be liberated, who were Nephites; and they did join the army of Moroni, and were a great strength to his army.

Alma 55:27
And it came to pass that they did, notwithstanding all the intrigues of the Lamanites, keep and protect all the prisoners whom they had taken, and also maintain all the ground and the advantage which they had retaken.

Alma 55:31
But behold, the Nephites were not slow to remember the Lord their God in this their time of affliction. They could not be taken in their snares; yea, they would not partake of their wine, save they had first given to some of the Lamanite prisoners.

Alma 55:32
And they were thus cautious that no poison should be administered among them; for if their wine would poison a Lamanite it would also poison a Nephite; and thus they did try all their liquors.

Alma 55:33
And now it came to pass that it was expedient for Moroni to make preparations to attack the city Morianton; for behold, the Lamanites had, by their labors, fortified the city Morianton until it had become an exceeding stronghold.

Alma 56:1
And now it came to pass in the commencement of the thirtieth year of the reign of the judges, on the second day in the first month, Moroni received an epistle from Helaman, stating the affairs of the people in that quarter of the land.

Alma 56:3
Behold, two thousand of the sons of those men whom Ammon brought down out of the land of Nephi-- now ye have known that these were descendants of Laman, who was the eldest son of our father Lehi;

Alma 56:4
Now I need not rehearse unto you concerning their traditions or their unbelief, for thou knowest concerning all these things--

Alma 56:6
And now ye also know concerning the covenant which their fathers made, that they would not take up their weapons of war against their brethren to shed blood.

Alma 56:8
But I would not suffer them that they should break this covenant which they had made, supposing that God would strengthen us, insomuch that we should not suffer more because of the fulfilling the oath which they had taken.

Alma 56:12
And the Lamanites had also retained many prisoners, all of whom are chief captains, for none other have they spared alive. And we suppose that they are now at this time in the land of Nephi; it is so if they are not slain.

Alma 56:13
And now these are the cities of which the Lamanites have obtained possession by the shedding of the blood of so many of our valiant men:

Alma 56:17
And now they were determined to conquer in this place or die; therefore you may well suppose that this little force which I brought with me, yea, those sons of mine, gave them great hopes and much joy.

Alma 56:18
And now it came to pass that when the Lamanites saw that Antipus had received a greater strength to his army, they were compelled by the orders of Ammoron to not come against the city of Judea, or against us, to battle.

Alma 56:21
Now we were desirous that the Lamanites should come upon us; for we were not desirous to make an attack upon them in their strongholds.

Alma 56:22
And it came to pass that we kept spies out round about, to watch the movements of the Lamanites, that they might not pass us by night nor by day to make an attack upon our other cities which were on the northward.

Alma 56:23
For we knew in those cities they were not sufficiently strong to meet them; therefore we were desirous, if they should pass by us, to fall upon them in their rear, and thus bring them up in the rear at the same time they were met in the front. We supposed that we could overpower them; but behold, we were disappointed in this our desire.

Alma 56:24
They durst not pass by us with their whole army, neither durst they with a part, lest they should not be sufficiently strong and they should fall.

Alma 56:27
And now it came to pass in the second month of this year, there was brought unto us many provisions from the fathers of those my two thousand sons.

Alma 56:30
Now when we saw that the Lamanites began to grow uneasy on this wise, we were desirous to bring a stratagem into effect upon them; therefore Antipus ordered that I should march forth with my little sons to a neighboring city, as if we were carrying provisions to a neighboring city.

Alma 56:33
And it came to pass that Antipus did march forth with a part of his army, leaving the remainder to maintain the city. But he did not march forth until I had gone forth with my little army, and came near the city Antiparah.

Alma 56:34
And now, in the city Antiparah were stationed the strongest army of the Lamanites; yea, the most numerous.

Alma 56:36
And it came to pass that we did flee before them, northward. And thus we did lead away the most powerful army of the Lamanites;

Alma 56:37
Yea, even to a considerable distance, insomuch that when they saw the army of Antipus pursuing them, with their might, they did not turn to the right nor to the left, but pursued their march in a straight course after us; and, as we suppose, it was their intent to slay us before Antipus should overtake them, and this that they might not be surrounded by our people.

Alma 56:38
And now Antipus, beholding our danger, did speed the march of his army. But behold, it was night; therefore they did not overtake us, neither did Antipus overtake them; therefore we did camp for the night.

Alma 56:39
And it came to pass that before the dawn of the morning, behold, the Lamanites were pursuing us. Now we were not sufficiently strong to contend with them; yea, I would not suffer that my little sons should fall into their hands; therefore we did continue our march, and we took our march into the wilderness.

Alma 56:40
Now they durst not turn to the right nor to the left lest they should be surrounded; neither would I turn to the right nor to the left lest they should overtake me, and we could not stand against them, but be slain, and they would make their escape; and thus we did flee all that day into the wilderness, even until it was dark.

Alma 56:42
But it came to pass that they did not pursue us far before they halted; and it was in the morning of the third day of the seventh month.

Alma 56:43
And now, whether they were overtaken by Antipus we knew not, but I said unto my men: Behold, we know not but they have halted for the purpose that we should come against them, that they might catch us in their snare;

Alma 56:45
And now I say unto you, my beloved brother Moroni, that never had I seen so great courage, nay, not amongst all the Nephites.

Alma 56:46
For as I had ever called them my sons (for they were all of them very young) even so they said unto me: Father, behold our God is with us, and he will not suffer that we should fall; then let us go forth; we would not slay our brethren if they would let us alone; therefore let us go, lest they should overpower the army of Antipus.

Alma 56:47
Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them.

Alma 56:48
And they rehearsed unto me the words of their mothers, saying: We do not doubt our mothers knew it.

Alma 56:49
And it came to pass that I did return with my two thousand against these Lamanites who had pursued us. And now behold, the armies of Antipus had overtaken them, and a terrible battle had commenced.

Alma 56:50
The army of Antipus being weary, because of their long march in so short a space of time, were about to fall into the hands of the Lamanites; and had I not returned with my two thousand they would have obtained their purpose.

Alma 56:53
Now when the people of Antipus saw that the Lamanites had turned them about, they gathered together their men and came again upon the rear of the Lamanites.

Alma 56:54
And now it came to pass that we, the people of Nephi, the people of Antipus, and I with my two thousand, did surround the Lamanites, and did slay them; yea, insomuch that they were compelled to deliver up their weapons of war and also themselves as prisoners of war.

Alma 56:55
And now it came to pass that when they had surrendered themselves up unto us, behold, I numbered those young men who had fought with me, fearing lest there were many of them slain.

Alma 56:56
But behold, to my great joy, there had not one soul of them fallen to the earth; yea, and they had fought as if with the strength of God; yea, never were men known to have fought with such miraculous strength; and with such mighty power did they fall upon the Lamanites, that they did frighten them; and for this cause did the Lamanites deliver themselves up as prisoners of war.

Alma 56:57
And as we had no place for our prisoners, that we could guard them to keep them from the armies of the Lamanites, therefore we sent them to the land of Zarahemla, and a part of those men who were not slain of Antipus, with them; and the remainder I took and joined them to my stripling Ammonites, and took our march back to the city of Judea.

Alma 57:1
And now it came to pass that I received an epistle from Ammoron, the king, stating that if I would deliver up those prisoners of war whom we had taken that he would deliver up the city of Antiparah unto us.

Alma 57:3
And Ammoron refused mine epistle, for he would not exchange prisoners; therefore we began to make preparations to go against the city of Antiparah.

Alma 57:6
And it came to pass that in the commencement of the twenty and ninth year, we received a supply of provisions, and also an addition to our army, from the land of Zarahemla, and from the land round about, to the number of six thousand men, besides sixty of the sons of the Ammonites who had come to join their brethren, my little band of two thousand. And now behold, we were strong, yea, and we had also plenty of provisions brought unto us.

Alma 57:8
And now behold, I will show unto you that we soon accomplished our desire; yea, with our strong force, or with a part of our strong force, we did surround, by night, the city Cumeni, a little before they were to receive a supply of provisions.

Alma 57:9
And it came to pass that we did camp round about the city for many nights; but we did sleep upon our swords, and keep guards, that the Lamanites could not come upon us by night and slay us, which they attempted many times; but as many times as they attempted this their blood was spilt.

Alma 57:11
And notwithstanding the Lamanites being cut off from their support after this manner, they were still determined to maintain the city; therefore it became expedient that we should take those provisions and send them to Judea, and our prisoners to the land of Zarahemla.

Alma 57:12
And it came to pass that not many days had passed away before the Lamanites began to lose all hopes of succor; therefore they yielded up the city unto our hands; and thus we had accomplished our designs in obtaining the city Cumeni.

Alma 57:13
But it came to pass that our prisoners were so numerous that, notwithstanding the enormity of our numbers, we were obliged to employ all our force to keep them, or to put them to death.

Alma 57:15
Therefore it became expedient for us, that we should put an end to their lives, or guard them, sword in hand, down to the land of Zarahemla; and also our provisions were not any more than sufficient for our own people, notwithstanding that which we had taken from the Lamanites.

Alma 57:16
And now, in those critical circumstances, it became a very serious matter to determine concerning these prisoners of war; nevertheless, we did resolve to send them down to the land of Zarahemla; therefore we selected a part of our men, and gave them charge over our prisoners to go down to the land of Zarahemla.

Alma 57:17
But it came to pass that on the morrow they did return. And now behold, we did not inquire of them concerning the prisoners; for behold, the Lamanites were upon us, and they returned in season to save us from falling into their hands. For behold, Ammoron had sent to their support a new supply of provisions and also a numerous army of men.

Alma 57:22
And now behold, it was these my sons, and those men who had been selected to convey the prisoners, to whom we owe this great victory; for it was they who did beat the Lamanites; therefore they were driven back to the city of Manti.

Alma 57:23
And we retained our city Cumeni, and were not all destroyed by the sword; nevertheless, we had suffered great loss.

Alma 57:25
And it came to pass that there were two hundred, out of my two thousand and sixty, who had fainted because of the loss of blood; nevertheless, according to the goodness of God, and to our great astonishment, and also the joy of our whole army, there was not one soul of them who did perish; yea, and neither was there one soul among them who had not received many wounds.

Alma 57:26
And now, their preservation was astonishing to our whole army, yea, that they should be spared while there was a thousand of our brethren who were slain. And we do justly ascribe it to the miraculous power of God, because of their exceeding faith in that which they had been taught to believe-- that there was a just God, and whosoever did not doubt, that they should be preserved by his marvelous power.

Alma 57:27
Now this was the faith of these of whom I have spoken; they are young, and their minds are firm, and they do put their trust in God continually.

Alma 57:28
And now it came to pass that after we had thus taken care of our wounded men, and had buried our dead and also the dead of the Lamanites, who were many, behold, we did inquire of Gid concerning the prisoners whom they had started to go down to the land of Zarahemla with.

Alma 57:29
Now Gid was the chief captain over the band who was appointed to guard them down to the land.

Alma 57:30
And now, these are the words which Gid said unto me: Behold, we did start to go down to the land of Zarahemla with our prisoners. And it came to pass that we did meet the spies of our armies, who had been sent out to watch the camp of the Lamanites.

Alma 57:34
And behold, when they had fled and we could not overtake them, we took our march with speed towards the city Cumeni; and behold, we did arrive in time that we might assist our brethren in preserving the city.

Alma 57:36
Now it came to pass that when I, Helaman, had heard these words of Gid, I was filled with exceeding joy because of the goodness of God in preserving us, that we might not all perish; yea, and I trust that the souls of them who have been slain have entered into the rest of their God.

Alma 58:1
And behold, now it came to pass that our next object was to obtain the city of Manti; but behold, there was no way that we could lead them out of the city by our small bands. For behold, they remembered that which we had hitherto done; therefore we could not decoy them away from their strongholds.

Alma 58:2
And they were so much more numerous than was our army that we durst not go forth and attack them in their strongholds.

Alma 58:4
And it came to pass that I thus did send an embassy to the governor of our land, to acquaint him concerning the affairs of our people. And it came to pass that we did wait to receive provisions and strength from the land of Zarahemla.

Alma 58:6
And the Lamanites were sallying forth against us from time to time, resolving by stratagem to destroy us; nevertheless we could not come to battle with them, because of their retreats and their strongholds.

Alma 58:9
And now the cause of these our embarrassments, or the cause why they did not send more strength unto us, we knew not; therefore we were grieved and also filled with fear, lest by any means the judgments of God should come upon our land, to our overthrow and utter destruction.

Alma 58:15
And it came to pass that when they saw that we were not strong, according to our numbers, and fearing that we should cut them off from their support except they should come out to battle against us and kill us, and also supposing that they could easily destroy us with their numerous hosts, therefore they began to make preparations to come out against us to battle.

Alma 58:17
Now Gid and his men were on the right and the others on the left; and when they had thus secreted themselves, behold, I remained, with the remainder of my army, in that same place where we had first pitched our tents against the time that the Lamanites should come out to battle.

Alma 58:19
And it came to pass that the Lamanites did follow after us with great speed, for they were exceedingly desirous to overtake us that they might slay us; therefore they did follow us into the wilderness; and we did pass by in the midst of Gid and Teomner, insomuch that they were not discovered by the Lamanites.

Alma 58:20
And it came to pass that when the Lamanites had passed by, or when the army had passed by, Gid and Teomner did rise up from their secret places, and did cut off the spies of the Lamanites that they should not return to the city.

Alma 58:22
Now this was done because the Lamanites did suffer their whole army, save a few guards only, to be led away into the wilderness.

Alma 58:25
And behold, it was night and they did pitch their tents, for the chief captains of the Lamanites had supposed that the Nephites were weary because of their march; and supposing that they had driven their whole army therefore they took no thought concerning the city of Manti.

Alma 58:26
Now it came to pass that when it was night, I caused that my men should not sleep, but that they should march forward by another way towards the land of Manti.

Alma 58:34
Now we do not know the cause that the government does not grant us more strength; neither do those men who came up unto us know why we have not received greater strength.

Alma 58:35
Behold, we do not know but what ye are unsuccessful, and ye have drawn away the forces into that quarter of the land; if so, we do not desire to murmur.

Alma 58:36
And if it is not so, behold, we fear that there is some faction in the government, that they do not send more men to our assistance; for we know that they are more numerous than that which they have sent.

Alma 58:37
But, behold, it mattereth not-- we trust God will deliver us, notwithstanding the weakness of our armies, yea, and deliver us out of the hands of our enemies.

Alma 58:39
And those sons of the people of Ammon, of whom I have so highly spoken, are with me in the city of Manti; and the Lord has supported them, yea, and kept them from falling by the sword, insomuch that even one soul has not been slain.

Alma 58:41
And now, my beloved brother, Moroni, may the Lord our God, who has redeemed us and made us free, keep you continually in his presence; yea, and may he favor this people, even that ye may have success in obtaining the possession of all that which the Lamanites have taken from us, which was for our support. And now, behold, I close mine epistle. I am Helaman, the son of Alma.

Alma 59:1
Now it came to pass in the thirtieth year of the reign of the judges over the people of Nephi, after Moroni had received and had read Helaman's epistle, he was exceedingly rejoiced because of the welfare, yea, the exceeding success which Helaman had had, in obtaining those lands which were lost.

Alma 59:2
Yea, and he did make it known unto all his people, in all the land round about in that part where he was, that they might rejoice also.

Alma 59:9
And now as Moroni had supposed that there should be men sent to the city of Nephihah, to the assistance of the people to maintain that city, and knowing that it was easier to keep the city from falling into the hands of the Lamanites than to retake it from them, he supposed that they would easily maintain that city.

Alma 59:11
And now, when Moroni saw that the city of Nephihah was lost he was exceedingly sorrowful, and began to doubt, because of the wickedness of the people, whether they should not fall into the hands of their brethren.

Alma 59:12
Now this was the case with all his chief captains. They doubted and marveled also because of the wickedness of the people, and this because of the success of the Lamanites over them.

Alma 60:1
And it came to pass that he wrote again to the governor of the land, who was Pahoran, and these are the words which he wrote, saying: Behold, I direct mine epistle to Pahoran, in the city of Zarahemla, who is the chief judge and the governor over the land, and also to all those who have been chosen by this people to govern and manage the affairs of this war.

Alma 60:2
For behold, I have somewhat to say unto them by the way of condemnation; for behold, ye yourselves know that ye have been appointed to gather together men, and arm them with swords, and with cimeters, and all manner of weapons of war of every kind, and send forth against the Lamanites, in whatsoever parts they should come into our land.

Alma 60:3
And now behold, I say unto you that myself, and also my men, and also Helaman and his men, have suffered exceedingly great sufferings; yea, even hunger, thirst, and fatigue, and all manner of afflictions of every kind.

Alma 60:4
But behold, were this all we had suffered we would not murmur nor complain.

Alma 60:6
And now behold, we desire to know the cause of this exceedingly great neglect; yea, we desire to know the cause of your thoughtless state.

Alma 60:9
But behold, this is not all-- ye have withheld your provisions from them, insomuch that many have fought and bled out their lives because of their great desires which they had for the welfare of this people; yea, and this they have done when they were about to perish with hunger, because of your exceedingly great neglect towards them.

Alma 60:10
And now, my beloved brethren-- for ye ought to be beloved; yea, and ye ought to have stirred yourselves more diligently for the welfare and the freedom of this people; but behold, ye have neglected them insomuch that the blood of thousands shall come upon your heads for vengeance; yea, for known unto God were all their cries, and all their sufferings--

Alma 60:11
Behold, could ye suppose that ye could sit upon your thrones, and because of the exceeding goodness of God ye could do nothing and he would deliver you? Behold, if ye have supposed this ye have supposed in vain.

Alma 60:13
For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.

Alma 60:14
And now behold, I say unto you, I fear exceedingly that the judgments of God will come upon this people, because of their exceeding slothfulness, yea, even the slothfulness of our government, and their exceedingly great neglect towards their brethren, yea, towards those who have been slain.

Alma 60:15
For were it not for the wickedness which first commenced at our head, we could have withstood our enemies that they could have gained no power over us.

Alma 60:16
Yea, had it not been for the war which broke out among ourselves; yea, were it not for these king-men, who caused so much bloodshed among ourselves; yea, at the time we were contending among ourselves, if we had united our strength as we hitherto have done; yea, had it not been for the desire of power and authority which those king-men had over us; had they been true to the cause of our freedom, and united with us, and gone forth against our enemies, instead of taking up their swords against us, which was the cause of so much bloodshed among ourselves; yea, if we had gone forth against them in the strength of the Lord, we should have dispersed our enemies, for it would have been done, according to the fulfilling of his word.

Alma 60:17
But behold, now the Lamanites are coming upon us, taking possession of our lands, and they are murdering our people with the sword, yea, our women and our children, and also carrying them away captive, causing them that they should suffer all manner of afflictions, and this because of the great wickedness of those who are seeking for power and authority, yea, even those king-men.

Alma 60:18
But why should I say much concerning this matter? For we know not but what ye yourselves are seeking for authority. We know not but what ye are also traitors to your country.

Alma 60:19
Or is it that ye have neglected us because ye are in the heart of our country and ye are surrounded by security, that ye do not cause food to be sent unto us, and also men to strengthen our armies?

Alma 60:21
Or do ye suppose that the Lord will still deliver us, while we sit upon our thrones and do not make use of the means which the Lord has provided for us?

Alma 60:23
Do ye suppose that God will look upon you as guiltless while ye sit still and behold these things? Behold I say unto you, Nay. Now I would that ye should remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also.

Alma 60:24
And now, except ye do repent of that which ye have done, and begin to be up and doing, and send forth food and men unto us, and also unto Helaman, that he may support those parts of our country which he has regained, and that we may also recover the remainder of our possessions in these parts, behold it will be expedient that we contend no more with the Lamanites until we have first cleansed our inward vessel, yea, even the great head of our government.

Alma 60:25
And except ye grant mine epistle, and come out and show unto me a true spirit of freedom, and strive to strengthen and fortify our armies, and grant unto them food for their support, behold I will leave a part of my freemen to maintain this part of our land, and I will leave the strength and the blessings of God upon them, that none other power can operate against them--

Alma 60:28
Yea, behold I do not fear your power nor your authority, but it is my God whom I fear; and it is according to his commandments that I do take my sword to defend the cause of my country, and it is because of your iniquity that we have suffered so much loss.

Alma 60:29
Behold it is time, yea, the time is now at hand, that except ye do bestir yourselves in the defence of your country and your little ones, the sword of justice doth hang over you; yea, and it shall fall upon you and visit you even to your utter destruction.

Alma 60:30
Behold, I wait for assistance from you; and, except ye do administer unto our relief, behold, I come unto you, even in the land of Zarahemla, and smite you with the sword, insomuch that ye can have no more power to impede the progress of this people in the cause of our freedom.

Alma 60:31
For behold, the Lord will not suffer that ye shall live and wax strong in your iniquities to destroy his righteous people.

Alma 60:33
Ye know that ye do transgress the laws of God, and ye do know that ye do trample them under your feet. Behold, the Lord saith unto me: If those whom ye have appointed your governors do not repent of their sins and iniquities, ye shall go up to battle against them.

Alma 60:34
And now behold, I, Moroni, am constrained, according to the covenant which I have made to keep the commandments of my God; therefore I would that ye should adhere to the word of God, and send speedily unto me of your provisions and of your men, and also to Helaman.

Alma 60:35
And behold, if ye will not do this I come unto you speedily; for behold, God will not suffer that we should perish with hunger; therefore he will give unto us of your food, even if it must be by the sword. Now see that ye fulfil the word of God.

Alma 60:36
Behold, I am Moroni, your chief captain. I seek not for power, but to pull it down. I seek not for honor of the world, but for the glory of my God, and the freedom and welfare of my country. And thus I close mine epistle.

Alma 61:1
Behold, now it came to pass that soon after Moroni had sent his epistle unto the chief governor, he received an epistle from Pahoran, the chief governor. And these are the words which he received:

Alma 61:2
I, Pahoran, who am the chief governor of this land, do send these words unto Moroni, the chief captain over the army. Behold, I say unto you, Moroni, that I do not joy in your great afflictions, yea, it grieves my soul.

Alma 61:4
And it is those who have sought to take away the judgment-seat from me that have been the cause of this great iniquity; for they have used great flattery, and they have led away the hearts of many people, which will be the cause of sore affliction among us; they have withheld our provisions, and have daunted our freemen that they have not come unto you.

Alma 61:7
And they have come unto us, insomuch that those who have risen up in rebellion against us are set at defiance, yea, insomuch that they do fear us and durst not come out against us to battle.

Alma 61:9
And now, in your epistle you have censured me, but it mattereth not; I am not angry, but do rejoice in the greatness of your heart. I, Pahoran, do not seek for power, save only to retain my judgment-seat that I may preserve the rights and the liberty of my people. My soul standeth fast in that liberty in the which God hath made us free.

Alma 61:10
And now, behold, we will resist wickedness even unto bloodshed. We would not shed the blood of the Lamanites if they would stay in their own land.

Alma 61:11
We would not shed the blood of our brethren if they would not rise up in rebellion and take the sword against us.

Alma 61:13
But behold he doth not command us that we shall subject ourselves to our enemies, but that we should put our trust in him, and he will deliver us.

Alma 61:14
Therefore, my beloved brother, Moroni, let us resist evil, and whatsoever evil we cannot resist with our words, yea, such as rebellions and dissensions, let us resist them with our swords, that we may retain our freedom, that we may rejoice in the great privilege of our church, and in the cause of our Redeemer and our God.

Alma 61:16
Behold I have sent a few provisions unto them, that they may not perish until ye can come unto me.

Alma 61:19
And now, Moroni, I do joy in receiving your epistle, for I was somewhat worried concerning what we should do, whether it should be just in us to go against our brethren.

Alma 61:21
See that ye strengthen Lehi and Teancum in the Lord; tell them to fear not, for God will deliver them, yea, and also all those who stand fast in that liberty wherewith God hath made them free. And now I close mine epistle to my beloved brother, Moroni.

Alma 62:1
And now it came to pass that when Moroni had received this epistle his heart did take courage, and was filled with exceedingly great joy because of the faithfulness of Pahoran, that he was not also a traitor to the freedom and cause of his country.

Alma 62:5
And it came to pass that thousands did flock unto his standard, and did take up their swords in the defence of their freedom, that they might not come into bondage.

Alma 62:9
And the men of Pachus received their trial, according to the law, and also those king-men who had been taken and cast into prison; and they were executed according to the law; yea, those men of Pachus and those king-men, whosoever would not take up arms in the defence of their country, but would fight against it, were put to death.

Alma 62:11
And thus ended the thirtieth year of the reign of the judges over the people of Nephi; Moroni and Pahoran having restored peace to the land of Zarahemla, among their own people, having inflicted death upon all those who were not true to the cause of freedom.

Alma 62:16
And it came to pass after they had taken them, they caused them to enter into a covenant that they would no more take up their weapons of war against the Nephites.

Alma 62:17
And when they had entered into this covenant they sent them to dwell with the people of Ammon, and they were in number about four thousand who had not been slain.

Alma 62:19
Now Moroni was desirous that the Lamanites should come out to battle against them, upon the plains; but the Lamanites, knowing of their exceedingly great courage, and beholding the greatness of their numbers, therefore they durst not come out against them; therefore they did not come to battle in that day.

Alma 62:21
And it came to pass that they were on the east, by the entrance; and they were all asleep. And now Moroni returned to his army, and caused that they should prepare in haste strong cords and ladders, to be let down from the top of the wall into the inner part of the wall.

Alma 62:22
And it came to pass that Moroni caused that his men should march forth and come upon the top of the wall, and let themselves down into that part of the city, yea, even on the west, where the Lamanites did not camp with their armies.

Alma 62:24
And now, when the Lamanites awoke and saw that the armies of Moroni were within the walls, they were affrighted exceedingly, insomuch that they did flee out by the pass.

Alma 62:25
And now when Moroni saw that they were fleeing before him, he did cause that his men should march forth against them, and slew many, and surrounded many others, and took them prisoners; and the remainder of them fled into the land of Moroni, which was in the borders by the seashore.

Alma 62:27
Now it came to pass that many of the Lamanites that were prisoners were desirous to join the people of Ammon and become a free people.

Alma 62:30
Now it came to pass that Moroni, after he had obtained possession of the city of Nephihah, having taken many prisoners, which did reduce the armies of the Lamanites exceedingly, and having regained many of the Nephites who had been taken prisoners, which did strengthen the army of Moroni exceedingly; therefore Moroni went forth from the land of Nephihah to the land of Lehi.

Alma 62:33
And the armies of the Lamanites were all gathered together, insomuch that they were all in one body in the land of Moroni. Now Ammoron, the king of the Lamanites, was also with them.

Alma 62:35
And thus they did encamp for the night. For behold, the Nephites and the Lamanites also were weary because of the greatness of the march; therefore they did not resolve upon any stratagem in the night-time, save it were Teancum; for he was exceedingly angry with Ammoron, insomuch that he considered that Ammoron, and Amalickiah his brother, had been the cause of this great and lasting war between them and the Lamanites, which had been the cause of so much war and bloodshed, yea, and so much famine.

Alma 62:37
Now it came to pass that when Lehi and Moroni knew that Teancum was dead they were exceedingly sorrowful; for behold, he had been a man who had fought valiantly for his country, yea, a true friend to liberty; and he had suffered very many exceedingly sore afflictions. But behold, he was dead, and had gone the way of all the earth.

Alma 62:38
Now it came to pass that Moroni marched forth on the morrow, and came upon the Lamanites, insomuch that they did slay them with a great slaughter; and they did drive them out of the land; and they did flee, even that they did not return at that time against the Nephites.

Alma 62:49
But notwithstanding their riches, or their strength, or their prosperity, they were not lifted up in the pride of their eyes; neither were they slow to remember the Lord their God; but they did humble themselves exceedingly before him.

Alma 63:4
And it came to pass that in the thirty and seventh year of the reign of the judges, there was a large company of men, even to the amount of five thousand and four hundred men, with their wives and their children, departed out of the land of Zarahemla into the land which was northward.

Alma 63:5
And it came to pass that Hagoth, he being an exceedingly curious man, therefore he went forth and built him an exceedingly large ship, on the borders of the land Bountiful, by the land Desolation, and launched it forth into the west sea, by the narrow neck which led into the land northward.

Alma 63:6
And behold, there were many of the Nephites who did enter therein and did sail forth with much provisions, and also many women and children; and they took their course northward. And thus ended the thirty and seventh year.

Alma 63:7
And in the thirty and eighth year, this man built other ships. And the first ship did also return, and many more people did enter into it; and they also took much provisions, and set out again to the land northward.

Alma 63:8
And it came to pass that they were never heard of more. And we suppose that they were drowned in the depths of the sea. And it came to pass that one other ship also did sail forth; and whither she did go we know not.

Alma 63:9
And it came to pass that in this year there were many people who went forth into the land northward. And thus ended the thirty and eighth year.

Alma 63:10
And it came to pass in the thirty and ninth year of the reign of the judges, Shiblon died also, and Corianton had gone forth to the land northward in a ship, to carry forth provisions unto the people who had gone forth into that land.

Alma 63:12
Now behold, all those engravings which were in the possession of Helaman were written and sent forth among the children of men throughout all the land, save it were those parts which had been commanded by Alma should not go forth.

Alma 63:13
Nevertheless, these things were to be kept sacred, and handed down from one generation to another; therefore, in this year, they had been conferred upon Helaman, before the death of Shiblon.

Hel. 1:1
And now behold, it came to pass in the commencement of the fortieth year of the reign of the judges over the people of Nephi, there began to be a serious difficulty among the people of the Nephites.

Hel. 1:3
Now these are their names who did contend for the judgment-seat, who did also cause the people to contend: Pahoran, Paanchi, and Pacumeni.

Hel. 1:4
Now these are not all the sons of Pahoran (for he had many), but these are they who did contend for the judgment-seat; therefore, they did cause three divisions among the people.

Hel. 1:5
Nevertheless, it came to pass that Pahoran was appointed by the voice of the people to be chief judge and a governor over the people of Nephi.

Hel. 1:6
And it came to pass that Pacumeni, when he saw that he could not obtain the judgment-seat, he did unite with the voice of the people.

Hel. 1:7
But behold, Paanchi, and that part of the people that were desirous that he should be their governor, was exceedingly wroth; therefore, he was about to flatter away those people to rise up in rebellion against their brethren.

Hel. 1:9
Now when those people who were desirous that he should be their governor saw that he was condemned unto death, therefore they were angry, and behold, they sent forth one Kishkumen, even to the judgment-seat of Pahoran, and murdered Pahoran as he sat upon the judgment-seat.

Hel. 1:10
And he was pursued by the servants of Pahoran; but behold, so speedy was the flight of Kishkumen that no man could overtake him.

Hel. 1:11
And he went unto those that sent him, and they all entered into a covenant, yea, swearing by their everlasting Maker, that they would tell no man that Kishkumen had murdered Pahoran.

Hel. 1:12
Therefore, Kishkumen was not known among the people of Nephi, for he was in disguise at the time that he murdered Pahoran. And Kishkumen and his band, who had covenanted with him, did mingle themselves among the people, in a manner that they all could not be found; but as many as were found were condemned unto death.

Hel. 1:13
And now behold, Pacumeni was appointed, according to the voice of the people, to be a chief judge and a governor over the people, to reign in the stead of his brother Pahoran; and it was according to his right. And all this was done in the fortieth year of the reign of the judges; and it had an end.

Hel. 1:18
And it came to pass that because of so much contention and so much difficulty in the government, that they had not kept sufficient guards in the land of Zarahemla; for they had supposed that the Lamanites durst not come into the heart of their lands to attack that great city Zarahemla.

Hel. 1:19
But it came to pass that Coriantumr did march forth at the head of his numerous host, and came upon the inhabitants of the city, and their march was with such exceedingly great speed that there was no time for the Nephites to gather together their armies.

Hel. 1:22
And now when Coriantumr saw that he was in possession of the city of Zarahemla, and saw that the Nephites had fled before them, and were slain, and were taken, and were cast into prison, and that he had obtained the possession of the strongest hold in all the land, his heart took courage insomuch that he was about to go forth against all the land.

Hel. 1:23
And now he did not tarry in the land of Zarahemla, but he did march forth with a large army, even towards the city of Bountiful; for it was his determination to go forth and cut his way through with the sword, that he might obtain the north parts of the land.

Hel. 1:24
And, supposing that their greatest strength was in the center of the land, therefore he did march forth, giving them no time to assemble themselves together save it were in small bodies; and in this manner they did fall upon them and cut them down to the earth.

Hel. 1:25
But behold, this march of Coriantumr through the center of the land gave Moronihah great advantage over them, notwithstanding the greatness of the number of the Nephites who were slain.

Hel. 1:26
For behold, Moronihah had supposed that the Lamanites durst not come into the center of the land, but that they would attack the cities round about in the borders as they had hitherto done; therefore Moronihah had caused that their strong armies should maintain those parts round about by the borders.

Hel. 1:27
But behold, the Lamanites were not frightened according to his desire, but they had come into the center of the land, and had taken the capital city which was the city of Zarahemla, and were marching through the most capital parts of the land, slaying the people with a great slaughter, both men, women, and children, taking possession of many cities and of many strongholds.

Hel. 1:31
And now, behold, the Lamanites could not retreat either way, neither on the north, nor on the south, nor on the east, nor on the west, for they were surrounded on every hand by the Nephites.

Hel. 2:1
And it came to pass in the forty and second year of the reign of the judges, after Moronihah had established again peace between the Nephites and the Lamanites, behold there was no one to fill the judgment-seat; therefore there began to be a contention again among the people concerning who should fill the judgment-seat.

Hel. 2:3
But behold, Kishkumen, who had murdered Pahoran, did lay wait to destroy Helaman also; and he was upheld by his band, who had entered into a covenant that no one should know his wickedness.

Hel. 2:6
And it came to pass as he went forth towards the judgment-seat to destroy Helaman, behold one of the servants of Helaman, having been out by night, and having obtained, through disguise, a knowledge of those plans which had been laid by this band to destroy Helaman--

Hel. 2:7
And it came to pass that he met Kishkumen, and he gave unto him a sign; therefore Kishkumen made known unto him the object of his desire, desiring that he would conduct him to the judgment-seat that he might murder Helaman.

Hel. 2:8
And when the servant of Helaman had known all the heart of Kishkumen, and how that it was his object to murder, and also that it was the object of all those who belonged to his band to murder, and to rob, and to gain power, (and this was their secret plan, and their combination) the servant of Helaman said unto Kishkumen: Let us go forth unto the judgment-seat.

Hel. 2:9
Now this did please Kishkumen exceedingly, for he did suppose that he should accomplish his design; but behold, the servant of Helaman, as they were going forth unto the judgment-seat, did stab Kishkumen even to the heart, that he fell dead without a groan. And he ran and told Helaman all the things which he had seen, and heard, and done.

Hel. 2:11
But behold, when Gadianton had found that Kishkumen did not return he feared lest that he should be destroyed; therefore he caused that his band should follow him. And they took their flight out of the land, by a secret way, into the wilderness; and thus when Helaman sent forth to take them they could nowhere be found.

Hel. 2:14
Behold I do not mean the end of the book of Helaman, but I mean the end of the book of Nephi, from which I have taken all the account which I have written.

Hel. 3:1
And now it came to pass in the forty and third year of the reign of the judges, there was no contention among the people of Nephi save it were a little pride which was in the church, which did cause some little dissensions among the people, which affairs were settled in the ending of the forty and third year.

Hel. 3:2
And there was no contention among the people in the forty and fourth year; neither was there much contention in the forty and fifth year.

Hel. 3:3
And it came to pass in the forty and sixth, yea, there was much contention and many dissensions; in the which there were an exceedingly great many who departed out of the land of Zarahemla, and went forth unto the land northward to inherit the land.

Hel. 3:5
Yea, and even they did spread forth into all parts of the land, into whatever parts it had not been rendered desolate and without timber, because of the many inhabitants who had before inherited the land.

Hel. 3:6
And now no part of the land was desolate, save it were for timber; but because of the greatness of the destruction of the people who had before inhabited the land it was called desolate.

Hel. 3:8
And it came to pass that they did multiply and spread, and did go forth from the land southward to the land northward, and did spread insomuch that they began to cover the face of the whole earth, from the sea south to the sea north, from the sea west to the sea east.

Hel. 3:9
And the people who were in the land northward did dwell in tents, and in houses of cement, and they did suffer whatsoever tree should spring up upon the face of the land that it should grow up, that in time they might have timber to build their houses, yea, their cities, and their temples, and their synagogues, and their sanctuaries, and all manner of their buildings.

Hel. 3:10
And it came to pass as timber was exceedingly scarce in the land northward, they did send forth much by the way of shipping.

Hel. 3:11
And thus they did enable the people in the land northward that they might build many cities, both of wood and of cement.

Hel. 3:13
And now there are many records kept of the proceedings of this people, by many of this people, which are particular and very large, concerning them.

Hel. 3:14
But behold, a hundredth part of the proceedings of this people, yea, the account of the Lamanites and of the Nephites, and their wars, and contentions, and dissensions, and their preaching, and their prophecies, and their shipping and their building of ships, and their building of temples, and of synagogues and their sanctuaries, and their righteousness, and their wickedness, and their murders, and their robbings, and their plundering, and all manner of abominations and whoredoms, cannot be contained in this work.

Hel. 3:16
And they have been handed down from one generation to another by the Nephites, even until they have fallen into transgression and have been murdered, plundered, and hunted, and driven forth, and slain, and scattered upon the face of the earth, and mixed with the Lamanites until they are no more called the Nephites, becoming wicked, and wild, and ferocious, yea, even becoming Lamanites.

Hel. 3:17
And now I return again to mine account; therefore, what I have spoken had passed after there had been great contentions, and disturbances, and wars, and dissensions, among the people of Nephi.

Hel. 3:23
And it came to pass in the forty and ninth year of the reign of the judges, there was continual peace established in the land, all save it were the secret combinations which Gadianton the robber had established in the more settled parts of the land, which at that time were not known unto those who were at the head of government; therefore they were not destroyed out of the land.

Hel. 3:30
And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

Hel. 3:33
And in the fifty and first year of the reign of the judges there was peace also, save it were the pride which began to enter into the church-- not into the church of God, but into the hearts of the people who professed to belong to the church of God--

Hel. 3:34
And they were lifted up in pride, even to the persecution of many of their brethren. Now this was a great evil, which did cause the more humble part of the people to suffer great persecutions, and to wade through much affliction.

Hel. 4:3
And it came to pass that they did endeavor to stir up the Lamanites to war against the Nephites; but behold, the Lamanites were exceedingly afraid, insomuch that they would not hearken to the words of those dissenters.

Hel. 4:7
And there they did fortify against the Lamanites, from the west sea, even unto the east; it being a day's journey for a Nephite, on the line which they had fortified and stationed their armies to defend their north country.

Hel. 4:11
Now this great loss of the Nephites, and the great slaughter which was among them, would not have happened had it not been for their wickedness and their abomination which was among them; yea, and it was among those also who professed to belong to the church of God.

Hel. 4:13
And because of this their great wickedness, and their boastings in their own strength, they were left in their own strength; therefore they did not prosper, but were afflicted and smitten, and driven before the Lamanites, until they had lost possession of almost all their lands.

Hel. 4:14
But behold, Moronihah did preach many things unto the people because of their iniquity, and also Nephi and Lehi, who were the sons of Helaman, did preach many things unto the people, yea, and did prophesy many things unto them concerning their iniquities, and what should come unto them if they did not repent of their sins.

Hel. 4:18
And it came to pass in the sixty and second year of the reign of the judges, that Moronihah could obtain no more possessions over the Lamanites.

Hel. 4:24
And they saw that they had become weak, like unto their brethren, the Lamanites, and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples--

Hel. 4:26
For behold, they saw that the strength of the Lamanites was as great as their strength, even man for man. And thus had they fallen into this great transgression; yea, thus had they become weak, because of their transgression, in the space of not many years.

Hel. 5:3
Yea, and this was not all; they were a stiffnecked people, insomuch that they could not be governed by the law nor justice, save it were to their destruction.

Hel. 5:6
Behold, my sons, I desire that ye should remember to keep the commandments of God; and I would that ye should declare unto the people these words. Behold, I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.

Hel. 5:8
And now my sons, behold I have somewhat more to desire of you, which desire is, that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away; yea, that ye may have that precious gift of eternal life, which we have reason to suppose hath been given to our fathers.

Hel. 5:9
O remember, remember, my sons, the words which king Benjamin spake unto his people; yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world.

Hel. 5:10
And remember also the words which Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.

Hel. 5:12
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.

Hel. 5:13
And it came to pass that these were the words which Helaman taught to his sons; yea, he did teach them many things which are not written, and also many things which are written.

Hel. 5:16
And even from one city to another, until they had gone forth among all the people of Nephi who were in the land southward; and from thence into the land of Zarahemla, among the Lamanites.

Hel. 5:23
And it came to pass that Nephi and Lehi were encircled about as if by fire, even insomuch that they durst not lay their hands upon them for fear lest they should be burned. Nevertheless, Nephi and Lehi were not burned; and they were as standing in the midst of fire and were not burned.

Hel. 5:24
And when they saw that they were encircled about with a pillar of fire, and that it burned them not, their hearts did take courage.

Hel. 5:25
For they saw that the Lamanites durst not lay their hands upon them; neither durst they come near unto them, but stood as if they were struck dumb with amazement.

Hel. 5:26
And it came to pass that Nephi and Lehi did stand forth and began to speak unto them, saying: Fear not, for behold, it is God that has shown unto you this marvelous thing, in the which is shown unto you that ye cannot lay your hands on us to slay us.

Hel. 5:27
And behold, when they had said these words, the earth shook exceedingly, and the walls of the prison did shake as if they were about to tumble to the earth; but behold, they did not fall. And behold, they that were in the prison were Lamanites and Nephites who were dissenters.

Hel. 5:29
And it came to pass that there came a voice as if it were above the cloud of darkness, saying: Repent ye, repent ye, and seek no more to destroy my servants whom I have sent unto you to declare good tidings.

Hel. 5:30
And it came to pass when they heard this voice, and beheld that it was not a voice of thunder, neither was it a voice of a great tumultuous noise, but behold, it was a still voice of perfect mildness, as if it had been a whisper, and it did pierce even to the very soul--

Hel. 5:31
And notwithstanding the mildness of the voice, behold the earth shook exceedingly, and the walls of the prison trembled again, as if it were about to tumble to the earth; and behold the cloud of darkness, which had overshadowed them, did not disperse--

Hel. 5:32
And behold the voice came again, saying: Repent ye, repent ye, for the kingdom of heaven is at hand; and seek no more to destroy my servants. And it came to pass that the earth shook again, and the walls trembled.

Hel. 5:33
And also again the third time the voice came, and did speak unto them marvelous words which cannot be uttered by man; and the walls did tremble again, and the earth shook as if it were about to divide asunder.

Hel. 5:34
And it came to pass that the Lamanites could not flee because of the cloud of darkness which did overshadow them; yea, and also they were immovable because of the fear which did come upon them.

Hel. 5:35
Now there was one among them who was a Nephite by birth, who had once belonged to the church of God but had dissented from them.

Hel. 5:39
Now the man's name was Aminadab. And Aminadab said unto them: They do converse with the angels of God.

Hel. 5:44
And Nephi and Lehi were in the midst of them; yea, they were encircled about; yea, they were as if in the midst of a flaming fire, yet it did harm them not, neither did it take hold upon the walls of the prison; and they were filled with that joy which is unspeakable and full of glory.

Hel. 5:48
And now, when they heard this they cast up their eyes as if to behold from whence the voice came; and behold, they saw the heavens open; and angels came down out of heaven and ministered unto them.

Hel. 5:49
And there were about three hundred souls who saw and heard these things; and they were bidden to go forth and marvel not, neither should they doubt.

Hel. 6:3
Nevertheless, the people of the church did have great joy because of the conversion of the Lamanites, yea, because of the church of God, which had been established among them. And they did fellowship one with another, and did rejoice one with another, and did have great joy.

Hel. 6:6
And it came to pass that many of the Lamanites did go into the land northward; and also Nephi and Lehi went into the land northward, to preach unto the people. And thus ended the sixty and third year.

Hel. 6:8
And it came to pass that the Lamanites did also go whithersoever they would, whether it were among the Lamanites or among the Nephites; and thus they did have free intercourse one with another, to buy and to sell, and to get gain, according to their desire.

Hel. 6:9
And it came to pass that they became exceedingly rich, both the Lamanites and the Nephites; and they did have an exceeding plenty of gold, and of silver, and of all manner of precious metals, both in the land south and in the land north.

Hel. 6:10
Now the land south was called Lehi, and the land north was called Mulek, which was after the son of Zedekiah; for the Lord did bring Mulek into the land north, and Lehi into the land south.

Hel. 6:12
They did raise grain in abundance, both in the north and in the south; and they did flourish exceedingly, both in the north and in the south. And they did multiply and wax exceedingly strong in the land. And they did raise many flocks and herds, yea, many fatlings.

Hel. 6:15
And it came to pass that in the sixty and sixth year of the reign of the judges, behold, Cezoram was murdered by an unknown hand as he sat upon the judgment-seat. And it came to pass that in the same year, that his son, who had been appointed by the people in his stead, was also murdered. And thus ended the sixty and sixth year.

Hel. 6:17
For behold, the Lord had blessed them so long with the riches of the world that they had not been stirred up to anger, to wars, nor to bloodshed; therefore they began to set their hearts upon their riches; yea, they began to seek to get gain that they might be lifted up one above another; therefore they began to commit secret murders, and to rob and to plunder, that they might get gain.

Hel. 6:18
And now behold, those murderers and plunderers were a band who had been formed by Kishkumen and Gadianton. And now it had come to pass that there were many, even among the Nephites, of Gadianton's band. But behold, they were more numerous among the more wicked part of the Lamanites. And they were called Gadianton's robbers and murderers.

Hel. 6:19
And it was they who did murder the chief judge Cezoram, and his son, while in the judgment-seat; and behold, they were not found.

Hel. 6:20
And now it came to pass that when the Lamanites found that there were robbers among them they were exceedingly sorrowful; and they did use every means in their power to destroy them off the face of the earth.

Hel. 6:21
But behold, Satan did stir up the hearts of the more part of the Nephites, insomuch that they did unite with those bands of robbers, and did enter into their covenants and their oaths, that they would protect and preserve one another in whatsoever difficult circumstances they should be placed, that they should not suffer for their murders, and their plunderings, and their stealings.

Hel. 6:22
And it came to pass that they did have their signs, yea, their secret signs, and their secret words; and this that they might distinguish a brother who had entered into the covenant, that whatsoever wickedness his brother should do he should not be injured by his brother, nor by those who did belong to his band, who had taken this covenant.

Hel. 6:24
And whosoever of those who belonged to their band should reveal unto the world of their wickedness and their abominations, should be tried, not according to the laws of their country, but according to the laws of their wickedness, which had been given by Gadianton and Kishkumen.

Hel. 6:25
Now behold, it is these secret oaths and covenants which Alma commanded his son should not go forth unto the world, lest they should be a means of bringing down the people unto destruction.

Hel. 6:26
Now behold, those secret oaths and covenants did not come forth unto Gadianton from the records which were delivered unto Helaman; but behold, they were put into the heart of Gadianton by that same being who did entice our first parents to partake of the forbidden fruit--

Hel. 6:27
Yea, that same being who did plot with Cain, that if he would murder his brother Abel it should not be known unto the world. And he did plot with Cain and his followers from that time forth.

Hel. 6:31
And now behold, he had got great hold upon the hearts of the Nephites; yea, insomuch that they had become exceedingly wicked; yea, the more part of them had turned out of the way of righteousness, and did trample under their feet the commandments of God, and did turn unto their own ways, and did build up unto themselves idols of their gold and their silver.

Hel. 6:32
And it came to pass that all these iniquities did come unto them in the space of not many years, insomuch that a more part of it had come unto them in the sixty and seventh year of the reign of the judges over the people of Nephi.

Hel. 6:34
And thus we see that the Nephites did begin to dwindle in unbelief, and grow in wickedness and abominations, while the Lamanites began to grow exceedingly in the knowledge of their God; yea, they did begin to keep his statutes and commandments, and to walk in truth and uprightness before him.

Hel. 7:1
Behold, now it came to pass in the sixty and ninth year of the reign of the judges over the people of the Nephites, that Nephi, the son of Helaman, returned to the land of Zarahemla from the land northward.

Hel. 7:2
For he had been forth among the people who were in the land northward, and did preach the word of God unto them, and did prophesy many things unto them;

Hel. 7:3
And they did reject all his words, insomuch that he could not stay among them, but returned again unto the land of his nativity.

Hel. 7:4
And seeing the people in a state of such awful wickedness, and those Gadianton robbers filling the judgment-seats-- having usurped the power and authority of the land; laying aside the commandments of God, and not in the least aright before him; doing no justice unto the children of men;

Hel. 7:6
Now this great iniquity had come upon the Nephites, in the space of not many years; and when Nephi saw it, his heart was swollen with sorrow within his breast; and he did exclaim in the agony of his soul:

Hel. 7:10
And behold, now it came to pass that it was upon a tower, which was in the garden of Nephi, which was by the highway which led to the chief market, which was in the city of Zarahemla; therefore, Nephi had bowed himself upon the tower which was in his garden, which tower was also near unto the garden gate by which led the highway.

Hel. 7:11
And it came to pass that there were certain men passing by and saw Nephi as he was pouring out his soul unto God upon the tower; and they ran and told the people what they had seen, and the people came together in multitudes that they might know the cause of so great mourning for the wickedness of the people.

Hel. 7:12
And now, when Nephi arose he beheld the multitudes of people who had gathered together.

Hel. 7:18
It is because you have hardened your hearts; yea, ye will not hearken unto the voice of the good shepherd; yea, ye have provoked him to anger against you.

Hel. 7:22
And for this cause wo shall come unto you except ye shall repent. For if ye will not repent, behold, this great city, and also all those great cities which are round about, which are in the land of our possession, shall be taken away that ye shall have no place in them; for behold, the Lord will not grant unto you strength, as he has hitherto done, to withstand against your enemies.

Hel. 7:23
For behold, thus saith the Lord: I will not show unto the wicked of my strength, to one more than the other, save it be unto those who repent of their sins, and hearken unto my words. Now therefore, I would that ye should behold, my brethren, that it shall be better for the Lamanites than for you except ye shall repent.

Hel. 7:24
For behold, they are more righteous than you, for they have not sinned against that great knowledge which ye have received; therefore the Lord will be merciful unto them; yea, he will lengthen out their days and increase their seed, even when thou shalt be utterly destroyed except thou shalt repent.

Hel. 7:29
Behold now, I do not say that these things shall be, of myself, because it is not of myself that I know these things; but behold, I know that these things are true because the Lord God has made them known unto me, therefore I testify that they shall be.

Hel. 8:1
And now it came to pass that when Nephi had said these words, behold, there were men who were judges, who also belonged to the secret band of Gadianton, and they were angry, and they cried out against him, saying unto the people: Why do ye not seize upon this man and bring him forth, that he may be condemned according to the crime which he has done?

Hel. 8:3
For behold, Nephi had spoken unto them concerning the corruptness of their law; yea, many things did Nephi speak which cannot be written; and nothing did he speak which was contrary to the commandments of God.

Hel. 8:4
And those judges were angry with him because he spake plainly unto them concerning their secret works of darkness; nevertheless, they durst not lay their own hands upon him, for they feared the people lest they should cry out against them.

Hel. 8:5
Therefore they did cry unto the people, saying: Why do you suffer this man to revile against us? For behold he doth condemn all this people, even unto destruction; yea, and also that these our great cities shall be taken from us, that we shall have no place in them.

Hel. 8:6
And now we know that this is impossible, for behold, we are powerful, and our cities great, therefore our enemies can have no power over us.

Hel. 8:8
Yea, behold, all the judgments will come upon us which he has testified unto us; for we know that he has testified aright unto us concerning our iniquities. And behold they are many, and he knoweth as well all things which shall befall us as he knoweth of our iniquities;

Hel. 8:9
Yea, and behold, if he had not been a prophet he could not have testified concerning those things.

Hel. 8:10
And it came to pass that those people who sought to destroy Nephi were compelled because of their fear, that they did not lay their hands on him; therefore he began again to speak unto them, seeing that he had gained favor in the eyes of some, insomuch that the remainder of them did fear.

Hel. 8:11
Therefore he was constrained to speak more unto them saying: Behold, my brethren, have ye not read that God gave power unto one man, even Moses, to smite upon the waters of the Red Sea, and they parted hither and thither, insomuch that the Israelites, who were our fathers, came through upon dry ground, and the waters closed upon the armies of the Egyptians and swallowed them up?

Hel. 8:12
And now behold, if God gave unto this man such power, then why should ye dispute among yourselves, and say that he hath given unto me no power whereby I may know concerning the judgments that shall come upon you except ye repent?

Hel. 8:13
But, behold, ye not only deny my words, but ye also deny all the words which have been spoken by our fathers, and also the words which were spoken by this man, Moses, who had such great power given unto him, yea, the words which he hath spoken concerning the coming of the Messiah.

Hel. 8:14
Yea, did he not bear record that the Son of God should come? And as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.

Hel. 8:16
And now behold, Moses did not only testify of these things, but also all the holy prophets, from his days even to the days of Abraham.

Hel. 8:18
Yea, and behold I say unto you, that Abraham not only knew of these things, but there were many before the days of Abraham who were called by the order of God; yea, even after the order of his Son; and this that it should be shown unto the people, a great many thousand years before his coming, that even redemption should come unto them.

Hel. 8:19
And now I would that ye should know, that even since the days of Abraham there have been many prophets that have testified these things; yea, behold, the prophet Zenos did testify boldly; for the which he was slain.

Hel. 8:20
And behold, also Zenock, and also Ezias, and also Isaiah, and Jeremiah, (Jeremiah being that same prophet who testified of the destruction of Jerusalem) and now we know that Jerusalem was destroyed according to the words of Jeremiah. O then why not the Son of God come, according to his prophecy?

Hel. 8:21
And now will you dispute that Jerusalem was destroyed? Will ye say that the sons of Zedekiah were not slain, all except it were Mulek? Yea, and do ye not behold that the seed of Zedekiah are with us, and they were driven out of the land of Jerusalem? But behold, this is not all--

Hel. 8:24
And now, seeing ye know these things and cannot deny them except ye shall lie, therefore in this ye have sinned, for ye have rejected all these things, notwithstanding so many evidences which ye have received; yea, even ye have received all things, both things in heaven, and all things which are in the earth, as a witness that they are true.

Hel. 8:25
But behold, ye have rejected the truth, and rebelled against your holy God; and even at this time, instead of laying up for yourselves treasures in heaven, where nothing doth corrupt, and where nothing can come which is unclean, ye are heaping up for yourselves wrath against the day of judgment.

Hel. 8:27
Yea, behold it is now even at your doors; yea, go ye in unto the judgment-seat, and search; and behold, your judge is murdered, and he lieth in his blood; and he hath been murdered by his brother, who seeketh to sit in the judgment-seat.

Hel. 9:1
Behold, now it came to pass that when Nephi had spoken these words, certain men who were among them ran to the judgment-seat; yea, even there were five who went, and they said among themselves, as they went:

Hel. 9:2
Behold, now we will know of a surety whether this man be a prophet and God hath commanded him to prophesy such marvelous things unto us. Behold, we do not believe that he hath; yea, we do not believe that he is a prophet; nevertheless, if this thing which he has said concerning the chief judge be true, that he be dead, then will we believe that the other words which he has spoken are true.

Hel. 9:4
And now behold, when they saw this they were astonished exceedingly, insomuch that they fell to the earth; for they had not believed the words which Nephi had spoken concerning the chief judge.

Hel. 9:5
But now, when they saw they believed, and fear came upon them lest all the judgments which Nephi had spoken should come upon the people; therefore they did quake, and had fallen to the earth.

Hel. 9:6
Now, immediately when the judge had been murdered-- he being stabbed by his brother by a garb of secrecy, and he fled, and the servants ran and told the people, raising the cry of murder among them;

Hel. 9:8
And now behold, the people knew nothing concerning the multitude who had gathered together at the garden of Nephi; therefore they said among themselves: These men are they who have murdered the judge, and God has smitten them that they could not flee from us.

Hel. 9:12
And it came to pass that they inquired among the people, saying: Where are the five who were sent to inquire concerning the chief judge whether he was dead? And they answered and said: Concerning this five whom ye say ye have sent, we know not; but there are five who are the murderers, whom we have cast into prison.

Hel. 9:13
And it came to pass that the judges desired that they should be brought; and they were brought, and behold they were the five who were sent; and behold the judges inquired of them to know concerning the matter, and they told them all that they had done, saying:

Hel. 9:15
Now, as for the murder of this man, we know not who has done it; and only this much we know, we ran and came according as ye desired, and behold he was dead, according to the words of Nephi.

Hel. 9:16
And now it came to pass that the judges did expound the matter unto the people, and did cry out against Nephi, saying: Behold, we know that this Nephi must have agreed with some one to slay the judge, and then he might declare it unto us, that he might convert us unto his faith, that he might raise himself to be a great man, chosen of God, and a prophet.

Hel. 9:17
And now behold, we will detect this man, and he shall confess his fault and make known unto us the true murderer of this judge.

Hel. 9:20
Saying unto him: Thou art confederate; who is this man that hath done this murder? Now tell us, and acknowledge thy fault; saying, Behold here is money; and also we will grant unto thee thy life if thou wilt tell us, and acknowledge the agreement which thou hast made with him.

Hel. 9:21
But Nephi said unto them: O ye fools, ye uncircumcised of heart, ye blind, and ye stiffnecked people, do ye know how long the Lord your God will suffer you that ye shall go on in this your way of sin?

Hel. 9:23
Behold ye say that I have agreed with a man that he should murder Seezoram, our chief judge. But behold, I say unto you, that this is because I have testified unto you that ye might know concerning this thing; yea, even for a witness unto you, that I did know of the wickedness and abominations which are among you.

Hel. 9:25
And now behold, I will show unto you another sign, and see if ye will in this thing seek to destroy me.

Hel. 9:30
And he shall stand with fear, and wist not what to say. And behold, he shall deny unto you; and he shall make as if he were astonished; nevertheless, he shall declare unto you that he is innocent.

Hel. 9:32
And when ye have seen this, ye shall say: From whence cometh this blood? Do we not know that it is the blood of your brother?

Hel. 9:34
And then shall ye say: Because of this fear and this paleness which has come upon your face, behold, we know that thou art guilty.

Hel. 9:35
And then shall greater fear come upon him; and then shall he confess unto you, and deny no more that he has done this murder.

Hel. 9:36
And then shall he say unto you, that I, Nephi, know nothing concerning the matter save it were given unto me by the power of God. And then shall ye know that I am an honest man, and that I am sent unto you from God.

Hel. 9:40
And now there were some among the people, who said that Nephi was a prophet.

Hel. 9:41
And there were others who said: Behold, he is a god, for except he was a god he could not know of all things. For behold, he has told us the thoughts of our hearts, and also has told us things; and even he has brought unto our knowledge the true murderer of our chief judge.

Hel. 10:4
Blessed art thou, Nephi, for those things which thou hast done; for I have beheld how thou hast with unwearyingness declared the word, which I have given unto thee, unto this people. And thou hast not feared them, and hast not sought thine own life, but hast sought my will, and to keep my commandments.

Hel. 10:5
And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will.

Hel. 10:11
And now behold, I command you, that ye shall go and declare unto this people, that thus saith the Lord God, who is the Almighty: Except ye repent ye shall be smitten, even unto destruction.

Hel. 10:12
And behold, now it came to pass that when the Lord had spoken these words unto Nephi, he did stop and did not go unto his own house, but did return unto the multitudes who were scattered about upon the face of the land, and began to declare unto them the word of the Lord which had been spoken unto him, concerning their destruction if they did not repent.

Hel. 10:13
Now behold, notwithstanding that great miracle which Nephi had done in telling them concerning the death of the chief judge, they did harden their hearts and did not hearken unto the words of the Lord.

Hel. 10:15
And it came to pass that when Nephi had declared unto them the word, behold, they did still harden their hearts and would not hearken unto his words; therefore they did revile against him, and did seek to lay their hands upon him that they might cast him into prison.

Hel. 10:16
But behold, the power of God was with him, and they could not take him to cast him into prison, for he was taken by the Spirit and conveyed away out of the midst of them.

Hel. 10:18
And it came to pass that they would not hearken unto his words; and there began to be contentions, insomuch that they were divided against themselves and began to slay one another with the sword.

Hel. 11:1
And now it came to pass in the seventy and second year of the reign of the judges that the contentions did increase, insomuch that there were wars throughout all the land among all the people of Nephi.

Hel. 11:4
O Lord, do not suffer that this people shall be destroyed by the sword; but O Lord, rather let there be a famine in the land, to stir them up in remembrance of the Lord their God, and perhaps they will repent and turn unto thee.

Hel. 11:6
And this work of destruction did also continue in the seventy and fifth year. For the earth was smitten that it was dry, and did not yield forth grain in the season of grain; and the whole earth was smitten, even among the Lamanites as well as among the Nephites, so that they were smitten that they did perish by thousands in the more wicked parts of the land.

Hel. 11:8
And the people began to plead with their chief judges and their leaders, that they would say unto Nephi: Behold, we know that thou art a man of God, and therefore cry unto the Lord our God that he turn away from us this famine, lest all the words which thou hast spoken concerning our destruction be fulfilled.

Hel. 11:11
Now, O Lord, because of this their humility wilt thou turn away thine anger, and let thine anger be appeased in the destruction of those wicked men whom thou hast already destroyed.

Hel. 11:14
O Lord, thou didst hearken unto my words when I said, Let there be a famine, that the pestilence of the sword might cease; and I know that thou wilt, even at this time, hearken unto my words, for thou saidst that: If this people repent I will spare them.

Hel. 11:16
And now, O Lord, wilt thou turn away thine anger, and try again if they will serve thee? And if so, O Lord, thou canst bless them according to thy words which thou hast said.

Hel. 11:18
And behold, the people did rejoice and glorify God, and the whole face of the land was filled with rejoicing; and they did no more seek to destroy Nephi, but they did esteem him as a great prophet, and a man of God, having great power and authority given unto him from God.

Hel. 11:19
And behold, Lehi, his brother, was not a whit behind him as to things pertaining to righteousness.

Hel. 11:20
And thus it did come to pass that the people of Nephi began to prosper again in the land, and began to build up their waste places, and began to multiply and spread, even until they did cover the whole face of the land, both on the northward and on the southward, from the sea west to the sea east.

Hel. 11:25
And they did commit murder and plunder; and then they would retreat back into the mountains, and into the wilderness and secret places, hiding themselves that they could not be discovered, receiving daily an addition to their numbers, inasmuch as there were dissenters that went forth unto them.

Hel. 11:26
And thus in time, yea, even in the space of not many years, they became an exceedingly great band of robbers; and they did search out all the secret plans of Gadianton; and thus they became robbers of Gadianton.

Hel. 11:27
Now behold, these robbers did make great havoc, yea, even great destruction among the people of Nephi, and also among the people of the Lamanites.

Hel. 11:34
Now this great evil, which came unto the people because of their iniquity, did stir them up again in remembrance of the Lord their God.

Hel. 11:36
And in the eighty and second year they began again to forget the Lord their God. And in the eighty and third year they began to wax strong in iniquity. And in the eighty and fourth year they did not mend their ways.

Hel. 12:2
Yea, and we may see at the very time when he doth prosper his people, yea, in the increase of their fields, their flocks and their herds, and in gold, and in silver, and in all manner of precious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of their enemies that they should not declare wars against them; yea, and in fine, doing all things for the welfare and happiness of his people; yea, then is the time that they do harden their hearts, and do forget the Lord their God, and do trample under their feet the Holy One-- yea, and this because of their ease, and their exceedingly great prosperity.

Hel. 12:3
And thus we see that except the Lord doth chasten his people with many afflictions, yea, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him.

Hel. 12:6
Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they will not that he should be their guide.

Hel. 12:7
O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth.

Hel. 12:15
And thus, according to his word the earth goeth back, and it appeareth unto man that the sun standeth still; yea, and behold, this is so; for surely it is the earth that moveth and not the sun.

Hel. 12:19
And if the Lord shall say-- Be thou accursed, that no man shall find thee from this time henceforth and forever-- behold, no man getteth it henceforth and forever.

Hel. 12:22
And wo unto him to whom he shall say this, for it shall be unto him that will do iniquity, and he cannot be saved; therefore, for this cause, that men might be saved, hath repentance been declared.

Hel. 13:1
And now it came to pass in the eighty and sixth year, the Nephites did still remain in wickedness, yea, in great wickedness, while the Lamanites did observe strictly to keep the commandments of God, according to the law of Moses.

Hel. 13:4
And it came to pass that they would not suffer that he should enter into the city; therefore he went and got upon the wall thereof, and stretched forth his hand and cried with a loud voice, and prophesied unto the people whatsoever things the Lord put into his heart.

Hel. 13:5
And he said unto them: Behold, I, Samuel, a Lamanite, do speak the words of the Lord which he doth put into my heart; and behold he hath put it into my heart to say unto this people that the sword of justice hangeth over this people; and four hundred years pass not away save the sword of justice falleth upon this people.

Hel. 13:6
Yea, heavy destruction awaiteth this people, and it surely cometh unto this people, and nothing can save this people save it be repentance and faith on the Lord Jesus Christ, who surely shall come into the world, and shall suffer many things and shall be slain for his people.

Hel. 13:7
And behold, an angel of the Lord hath declared it unto me, and he did bring glad tidings to my soul. And behold, I was sent unto you to declare it unto you also, that ye might have glad tidings; but behold ye would not receive me.

Hel. 13:8
Therefore, thus saith the Lord: Because of the hardness of the hearts of the people of the Nephites, except they repent I will take away my word from them, and I will withdraw my Spirit from them, and I will suffer them no longer, and I will turn the hearts of their brethren against them.

Hel. 13:9
And four hundred years shall not pass away before I will cause that they shall be smitten; yea, I will visit them with the sword and with famine and with pestilence.

Hel. 13:11
But if ye will repent and return unto the Lord your God I will turn away mine anger, saith the Lord; yea, thus saith the Lord, blessed are they who will repent and turn unto me, but wo unto him that repenteth not.

Hel. 13:13
But blessed are they who will repent, for them will I spare. But behold, if it were not for the righteous who are in this great city, behold, I would cause that fire should come down out of heaven and destroy it.

Hel. 13:18
And it shall come to pass, saith the Lord of Hosts, yea, our great and true God, that whoso shall hide up treasures in the earth shall find them again no more, because of the great curse of the land, save he be a righteous man and shall hide it up unto the Lord.

Hel. 13:19
For I will, saith the Lord, that they shall hide up their treasures unto me; and cursed be they who hide not up their treasures unto me; for none hideth up their treasures unto me save it be the righteous; and he that hideth not up his treasures unto me, cursed is he, and also the treasure, and none shall redeem it because of the curse of the land.

Hel. 13:20
And the day shall come that they shall hide up their treasures, because they have set their hearts upon riches; and because they have set their hearts upon their riches, and will hide up their treasures when they shall flee before their enemies; because they will not hide them up unto me, cursed be they and also their treasures; and in that day shall they be smitten, saith the Lord.

Hel. 13:21
Behold ye, the people of this great city, and hearken unto my words; yea, hearken unto the words which the Lord saith; for behold, he saith that ye are cursed because of your riches, and also are your riches cursed because ye have set your hearts upon them, and have not hearkened unto the words of him who gave them unto you.

Hel. 13:22
Ye do not remember the Lord your God in the things with which he hath blessed you, but ye do always remember your riches, not to thank the Lord your God for them; yea, your hearts are not drawn out unto the Lord, but they do swell with great pride, unto boasting, and unto great swelling, envyings, strifes, malice, persecutions, and murders, and all manner of iniquities.

Hel. 13:25
And now when ye talk, ye say: If our days had been in the days of our fathers of old, we would not have slain the prophets; we would not have stoned them, and cast them out.

Hel. 13:27
But behold, if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth-- and if a man shall come among you and say this, ye will receive him, and say that he is a prophet.

Hel. 13:28
Yea, ye will lift him up, and ye will give unto him of your substance; ye will give unto him of your gold, and of your silver, and ye will clothe him with costly apparel; and because he speaketh flattering words unto you, and he saith that all is well, then ye will not find fault with him.

Hel. 13:31
And behold, the time cometh that he curseth your riches, that they become slippery, that ye cannot hold them; and in the days of your poverty ye cannot retain them.

Hel. 13:33
O that I had repented, and had not killed the prophets, and stoned them, and cast them out. Yea, in that day ye shall say: O that we had remembered the Lord our God in the day that he gave us our riches, and then they would not have become slippery that we should lose them; for behold, our riches are gone from us.

Hel. 13:36
O that we had repented in the day that the word of the Lord came unto us; for behold the land is cursed, and all things are become slippery, and we cannot hold them.

Hel. 13:37
Behold, we are surrounded by demons, yea, we are encircled about by the angels of him who hath sought to destroy our souls. Behold, our iniquities are great. O Lord, canst thou not turn away thine anger from us? And this shall be your language in those days.

Hel. 13:38
But behold, your days of probation are past; ye have procrastinated the day of your salvation until it is everlastingly too late, and your destruction is made sure; yea, for ye have sought all the days of your lives for that which ye could not obtain; and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head.

Hel. 14:1
And now it came to pass that Samuel, the Lamanite, did prophesy a great many more things which cannot be written.

Hel. 14:3
And behold, this will I give unto you for a sign at the time of his coming; for behold, there shall be great lights in heaven, insomuch that in the night before he cometh there shall be no darkness, insomuch that it shall appear unto man as if it was day.

Hel. 14:4
Therefore, there shall be one day and a night and a day, as if it were one day and there were no night; and this shall be unto you for a sign; for ye shall know of the rising of the sun and also of its setting; therefore they shall know of a surety that there shall be two days and a night; nevertheless the night shall not be darkened; and it shall be the night before he is born.

Hel. 14:6
And behold this is not all, there shall be many signs and wonders in heaven.

Hel. 14:10
And now, because I am a Lamanite, and have spoken unto you the words which the Lord hath commanded me, and because it was hard against you, ye are angry with me and do seek to destroy me, and have cast me out from among you.

Hel. 14:11
And ye shall hear my words, for, for this intent have I come up upon the walls of this city, that ye might hear and know of the judgments of God which do await you because of your iniquities, and also that ye might know the conditions of repentance;

Hel. 14:12
And also that ye might know of the coming of Jesus Christ, the Son of God, the Father of heaven and of earth, the Creator of all things from the beginning; and that ye might know of the signs of his coming, to the intent that ye might believe on his name.

Hel. 14:14
And behold, again, another sign I give unto you, yea, a sign of his death.

Hel. 14:18
Yea, and it bringeth to pass the condition of repentance, that whosoever repenteth the same is not hewn down and cast into the fire; but whosoever repenteth not is hewn down and cast into the fire; and there cometh upon them again a spiritual death, yea, a second death, for they are cut off again as to things pertaining to righteousness.

Hel. 14:19
Therefore repent ye, repent ye, lest by knowing these things and not doing them ye shall suffer yourselves to come under condemnation, and ye are brought down unto this second death.

Hel. 14:20
But behold, as I said unto you concerning another sign, a sign of his death, behold, in that day that he shall suffer death the sun shall be darkened and refuse to give his light unto you; and also the moon and the stars; and there shall be no light upon the face of this land, even from the time that he shall suffer death, for the space of three days, to the time that he shall rise again from the dead.

Hel. 14:21
Yea, at the time that he shall yield up the ghost there shall be thunderings and lightnings for the space of many hours, and the earth shall shake and tremble; and the rocks which are upon the face of this earth, which are both above the earth and beneath, which ye know at this time are solid, or the more part of it is one solid mass, shall be broken up;

Hel. 14:23
And behold, there shall be great tempests, and there shall be many mountains laid low, like unto a valley, and there shall be many places which are now called valleys which shall become mountains, whose height is great.

Hel. 14:28
And the angel said unto me that many shall see greater things than these, to the intent that they might believe that these signs and these wonders should come to pass upon all the face of this land, to the intent that there should be no cause for unbelief among the children of men--

Hel. 14:29
And this to the intent that whosoever will believe might be saved, and that whosoever will not believe, a righteous judgment might come upon them; and also if they are condemned they bring upon themselves their own condemnation.

Hel. 14:30
And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.

Hel. 14:31
He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.

Hel. 15:1
And now, my beloved brethren, behold, I declare unto you that except ye shall repent your houses shall be left unto you desolate.

Hel. 15:2
Yea, except ye repent, your women shall have great cause to mourn in the day that they shall give suck; for ye shall attempt to flee and there shall be no place for refuge; yea, and wo unto them which are with child, for they shall be heavy and cannot flee; therefore, they shall be trodden down and shall be left to perish.

Hel. 15:6
Yea, I say unto you, that the more part of them are doing this, and they are striving with unwearied diligence that they may bring the remainder of their brethren to the knowledge of the truth; therefore there are many who do add to their numbers daily.

Hel. 15:7
And behold, ye do know of yourselves, for ye have witnessed it, that as many of them as are brought to the knowledge of the truth, and to know of the wicked and abominable traditions of their fathers, and are led to believe the holy scriptures, yea, the prophecies of the holy prophets, which are written, which leadeth them to faith on the Lord, and unto repentance, which faith and repentance bringeth a change of heart unto them--

Hel. 15:8
Therefore, as many as have come to this, ye know of yourselves are firm and steadfast in the faith, and in the thing wherewith they have been made free.

Hel. 15:9
And ye know also that they have buried their weapons of war, and they fear to take them up lest by any means they should sin; yea, ye can see that they fear to sin-- for behold they will suffer themselves that they be trodden down and slain by their enemies, and will not lift their swords against them, and this because of their faith in Christ.

Hel. 15:10
And now, because of their steadfastness when they do believe in that thing which they do believe, for because of their firmness when they are once enlightened, behold, the Lord shall bless them and prolong their days, notwithstanding their iniquity--

Hel. 15:11
Yea, even if they should dwindle in unbelief the Lord shall prolong their days, until the time shall come which hath been spoken of by our fathers, and also by the prophet Zenos, and many other prophets, concerning the restoration of our brethren, the Lamanites, again to the knowledge of the truth--

Hel. 15:12
Yea, I say unto you, that in the latter times the promises of the Lord have been extended to our brethren, the Lamanites; and notwithstanding the many afflictions which they shall have, and notwithstanding they shall be driven to and fro upon the face of the earth, and be hunted, and shall be smitten and scattered abroad, having no place for refuge, the Lord shall be merciful unto them.

Hel. 15:13
And this is according to the prophecy, that they shall again be brought to the true knowledge, which is the knowledge of their Redeemer, and their great and true shepherd, and be numbered among his sheep.

Hel. 15:16
Therefore, saith the Lord: I will not utterly destroy them, but I will cause that in the day of my wisdom they shall return again unto me, saith the Lord.

Hel. 15:17
And now behold, saith the Lord, concerning the people of the Nephites: If they will not repent, and observe to do my will, I will utterly destroy them, saith the Lord, because of their unbelief notwithstanding the many mighty works which I have done among them; and as surely as the Lord liveth shall these things be, saith the Lord.

Hel. 16:1
And now, it came to pass that there were many who heard the words of Samuel, the Lamanite, which he spake upon the walls of the city. And as many as believed on his word went forth and sought for Nephi; and when they had come forth and found him they confessed unto him their sins and denied not, desiring that they might be baptized unto the Lord.

Hel. 16:2
But as many as there were who did not believe in the words of Samuel were angry with him; and they cast stones at him upon the wall, and also many shot arrows at him as he stood upon the wall; but the Spirit of the Lord was with him, insomuch that they could not hit him with their stones neither with their arrows.

Hel. 16:3
Now when they saw that they could not hit him, there were many more who did believe on his words, insomuch that they went away unto Nephi to be baptized.

Hel. 16:4
For behold, Nephi was baptizing, and prophesying, and preaching, crying repentance unto the people, showing signs and wonders, working miracles among the people, that they might know that the Christ must shortly come--

Hel. 16:5
Telling them of things which must shortly come, that they might know and remember at the time of their coming that they had been made known unto them beforehand, to the intent that they might believe; therefore as many as believed on the words of Samuel went forth unto him to be baptized, for they came repenting and confessing their sins.

Hel. 16:6
But the more part of them did not believe in the words of Samuel; therefore when they saw that they could not hit him with their stones and their arrows, they cried unto their captains, saying: Take this fellow and bind him, for behold he hath a devil; and because of the power of the devil which is in him we cannot hit him with our stones and our arrows; therefore take him and bind him, and away with him.

Hel. 16:16
Some things they may have guessed right, among so many; but behold, we know that all these great and marvelous works cannot come to pass, of which has been spoken.

Hel. 16:18
That it is not reasonable that such a being as a Christ shall come; if so, and he be the Son of God, the Father of heaven and of earth, as it has been spoken, why will he not show himself unto us as well as unto them who shall be at Jerusalem?

Hel. 16:19
Yea, why will he not show himself in this land as well as in the land of Jerusalem?

Hel. 16:20
But behold, we know that this is a wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass, but not among us, but in a land which is far distant, a land which we know not; therefore they can keep us in ignorance, for we cannot witness with our own eyes that they are true.

Hel. 16:21
And they will, by the cunning and the mysterious arts of the evil one, work some great mystery which we cannot understand, which will keep us down to be servants to their words, and also servants unto them, for we depend upon them to teach us the word; and thus will they keep us in ignorance if we will yield ourselves unto them, all the days of our lives.

Hel. 16:23
And notwithstanding the signs and the wonders which were wrought among the people of the Lord, and the many miracles which they did, Satan did get great hold upon the hearts of the people upon all the face of the land.

3 Ne. 1:1
Now it came to pass that the ninety and first year had passed away and it was six hundred years from the time that Lehi left Jerusalem; and it was in the year that Lachoneus was the chief judge and the governor over the land.

3 Ne. 1:3
Then he departed out of the land, and whither he went, no man knoweth; and his son Nephi did keep the records in his stead, yea, the record of this people.

3 Ne. 1:6
And they began to rejoice over their brethren, saying: Behold the time is past, and the words of Samuel are not fulfilled; therefore, your joy and your faith concerning this thing hath been vain.

3 Ne. 1:7
And it came to pass that they did make a great uproar throughout the land; and the people who believed began to be very sorrowful, lest by any means those things which had been spoken might not come to pass.

3 Ne. 1:8
But behold, they did watch steadfastly for that day and that night and that day which should be as one day as if there were no night, that they might know that their faith had not been vain.

3 Ne. 1:9
Now it came to pass that there was a day set apart by the unbelievers, that all those who believed in those traditions should be put to death except the sign should come to pass, which had been given by Samuel the prophet.

3 Ne. 1:10
Now it came to pass that when Nephi, the son of Nephi, saw this wickedness of his people, his heart was exceedingly sorrowful.

3 Ne. 1:14
Behold, I come unto my own, to fulfil all things which I have made known unto the children of men from the foundation of the world, and to do the will, both of the Father and of the Son-- of the Father because of me, and of the Son because of my flesh. And behold, the time is at hand, and this night shall the sign be given.

3 Ne. 1:15
And it came to pass that the words which came unto Nephi were fulfilled, according as they had been spoken; for behold, at the going down of the sun there was no darkness; and the people began to be astonished because there was no darkness when the night came.

3 Ne. 1:16
And there were many, who had not believed the words of the prophets, who fell to the earth and became as if they were dead, for they knew that the great plan of destruction which they had laid for those who believed in the words of the prophets had been frustrated; for the sign which had been given was already at hand.

3 Ne. 1:17
And they began to know that the Son of God must shortly appear; yea, in fine, all the people upon the face of the whole earth from the west to the east, both in the land north and in the land south, were so exceedingly astonished that they fell to the earth.

3 Ne. 1:19
And it came to pass that there was no darkness in all that night, but it was as light as though it was mid-day. And it came to pass that the sun did rise in the morning again, according to its proper order; and they knew that it was the day that the Lord should be born, because of the sign which had been given.

3 Ne. 1:22
And it came to pass that from this time forth there began to be lyings sent forth among the people, by Satan, to harden their hearts, to the intent that they might not believe in those signs and wonders which they had seen; but notwithstanding these lyings and deceivings the more part of the people did believe, and were converted unto the Lord.

3 Ne. 1:24
And there were no contentions, save it were a few that began to preach, endeavoring to prove by the scriptures that it was no more expedient to observe the law of Moses. Now in this thing they did err, having not understood the scriptures.

3 Ne. 1:25
But it came to pass that they soon became converted, and were convinced of the error which they were in, for it was made known unto them that the law was not yet fulfilled, and that it must be fulfilled in every whit; yea, the word came unto them that it must be fulfilled; yea, that one jot or tittle should not pass away till it should all be fulfilled; therefore in this same year were they brought to a knowledge of their error and did confess their faults.

3 Ne. 1:27
And it came to pass that the ninety and third year did also pass away in peace, save it were for the Gadianton robbers, who dwelt upon the mountains, who did infest the land; for so strong were their holds and their secret places that the people could not overpower them; therefore they did commit many murders, and did do much slaughter among the people.

3 Ne. 2:3
And it came to pass that the people began to wax strong in wickedness and abominations; and they did not believe that there should be any more signs or wonders given; and Satan did go about, leading away the hearts of the people, tempting them and causing them that they should do great wickedness in the land.

3 Ne. 2:8
Now the Nephites began to reckon their time from this period when the sign was given, or from the coming of Christ; therefore, nine years had passed away.

3 Ne. 2:9
And Nephi, who was the father of Nephi, who had the charge of the records, did not return to the land of Zarahemla, and could nowhere be found in all the land.

3 Ne. 2:10
And it came to pass that the people did still remain in wickedness, notwithstanding the much preaching and prophesying which was sent among them; and thus passed away the tenth year also; and the eleventh year also passed away in iniquity.

3 Ne. 3:1
And now it came to pass that in the sixteenth year from the coming of Christ, Lachoneus, the governor of the land, received an epistle from the leader and the governor of this band of robbers; and these were the words which were written, saying:

3 Ne. 3:2
Lachoneus, most noble and chief governor of the land, behold, I write this epistle unto you, and do give unto you exceedingly great praise because of your firmness, and also the firmness of your people, in maintaining that which ye suppose to be your right and liberty; yea, ye do stand well, as if ye were supported by the hand of a god, in the defence of your liberty, and your property, and your country, or that which ye do call so.

3 Ne. 3:3
And it seemeth a pity unto me, most noble Lachoneus, that ye should be so foolish and vain as to suppose that ye can stand against so many brave men who are at my command, who do now at this time stand in their arms, and do await with great anxiety for the word-- Go down upon the Nephites and destroy them.

3 Ne. 3:4
And I, knowing of their unconquerable spirit, having proved them in the field of battle, and knowing of their everlasting hatred towards you because of the many wrongs which ye have done unto them, therefore if they should come down against you they would visit you with utter destruction.

3 Ne. 3:5
Therefore I have written this epistle, sealing it with mine own hand, feeling for your welfare, because of your firmness in that which ye believe to be right, and your noble spirit in the field of battle.

3 Ne. 3:7
Or in other words, yield yourselves up unto us, and unite with us and become acquainted with our secret works, and become our brethren that ye may be like unto us-- not our slaves, but our brethren and partners of all our substance.

3 Ne. 3:8
And behold, I swear unto you, if ye will do this, with an oath, ye shall not be destroyed; but if ye will not do this, I swear unto you with an oath, that on the morrow month I will command that my armies shall come down against you, and they shall not stay their hand and shall spare not, but shall slay you, and shall let fall the sword upon you even until ye shall become extinct.

3 Ne. 3:9
And behold, I am Giddianhi; and I am the governor of this the secret society of Gadianton; which society and the works thereof I know to be good; and they are of ancient date and they have been handed down unto us.

3 Ne. 3:11
And now it came to pass when Lachoneus received this epistle he was exceedingly astonished, because of the boldness of Giddianhi demanding the possession of the land of the Nephites, and also of threatening the people and avenging the wrongs of those that had received no wrong, save it were they had wronged themselves by dissenting away unto those wicked and abominable robbers.

3 Ne. 3:12
Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber; therefore he did not hearken to the epistle of Giddianhi, the governor of the robbers, but he did cause that his people should cry unto the Lord for strength against the time that the robbers should come down against them.

3 Ne. 3:15
Yea, he said unto them: As the Lord liveth, except ye repent of all your iniquities, and cry unto the Lord, ye will in nowise be delivered out of the hands of those Gadianton robbers.

3 Ne. 3:18
Now the chiefest among all the chief captains and the great commander of all the armies of the Nephites was appointed, and his name was Gidgiddoni.

3 Ne. 3:19
Now it was the custom among all the Nephites to appoint for their chief captains, (save it were in their times of wickedness) some one that had the spirit of revelation and also prophecy; therefore, this Gidgiddoni was a great prophet among them, as also was the chief judge.

3 Ne. 3:20
Now the people said unto Gidgiddoni: Pray unto the Lord, and let us go up upon the mountains and into the wilderness, that we may fall upon the robbers and destroy them in their own lands.

3 Ne. 3:21
But Gidgiddoni saith unto them: The Lord forbid; for if we should go up against them the Lord would deliver us into their hands; therefore we will prepare ourselves in the center of our lands, and we will gather all our armies together, and we will not go against them, but we will wait till they shall come against us; therefore as the Lord liveth, if we do this he will deliver them into our hands.

3 Ne. 3:24
And there were a great many thousand people who were called Nephites, who did gather themselves together in this land. Now Lachoneus did cause that they should gather themselves together in the land southward, because of the great curse which was upon the land northward.

3 Ne. 4:1
And it came to pass that in the latter end of the eighteenth year those armies of robbers had prepared for battle, and began to come down and to sally forth from the hills, and out of the mountains, and the wilderness, and their strongholds, and their secret places, and began to take possession of the lands, both which were in the land south and which were in the land north, and began to take possession of all the lands which had been deserted by the Nephites, and the cities which had been left desolate.

3 Ne. 4:2
But behold, there were no wild beasts nor game in those lands which had been deserted by the Nephites, and there was no game for the robbers save it were in the wilderness.

3 Ne. 4:3
And the robbers could not exist save it were in the wilderness, for the want of food; for the Nephites had left their lands desolate, and had gathered their flocks and their herds and all their substance, and they were in one body.

3 Ne. 4:4
Therefore, there was no chance for the robbers to plunder and to obtain food, save it were to come up in open battle against the Nephites; and the Nephites being in one body, and having so great a number, and having reserved for themselves provisions, and horses and cattle, and flocks of every kind, that they might subsist for the space of seven years, in the which time they did hope to destroy the robbers from off the face of the land; and thus the eighteenth year did pass away.

3 Ne. 4:5
And it came to pass that in the nineteenth year Giddianhi found that it was expedient that he should go up to battle against the Nephites, for there was no way that they could subsist save it were to plunder and rob and murder.

3 Ne. 4:6
And they durst not spread themselves upon the face of the land insomuch that they could raise grain, lest the Nephites should come upon them and slay them; therefore Giddianhi gave commandment unto his armies that in this year they should go up to battle against the Nephites.

3 Ne. 4:10
But in this thing they were disappointed, for the Nephites did not fear them; but they did fear their God and did supplicate him for protection; therefore, when the armies of Giddianhi did rush upon them they were prepared to meet them; yea, in the strength of the Lord they did receive them.

3 Ne. 4:11
And the battle commenced in this the sixth month; and great and terrible was the battle thereof, yea, great and terrible was the slaughter thereof, insomuch that there never was known so great a slaughter among all the people of Lehi since he left Jerusalem.

3 Ne. 4:12
And notwithstanding the threatenings and the oaths which Giddianhi had made, behold, the Nephites did beat them, insomuch that they did fall back from before them.

3 Ne. 4:13
And it came to pass that Gidgiddoni commanded that his armies should pursue them as far as the borders of the wilderness, and that they should not spare any that should fall into their hands by the way; and thus they did pursue them and did slay them, to the borders of the wilderness, even until they had fulfilled the commandment of Gidgiddoni.

3 Ne. 4:15
And it came to pass that the armies of the Nephites did return again to their place of security. And it came to pass that this nineteenth year did pass away, and the robbers did not come again to battle; neither did they come again in the twentieth year.

3 Ne. 4:16
And in the twenty and first year they did not come up to battle, but they came up on all sides to lay siege round about the people of Nephi; for they did suppose that if they should cut off the people of Nephi from their lands, and should hem them in on every side, and if they should cut them off from all their outward privileges, that they could cause them to yield themselves up according to their wishes.

3 Ne. 4:17
Now they had appointed unto themselves another leader, whose name was Zemnarihah; therefore it was Zemnarihah that did cause that this siege should take place.

3 Ne. 4:19
And because of the scantiness of provisions among the robbers; for behold, they had nothing save it were meat for their subsistence, which meat they did obtain in the wilderness;

3 Ne. 4:23
And it came to pass that Zemnarihah did give command unto his people that they should withdraw themselves from the siege, and march into the furthermost parts of the land northward.

3 Ne. 4:24
And now, Gidgiddoni being aware of their design, and knowing of their weakness because of the want of food, and the great slaughter which had been made among them, therefore he did send out his armies in the night-time, and did cut off the way of their retreat, and did place his armies in the way of their retreat.

3 Ne. 5:1
And now behold, there was not a living soul among all the people of the Nephites who did doubt in the least the words of all the holy prophets who had spoken; for they knew that it must needs be that they must be fulfilled.

3 Ne. 5:4
And now it came to pass that when they had taken all the robbers prisoners, insomuch that none did escape who were not slain, they did cast their prisoners into prison, and did cause the word of God to be preached unto them; and as many as would repent of their sins and enter into a covenant that they would murder no more were set at liberty.

3 Ne. 5:5
But as many as there were who did not enter into a covenant, and who did still continue to have those secret murders in their hearts, yea, as many as were found breathing out threatenings against their brethren were condemned and punished according to the law.

3 Ne. 5:8
And there had many things transpired which, in the eyes of some, would be great and marvelous; nevertheless, they cannot all be written in this book; yea, this book cannot contain even a hundredth part of what was done among so many people in the space of twenty and five years;

3 Ne. 5:18
And I know the record which I make to be a just and a true record; nevertheless there are many things which, according to our language, we are not able to write.

3 Ne. 5:19
And now I make an end of my saying, which is of myself, and proceed to give my account of the things which have been before me.

3 Ne. 5:20
I am Mormon, and a pure descendant of Lehi. I have reason to bless my God and my Savior Jesus Christ, that he brought our fathers out of the land of Jerusalem, (and no one knew it save it were himself and those whom he brought out of that land) and that he hath given me and my people so much knowledge unto the salvation of our souls.

3 Ne. 5:23
Yea, and surely shall he again bring a remnant of the seed of Joseph to the knowledge of the Lord their God.

3 Ne. 5:25
And as he hath covenanted with all the house of Jacob, even so shall the covenant wherewith he hath covenanted with the house of Jacob be fulfilled in his own due time, unto the restoring all the house of Jacob unto the knowledge of the covenant that he hath covenanted with them.

3 Ne. 5:26
And then shall they know their Redeemer, who is Jesus Christ, the Son of God; and then shall they be gathered in from the four quarters of the earth unto their own lands, from whence they have been dispersed; yea, as the Lord liveth so shall it be. Amen.

3 Ne. 6:1
And now it came to pass that the people of the Nephites did all return to their own lands in the twenty and sixth year, every man, with his family, his flocks and his herds, his horses and his cattle, and all things whatsoever did belong unto them.

3 Ne. 6:2
And it came to pass that they had not eaten up all their provisions; therefore they did take with them all that they had not devoured, of all their grain of every kind, and their gold, and their silver, and all their precious things, and they did return to their own lands and their possessions, both on the north and on the south, both on the land northward and on the land southward.

3 Ne. 6:5
And now there was nothing in all the land to hinder the people from prospering continually, except they should fall into transgression.

3 Ne. 6:6
And now it was Gidgiddoni, and the judge, Lachoneus, and those who had been appointed leaders, who had established this great peace in the land.

3 Ne. 6:12
And the people began to be distinguished by ranks, according to their riches and their chances for learning; yea, some were ignorant because of their poverty, and others did receive great learning because of their riches.

3 Ne. 6:13
Some were lifted up in pride, and others were exceedingly humble; some did return railing for railing, while others would receive railing and persecution and all manner of afflictions, and would not turn and revile again, but were humble and penitent before God.

3 Ne. 6:14
And thus there became a great inequality in all the land, insomuch that the church began to be broken up; yea, insomuch that in the thirtieth year the church was broken up in all the land save it were among a few of the Lamanites who were converted unto the true faith; and they would not depart from it, for they were firm, and steadfast, and immovable, willing with all diligence to keep the commandments of the Lord.

3 Ne. 6:15
Now the cause of this iniquity of the people was this-- Satan had great power, unto the stirring up of the people to do all manner of iniquity, and to the puffing them up with pride, tempting them to seek for power, and authority, and riches, and the vain things of the world.

3 Ne. 6:18
Now they did not sin ignorantly, for they knew the will of God concerning them, for it had been taught unto them; therefore they did wilfully rebel against God.

3 Ne. 6:19
And now it was in the days of Lachoneus, the son of Lachoneus, for Lachoneus did fill the seat of his father and did govern the people that year.

3 Ne. 6:21
Now there were many of the people who were exceedingly angry because of those who testified of these things; and those who were angry were chiefly the chief judges, and they who had been high priests and lawyers; yea, all those who were lawyers were angry with those who testified of these things.

3 Ne. 6:22
Now there was no lawyer nor judge nor high priest that could have power to condemn any one to death save their condemnation was signed by the governor of the land.

3 Ne. 6:23
Now there were many of those who testified of the things pertaining to Christ who testified boldly, who were taken and put to death secretly by the judges, that the knowledge of their death came not unto the governor of the land until after their death.

3 Ne. 6:24
Now behold, this was contrary to the laws of the land, that any man should be put to death except they had power from the governor of the land--

3 Ne. 6:25
Therefore a complaint came up unto the land of Zarahemla, to the governor of the land, against these judges who had condemned the prophets of the Lord unto death, not according to the law.

3 Ne. 6:26
Now it came to pass that they were taken and brought up before the judge, to be judged of the crime which they had done, according to the law which had been given by the people.

3 Ne. 6:27
Now it came to pass that those judges had many friends and kindreds; and the remainder, yea, even almost all the lawyers and the high priests, did gather themselves together, and unite with the kindreds of those judges who were to be tried according to the law.

3 Ne. 6:28
And they did enter into a covenant one with another, yea, even into that covenant which was given by them of old, which covenant was given and administered by the devil, to combine against all righteousness.

3 Ne. 6:30
And they did set at defiance the law and the rights of their country; and they did covenant one with another to destroy the governor, and to establish a king over the land, that the land should no more be at liberty but should be subject unto kings.

3 Ne. 7:1
Now behold, I will show unto you that they did not establish a king over the land; but in this same year, yea, the thirtieth year, they did destroy upon the judgment-seat, yea, did murder the chief judge of the land.

3 Ne. 7:2
And the people were divided one against another; and they did separate one from another into tribes, every man according to his family and his kindred and friends; and thus they did destroy the government of the land.

3 Ne. 7:4
Now behold, there was no man among them save he had much family and many kindreds and friends; therefore their tribes became exceedingly great.

3 Ne. 7:5
Now all this was done, and there were no wars as yet among them; and all this iniquity had come upon the people because they did yield themselves unto the power of Satan.

3 Ne. 7:8
And thus six years had not passed away since the more part of the people had turned from their righteousness, like the dog to his vomit, or like the sow to her wallowing in the mire.

3 Ne. 7:9
Now this secret combination, which had brought so great iniquity upon the people, did gather themselves together, and did place at their head a man whom they did call Jacob;

3 Ne. 7:11
And it came to pass that they were not so strong in number as the tribes of the people, who were united together save it were their leaders did establish their laws, every one according to his tribe; nevertheless they were enemies; notwithstanding they were not a righteous people, yet they were united in the hatred of those who had entered into a covenant to destroy the government.

3 Ne. 7:12
Therefore, Jacob seeing that their enemies were more numerous than they, he being the king of the band, therefore he commanded his people that they should take their flight into the northernmost part of the land, and there build up unto themselves a kingdom, until they were joined by dissenters, (for he flattered them that there would be many dissenters) and they become sufficiently strong to contend with the tribes of the people; and they did so.

3 Ne. 7:13
And so speedy was their march that it could not be impeded until they had gone forth out of the reach of the people. And thus ended the thirtieth year; and thus were the affairs of the people of Nephi.

3 Ne. 7:14
And it came to pass in the thirty and first year that they were divided into tribes, every man according to his family, kindred and friends; nevertheless they had come to an agreement that they would not go to war one with another; but they were not united as to their laws, and their manner of government, for they were established according to the minds of those who were their chiefs and their leaders. But they did establish very strict laws that one tribe should not trespass against another, insomuch that in some degree they had peace in the land; nevertheless, their hearts were turned from the Lord their God, and they did stone the prophets and did cast them out from among them.

3 Ne. 7:15
And it came to pass that Nephi-- having been visited by angels and also the voice of the Lord, therefore having seen angels, and being eye-witness, and having had power given unto him that he might know concerning the ministry of Christ, and also being eye-witness to their quick return from righteousness unto their wickedness and abominations;

3 Ne. 7:17
And he did minister many things unto them; and all of them cannot be written, and a part of them would not suffice, therefore they are not written in this book. And Nephi did minister with power and with great authority.

3 Ne. 7:18
And it came to pass that they were angry with him, even because he had greater power than they, for it were not possible that they could disbelieve his words, for so great was his faith on the Lord Jesus Christ that angels did minister unto him daily.

3 Ne. 7:24
Now I would have you to remember also, that there were none who were brought unto repentance who were not baptized with water.

3 Ne. 8:1
And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record-- for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity--

3 Ne. 8:2
And now it came to pass, if there was no mistake made by this man in the reckoning of our time, the thirty and third year had passed away;

3 Ne. 8:4
And there began to be great doubtings and disputations among the people, notwithstanding so many signs had been given.

3 Ne. 8:5
And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land.

3 Ne. 8:7
And there were exceedingly sharp lightnings, such as never had been known in all the land.

3 Ne. 8:12
But behold, there was a more great and terrible destruction in the land northward; for behold, the whole face of the land was changed, because of the tempest and the whirlwinds, and the thunderings and the lightnings, and the exceedingly great quaking of the whole earth;

3 Ne. 8:14
And many great and notable cities were sunk, and many were burned, and many were shaken till the buildings thereof had fallen to the earth, and the inhabitants thereof were slain, and the places were left desolate.

3 Ne. 8:16
And there were some who were carried away in the whirlwind; and whither they went no man knoweth, save they know that they were carried away.

3 Ne. 8:20
And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness;

3 Ne. 8:21
And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled with their fine and exceedingly dry wood, so that there could not be any light at all;

3 Ne. 8:22
And there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars, for so great were the mists of darkness which were upon the face of the land.

3 Ne. 8:23
And it came to pass that it did last for the space of three days that there was no light seen; and there was great mourning and howling and weeping among all the people continually; yea, great were the groanings of the people, because of the darkness and the great destruction which had come upon them.

3 Ne. 8:24
And in one place they were heard to cry, saying: O that we had repented before this great and terrible day, and then would our brethren have been spared, and they would not have been burned in that great city Zarahemla.

3 Ne. 8:25
And in another place they were heard to cry and mourn, saying: O that we had repented before this great and terrible day, and had not killed and stoned the prophets, and cast them out; then would our mothers and our fair daughters, and our children have been spared, and not have been buried up in that great city Moronihah. And thus were the howlings of the people great and terrible.

3 Ne. 9:5
And behold, that great city Moronihah have I covered with earth, and the inhabitants thereof, to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them.

3 Ne. 9:7
Yea, and the city of Onihah and the inhabitants thereof, and the city of Mocum and the inhabitants thereof, and the city of Jerusalem and the inhabitants thereof; and waters have I caused to come up in the stead thereof, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints shall not come up any more unto me against them.

3 Ne. 9:8
And behold, the city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints should not come up any more unto me against them.

3 Ne. 9:9
And behold, that great city Jacobugath, which was inhabited by the people of king Jacob, have I caused to be burned with fire because of their sins and their wickedness, which was above all the wickedness of the whole earth, because of their secret murders and combinations; for it was they that did destroy the peace of my people and the government of the land; therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them.

3 Ne. 9:11
And because they did cast them all out, that there were none righteous among them, I did send down fire and destroy them, that their wickedness and abominations might be hid from before my face, that the blood of the prophets and the saints whom I sent among them might not cry unto me from the ground against them.

3 Ne. 9:13
O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?

3 Ne. 9:16
I came unto my own, and my own received me not. And the scriptures concerning my coming are fulfilled.

3 Ne. 9:19
And ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.

3 Ne. 9:20
And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.

3 Ne. 10:1
And now behold, it came to pass that all the people of the land did hear these sayings, and did witness of it. And after these sayings there was silence in the land for the space of many hours;

3 Ne. 10:4
O ye people of these great cities which have fallen, who are descendants of Jacob, yea, who are of the house of Israel, how oft have I gathered you as a hen gathereth her chickens under her wings, and have nourished you.

3 Ne. 10:5
And again, how oft would I have gathered you as a hen gathereth her chickens under her wings, yea, O ye people of the house of Israel, who have fallen; yea, O ye people of the house of Israel, ye that dwell at Jerusalem, as ye that have fallen; yea, how oft would I have gathered you as a hen gathereth her chickens, and ye would not.

3 Ne. 10:7
But if not, O house of Israel, the places of your dwellings shall become desolate until the time of the fulfilling of the covenant to your fathers.

3 Ne. 10:8
And now it came to pass that after the people had heard these words, behold, they began to weep and howl again because of the loss of their kindred and friends.

3 Ne. 10:9
And it came to pass that thus did the three days pass away. And it was in the morning, and the darkness dispersed from off the face of the land, and the earth did cease to tremble, and the rocks did cease to rend, and the dreadful groanings did cease, and all the tumultuous noises did pass away.

3 Ne. 10:12
And it was the more righteous part of the people who were saved, and it was they who received the prophets and stoned them not; and it was they who had not shed the blood of the saints, who were spared--

3 Ne. 10:13
And they were spared and were not sunk and buried up in the earth; and they were not drowned in the depths of the sea; and they were not burned by fire, neither were they fallen upon and crushed to death; and they were not carried away in the whirlwind; neither were they overpowered by the vapor of smoke and of darkness.

3 Ne. 10:14
And now, whoso readeth, let him understand; he that hath the scriptures, let him search them, and see and behold if all these deaths and destructions by fire, and by smoke, and by tempests, and by whirlwinds, and by the opening of the earth to receive them, and all these things are not unto the fulfilling of the prophecies of many of the holy prophets.

3 Ne. 10:16
Yea, the prophet Zenos did testify of these things, and also Zenock spake concerning these things, because they testified particularly concerning us, who are the remnant of their seed.

3 Ne. 10:17
Behold, our father Jacob also testified concerning a remnant of the seed of Joseph. And behold, are not we a remnant of the seed of Joseph? And these things which testify of us, are they not written upon the plates of brass which our father Lehi brought out of Jerusalem?

3 Ne. 11:1
And now it came to pass that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place.

3 Ne. 11:3
And it came to pass that while they were thus conversing one with another, they heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn.

3 Ne. 11:4
And it came to pass that again they heard the voice, and they understood it not.

3 Ne. 11:8
And it came to pass, as they understood they cast their eyes up again towards heaven; and behold, they saw a Man descending out of heaven; and he was clothed in a white robe; and he came down and stood in the midst of them; and the eyes of the whole multitude were turned upon him, and they durst not open their mouths, even one to another, and wist not what it meant, for they thought it was an angel that had appeared unto them.

3 Ne. 11:14
Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.

3 Ne. 11:15
And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come.

3 Ne. 11:22
And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize. And he said unto them: On this wise shall ye baptize; and there shall be no disputations among you.

3 Ne. 11:24
And now behold, these are the words which ye shall say, calling them by name, saying:

3 Ne. 11:28
And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.

3 Ne. 11:29
For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.

3 Ne. 11:30
Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.

3 Ne. 11:34
And whoso believeth not in me, and is not baptized, shall be damned.

3 Ne. 11:37
And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things.

3 Ne. 11:38
And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.

3 Ne. 11:39
Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them.

3 Ne. 11:40
And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them.

3 Ne. 12:1
And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.

3 Ne. 12:2
And again, more blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down into the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins.

3 Ne. 12:13
Verily, verily, I say unto you, I give unto you to be the salt of the earth; but if the salt shall lose its savor wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

3 Ne. 12:14
Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid.

3 Ne. 12:17
Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil;

3 Ne. 12:18
For verily I say unto you, one jot nor one tittle hath not passed away from the law, but in me it hath all been fulfilled.

3 Ne. 12:20
Therefore come unto me and be ye saved; for verily I say unto you, that except ye shall keep my commandments, which I have commanded you at this time, ye shall in no case enter into the kingdom of heaven.

3 Ne. 12:21
Ye have heard that it hath been said by them of old time, and it is also written before you, that thou shalt not kill, and whosoever shall kill shall be in danger of the judgment of God;

3 Ne. 12:26
Verily, verily, I say unto thee, thou shalt by no means come out thence until thou hast paid the uttermost senine. And while ye are in prison can ye pay even one senine? Verily, verily, I say unto you, Nay.

3 Ne. 12:27
Behold, it is written by them of old time, that thou shalt not commit adultery;

3 Ne. 12:29
Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart;

3 Ne. 12:33
And again it is written, thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths;

3 Ne. 12:34
But verily, verily, I say unto you, swear not at all; neither by heaven, for it is God's throne;

3 Ne. 12:35
Nor by the earth, for it is his footstool;

3 Ne. 12:36
Neither shalt thou swear by thy head, because thou canst not make one hair black or white;

3 Ne. 12:39
But I say unto you, that ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also;

3 Ne. 12:42
Give to him that asketh thee, and from him that would borrow of thee turn thou not away.

3 Ne. 13:1
Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them; otherwise ye have no reward of your Father who is in heaven.

3 Ne. 13:2
Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.

3 Ne. 13:3
But when thou doest alms let not thy left hand know what thy right hand doeth;

3 Ne. 13:5
And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward.

3 Ne. 13:7
But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking.

3 Ne. 13:8
Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.

3 Ne. 13:12
And lead us not into temptation, but deliver us from evil.

3 Ne. 13:15
But if ye forgive not men their trespasses neither will your Father forgive your trespasses.

3 Ne. 13:16
Moreover, when ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, they have their reward.

3 Ne. 13:17
But thou, when thou fastest, anoint thy head, and wash thy face;

3 Ne. 13:18
That thou appear not unto men to fast, but unto thy Father, who is in secret; and thy Father, who seeth in secret, shall reward thee openly.

3 Ne. 13:19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal;

3 Ne. 13:20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

3 Ne. 13:24
No man can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.

3 Ne. 13:25
And now it came to pass that when Jesus had spoken these words he looked upon the twelve whom he had chosen, and said unto them: Remember the words which I have spoken. For behold, ye are they whom I have chosen to minister unto this people. Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

3 Ne. 13:26
Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

3 Ne. 13:28
And why take ye thought for raiment? Consider the lilies of the field how they grow; they toil not, neither do they spin;

3 Ne. 13:29
And yet I say unto you, that even Solomon, in all his glory, was not arrayed like one of these.

3 Ne. 13:30
Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, even so will he clothe you, if ye are not of little faith.

3 Ne. 13:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

3 Ne. 13:32
For your heavenly Father knoweth that ye have need of all these things.

3 Ne. 13:34
Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof.

3 Ne. 14:1
And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying: Verily, verily, I say unto you, Judge not, that ye be not judged.

3 Ne. 14:3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

3 Ne. 14:6
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

3 Ne. 14:7
Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.

3 Ne. 14:8
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.

3 Ne. 14:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

3 Ne. 14:16
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

3 Ne. 14:18
A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.

3 Ne. 14:19
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

3 Ne. 14:20
Wherefore, by their fruits ye shall know them.

3 Ne. 14:21
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

3 Ne. 14:22
Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works?

3 Ne. 14:25
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock.

3 Ne. 14:26
And every one that heareth these sayings of mine and doeth them not shall be likened unto a foolish man, who built his house upon the sand--

3 Ne. 15:1
And now it came to pass that when Jesus had ended these sayings he cast his eyes round about on the multitude, and said unto them: Behold, ye have heard the things which I taught before I ascended to my Father; therefore, whoso remembereth these sayings of mine and doeth them, him will I raise up at the last day.

3 Ne. 15:2
And it came to pass that when Jesus had said these words he perceived that there were some among them who marveled, and wondered what he would concerning the law of Moses; for they understood not the saying that old things had passed away, and that all things had become new.

3 Ne. 15:3
And he said unto them: Marvel not that I said unto you that old things had passed away, and that all things had become new.

3 Ne. 15:6
Behold, I do not destroy the prophets, for as many as have not been fulfilled in me, verily I say unto you, shall all be fulfilled.

3 Ne. 15:7
And because I said unto you that old things have passed away, I do not destroy that which hath been spoken concerning things which are to come.

3 Ne. 15:8
For behold, the covenant which I have made with my people is not all fulfilled; but the law which was given unto Moses hath an end in me.

3 Ne. 15:11
And now it came to pass that when Jesus had spoken these words, he said unto those twelve whom he had chosen:

3 Ne. 15:14
And not at any time hath the Father given me commandment that I should tell it unto your brethren at Jerusalem.

3 Ne. 15:17
That other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

3 Ne. 15:18
And now, because of stiffneckedness and unbelief they understood not my word; therefore I was commanded to say no more of the Father concerning this thing unto them.

3 Ne. 15:19
But, verily, I say unto you that the Father hath commanded me, and I tell it unto you, that ye were separated from among them because of their iniquity; therefore it is because of their iniquity that they know not of you.

3 Ne. 15:20
And verily, I say unto you again that the other tribes hath the Father separated from them; and it is because of their iniquity that they know not of them.

3 Ne. 15:21
And verily I say unto you, that ye are they of whom I said: Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

3 Ne. 15:22
And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching.

3 Ne. 15:23
And they understood me not that I said they shall hear my voice; and they understood me not that the Gentiles should not at any time hear my voice-- that I should not manifest myself unto them save it were by the Holy Ghost.

3 Ne. 16:1
And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister.

3 Ne. 16:2
For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them.

3 Ne. 16:4
And I command you that ye shall write these sayings after I am gone, that if it so be that my people at Jerusalem, they who have seen me and been with me in my ministry, do not ask the Father in my name, that they may receive a knowledge of you by the Holy Ghost, and also of the other tribes whom they know not of, that these sayings which ye shall write shall be kept and shall be manifested unto the Gentiles, that through the fulness of the Gentiles, the remnant of their seed, who shall be scattered forth upon the face of the earth because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer.

3 Ne. 16:7
Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them.

3 Ne. 16:8
But wo, saith the Father, unto the unbelieving of the Gentiles-- for notwithstanding they have come forth upon the face of this land, and have scattered my people who are of the house of Israel; and my people who are of the house of Israel have been cast out from among them, and have been trodden under feet by them;

3 Ne. 16:12
And I will show unto thee, O house of Israel, that the Gentiles shall not have power over you; but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fulness of my gospel.

3 Ne. 16:14
And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father.

3 Ne. 16:15
But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that hath lost its savor, which is thenceforth good for nothing but to be cast out, and to be trodden under foot of my people, O house of Israel.

3 Ne. 17:1
Behold, now it came to pass that when Jesus had spoken these words he looked round about again on the multitude, and he said unto them: Behold, my time is at hand.

3 Ne. 17:2
I perceive that ye are weak, that ye cannot understand all my words which I am commanded of the Father to speak unto you at this time.

3 Ne. 17:4
But now I go unto the Father, and also to show myself unto the lost tribes of Israel, for they are not lost unto the Father, for he knoweth whither he hath taken them.

3 Ne. 17:15
And when he had said these words, he himself also knelt upon the earth; and behold he prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him.

3 Ne. 17:17
And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.

3 Ne. 17:20
And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And now behold, my joy is full.

3 Ne. 17:25
And the multitude did see and hear and bear record; and they know that their record is true for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children.

3 Ne. 18:13
But whoso among you shall do more or less than these are not built upon my rock, but are built upon a sandy foundation; and when the rain descends, and the floods come, and the winds blow, and beat upon them, they shall fall, and the gates of hell are ready open to receive them.

3 Ne. 18:22
And behold, ye shall meet together oft; and ye shall not forbid any man from coming unto you when ye shall meet together, but suffer them that they may come unto you and forbid them not;

3 Ne. 18:23
But ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name.

3 Ne. 18:25
And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world; and whosoever breaketh this commandment suffereth himself to be led into temptation.

3 Ne. 18:26
And now it came to pass that when Jesus had spoken these words, he turned his eyes again upon the disciples whom he had chosen, and said unto them:

3 Ne. 18:27
Behold verily, verily, I say unto you, I give unto you another commandment, and then I must go unto my Father that I may fulfil other commandments which he hath given me.

3 Ne. 18:28
And now behold, this is the commandment which I give unto you, that ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it;

3 Ne. 18:29
For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid him.

3 Ne. 18:30
Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name; and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood.

3 Ne. 18:31
But if he repent not he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered.

3 Ne. 18:32
Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them.

3 Ne. 18:33
Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto him whom the Father condemneth.

3 Ne. 18:34
And I give you these commandments because of the disputations which have been among you. And blessed are ye if ye have no disputations among you.

3 Ne. 18:35
And now I go unto the Father, because it is expedient that I should go unto the Father for your sakes.

3 Ne. 18:37
And the multitude heard not the words which he spake, therefore they did not bear record; but the disciples bare record that he gave them power to give the Holy Ghost. And I will show unto you hereafter that this record is true.

3 Ne. 18:38
And it came to pass that when Jesus had touched them all, there came a cloud and overshadowed the multitude that they could not see Jesus.

3 Ne. 19:1
And now it came to pass that when Jesus had ascended into heaven, the multitude did disperse, and every man did take his wife and his children and did return to his own home.

3 Ne. 19:2
And it was noised abroad among the people immediately, before it was yet dark, that the multitude had seen Jesus, and that he had ministered unto them, and that he would also show himself on the morrow unto the multitude.

3 Ne. 19:3
Yea, and even all the night it was noised abroad concerning Jesus; and insomuch did they send forth unto the people that there were many, yea, an exceedingly great number, did labor exceedingly all that night, that they might be on the morrow in the place where Jesus should show himself unto the multitude.

3 Ne. 19:4
And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenonhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah-- now these were the names of the disciples whom Jesus had chosen-- and it came to pass that they went forth and stood in the midst of the multitude.

3 Ne. 19:8
And when they had ministered those same words which Jesus had spoken-- nothing varying from the words which Jesus had spoken-- behold, they knelt again and prayed to the Father in the name of Jesus.

3 Ne. 19:23
And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.

3 Ne. 19:24
And it came to pass that when Jesus had thus prayed unto the Father, he came unto his disciples, and behold, they did still continue, without ceasing, to pray unto him; and they did not multiply many words, for it was given unto them what they should pray, and they were filled with desire.

3 Ne. 19:25
And it came to pass that Jesus blessed them as they did pray unto him; and his countenance did smile upon them, and the light of his countenance did shine upon them, and behold they were as white as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof.

3 Ne. 19:26
And Jesus said unto them: Pray on; nevertheless they did not cease to pray.

3 Ne. 19:29
Father, I pray not for the world, but for those whom thou hast given me out of the world, because of their faith, that they may be purified in me, that I may be in them as thou, Father, art in me, that we may be one, that I may be glorified in them.

3 Ne. 19:32
And tongue cannot speak the words which he prayed, neither can be written by man the words which he prayed.

3 Ne. 19:34
Nevertheless, so great and marvelous were the words which he prayed that they cannot be written, neither can they be uttered by man.

3 Ne. 19:35
And it came to pass that when Jesus had made an end of praying he came again to the disciples, and said unto them: So great faith have I never seen among all the Jews; wherefore I could not show unto them so great miracles, because of their unbelief.

3 Ne. 19:36
Verily I say unto you, there are none of them that have seen so great things as ye have seen; neither have they heard so great things as ye have heard.

3 Ne. 20:1
And it came to pass that he commanded the multitude that they should cease to pray, and also his disciples. And he commanded them that they should not cease to pray in their hearts.

3 Ne. 20:6
Now, there had been no bread, neither wine, brought by the disciples, neither by the multitude;

3 Ne. 20:8
And he said unto them: He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled.

3 Ne. 20:9
Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit; and they did cry out with one voice, and gave glory to Jesus, whom they both saw and heard.

3 Ne. 20:10
And it came to pass that when they had all given glory unto Jesus, he said unto them: Behold now I finish the commandment which the Father hath commanded me concerning this people, who are a remnant of the house of Israel.

3 Ne. 20:13
And then shall the remnants, which shall be scattered abroad upon the face of the earth, be gathered in from the east and from the west, and from the south and from the north; and they shall be brought to the knowledge of the Lord their God, who hath redeemed them.

3 Ne. 20:15
And I say unto you, that if the Gentiles do not repent after the blessing which they shall receive, after they have scattered my people--

3 Ne. 20:16
Then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver.

3 Ne. 20:23
Behold, I am he of whom Moses spake, saying: A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that every soul who will not hear that prophet shall be cut off from among the people.

3 Ne. 20:36
And then shall be brought to pass that which is written: Awake, awake again, and put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city, for henceforth there shall no more come into thee the uncircumcised and the unclean.

3 Ne. 20:39
Verily, verily, I say unto you, that my people shall know my name; yea, in that day they shall know that I am he that doth speak.

3 Ne. 20:41
And then shall a cry go forth: Depart ye, depart ye, go ye out from thence, touch not that which is unclean; go ye out of the midst of her; be ye clean that bear the vessels of the Lord.

3 Ne. 20:42
For ye shall not go out with haste nor go by flight; for the Lord will go before you, and the God of Israel shall be your rearward.

3 Ne. 20:45
So shall he sprinkle many nations; the kings shall shut their mouths at him, for that which had not been told them shall they see; and that which they had not heard shall they consider.

3 Ne. 21:1
And verily I say unto you, I give unto you a sign, that ye may know the time when these things shall be about to take place-- that I shall gather in, from their long dispersion, my people, O house of Israel, and shall establish again among them my Zion;

3 Ne. 21:2
And behold, this is the thing which I will give unto you for a sign-- for verily I say unto you that when these things which I declare unto you, and which I shall declare unto you hereafter of myself, and by the power of the Holy Ghost which shall be given unto you of the Father, shall be made known unto the Gentiles that they may know concerning this people who are a remnant of the house of Jacob, and concerning this my people who shall be scattered by them;

3 Ne. 21:3
Verily, verily, I say unto you, when these things shall be made known unto them of the Father, and shall come forth of the Father, from them unto you;

3 Ne. 21:6
For thus it behooveth the Father that it should come forth from the Gentiles, that he may show forth his power unto the Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto me and be baptized in my name and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel;

3 Ne. 21:7
And when these things come to pass that thy seed shall begin to know these things-- it shall be a sign unto them, that they may know that the work of the Father hath already commenced unto the fulfilling of the covenant which he hath made unto the people who are of the house of Israel.

3 Ne. 21:8
And when that day shall come, it shall come to pass that kings shall shut their mouths; for that which had not been told them shall they see; and that which they had not heard shall they consider.

3 Ne. 21:9
For in that day, for my sake shall the Father work a work, which shall be a great and a marvelous work among them; and there shall be among them those who will not believe it, although a man shall declare it unto them.

3 Ne. 21:10
But behold, the life of my servant shall be in my hand; therefore they shall not hurt him, although he shall be marred because of them. Yet I will heal him, for I will show unto them that my wisdom is greater than the cunning of the devil.

3 Ne. 21:11
Therefore it shall come to pass that whosoever will not believe in my words, who am Jesus Christ, which the Father shall cause him to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said) they shall be cut off from among my people who are of the covenant.

3 Ne. 21:12
And my people who are a remnant of Jacob shall be among the Gentiles, yea, in the midst of them as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through both treadeth down and teareth in pieces, and none can deliver.

3 Ne. 21:16
And I will cut off witchcrafts out of thy land, and thou shalt have no more soothsayers;

3 Ne. 21:17
Thy graven images I will also cut off, and thy standing images out of the midst of thee, and thou shalt no more worship the works of thy hands;

3 Ne. 21:20
For it shall come to pass, saith the Father, that at that day whosoever will not repent and come unto my Beloved Son, them will I cut off from among my people, O house of Israel;

3 Ne. 21:21
And I will execute vengeance and fury upon them, even as upon the heathen, such as they have not heard.

3 Ne. 21:22
But if they will repent and hearken unto my words, and harden not their hearts, I will establish my church among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land for their inheritance;

3 Ne. 21:29
And they shall go out from all nations; and they shall not go out in haste, nor go by flight, for I will go before them, saith the Father, and I will be their rearward.

3 Ne. 22:1
And then shall that which is written come to pass: Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child; for more are the children of the desolate than the children of the married wife, saith the Lord.

3 Ne. 22:2
Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not, lengthen thy cords and strengthen thy stakes;

3 Ne. 22:4
Fear not, for thou shalt not be ashamed; neither be thou confounded, for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy youth, and shalt not remember the reproach of thy widowhood any more.

3 Ne. 22:9
For this, the waters of Noah unto me, for as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee.

3 Ne. 22:10
For the mountains shall depart and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

3 Ne. 22:11
O thou afflicted, tossed with tempest, and not comforted! Behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires.

3 Ne. 22:14
In righteousness shalt thou be established; thou shalt be far from oppression for thou shalt not fear, and from terror for it shall not come near thee.

3 Ne. 22:15
Behold, they shall surely gather together against thee, not by me; whosoever shall gather together against thee shall fall for thy sake.

3 Ne. 22:17
No weapon that is formed against thee shall prosper; and every tongue that shall revile against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

3 Ne. 23:1
And now, behold, I say unto you, that ye ought to search these things. Yea, a commandment I give unto you that ye search these things diligently; for great are the words of Isaiah.

3 Ne. 23:6
And now it came to pass that when Jesus had said these words he said unto them again, after he had expounded all the scriptures unto them which they had received, he said unto them: Behold, other scriptures I would that ye should write, that ye have not.

3 Ne. 23:9
Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, and should minister unto them. And he said unto them: Was it not so?

3 Ne. 23:11
And Jesus said unto them: How be it that ye have not written this thing, that many saints did arise and appear unto many and did minister unto them?

3 Ne. 23:12
And it came to pass that Nephi remembered that this thing had not been written.

3 Ne. 23:14
And now it came to pass that when Jesus had expounded all the scriptures in one, which they had written, he commanded them that they should teach the things which he had expounded unto them.

3 Ne. 24:5
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger, and fear not me, saith the Lord of Hosts.

3 Ne. 24:6
For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

3 Ne. 24:7
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me and I will return unto you, saith the Lord of Hosts. But ye say: Wherein shall we return?

3 Ne. 24:10
Bring ye all the tithes into the storehouse, that there may be meat in my house; and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.

3 Ne. 24:11
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the fields, saith the Lord of Hosts.

3 Ne. 24:15
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

3 Ne. 24:16
Then they that feared the Lord spake often one to another, and the Lord hearkened and heard; and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

3 Ne. 24:18
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

3 Ne. 25:1
For behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of Hosts, that it shall leave them neither root nor branch.

3 Ne. 26:1
And now it came to pass that when Jesus had told these things he expounded them unto the multitude; and he did expound all things unto them, both great and small.

3 Ne. 26:2
And he saith: These scriptures, which ye had not with you, the Father commanded that I should give unto you; for it was wisdom in him that they should be given unto future generations.

3 Ne. 26:6
And now there cannot be written in this book even a hundredth part of the things which Jesus did truly teach unto the people;

3 Ne. 26:10
And if it so be that they will not believe these things, then shall the greater things be withheld from them, unto their condemnation.

3 Ne. 26:12
Therefore I, Mormon, do write the things which have been commanded me of the Lord. And now I, Mormon, make an end of my sayings, and proceed to write the things which have been commanded me.

3 Ne. 26:16
Behold, it came to pass on the morrow that the multitude gathered themselves together, and they both saw and heard these children; yea, even babes did open their mouths and utter marvelous things; and the things which they did utter were forbidden that there should not any man write them.

3 Ne. 26:18
And many of them saw and heard unspeakable things, which are not lawful to be written.

3 Ne. 26:19
And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another.

3 Ne. 27:5
Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day;

3 Ne. 27:11
But if it be not built upon my gospel, and is built upon the works of men, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return.

3 Ne. 27:17
And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.

3 Ne. 27:18
And this is the word which he hath given unto the children of men. And for this cause he fulfilleth the words which he hath given, and he lieth not, but fulfilleth all his words.

3 Ne. 27:19
And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.

3 Ne. 27:20
Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.

3 Ne. 27:21
Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;

3 Ne. 27:25
For behold, out of the books which have been written, and which shall be written, shall this people be judged, for by them shall their works be known unto men.

3 Ne. 27:27
And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am.

3 Ne. 27:28
And now I go unto the Father. And verily I say unto you, whatsoever things ye shall ask the Father in my name shall be given unto you.

3 Ne. 27:29
Therefore, ask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened.

3 Ne. 27:30
And now, behold, my joy is great, even unto fulness, because of you, and also this generation; yea, and even the Father rejoiceth, and also all the holy angels, because of you and this generation; for none of them are lost.

3 Ne. 27:31
Behold, I would that ye should understand; for I mean them who are now alive of this generation; and none of them are lost; and in them I have fulness of joy.

3 Ne. 27:33
And it came to pass that when Jesus had ended these sayings he said unto his disciples: Enter ye in at the strait gate; for strait is the gate, and narrow is the way that leads to life, and few there be that find it; but wide is the gate, and broad the way which leads to death, and many there be that travel therein, until the night cometh, wherein no man can work.

3 Ne. 28:5
And they sorrowed in their hearts, for they durst not speak unto him the thing which they desired.

3 Ne. 28:6
And he said unto them: Behold, I know your thoughts, and ye have desired the thing which John, my beloved, who was with me in my ministry, before that I was lifted up by the Jews, desired of me.

3 Ne. 28:9
And again, ye shall not have pain while ye shall dwell in the flesh, neither sorrow save it be for the sins of the world; and all this will I do because of the thing which ye have desired of me, for ye have desired that ye might bring the souls of men unto me, while the world shall stand.

3 Ne. 28:15
And whether they were in the body or out of the body, they could not tell; for it did seem unto them like a transfiguration of them, that they were changed from this body of flesh into an immortal state, that they could behold the things of God.

3 Ne. 28:16
But it came to pass that they did again minister upon the face of the earth; nevertheless they did not minister of the things which they had heard and seen, because of the commandment which was given them in heaven.

3 Ne. 28:17
And now, whether they were mortal or immortal, from the day of their transfiguration, I know not;

3 Ne. 28:18
But this much I know, according to the record which hath been given-- they did go forth upon the face of the land, and did minister unto all the people, uniting as many to the church as would believe in their preaching; baptizing them, and as many as were baptized did receive the Holy Ghost.

3 Ne. 28:19
And they were cast into prison by them who did not belong to the church. And the prisons could not hold them, for they were rent in twain.

3 Ne. 28:20
And they were cast down into the earth; but they did smite the earth with the word of God, insomuch that by his power they were delivered out of the depths of the earth; and therefore they could not dig pits sufficient to hold them.

3 Ne. 28:21
And thrice they were cast into a furnace and received no harm.

3 Ne. 28:22
And twice were they cast into a den of wild beasts; and behold they did play with the beasts as a child with a suckling lamb, and received no harm.

3 Ne. 28:24
And now I, Mormon, make an end of speaking concerning these things for a time.

3 Ne. 28:25
Behold, I was about to write the names of those who were never to taste of death, but the Lord forbade; therefore I write them not, for they are hid from the world.

3 Ne. 28:27
And behold they will be among the Gentiles, and the Gentiles shall know them not.

3 Ne. 28:28
They will also be among the Jews, and the Jews shall know them not.

3 Ne. 28:33
And if ye had all the scriptures which give an account of all the marvelous works of Christ, ye would, according to the words of Christ, know that these things must surely come.

3 Ne. 28:34
And wo be unto him that will not hearken unto the words of Jesus, and also to them whom he hath chosen and sent among them; for whoso receiveth not the words of Jesus and the words of those whom he hath sent receiveth not him; and therefore he will not receive them at the last day;

3 Ne. 28:35
And it would be better for them if they had not been born. For do ye suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men, that thereby salvation might come?

3 Ne. 28:36
And now behold, as I spake concerning those whom the Lord hath chosen, yea, even three who were caught up into the heavens, that I knew not whether they were cleansed from mortality to immortality--

3 Ne. 28:38
Therefore, that they might not taste of death there was a change wrought upon their bodies, that they might not suffer pain nor sorrow save it were for the sins of the world.

3 Ne. 28:39
Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not tempt them; and they were sanctified in the flesh, that they were holy, and that the powers of the earth could not hold them.

3 Ne. 28:40
And in this state they were to remain until the judgment day of Christ; and at that day they were to receive a greater change, and to be received into the kingdom of the Father to go no more out, but to dwell with God eternally in the heavens.

3 Ne. 29:1
And now behold, I say unto you that when the Lord shall see fit, in his wisdom, that these sayings shall come unto the Gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled.

3 Ne. 29:2
And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel.

3 Ne. 29:3
And ye need not imagine in your hearts that the words which have been spoken are vain, for behold, the Lord will remember his covenant which he hath made unto his people of the house of Israel.

3 Ne. 29:4
And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the sword of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doings he will cause that it shall soon overtake you.

3 Ne. 29:6
Yea, wo unto him that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost!

3 Ne. 29:7
Yea, and wo unto him that shall say at that day, to get gain, that there can be no miracle wrought by Jesus Christ; for he that doeth this shall become like unto the son of perdition, for whom there was no mercy, according to the word of Christ!

3 Ne. 29:8
Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn.

3 Ne. 29:9
Therefore ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel.

4 Ne. 1:2
And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly one with another.

4 Ne. 1:3
And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.

4 Ne. 1:5
And there were great and marvelous works wrought by the disciples of Jesus, insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear; and all manner of miracles did they work among the children of men; and in nothing did they work miracles save it were in the name of Jesus.

4 Ne. 1:9
But there were many cities which had been sunk, and waters came up in the stead thereof; therefore these cities could not be renewed.

4 Ne. 1:10
And now, behold, it came to pass that the people of Nephi did wax strong, and did multiply exceedingly fast, and became an exceedingly fair and delightsome people.

4 Ne. 1:12
And they did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord.

4 Ne. 1:13
And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus.

4 Ne. 1:15
And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.

4 Ne. 1:16
And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God.

4 Ne. 1:17
There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God.

4 Ne. 1:18
And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land.

4 Ne. 1:23
And now I, Mormon, would that ye should know that the people had multiplied, insomuch that they were spread upon all the face of the land, and that they had become exceedingly rich, because of their prosperity in Christ.

4 Ne. 1:24
And now, in this two hundred and first year there began to be among them those who were lifted up in pride, such as the wearing of costly apparel, and all manner of fine pearls, and of the fine things of the world.

4 Ne. 1:25
And from that time forth they did have their goods and their substance no more common among them.

4 Ne. 1:27
And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness.

4 Ne. 1:29
And again, there was another church which denied the Christ; and they did persecute the true church of Christ, because of their humility and their belief in Christ; and they did despise them because of the many miracles which were wrought among them.

4 Ne. 1:31
Nevertheless, and notwithstanding all these miracles, the people did harden their hearts, and did seek to kill them, even as the Jews at Jerusalem sought to kill Jesus, according to his word.

4 Ne. 1:32
And they did cast them into furnaces of fire, and they came forth receiving no harm.

4 Ne. 1:33
And they also cast them into dens of wild beasts, and they did play with the wild beasts even as a child with a lamb; and they did come forth from among them, receiving no harm.

4 Ne. 1:34
Nevertheless, the people did harden their hearts, for they were led by many priests and false prophets to build up many churches, and to do all manner of iniquity. And they did smite upon the people of Jesus; but the people of Jesus did not smite again. And thus they did dwindle in unbelief and wickedness, from year to year, even until two hundred and thirty years had passed away.

4 Ne. 1:35
And now it came to pass in this year, yea, in the two hundred and thirty and first year, there was a great division among the people.

4 Ne. 1:38
And it came to pass that they who rejected the gospel were called Lamanites, and Lemuelites, and Ishmaelites; and they did not dwindle in unbelief, but they did wilfully rebel against the gospel of Christ; and they did teach their children that they should not believe, even as their fathers, from the beginning, did dwindle.

4 Ne. 1:45
And it came to pass that when three hundred years had passed away, both the people of Nephi and the Lamanites had become exceedingly wicked one like unto another.

4 Ne. 1:46
And it came to pass that the robbers of Gadianton did spread over all the face of the land; and there were none that were righteous save it were the disciples of Jesus. And gold and silver did they lay up in store in abundance, and did traffic in all manner of traffic.

Morm. 1:1
And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon.

Morm. 1:9
Now the Lamanites and the Lemuelites and the Ishmaelites were called Lamanites, and the two parties were Nephites and Lamanites.

Morm. 1:12
And it came to pass that the Lamanites withdrew their design, and there was peace settled in the land; and peace did remain for the space of about four years, that there was no bloodshed.

Morm. 1:14
And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief.

Morm. 1:18
And these Gadianton robbers, who were among the Lamanites, did infest the land, insomuch that the inhabitants thereof began to hide up their treasures in the earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again.

Morm. 2:1
And it came to pass in that same year there began to be a war again between the Nephites and the Lamanites. And notwithstanding I being young, was large in stature; therefore the people of Nephi appointed me that I should be their leader, or the leader of their armies.

Morm. 2:3
And it came to pass that in the three hundred and twenty and seventh year the Lamanites did come upon us with exceedingly great power, insomuch that they did frighten my armies; therefore they would not fight, and they began to retreat towards the north countries.

Morm. 2:4
And it came to pass that we did come to the city of Angola, and we did take possession of the city, and make preparations to defend ourselves against the Lamanites. And it came to pass that we did fortify the city with our might; but notwithstanding all our fortifications the Lamanites did come upon us and did drive us out of the city.

Morm. 2:8
But behold, the land was filled with robbers and with Lamanites; and notwithstanding the great destruction which hung over my people, they did not repent of their evil doings; therefore there was blood and carnage spread throughout all the face of the land, both on the part of the Nephites and also on the part of the Lamanites; and it was one complete revolution throughout all the face of the land.

Morm. 2:9
And now, the Lamanites had a king, and his name was Aaron; and he came against us with an army of forty and four thousand. And behold, I withstood him with forty and two thousand. And it came to pass that I beat him with my army that he fled before me. And behold, all this was done, and three hundred and thirty years had passed away.

Morm. 2:10
And it came to pass that the Nephites began to repent of their iniquity, and began to cry even as had been prophesied by Samuel the prophet; for behold no man could keep that which was his own, for the thieves, and the robbers, and the murderers, and the magic art, and the witchcraft which was in the land.

Morm. 2:12
And it came to pass that when I, Mormon, saw their lamentation and their mourning and their sorrow before the Lord, my heart did begin to rejoice within me, knowing the mercies and the long-suffering of the Lord, therefore supposing that he would be merciful unto them that they would again become a righteous people.

Morm. 2:13
But behold this my joy was vain, for their sorrowing was not unto repentance, because of the goodness of God; but it was rather the sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin.

Morm. 2:14
And they did not come unto Jesus with broken hearts and contrite spirits, but they did curse God, and wish to die. Nevertheless they would struggle with the sword for their lives.

Morm. 2:17
And now, the city of Jashon was near the land where Ammaron had deposited the records unto the Lord, that they might not be destroyed. And behold I had gone according to the word of Ammaron, and taken the plates of Nephi, and did make a record according to the words of Ammaron.

Morm. 2:19
And wo is me because of their wickedness; for my heart has been filled with sorrow because of their wickedness, all my days; nevertheless, I know that I shall be lifted up at the last day.

Morm. 2:20
And it came to pass that in this year the people of Nephi again were hunted and driven. And it came to pass that we were driven forth until we had come northward to the land which was called Shem.

Morm. 2:24
And my words did arouse them somewhat to vigor, insomuch that they did not flee from before the Lamanites, but did stand with boldness against them.

Morm. 2:26
And it came to pass that when they had fled we did pursue them with our armies, and did meet them again, and did beat them; nevertheless the strength of the Lord was not with us; yea, we were left to ourselves, that the Spirit of the Lord did not abide in us; therefore we had become weak like unto our brethren.

Morm. 2:29
And the Lamanites did give unto us the land northward, yea, even to the narrow passage which led into the land southward. And we did give unto the Lamanites all the land southward.

Morm. 3:1
And it came to pass that the Lamanites did not come to battle again until ten years more had passed away. And behold, I had employed my people, the Nephites, in preparing their lands and their arms against the time of battle.

Morm. 3:3
And I did cry unto this people, but it was in vain; and they did not realize that it was the Lord that had spared them, and granted unto them a chance for repentance. And behold they did harden their hearts against the Lord their God.

Morm. 3:4
And it came to pass that after this tenth year had passed away, making, in the whole, three hundred and sixty years from the coming of Christ, the king of the Lamanites sent an epistle unto me, which gave unto me to know that they were preparing to come again to battle against us.

Morm. 3:6
And there we did place our armies, that we might stop the armies of the Lamanites, that they might not get possession of any of our lands; therefore we did fortify against them with all our force.

Morm. 3:9
And now, because of this great thing which my people, the Nephites, had done, they began to boast in their own strength, and began to swear before the heavens that they would avenge themselves of the blood of their brethren who had been slain by their enemies.

Morm. 3:12
Behold, I had led them, notwithstanding their wickedness I had led them many times to battle, and had loved them, according to the love of God which was in me, with all my heart; and my soul had been poured out in prayer unto my God all the day long for them; nevertheless, it was without faith, because of the hardness of their hearts.

Morm. 3:13
And thrice have I delivered them out of the hands of their enemies, and they have repented not of their sins.

Morm. 3:15
Vengeance is mine, and I will repay; and because this people repented not after I had delivered them, behold, they shall be cut off from the face of the earth.

Morm. 3:20
And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam; and ye must stand to be judged of your works, whether they be good or evil;

Morm. 4:1
And now it came to pass that in the three hundred and sixty and third year the Nephites did go up with their armies to battle against the Lamanites, out of the land Desolation.

Morm. 4:3
And the remainder did flee and join the inhabitants of the city Teancum. Now the city Teancum lay in the borders by the seashore; and it was also near the city Desolation.

Morm. 4:4
And it was because the armies of the Nephites went up unto the Lamanites that they began to be smitten; for were it not for that, the Lamanites could have had no power over them.

Morm. 4:9
And now all these things had been done, and there had been thousands slain on both sides, both the Nephites and the Lamanites.

Morm. 4:10
And it came to pass that the three hundred and sixty and sixth year had passed away, and the Lamanites came again upon the Nephites to battle; and yet the Nephites repented not of the evil they had done, but persisted in their wickedness continually.

Morm. 4:12
And there never had been so great wickedness among all the children of Lehi, nor even among all the house of Israel, according to the words of the Lord, as was among this people.

Morm. 4:16
And the Lamanites did not come again against the Nephites until the three hundred and seventy and fifth year.

Morm. 4:17
And in this year they did come down against the Nephites with all their powers; and they were not numbered because of the greatness of their number.

Morm. 4:18
And from this time forth did the Nephites gain no power over the Lamanites, but began to be swept off by them even as a dew before the sun.

Morm. 4:20
And they fled again from before them, and they came to the city Boaz; and there they did stand against the Lamanites with exceeding boldness, insomuch that the Lamanites did not beat them until they had come again the second time.

Morm. 4:23
And now I, Mormon, seeing that the Lamanites were about to overthrow the land, therefore I did go to the hill Shim, and did take up all the records which Ammaron had hid up unto the Lord.

Morm. 5:1
And it came to pass that I did go forth among the Nephites, and did repent of the oath which I had made that I would no more assist them; and they gave me command again of their armies, for they looked upon me as though I could deliver them from their afflictions.

Morm. 5:2
But behold, I was without hope, for I knew the judgments of the Lord which should come upon them; for they repented not of their iniquities, but did struggle for their lives without calling upon that Being who created them.

Morm. 5:3
And it came to pass that the Lamanites did come against us as we had fled to the city of Jordan; but behold, they were driven back that they did not take the city at that time.

Morm. 5:4
And it came to pass that they came against us again, and we did maintain the city. And there were also other cities which were maintained by the Nephites, which strongholds did cut them off that they could not get into the country which lay before us, to destroy the inhabitants of our land.

Morm. 5:5
But it came to pass that whatsoever lands we had passed by, and the inhabitants thereof were not gathered in, were destroyed by the Lamanites, and their towns, and villages, and cities were burned with fire; and thus three hundred and seventy and nine years passed away.

Morm. 5:7
And it came to pass that we did again take to flight, and those whose flight was swifter than the Lamanites' did escape, and those whose flight did not exceed the Lamanites' were swept down and destroyed.

Morm. 5:8
And now behold, I, Mormon, do not desire to harrow up the souls of men in casting before them such an awful scene of blood and carnage as was laid before mine eyes; but I, knowing that these things must surely be made known, and that all things which are hid must be revealed upon the house-tops--

Morm. 5:9
And also that a knowledge of these things must come unto the remnant of these people, and also unto the Gentiles, who the Lord hath said should scatter this people, and this people should be counted as naught among them-- therefore I write a small abridgment, daring not to give a full account of the things which I have seen, because of the commandment which I have received, and also that ye might not have too great sorrow because of the wickedness of this people.

Morm. 5:10
And now behold, this I speak unto their seed, and also to the Gentiles who have care for the house of Israel, that realize and know from whence their blessings come.

Morm. 5:11
For I know that such will sorrow for the calamity of the house of Israel; yea, they will sorrow for the destruction of this people; they will sorrow that this people had not repented that they might have been clasped in the arms of Jesus.

Morm. 5:12
Now these things are written unto the remnant of the house of Jacob; and they are written after this manner, because it is known of God that wickedness will not bring them forth unto them; and they are to be hid up unto the Lord that they may come forth in his own due time.

Morm. 5:18
But now, behold, they are led about by Satan, even as chaff is driven before the wind, or as a vessel is tossed about upon the waves, without sail or anchor, or without anything wherewith to steer her; and even as she is, so are they.

Morm. 5:23
Know ye not that ye are in the hands of God? Know ye not that he hath all power, and at his great command the earth shall be rolled together as a scroll?

Morm. 5:24
Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you-- lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver.

Morm. 6:1
And now I finish my record concerning the destruction of my people, the Nephites. And it came to pass that we did march forth before the Lamanites.

Morm. 6:6
And it came to pass that when we had gathered in all our people in one to the land of Cumorah, behold I, Mormon, began to be old; and knowing it to be the last struggle of my people, and having been commanded of the Lord that I should not suffer the records which had been handed down by our fathers, which were sacred, to fall into the hands of the Lamanites, (for the Lamanites would destroy them) therefore I made this record out of the plates of Nephi, and hid up in the hill Cumorah all the records which had been entrusted to me by the hand of the Lord, save it were these few plates which I gave unto my son Moroni.

Morm. 6:7
And it came to pass that my people, with their wives and their children, did now behold the armies of the Lamanites marching towards them; and with that awful fear of death which fills the breasts of all the wicked, did they await to receive them.

Morm. 6:10
And it came to pass that my men were hewn down, yea, even my ten thousand who were with me, and I fell wounded in the midst; and they passed by me that they did not put an end to my life.

Morm. 6:18
Behold, if ye had not done this, ye would not have fallen. But behold, ye are fallen, and I mourn your loss.

Morm. 6:20
But behold, ye are gone, and my sorrows cannot bring your return.

Morm. 6:21
And the day soon cometh that your mortal must put on immortality, and these bodies which are now moldering in corruption must soon become incorruptible bodies; and then ye must stand before the judgment-seat of Christ, to be judged according to your works; and if it so be that ye are righteous, then are ye blessed with your fathers who have gone before you.

Morm. 6:22
O that ye had repented before this great destruction had come upon you. But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, knoweth your state; and he doeth with you according to his justice and mercy.

Morm. 7:1
And now, behold, I would speak somewhat unto the remnant of this people who are spared, if it so be that God may give unto them my words, that they may know of the things of their fathers; yea, I speak unto you, ye remnant of the house of Israel; and these are the words which I speak:

Morm. 7:2
Know ye that ye are of the house of Israel.

Morm. 7:3
Know ye that ye must come unto repentance, or ye cannot be saved.

Morm. 7:4
Know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you.

Morm. 7:5
Know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up.

Morm. 7:7
And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end.

Morm. 7:8
Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.

Morm. 7:9
For behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.

Morm. 7:10
And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen.

Morm. 8:2
And now it came to pass that after the great and tremendous battle at Cumorah, behold, the Nephites who had escaped into the country southward were hunted by the Lamanites, until they were all destroyed.

Morm. 8:3
And my father also was killed by them, and I even remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfil the commandment of my father. And whether they will slay me, I know not.

Morm. 8:4
Therefore I will write and hide up the records in the earth; and whither I go it mattereth not.

Morm. 8:5
Behold, my father hath made this record, and he hath written the intent thereof. And behold, I would write it also if I had room upon the plates, but I have not; and ore I have none, for I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not.

Morm. 8:7
And behold, the Lamanites have hunted my people, the Nephites, down from city to city and from place to place, even until they are no more; and great has been their fall; yea, great and marvelous is the destruction of my people, the Nephites.

Morm. 8:8
And behold, it is the hand of the Lord which hath done it. And behold also, the Lamanites are at war one with another; and the whole face of this land is one continual round of murder and bloodshed; and no one knoweth the end of the war.

Morm. 8:9
And now, behold, I say no more concerning them, for there are none save it be the Lamanites and robbers that do exist upon the face of the land.

Morm. 8:10
And there are none that do know the true God save it be the disciples of Jesus, who did tarry in the land until the wickedness of the people was so great that the Lord would not suffer them to remain with the people; and whether they be upon the face of the land no man knoweth.

Morm. 8:12
And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. Behold, I am Moroni; and were it possible, I would make all things known unto you.

Morm. 8:14
And I am the same who hideth up this record unto the Lord; the plates thereof are of no worth, because of the commandment of the Lord. For he truly saith that no one shall have them to get gain; but the record thereof is of great worth; and whoso shall bring it to light, him will the Lord bless.

Morm. 8:15
For none can have power to bring it to light save it be given him of God; for God wills that it shall be done with an eye single to his glory, or the welfare of the ancient and long dispersed covenant people of the Lord.

Morm. 8:16
And blessed be he that shall bring this thing to light; for it shall be brought out of darkness unto light, according to the word of God; yea, it shall be brought out of the earth, and it shall shine forth out of darkness, and come unto the knowledge of the people; and it shall be done by the power of God.

Morm. 8:17
And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire.

Morm. 8:20
Behold what the scripture says-- man shall not smite, neither shall he judge; for judgment is mine, saith the Lord, and vengeance is mine also, and I will repay.

Morm. 8:21
And he that shall breathe out wrath and strifes against the work of the Lord, and against the covenant people of the Lord who are the house of Israel, and shall say: We will destroy the work of the Lord, and the Lord will not remember his covenant which he hath made unto the house of Israel-- the same is in danger to be hewn down and cast into the fire;

Morm. 8:23
Search the prophecies of Isaiah. Behold, I cannot write them. Yea, behold I say unto you, that those saints who have gone before me, who have possessed this land, shall cry, yea, even from the dust will they cry unto the Lord; and as the Lord liveth he will remember the covenant which he hath made with them.

Morm. 8:24
And he knoweth their prayers, that they were in behalf of their brethren. And he knoweth their faith, for in his name could they remove mountains; and in his name could they cause the earth to shake; and by the power of his word did they cause prisons to tumble to the earth; yea, even the fiery furnace could not harm them, neither wild beasts nor poisonous serpents, because of the power of his word.

Morm. 8:26
And no one need say they shall not come, for they surely shall, for the Lord hath spoken it; for out of the earth shall they come, by the hand of the Lord, and none can stay it; and it shall come in a day when it shall be said that miracles are done away; and it shall come even as if one should speak from the dead.

Morm. 8:31
Yea, it shall come in a day when there shall be great pollutions upon the face of the earth; there shall be murders, and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations; when there shall be many who will say, Do this, or do that, and it mattereth not, for the Lord will uphold such at the last day. But wo unto such, for they are in the gall of bitterness and in the bonds of iniquity.

Morm. 8:35
Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.

Morm. 8:36
And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts.

Morm. 8:38
O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies-- because of the praise of the world?

Morm. 8:39
Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not?

Morm. 8:41
Behold, the sword of vengeance hangeth over you; and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer.

Morm. 9:1
And now, I speak also concerning those who do not believe in Christ.

Morm. 9:2
Behold, will ye believe in the day of your visitation-- behold, when the Lord shall come, yea, even that great day when the earth shall be rolled together as a scroll, and the elements shall melt with fervent heat, yea, in that great day when ye shall be brought to stand before the Lamb of God-- then will ye say that there is no God?

Morm. 9:7
And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues;

Morm. 9:8
Behold I say unto you, he that denieth these things knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them.

Morm. 9:9
For do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing?

Morm. 9:10
And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles.

Morm. 9:15
And now, O all ye that have imagined up unto yourselves a god who can do no miracles, I would ask of you, have all these things passed, of which I have spoken? Has the end come yet? Behold I say unto you, Nay; and God has not ceased to be a God of miracles.

Morm. 9:16
Behold, are not the things that God hath wrought marvelous in our eyes? Yea, and who can comprehend the marvelous works of God?

Morm. 9:17
Who shall say that it was not a miracle that by his word the heaven and the earth should be; and by the power of his word man was created of the dust of the earth; and by the power of his word have miracles been wrought?

Morm. 9:18
And who shall say that Jesus Christ did not do many mighty miracles? And there were many mighty miracles wrought by the hands of the apostles.

Morm. 9:19
And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles.

Morm. 9:20
And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust.

Morm. 9:21
Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth.

Morm. 9:23
And he that believeth and is baptized shall be saved, but he that believeth not shall be damned;

Morm. 9:24
And these signs shall follow them that believe-- in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover;

Morm. 9:25
And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth.

Morm. 9:26
And now, behold, who can stand against the works of the Lord? Who can deny his sayings? Who will rise up against the almighty power of the Lord? Who will despise the works of the Lord? Who will despise the children of Christ? Behold, all ye who are despisers of the works of the Lord, for ye shall wonder and perish.

Morm. 9:27
O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him.

Morm. 9:28
Be wise in the days of your probation; strip yourselves of all uncleanness; ask not, that ye may consume it on your lusts, but ask with a firmness unshaken, that ye will yield to no temptation, but that ye will serve the true and living God.

Morm. 9:29
See that ye are not baptized unworthily; see that ye partake not of the sacrament of Christ unworthily; but see that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God; and if ye do this, and endure to the end, ye will in nowise be cast out.

Morm. 9:30
Behold, I speak unto you as though I spake from the dead; for I know that ye shall have my words.

Morm. 9:31
Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been.

Morm. 9:32
And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.

Morm. 9:33
And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.

Morm. 9:34
But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof.

Morm. 9:36
And behold, these things which we have desired concerning our brethren, yea, even their restoration to the knowledge of Christ, are according to the prayers of all the saints who have dwelt in the land.

Ether 1:1
And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country.

Ether 1:4
Therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that he may get the full account.

Ether 1:5
But behold, I give not the full account, but a part of the account I give, from the tower down until they were destroyed.

Ether 1:34
And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words.

Ether 1:35
And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brother were not confounded.

Ether 1:36
Then Jared said unto his brother: Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.

Ether 1:37
And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded.

Ether 1:38
And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance.

Ether 1:42
And when thou hast done this thou shalt go at the head of them down into the valley which is northward. And there will I meet thee, and I will go before thee into a land which is choice above all the lands of the earth.

Ether 1:43
And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up unto me of thy seed, upon all the face of the earth. And thus I will do unto thee because this long time ye have cried unto me.

Ether 2:1
And it came to pass that Jared and his brother, and their families, and also the friends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was Nimrod, being called after the mighty hunter) with their flocks which they had gathered together, male and female, of every kind.

Ether 2:4
And it came to pass that when they had come down into the valley of Nimrod the Lord came down and talked with the brother of Jared; and he was in a cloud, and the brother of Jared saw him not.

Ether 2:7
And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God had preserved for a righteous people.

Ether 2:9
And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity.

Ether 2:10
For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. And it is not until the fulness of iniquity among the children of the land, that they are swept off.

Ether 2:11
And this cometh unto you, O ye Gentiles, that ye may know the decrees of God-- that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done.

Ether 2:13
And now I proceed with my record; for behold, it came to pass that the Lord did bring Jared and his brethren forth even to that great sea which divideth the lands. And as they came to the sea they pitched their tents; and they called the name of the place Moriancumer; and they dwelt in tents, and dwelt in tents upon the seashore for the space of four years.

Ether 2:14
And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord.

Ether 2:15
And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands.

Ether 2:19
And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish.

Ether 2:20
And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive air. And if it be so that the water come in upon thee, behold, ye shall stop the hole, that ye may not perish in the flood.

Ether 2:22
And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?

Ether 2:23
And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? For behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.

Ether 2:25
And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?

Ether 3:1
And it came to pass that the brother of Jared, (now the number of the vessels which had been prepared was eight) went forth unto the mount, which they called the mount Shelem, because of its exceeding height, and did molten out of a rock sixteen small stones; and they were white and clear, even as transparent glass; and he did carry them in his hands upon the top of the mount, and cried again unto the Lord, saying:

Ether 3:2
O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.

Ether 3:3
Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock.

Ether 3:4
And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.

Ether 3:5
Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.

Ether 3:8
And he saith unto the Lord: I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood.

Ether 3:9
And the Lord said unto him: Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?

Ether 3:12
And he answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie.

Ether 3:13
And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you.

Ether 3:16
Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.

Ether 3:17
And now, as I, Moroni, said I could not make a full account of these things which are written, therefore it sufficeth me to say that Jesus showed himself unto this man in the spirit, even after the manner and in the likeness of the same body even as he showed himself unto the Nephites.

Ether 3:18
And he ministered unto him even as he ministered unto the Nephites; and all this, that this man might know that he was God, because of the many great works which the Lord had showed unto him.

Ether 3:19
And because of the knowledge of this man he could not be kept from beholding within the veil; and he saw the finger of Jesus, which, when he saw, he fell with fear; for he knew that it was the finger of the Lord; and he had faith no longer, for he knew, nothing doubting.

Ether 3:20
Wherefore, having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus; and he did minister unto him.

Ether 3:21
And it came to pass that the Lord said unto the brother of Jared: Behold, thou shalt not suffer these things which ye have seen and heard to go forth unto the world, until the time cometh that I shall glorify my name in the flesh; wherefore, ye shall treasure up the things which ye have seen and heard, and show it to no man.

Ether 3:22
And behold, when ye shall come unto me, ye shall write them and shall seal them up, that no one can interpret them; for ye shall write them in a language that they cannot be read.

Ether 3:25
And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth.

Ether 3:26
For he had said unto him in times before, that if he would believe in him that he could show unto him all things-- it should be shown unto him; therefore the Lord could not withhold anything from him, for he knew that the Lord could show him all things.

Ether 3:28
And it came to pass that the Lord commanded him that he should seal up the two stones which he had received, and show them not, until the Lord should show them unto the children of men.

Ether 4:1
And the Lord commanded the brother of Jared to go down out of the mount from the presence of the Lord, and write the things which he had seen; and they were forbidden to come unto the children of men until after that he should be lifted up upon the cross; and for this cause did king Mosiah keep them, that they should not come unto the world until after Christ should show himself unto his people.

Ether 4:3
And now, after that, they have all dwindled in unbelief; and there is none save it be the Lamanites, and they have rejected the gospel of Christ; therefore I am commanded that I should hide them up again in the earth.

Ether 4:6
For the Lord said unto me: They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord.

Ether 4:8
And he that will contend against the word of the Lord, let him be accursed; and he that shall deny these things, let him be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am he who speaketh.

Ether 4:10
And he that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day.

Ether 4:11
But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good.

Ether 4:12
And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me-- that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world.

Ether 4:13
Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.

Ether 4:14
Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.

Ether 4:15
Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you-- yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.

Ether 4:16
And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed.

Ether 4:17
Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land.

Ether 4:18
Therefore, repent all ye ends of the earth, and come unto me, and believe in my gospel, and be baptized in my name; for he that believeth and is baptized shall be saved; but he that believeth not shall be damned; and signs shall follow them that believe in my name.

Ether 5:1
And now I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, except by and by it shall be wisdom in God.

Ether 5:3
And unto three shall they be shown by the power of God; wherefore they shall know of a surety that these things are true.

Ether 5:6
And now, if I have no authority for these things, judge ye; for ye shall know that I have authority when ye shall see me, and we shall stand before God at the last day. Amen.

Ether 6:1
And now I, Moroni, proceed to give the record of Jared and his brother.

Ether 6:3
And thus the Lord caused stones to shine in darkness, to give light unto men, women, and children, that they might not cross the great waters in darkness.

Ether 6:7
And it came to pass that when they were buried in the deep there was no water that could hurt them, their vessels being tight like unto a dish, and also they were tight like unto the ark of Noah; therefore when they were encompassed about by many waters they did cry unto the Lord, and he did bring them forth again upon the top of the waters.

Ether 6:9
And they did sing praises unto the Lord; yea, the brother of Jared did sing praises unto the Lord, and he did thank and praise the Lord all the day long; and when the night came, they did not cease to praise the Lord.

Ether 6:10
And thus they were driven forth; and no monster of the sea could break them, neither whale that could mar them; and they did have light continually, whether it was above the water or under the water.

Ether 6:19
And the brother of Jared began to be old, and saw that he must soon go down to the grave; wherefore he said unto Jared: Let us gather together our people that we may number them, that we may know of them what they will desire of us before we go down to our graves.

Ether 6:20
And accordingly the people were gathered together. Now the number of the sons and the daughters of the brother of Jared were twenty and two souls; and the number of sons and daughters of Jared were twelve, he having four sons.

Ether 6:22
And it came to pass that the people desired of them that they should anoint one of their sons to be a king over them.

Ether 6:23
And now behold, this was grievous unto them. And the brother of Jared said unto them: Surely this thing leadeth into captivity.

Ether 6:25
And it came to pass that they chose even the firstborn of the brother of Jared; and his name was Pagag. And it came to pass that he refused and would not be their king. And the people would that his father should constrain him, but his father would not; and he commanded them that they should constrain no man to be their king.

Ether 6:26
And it came to pass that they chose all the brothers of Pagag, and they would not.

Ether 6:27
And it came to pass that neither would the sons of Jared, even all save it were one; and Orihah was anointed to be king over the people.

Ether 7:6
Now the land of Moron, where the king dwelt, was near the land which is called Desolation by the Nephites.

Ether 7:10
And now because of the thing which Shule had done, his father bestowed upon him the kingdom; therefore he began to reign in the stead of his father.

Ether 7:14
And it came to pass that Corihor had many sons and daughters. And among the sons of Corihor there was one whose name was Noah.

Ether 7:15
And it came to pass that Noah rebelled against Shule, the king, and also his father Corihor, and drew away Cohor his brother, and also all his brethren and many of the people.

Ether 7:18
And it came to pass as he was about to put him to death, the sons of Shule crept into the house of Noah by night and slew him, and broke down the door of the prison and brought out their father, and placed him upon his throne in his own kingdom.

Ether 7:19
Wherefore, the son of Noah did build up his kingdom in his stead; nevertheless they did not gain power any more over Shule the king, and the people who were under the reign of Shule the king did prosper exceedingly and wax great.

Ether 7:20
And the country was divided; and there were two kingdoms, the kingdom of Shule, and the kingdom of Cohor, the son of Noah.

Ether 7:21
And Cohor, the son of Noah, caused that his people should give battle unto Shule, in which Shule did beat them and did slay Cohor.

Ether 7:22
And now Cohor had a son who was called Nimrod; and Nimrod gave up the kingdom of Cohor unto Shule, and he did gain favor in the eyes of Shule; wherefore Shule did bestow great favors upon him, and he did do in the kingdom of Shule according to his desires.

Ether 7:23
And also in the reign of Shule there came prophets among the people, who were sent from the Lord, prophesying that the wickedness and idolatry of the people was bringing a curse upon the land, and they should be destroyed if they did not repent.

Ether 7:27
And there were no more wars in the days of Shule; and he remembered the great things that the Lord had done for his fathers in bringing them across the great deep into the promised land; wherefore he did execute judgment in righteousness all his days.

Ether 8:4
And now, in the days of the reign of Omer he was in captivity the half of his days. And it came to pass that he begat sons and daughters, among whom were Esrom and Coriantumr;

Ether 8:6
And it came to pass that when they had slain the army of Jared they were about to slay him also; and he pled with them that they would not slay him, and he would give up the kingdom unto his father. And it came to pass that they did grant unto him his life.

Ether 8:7
And now Jared became exceedingly sorrowful because of the loss of the kingdom, for he had set his heart upon the kingdom and upon the glory of the world.

Ether 8:8
Now the daughter of Jared being exceedingly expert, and seeing the sorrows of her father, thought to devise a plan whereby she could redeem the kingdom unto her father.

Ether 8:9
Now the daughter of Jared was exceedingly fair. And it came to pass that she did talk with her father, and said unto him: Whereby hath my father so much sorrow? Hath he not read the record which our fathers brought across the great deep? Behold, is there not an account concerning them of old, that they by their secret plans did obtain kingdoms and great glory?

Ether 8:10
And now, therefore, let my father send for Akish, the son of Kimnor; and behold, I am fair, and I will dance before him, and I will please him, that he will desire me to wife; wherefore if he shall desire of thee that ye shall give unto him me to wife, then shall ye say: I will give her if ye will bring unto me the head of my father, the king.

Ether 8:11
And now Omer was a friend to Akish; wherefore, when Jared had sent for Akish, the daughter of Jared danced before him that she pleased him, insomuch that he desired her to wife. And it came to pass that he said unto Jared: Give her unto me to wife.

Ether 8:14
And it came to pass that they all sware unto him, by the God of heaven, and also by the heavens, and also by the earth, and by their heads, that whoso should vary from the assistance which Akish desired should lose his head; and whoso should divulge whatsoever thing Akish made known unto them, the same should lose his life.

Ether 8:19
For the Lord worketh not in secret combinations, neither doth he will that man should shed blood, but in all things hath forbidden it, from the beginning of man.

Ether 8:20
And now I, Moroni, do not write the manner of their oaths and combinations, for it hath been made known unto me that they are had among all people, and they are had among the Lamanites.

Ether 8:21
And they have caused the destruction of this people of whom I am now speaking, and also the destruction of the people of Nephi.

Ether 8:22
And whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold, they shall be destroyed; for the Lord will not suffer that the blood of his saints, which shall be shed by them, shall always cry unto him from the ground for vengeance upon them and yet he avenge them not.

Ether 8:23
Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain-- and the work, yea, even the work of destruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.

Ether 8:26
Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power upon the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved.

Ether 9:1
And now I, Moroni, proceed with my record. Therefore, behold, it came to pass that because of the secret combinations of Akish and his friends, behold, they did overthrow the kingdom of Omer.

Ether 9:2
Nevertheless, the Lord was merciful unto Omer, and also to his sons and to his daughters who did not seek his destruction.

Ether 9:4
And it came to pass that Jared was anointed king over the people, by the hand of wickedness; and he gave unto Akish his daughter to wife.

Ether 9:7
And it came to pass that Akish began to be jealous of his son, therefore he shut him up in prison, and kept him upon little or no food until he had suffered death.

Ether 9:8
And now the brother of him that suffered death, (and his name was Nimrah) was angry with his father because of that which his father had done unto his brother.

Ether 9:10
And it came to pass that Akish begat other sons, and they won the hearts of the people, notwithstanding they had sworn unto him to do all manner of iniquity according to that which he desired.

Ether 9:11
Now the people of Akish were desirous for gain, even as Akish was desirous for power; wherefore, the sons of Akish did offer them money, by which means they drew away the more part of the people after them.

Ether 9:14
And it came to pass that Omer began to be old; nevertheless, in his old age he begat Emer; and he anointed Emer to be king to reign in his stead.

Ether 9:15
And after that he had anointed Emer to be king he saw peace in the land for the space of two years, and he died, having seen exceedingly many days, which were full of sorrow. And it came to pass that Emer did reign in his stead, and did fill the steps of his father.

Ether 9:21
And Emer did execute judgment in righteousness all his days, and he begat many sons and daughters; and he begat Coriantum, and he anointed Coriantum to reign in his stead.

Ether 9:22
And after he had anointed Coriantum to reign in his stead he lived four years, and he saw peace in the land; yea, and he even saw the Son of Righteousness, and did rejoice and glory in his day; and he died in peace.

Ether 9:23
And it came to pass that Coriantum did walk in the steps of his father, and did build many mighty cities, and did administer that which was good unto his people in all his days. And it came to pass that he had no children even until he was exceedingly old.

Ether 9:28
And there came prophets in the land again, crying repentance unto them-- that they must prepare the way of the Lord or there should come a curse upon the face of the land; yea, even there should be a great famine, in which they should be destroyed if they did not repent.

Ether 9:29
But the people believed not the words of the prophets, but they cast them out; and some of them they cast into pits and left them to perish. And it came to pass that they did all these things according to the commandment of the king, Heth.

Ether 9:30
And it came to pass that there began to be a great dearth upon the land, and the inhabitants began to be destroyed exceedingly fast because of the dearth, for there was no rain upon the face of the earth.

Ether 9:31
And there came forth poisonous serpents also upon the face of the land, and did poison many people. And it came to pass that their flocks began to flee before the poisonous serpents, towards the land southward, which was called by the Nephites Zarahemla.

Ether 9:33
And it came to pass that the Lord did cause the serpents that they should pursue them no more, but that they should hedge up the way that the people could not pass, that whoso should attempt to pass might fall by the poisonous serpents.

Ether 9:34
And it came to pass that the people did follow the course of the beasts, and did devour the carcasses of them which fell by the way, until they had devoured them all. Now when the people saw that they must perish they began to repent of their iniquities and cry unto the Lord.

Ether 9:35
And it came to pass that when they had humbled themselves sufficiently before the Lord he did send rain upon the face of the earth; and the people began to revive again, and there began to be fruit in the north countries, and in all the countries round about. And the Lord did show forth his power unto them in preserving them from famine.

Ether 10:5
And it came to pass that Riplakish did not do that which was right in the sight of the Lord, for he did have many wives and concubines, and did lay that upon men's shoulders which was grievous to be borne; yea, he did tax them with heavy taxes; and with the taxes he did build many spacious buildings.

Ether 10:6
And he did erect him an exceedingly beautiful throne; and he did build many prisons, and whoso would not be subject unto taxes he did cast into prison; and whoso was not able to pay taxes he did cast into prison; and he did cause that they should labor continually for their support; and whoso refused to labor he did cause to be put to death.

Ether 10:10
And after that he had established himself king he did ease the burden of the people, by which he did gain favor in the eyes of the people, and they did anoint him to be their king.

Ether 10:11
And he did do justice unto the people, but not unto himself because of his many whoredoms; wherefore he was cut off from the presence of the Lord.

Ether 10:13
And Morianton did live to an exceedingly great age, and then he begat Kim; and Kim did reign in the stead of his father; and he did reign eight years, and his father died. And it came to pass that Kim did not reign in righteousness, wherefore he was not favored of the Lord.

Ether 10:16
And after he had obtained unto himself the kingdom he did that which was right in the sight of the Lord; and the people did prosper in the land; and he did live to a good old age, and begat sons and daughters; and he also begat Corom, whom he anointed king in his stead.

Ether 10:19
And it came to pass that Lib also did that which was good in the sight of the Lord. And in the days of Lib the poisonous serpents were destroyed. Wherefore they did go into the land southward, to hunt food for the people of the land, for the land was covered with animals of the forest. And Lib also himself became a great hunter.

Ether 10:21
And they did preserve the land southward for a wilderness, to get game. And the whole face of the land northward was covered with inhabitants.

Ether 10:22
And they were exceedingly industrious, and they did buy and sell and traffic one with another, that they might get gain.

Ether 10:34
Now Com did fight against them much; nevertheless, he did not prevail against them.

Ether 11:7
And they hearkened not unto the voice of the Lord, because of their wicked combinations; wherefore, there began to be wars and contentions in all the land, and also many famines and pestilences, insomuch that there was a great destruction, such an one as never had been known upon the face of the earth; and all this came to pass in the days of Shiblom.

Ether 11:13
And it came to pass that the people hardened their hearts, and would not hearken unto their words; and the prophets mourned and withdrew from among the people.

Ether 11:17
And it came to pass that there arose another mighty man; and he was a descendant of the brother of Jared.

Ether 11:21
And that the Lord God would send or bring forth another people to possess the land, by his power, after the manner by which he brought their fathers.

Ether 12:2
And Ether was a prophet of the Lord; wherefore Ether came forth in the days of Coriantumr, and began to prophesy unto the people, for he could not be restrained because of the Spirit of the Lord which was in him.

Ether 12:5
And it came to pass that Ether did prophesy great and marvelous things unto the people, which they did not believe, because they saw them not.

Ether 12:6
And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.

Ether 12:7
For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself not unto the world.

Ether 12:8
But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen.

Ether 12:12
For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.

Ether 12:17
And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith.

Ether 12:19
And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad.

Ether 12:20
And behold, we have seen in this record that one of these was the brother of Jared; for so great was his faith in God, that when God put forth his finger he could not hide it from the sight of the brother of Jared, because of his word which he had spoken unto him, which word he had obtained by faith.

Ether 12:21
And after the brother of Jared had beheld the finger of the Lord, because of the promise which the brother of Jared had obtained by faith, the Lord could not withhold anything from his sight; wherefore he showed him all things, for he could no longer be kept without the veil.

Ether 12:23
And I said unto him: Lord, the Gentiles will mock at these things, because of our weakness in writing; for Lord thou hast made us mighty in word by faith, but thou hast not made us mighty in writing; for thou hast made all this people that they could speak much, because of the Holy Ghost which thou hast given them;

Ether 12:24
And thou hast made us that we could write but little, because of the awkwardness of our hands. Behold, thou hast not made us mighty in writing like unto the brother of Jared, for thou madest him that the things which he wrote were mighty even as thou art, unto the overpowering of man to read them.

Ether 12:25
Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words.

Ether 12:26
And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness;

Ether 12:29
And I, Moroni, having heard these words, was comforted, and said: O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith;

Ether 12:30
For the brother of Jared said unto the mountain Zerin, Remove-- and it was removed. And if he had not had faith it would not have moved; wherefore thou workest after men have faith.

Ether 12:32
And I also remember that thou hast said that thou hast prepared a house for man, yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared.

Ether 12:34
And now I know that this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father.

Ether 12:35
Wherefore, I know by this thing which thou hast said, that if the Gentiles have not charity, because of our weakness, that thou wilt prove them, and take away their talent, yea, even that which they have received, and give unto them who shall have more abundantly.

Ether 12:37
And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore, thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.

Ether 12:38
And now I, Moroni, bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood.

Ether 12:39
And then shall ye know that I have seen Jesus, and that he hath talked with me face to face, and that he told me in plain humility, even as a man telleth another in mine own language, concerning these things;

Ether 12:41
And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen.

Ether 13:1
And now I, Moroni, proceed to finish my record concerning the destruction of the people of whom I have been writing.

Ether 13:5
And he spake also concerning the house of Israel, and the Jerusalem from whence Lehi should come-- after it should be destroyed it should be built up again, a holy city unto the Lord; wherefore, it could not be a new Jerusalem for it had been in a time of old; but it should be built up again, and become a holy city of the Lord; and it should be built unto the house of Israel--

Ether 13:7
For as Joseph brought his father down into the land of Egypt, even so he died there; wherefore, the Lord brought a remnant of the seed of Joseph out of the land of Jerusalem, that he might be merciful unto the seed of Joseph that they should perish not, even as he was merciful unto the father of Joseph that he should perish not.

Ether 13:8
Wherefore, the remnant of the house of Joseph shall be built upon this land; and it shall be a land of their inheritance; and they shall build up a holy city unto the Lord, like unto the Jerusalem of old; and they shall no more be confounded, until the end come when the earth shall pass away.

Ether 13:11
And then also cometh the Jerusalem of old; and the inhabitants thereof, blessed are they, for they have been washed in the blood of the Lamb; and they are they who were scattered and gathered in from the four quarters of the earth, and from the north countries, and are partakers of the fulfilling of the covenant which God made with their father, Abraham.

Ether 13:16
And now Coriantumr, having studied, himself, in all the arts of war and all the cunning of the world, wherefore he gave battle unto them who sought to destroy him.

Ether 13:17
But he repented not, neither his fair sons nor daughters; neither the fair sons and daughters of Cohor; neither the fair sons and daughters of Corihor; and in fine, there were none of the fair sons and daughters upon the face of the whole earth who repented of their sins.

Ether 13:21
Otherwise they should be destroyed, and all his household save it were himself. And he should only live to see the fulfilling of the prophecies which had been spoken concerning another people receiving the land for their inheritance; and Coriantumr should receive a burial by them; and every soul should be destroyed save it were Coriantumr.

Ether 13:22
And it came to pass that Coriantumr repented not, neither his household, neither the people; and the wars ceased not; and they sought to kill Ether, but he fled from before them and hid again in the cavity of the rock.

Ether 13:25
Now there began to be a war upon all the face of the land, every man with his band fighting for that which he desired.

Ether 13:31
And Shared wounded Coriantumr in his thigh, that he did not go to battle again for the space of two years, in which time all the people upon the face of the land were shedding blood, and there was none to restrain them.

Ether 14:1
And now there began to be a great curse upon all the land because of the iniquity of the people, in which, if a man should lay his tool or his sword upon his shelf, or upon the place whither he would keep it, behold, upon the morrow, he could not find it, so great was the curse upon the land.

Ether 14:2
Wherefore every man did cleave unto that which was his own, with his hands, and would not borrow neither would he lend; and every man kept the hilt of his sword in his right hand, in the defence of his property and his own life and of his wives and children.

Ether 14:3
And now, after the space of two years, and after the death of Shared, behold, there arose the brother of Shared and he gave battle unto Coriantumr, in which Coriantumr did beat him and did pursue him to the wilderness of Akish.

Ether 14:8
Now the brother of Shared, whose name was Gilead, also received great strength to his army, because of secret combinations.

Ether 14:17
Now the name of the brother of Lib was called Shiz. And it came to pass that Shiz pursued after Coriantumr, and he did overthrow many cities, and he did slay both women and children, and he did burn the cities.

Ether 14:22
And so swift and speedy was the war that there was none left to bury the dead, but they did march forth from the shedding of blood to the shedding of blood, leaving the bodies of both men, women, and children strewed upon the face of the land, to become a prey to the worms of the flesh.

Ether 14:24
Nevertheless, Shiz did not cease to pursue Coriantumr; for he had sworn to avenge himself upon Coriantumr of the blood of his brother, who had been slain, and the word of the Lord which came to Ether that Coriantumr should not fall by the sword.

Ether 14:27
And so terrible was the destruction among the armies of Shiz that the people began to be frightened, and began to flee before the armies of Coriantumr; and they fled to the land of Corihor, and swept off the inhabitants before them, all them that would not join them.

Ether 14:28
And they pitched their tents in the valley of Corihor; and Coriantumr pitched his tents in the valley of Shurr. Now the valley of Shurr was near the hill Comnor; wherefore, Coriantumr did gather his armies together upon the hill Comnor, and did sound a trumpet unto the armies of Shiz to invite them forth to battle.

Ether 14:31
Now the loss of men, women and children on both sides was so great that Shiz commanded his people that they should not pursue the armies of Coriantumr; wherefore, they returned to their camp.

Ether 15:6
And it came to pass that the people repented not of their iniquity; and the people of Coriantumr were stirred up to anger against the people of Shiz; and the people of Shiz were stirred up to anger against the people of Coriantumr; wherefore, the people of Shiz did give battle unto the people of Coriantumr.

Ether 15:12
And it came to pass that they did gather together all the people upon all the face of the land, who had not been slain, save it was Ether.

Ether 15:15
And it came to pass that when they were all gathered together, every one to the army which he would, with their wives and their children-- both men, women and children being armed with weapons of war, having shields, and breastplates, and head-plates, and being clothed after the manner of war-- they did march forth one against another to battle; and they fought all that day, and conquered not.

Ether 15:17
And it came to pass that on the morrow they did go again to battle, and great and terrible was that day; nevertheless, they conquered not, and when the night came again they did rend the air with their cries, and their howlings, and their mournings, for the loss of the slain of their people.

Ether 15:18
And it came to pass that Coriantumr wrote again an epistle unto Shiz, desiring that he would not come again to battle, but that he would take the kingdom, and spare the lives of the people.

Ether 15:32
And it came to pass that Coriantumr fell to the earth, and became as if he had no life.

Ether 15:33
And the Lord spake unto Ether, and said unto him: Go forth. And he went forth, and beheld that the words of the Lord had all been fulfilled; and he finished his record; (and the hundredth part I have not written) and he hid them in a manner that the people of Limhi did find them.

Ether 15:34
Now the last words which are written by Ether are these: Whether the Lord will that I be translated, or that I suffer the will of the Lord in the flesh, it mattereth not, if it so be that I am saved in the kingdom of God. Amen.

Moro. 1:1
Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me.

Moro. 1:2
For behold, their wars are exceedingly fierce among themselves; and because of their hatred they put to death every Nephite that will not deny the Christ.

Moro. 1:3
And I, Moroni, will not deny the Christ; wherefore, I wander whithersoever I can for the safety of mine own life.

Moro. 1:4
Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things, that perhaps they may be of worth unto my brethren, the Lamanites, in some future day, according to the will of the Lord.

Moro. 2:3
Now Christ spake these words unto them at the time of his first appearing; and the multitude heard it not, but the disciples heard it; and on as many as they laid their hands, fell the Holy Ghost.

Moro. 4:1
The manner of their elders and priests administering the flesh and blood of Christ unto the church; and they administered it according to the commandments of Christ; wherefore we know the manner to be true; and the elder or priest did minister it--

Moro. 6:1
And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it.

Moro. 6:3
And none were received unto baptism save they took upon them the name of Christ, having a determination to serve him to the end.

Moro. 6:4
And after they had been received unto baptism, and were wrought upon and cleansed by the power of the Holy Ghost, they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith.

Moro. 6:5
And the church did meet together oft, to fast and to pray, and to speak one with another concerning the welfare of their souls.

Moro. 6:7
And they were strict to observe that there should be no iniquity among them; and whoso was found to commit iniquity, and three witnesses of the church did condemn them before the elders, and if they repented not, and confessed not, their names were blotted out, and they were not numbered among the people of Christ.

Moro. 7:1
And now I, Moroni, write a few of the words of my father Mormon, which he spake concerning faith, hope, and charity; for after this manner did he speak unto the people, as he taught them in the synagogue which they had built for the place of worship.

Moro. 7:2
And now I, Mormon, speak unto you, my beloved brethren; and it is by the grace of God the Father, and our Lord Jesus Christ, and his holy will, because of the gift of his calling unto me, that I am permitted to speak unto you at this time.

Moro. 7:4
And now my brethren, I judge these things of you because of your peaceable walk with the children of men.

Moro. 7:5
For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also.

Moro. 7:6
For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.

Moro. 7:7
For behold, it is not counted unto him for righteousness.

Moro. 7:9
And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such.

Moro. 7:10
Wherefore, a man being evil cannot do that which is good; neither will he give a good gift.

Moro. 7:11
For behold, a bitter fountain cannot bring forth good water; neither can a good fountain bring forth bitter water; wherefore, a man being a servant of the devil cannot follow Christ; and if he follow Christ he cannot be a servant of the devil.

Moro. 7:14
Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.

Moro. 7:15
For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.

Moro. 7:16
For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

Moro. 7:17
But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.

Moro. 7:18
And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged.

Moro. 7:19
Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

Moro. 7:20
And now, my brethren, how is it possible that ye can lay hold upon every good thing?

Moro. 7:21
And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing.

Moro. 7:22
For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing.

Moro. 7:24
And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were fallen, and there could no good thing come unto them.

Moro. 7:35
And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased?

Moro. 7:38
For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made.

Moro. 7:39
But behold, my beloved brethren, I judge better things of you, for I judge that ye have faith in Christ because of your meekness; for if ye have not faith in him then ye are not fit to be numbered among the people of his church.

Moro. 7:42
Wherefore, if a man have faith he must needs have hope; for without faith there cannot be any hope.

Moro. 7:43
And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.

Moro. 7:44
If so, his faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart; and if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.

Moro. 7:45
And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

Moro. 7:46
Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail--

Moro. 8:4
And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you.

Moro. 8:6
And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

Moro. 8:8
Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me.

Moro. 8:9
And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

Moro. 8:11
And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

Moro. 8:12
But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!

Moro. 8:13
Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

Moro. 8:14
Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

Moro. 8:15
For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

Moro. 8:16
Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.

Moro. 8:18
For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

Moro. 8:19
Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.

Moro. 8:22
For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing--

Moro. 8:24
Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law.

Moro. 8:27
Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.

Moro. 8:29
And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.

Moro. 9:1
My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous.

Moro. 9:2
For behold, I have had a sore battle with the Lamanites, in which we did not conquer; and Archeantus has fallen by the sword, and also Luram and Emron; yea, and we have lost a great number of our choice men.

Moro. 9:3
And now behold, my son, I fear lest the Lamanites shall destroy this people; for they do not repent, and Satan stirreth them up continually to anger one with another.

Moro. 9:4
Behold, I am laboring with them continually; and when I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them.

Moro. 9:5
For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually.

Moro. 9:6
And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God.

Moro. 9:7
And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children.

Moro. 9:8
And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them.

Moro. 9:9
And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue--

Moro. 9:16
And again, my son, there are many widows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die.

Moro. 9:18
O the depravity of my people! They are without order and without mercy. Behold, I am but a man, and I have but the strength of a man, and I cannot any longer enforce my commands.

Moro. 9:19
And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written.

Moro. 9:20
And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites.

Moro. 9:21
Behold, my son, I cannot recommend them unto God lest he should smite me.

Moro. 9:22
But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him.

Moro. 9:24
And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee.

Moro. 9:25
My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.

Moro. 10:1
Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that more than four hundred and twenty years have passed away since the sign was given of the coming of Christ.

Moro. 10:4
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

Moro. 10:5
And by the power of the Holy Ghost ye may know the truth of all things.

Moro. 10:6
And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is.

Moro. 10:7
And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever.

Moro. 10:8
And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.

Moro. 10:10
And to another, that he may teach the word of knowledge by the same Spirit;

Moro. 10:11
And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit;

Moro. 10:12
And again, to another, that he may work mighty miracles;

Moro. 10:13
And again, to another, that he may prophesy concerning all things;

Moro. 10:14
And again, to another, the beholding of angels and ministering spirits;

Moro. 10:15
And again, to another, all kinds of tongues;

Moro. 10:16
And again, to another, the interpretation of languages and of divers kinds of tongues.

Moro. 10:21
And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope.

Moro. 10:22
And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity.

Moro. 10:24
And now I speak unto all the ends of the earth-- that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief.

Moro. 10:25
And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God.

Moro. 10:26
And wo unto them who shall do these things away and die, for they die in their sins, and they cannot be saved in the kingdom of God; and I speak it according to the words of Christ; and I lie not.

Moro. 10:27
And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust?

Moro. 10:30
And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.

Moro. 10:31
And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion; and strengthen thy stakes and enlarge thy borders forever, that thou mayest no more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.

Moro. 10:32
Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

Moro. 10:33
And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.

Moro. 10:34
And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen.

D&C 1:2
For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated.

D&C 1:5
And they shall go forth and none shall stay them, for I the Lord have commanded them.

D&C 1:14
And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people;

D&C 1:16
They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.

D&C 1:17
Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments;

D&C 1:19
The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh--

D&C 1:25
And inasmuch as they erred it might be made known;

D&C 1:28
And inasmuch as they were humble they might be made strong, and blessed from on high, and receive knowledge from time to time.

D&C 1:30
And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually--

D&C 1:31
For I the Lord cannot look upon sin with the least degree of allowance;

D&C 1:33
And he that repents not, from him shall be taken even the light which he has received; for my Spirit shall not always strive with man, saith the Lord of Hosts.

D&C 1:34
And again, verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh;

D&C 1:35
For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion.

D&C 1:38
What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.

D&C 2:3
If it were not so, the whole earth would be utterly wasted at his coming.

D&C 3:1
The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught.

D&C 3:2
For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round.

D&C 3:3
Remember, remember that it is not the work of God that is frustrated, but the work of men;

D&C 3:5
Behold, you have been entrusted with these things, but how strict were your commandments; and remember also the promises which were made to you, if you did not transgress them.

D&C 3:7
For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words--

D&C 3:9
Behold, thou art Joseph, and thou wast chosen to do the work of the Lord, but because of transgression, if thou art not aware thou wilt fall.

D&C 3:11
Except thou do this, thou shalt be delivered up and become as other men, and have no more gift.

D&C 3:16
Nevertheless, my work shall go forth, for inasmuch as the knowledge of a Savior has come unto the world, through the testimony of the Jews, even so shall the knowledge of a Savior come unto my people--

D&C 3:18
And this testimony shall come to the knowledge of the Lamanites, and the Lemuelites, and the Ishmaelites, who dwindled in unbelief because of the iniquity of their fathers, whom the Lord has suffered to destroy their brethren the Nephites, because of their iniquities and their abominations.

D&C 3:20
And that the Lamanites might come to the knowledge of their fathers, and that they might know the promises of the Lord, and that they may believe the gospel and rely upon the merits of Jesus Christ, and be glorified through faith in his name, and that through their repentance they might be saved. Amen.

D&C 4:1
Now behold, a marvelous work is about to come forth among the children of men.

D&C 4:4
For behold the field is white already to harvest; and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perisheth not, but bringeth salvation to his soul;

D&C 4:6
Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence.

D&C 4:7
Ask, and ye shall receive; knock, and it shall be opened unto you. Amen.

D&C 5:2
And now, behold, this shall you say unto him-- he who spake unto you, said unto you: I, the Lord, am God, and have given these things unto you, my servant Joseph Smith, Jun., and have commanded you that you should stand as a witness of these things;

D&C 5:3
And I have caused you that you should enter into a covenant with me, that you should not show them except to those persons to whom I commanded you; and you have no power over them except I grant it unto you.

D&C 5:4
And you have a gift to translate the plates; and this is the first gift that I bestowed upon you; and I have commanded that you should pretend to no other gift until my purpose is fulfilled in this; for I will grant unto you no other gift until it is finished.

D&C 5:5
Verily, I say unto you, that woe shall come unto the inhabitants of the earth if they will not hearken unto my words;

D&C 5:7
Behold, if they will not believe my words, they would not believe you, my servant Joseph, if it were possible that you should show them all these things which I have committed unto you.

D&C 5:9
Behold, verily I say unto you, I have reserved those things which I have entrusted unto you, my servant Joseph, for a wise purpose in me, and it shall be made known unto future generations;

D&C 5:12
Yea, they shall know of a surety that these things are true, for from heaven will I declare it unto them.

D&C 5:14
And to none else will I grant this power, to receive this same testimony among this generation, in this the beginning of the rising up and the coming forth of my church out of the wilderness-- clear as the moon, and fair as the sun, and terrible as an army with banners.

D&C 5:17
And you must wait yet a little while, for ye are not yet ordained--

D&C 5:19
For a desolating scourge shall go forth among the inhabitants of the earth, and shall continue to be poured out from time to time, if they repent not, until the earth is empty, and the inhabitants thereof are consumed away and utterly destroyed by the brightness of my coming.

D&C 5:21
And now I command you, my servant Joseph, to repent and walk more uprightly before me, and to yield to the persuasions of men no more;

D&C 5:23
And now, again, I speak unto you, my servant Joseph, concerning the man that desires the witness--

D&C 5:24
Behold, I say unto him, he exalts himself and does not humble himself sufficiently before me; but if he will bow down before me, and humble himself in mighty prayer and faith, in the sincerity of his heart, then will I grant unto him a view of the things which he desires to see.

D&C 5:25
And then he shall say unto the people of this generation: Behold, I have seen the things which the Lord hath shown unto Joseph Smith, Jun., and I know of a surety that they are true, for I have seen them, for they have been shown unto me by the power of God and not of man.

D&C 5:26
And I the Lord command him, my servant Martin Harris, that he shall say no more unto them concerning these things, except he shall say: I have seen them, and they have been shown unto me by the power of God; and these are the words which he shall say.

D&C 5:28
And now, except he humble himself and acknowledge unto me the things that he has done which are wrong, and covenant with me that he will keep my commandments, and exercise faith in me, behold, I say unto him, he shall have no such views, for I will grant unto him no views of the things of which I have spoken.

D&C 5:29
And if this be the case, I command you, my servant Joseph, that you shall say unto him, that he shall do no more, nor trouble me any more concerning this matter.

D&C 5:31
And except thou do this, behold, thou shalt have no more gift, and I will take away the things which I have entrusted with thee.

D&C 5:32
And now, because I foresee the lying in wait to destroy thee, yea, I foresee that if my servant Martin Harris humbleth not himself and receive a witness from my hand, that he will fall into transgression;

D&C 6:5
Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.

D&C 6:6
Now, as you have asked, behold, I say unto you, keep my commandments, and seek to bring forth and establish the cause of Zion;

D&C 6:7
Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich.

D&C 6:9
Say nothing but repentance unto this generation; keep my commandments, and assist to bring forth my work, according to my commandments, and you shall be blessed.

D&C 6:11
And if thou wilt inquire, thou shalt know mysteries which are great and marvelous; therefore thou shalt exercise thy gift, that thou mayest find out mysteries, that thou mayest bring many to the knowledge of the truth, yea, convince them of the error of their ways.

D&C 6:12
Make not thy gift known unto any save it be those who are of thy faith. Trifle not with sacred things.

D&C 6:13
If thou wilt do good, yea, and hold out faithful to the end, thou shalt be saved in the kingdom of God, which is the greatest of all the gifts of God; for there is no gift greater than the gift of salvation.

D&C 6:14
Verily, verily, I say unto thee, blessed art thou for what thou hast done; for thou hast inquired of me, and behold, as often as thou hast inquired thou hast received instruction of my Spirit. If it had not been so, thou wouldst not have come to the place where thou art at this time.

D&C 6:15
Behold, thou knowest that thou hast inquired of me and I did enlighten thy mind; and now I tell thee these things that thou mayest know that thou hast been enlightened by the Spirit of truth;

D&C 6:16
Yea, I tell thee, that thou mayest know that there is none else save God that knowest thy thoughts and the intents of thy heart.

D&C 6:21
Behold, I am Jesus Christ, the Son of God. I am the same that came unto mine own, and mine own received me not. I am the light which shineth in darkness, and the darkness comprehendeth it not.

D&C 6:22
Verily, verily, I say unto you, if you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.

D&C 6:23
Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?

D&C 6:24
And now, behold, you have received a witness; for if I have told you things which no man knoweth have you not received a witness?

D&C 6:27
And now I command you, that if you have good desires-- a desire to lay up treasures for yourself in heaven-- then shall you assist in bringing to light, with your gift, those parts of my scriptures which have been hidden because of iniquity.

D&C 6:28
And now, behold, I give unto you, and also unto my servant Joseph, the keys of this gift, which shall bring to light this ministry; and in the mouth of two or three witnesses shall every word be established.

D&C 6:29
Verily, verily, I say unto you, if they reject my words, and this part of my gospel and ministry, blessed are ye, for they can do no more unto you than unto me.

D&C 6:31
But if they reject not my words, which shall be established by the testimony which shall be given, blessed are they, and then shall ye have joy in the fruit of your labors.

D&C 6:33
Fear not to do good, my sons, for whatsoever ye sow, that shall ye also reap; therefore, if ye sow good ye shall also reap good for your reward.

D&C 6:34
Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail.

D&C 6:35
Behold, I do not condemn you; go your ways and sin no more; perform with soberness the work which I have commanded you.

D&C 6:36
Look unto me in every thought; doubt not, fear not.

D&C 8:1
Oliver Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge concerning the engravings of old records, which are ancient, which contain those parts of my scripture of which has been spoken by the manifestation of my Spirit.

D&C 8:3
Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.

D&C 8:4
Therefore this is thy gift; apply unto it, and blessed art thou, for it shall deliver you out of the hands of your enemies, when, if it were not so, they would slay you and bring your soul to destruction.

D&C 8:6
Now this is not all thy gift; for you have another gift, which is the gift of Aaron; behold, it has told you many things;

D&C 8:7
Behold, there is no other power, save the power of God, that can cause this gift of Aaron to be with you.

D&C 8:8
Therefore, doubt not, for it is the gift of God; and you shall hold it in your hands, and do marvelous works; and no power shall be able to take it away out of your hands, for it is the work of God.

D&C 8:9
And, therefore, whatsoever you shall ask me to tell you by that means, that will I grant unto you, and you shall have knowledge concerning it.

D&C 8:10
Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not.

D&C 8:11
Ask that you may know the mysteries of God, and that you may translate and receive knowledge from all those ancient records which have been hid up, that are sacred; and according to your faith shall it be done unto you.

D&C 9:1
Behold, I say unto you, my son, that because you did not translate according to that which you desired of me, and did commence again to write for my servant, Joseph Smith, Jun., even so I would that ye should continue until you have finished this record, which I have entrusted unto him.

D&C 9:3
Be patient, my son, for it is wisdom in me, and it is not expedient that you should translate at this present time.

D&C 9:5
And, behold, it is because that you did not continue as you commenced, when you began to translate, that I have taken away this privilege from you.

D&C 9:6
Do not murmur, my son, for it is wisdom in me that I have dealt with you after this manner.

D&C 9:7
Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

D&C 9:9
But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.

D&C 9:10
Now, if you had known this you could have translated; nevertheless, it is not expedient that you should translate now.

D&C 9:11
Behold, it was expedient when you commenced; but you feared, and the time is past, and it is not expedient now;

D&C 9:12
For, do you not behold that I have given unto my servant Joseph sufficient strength, whereby it is made up? And neither of you have I condemned.

D&C 9:13
Do this thing which I have commanded you, and you shall prosper. Be faithful, and yield to no temptation.

D&C 9:14
Stand fast in the work wherewith I have called you, and a hair of your head shall not be lost, and you shall be lifted up at the last day. Amen.

D&C 10:1
Now, behold, I say unto you, that because you delivered up those writings which you had power given unto you to translate by the means of the Urim and Thummim, into the hands of a wicked man, you have lost them.

D&C 10:3
Nevertheless, it is now restored unto you again; therefore see that you are faithful and continue on unto the finishing of the remainder of the work of translation as you have begun.

D&C 10:4
Do not run faster or labor more than you have strength and means provided to enable you to translate; but be diligent unto the end.

D&C 10:14
Verily, I say unto you, that I will not suffer that Satan shall accomplish his evil design in this thing.

D&C 10:18
Therefore they will not agree, and we will say that he has lied in his words, and that he has no gift, and that he has no power;

D&C 10:19
Therefore we will destroy him, and also the work; and we will do this that we may not be ashamed in the end, and that we may get glory of the world.

D&C 10:21
And their hearts are corrupt, and full of wickedness and abominations; and they love darkness rather than light, because their deeds are evil; therefore they will not ask of me.

D&C 10:25
Yea, he saith unto them: Deceive and lie in wait to catch, that ye may destroy; behold, this is no harm. And thus he flattereth them, and telleth them that it is no sin to lie that they may catch a man in a lie, that they may destroy him.

D&C 10:28
Verily, verily, I say unto you, wo be unto him that lieth to deceive because he supposeth that another lieth to deceive, for such are not exempt from the justice of God.

D&C 10:29
Now, behold, they have altered these words, because Satan saith unto them: He hath deceived you-- and thus he flattereth them away to do iniquity, to get thee to tempt the Lord thy God.

D&C 10:30
Behold, I say unto you, that you shall not translate again those words which have gone forth out of your hands;

D&C 10:31
For, behold, they shall not accomplish their evil designs in lying against those words. For, behold, if you should bring forth the same words they will say that you have lied and that you have pretended to translate, but that you have contradicted yourself.

D&C 10:32
And, behold, they will publish this, and Satan will harden the hearts of the people to stir them up to anger against you, that they will not believe my words.

D&C 10:33
Thus Satan thinketh to overpower your testimony in this generation, that the work may not come forth in this generation.

D&C 10:34
But behold, here is wisdom, and because I show unto you wisdom, and give you commandments concerning these things, what you shall do, show it not unto the world until you have accomplished the work of translation.

D&C 10:35
Marvel not that I said unto you: Here is wisdom, show it not unto the world-- for I said, show it not unto the world, that you may be preserved.

D&C 10:36
Behold, I do not say that you shall not show it unto the righteous;

D&C 10:37
But as you cannot always judge the righteous, or as you cannot always tell the wicked from the righteous, therefore I say unto you, hold your peace until I shall see fit to make all things known unto the world concerning the matter.

D&C 10:38
And now, verily I say unto you, that an account of those things that you have written, which have gone out of your hands, is engraven upon the plates of Nephi;

D&C 10:40
And now, because the account which is engraven upon the plates of Nephi is more particular concerning the things which, in my wisdom, I would bring to the knowledge of the people in this account--

D&C 10:43
I will not suffer that they shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the devil.

D&C 10:49
Now, this is not all-- their faith in their prayers was that this gospel should be made known also, if it were possible that other nations should possess this land;

D&C 10:52
And now, behold, according to their faith in their prayers will I bring this part of my gospel to the knowledge of my people. Behold, I do not bring it to destroy that which they have received, but to build it up.

D&C 10:53
And for this cause have I said: If this generation harden not their hearts, I will establish my church among them.

D&C 10:54
Now I do not say this to destroy my church, but I say this to build up my church;

D&C 10:55
Therefore, whosoever belongeth to my church need not fear, for such shall inherit the kingdom of heaven.

D&C 10:56
But it is they who do not fear me, neither keep my commandments but build up churches unto themselves to get gain, yea, and all those that do wickedly and build up the kingdom of the devil-- yea, verily, verily, I say unto you, that it is they that I will disturb, and cause to tremble and shake to the center.

D&C 10:57
Behold, I am Jesus Christ, the Son of God. I came unto mine own, and mine own received me not.

D&C 10:58
I am the light which shineth in darkness, and the darkness comprehendeth it not.

D&C 10:59
I am he who said-- Other sheep have I which are not of this fold-- unto my disciples, and many there were that understood me not.

D&C 10:62
Yea, and I will also bring to light my gospel which was ministered unto them, and, behold, they shall not deny that which you have received, but they shall build it up, and shall bring to light the true points of my doctrine, yea, and the only doctrine which is in me.

D&C 10:63
And this I do that I may establish my gospel, that there may not be so much contention; yea, Satan doth stir up the hearts of the people to contention concerning the points of my doctrine; and in these things they do err, for they do wrest the scriptures and do not understand them.

D&C 10:65
For, behold, I will gather them as a hen gathereth her chickens under her wings, if they will not harden their hearts;

D&C 10:68
Whosoever declareth more or less than this, the same is not of me, but is against me; therefore he is not of my church.

D&C 10:69
And now, behold, whosoever is of my church, and endureth of my church to the end, him will I establish upon my rock, and the gates of hell shall not prevail against them.

D&C 10:70
And now, remember the words of him who is the life and light of the world, your Redeemer, your Lord and your God. Amen.

D&C 11:5
Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.

D&C 11:6
Now, as you have asked, behold, I say unto you, keep my commandments, and seek to bring forth and establish the cause of Zion.

D&C 11:7
Seek not for riches but for wisdom; and, behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich.

D&C 11:9
Say nothing but repentance unto this generation. Keep my commandments, and assist to bring forth my work, according to my commandments, and you shall be blessed.

D&C 11:12
And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good-- yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.

D&C 11:14
And then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive.

D&C 11:15
Behold, I command you that you need not suppose that you are called to preach until you are called.

D&C 11:16
Wait a little longer, until you shall have my word, my rock, my church, and my gospel, that you may know of a surety my doctrine.

D&C 11:21
Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men.

D&C 11:22
But now hold your peace; study my word which hath gone forth among the children of men, and also study my word which shall come forth among the children of men, or that which is now translating, yea, until you have obtained all which I shall grant unto the children of men in this generation, and then shall all things be added thereto.

D&C 11:25
Deny not the spirit of revelation, nor the spirit of prophecy, for wo unto him that denieth these things;

D&C 11:29
I am the same who came unto mine own and mine own received me not;

D&C 12:5
Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.

D&C 12:6
Now, as you have asked, behold, I say unto you, keep my commandments, and seek to bring forth and establish the cause of Zion.

D&C 12:8
And no one can assist in this work except he shall be humble and full of love, having faith, hope, and charity, being temperate in all things, whatsoever shall be entrusted to his care.

D&C 14:5
Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.

D&C 14:9
Behold, I am Jesus Christ, the Son of the living God, who created the heavens and the earth, a light which cannot be hid in darkness;

D&C 15:3
And I will tell you that which no man knoweth save me and thee alone--

D&C 15:4
For many times you have desired of me to know that which would be of the most worth unto you.

D&C 15:6
And now, behold, I say unto you, that the thing which will be of the most worth unto you will be to declare repentance unto this people, that you may bring souls unto me, that you may rest with them in the kingdom of my Father. Amen.

D&C 16:3
And I will tell you that which no man knoweth save me and thee alone--

D&C 16:4
For many times you have desired of me to know that which would be of the most worth unto you.

D&C 16:6
And now, behold, I say unto you, that the thing which will be of the most worth unto you will be to declare repentance unto this people, that you may bring souls unto me, that you may rest with them in the kingdom of my Father. Amen.

D&C 17:4
And this you shall do that my servant Joseph Smith, Jun., may not be destroyed, that I may bring about my righteous purposes unto the children of men in this work.

D&C 17:8
And if you do these last commandments of mine, which I have given you, the gates of hell shall not prevail against you; for my grace is sufficient for you, and you shall be lifted up at the last day.

D&C 18:1
Now, behold, because of the thing which you, my servant Oliver Cowdery, have desired to know of me, I give unto you these words:

D&C 18:2
Behold, I have manifested unto you, by my Spirit in many instances, that the things which you have written are true; wherefore you know that they are true.

D&C 18:3
And if you know that they are true, behold, I give unto you a commandment, that you rely upon the things which are written;

D&C 18:5
Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock, the gates of hell shall not prevail against you.

D&C 18:8
And now, marvel not that I have called him unto mine own purpose, which purpose is known in me; wherefore, if he shall be diligent in keeping my commandments he shall be blessed unto eternal life; and his name is Joseph.

D&C 18:9
And now, Oliver Cowdery, I speak unto you, and also unto David Whitmer, by the way of commandment; for, behold, I command all men everywhere to repent, and I speak unto you, even as unto Paul mine apostle, for you are called even with that same calling with which he was called.

D&C 18:16
And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!

D&C 18:19
And if you have not faith, hope, and charity, you can do nothing.

D&C 18:20
Contend against no church, save it be the church of the devil.

D&C 18:23
Behold, Jesus Christ is the name which is given of the Father, and there is none other name given whereby man can be saved;

D&C 18:25
Wherefore, if they know not the name by which they are called, they cannot have place in the kingdom of my Father.

D&C 18:26
And now, behold, there are others who are called to declare my gospel, both unto Gentile and unto Jew;

D&C 18:31
And now I speak unto you, the Twelve-- Behold, my grace is sufficient for you; you must walk uprightly before me and sin not.

D&C 18:34
These words are not of men nor of man, but of me; wherefore, you shall testify they are of me and not of man;

D&C 18:35
For it is my voice which speaketh them unto you; for they are given by my Spirit unto you, and by my power you can read them one to another; and save it were by my power you could not have them;

D&C 18:36
Wherefore, you can testify that you have heard my voice, and know my words.

D&C 18:37
And now, behold, I give unto you, Oliver Cowdery, and also unto David Whitmer, that you shall search out the Twelve, who shall have the desires of which I have spoken;

D&C 18:38
And by their desires and their works you shall know them.

D&C 18:42
For all men must repent and be baptized, and not only men, but women, and children who have arrived at the years of accountability.

D&C 18:43
And now, after that you have received this, you must keep my commandments in all things;

D&C 18:46
And after that you have received this, if you keep not my commandments you cannot be saved in the kingdom of my Father.

D&C 19:5
Wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing and gnashing of teeth, yea, to those who are found on my left hand.

D&C 19:6
Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment.

D&C 19:8
Wherefore, I will explain unto you this mystery, for it is meet unto you to know even as mine apostles.

D&C 19:15
Therefore I command you to repent-- repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore-- how sore you know not, how exquisite you know not, yea, how hard to bear you know not.

D&C 19:16
For behold, I, God, have suffered these things for all, that they might not suffer if they would repent;

D&C 19:17
But if they would not repent they must suffer even as I;

D&C 19:18
Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit-- and would that I might not drink the bitter cup, and shrink--

D&C 19:21
And I command you that you preach naught but repentance, and show not these things unto the world until it is wisdom in me.

D&C 19:22
For they cannot bear meat now, but milk they must receive; wherefore, they must not know these things, lest they perish.

D&C 19:25
And again, I command thee that thou shalt not covet thy neighbor's wife; nor seek thy neighbor's life.

D&C 19:26
And again, I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the Book of Mormon, which contains the truth and the word of God--

D&C 19:27
Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.

D&C 19:30
And thou shalt do it with all humility, trusting in me, reviling not against revilers.

D&C 19:31
And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost.

D&C 20:4
And this according to the grace of our Lord and Savior Jesus Christ, to whom be all glory, both now and forever. Amen.

D&C 20:13
Therefore, having so great witnesses, by them shall the world be judged, even as many as shall hereafter come to a knowledge of this work.

D&C 20:17
By these things we know that there is a God in heaven, who is infinite and eternal, from everlasting to everlasting the same unchangeable God, the framer of heaven and earth, and all things which are in them;

D&C 20:22
He suffered temptations but gave no heed unto them.

D&C 20:26
Not only those who believed after he came in the meridian of time, in the flesh, but all those from the beginning, even as many as were before he came, who believed in the words of the holy prophets, who spake as they were inspired by the gift of the Holy Ghost, who truly testified of him in all things, should have eternal life,

D&C 20:29
And we know that all men must repent and believe on the name of Jesus Christ, and worship the Father in his name, and endure in faith on his name to the end, or they cannot be saved in the kingdom of God.

D&C 20:30
And we know that justification through the grace of our Lord and Savior Jesus Christ is just and true;

D&C 20:31
And we know also, that sanctification through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength.

D&C 20:35
And we know that these things are true and according to the revelations of John, neither adding to, nor diminishing from the prophecy of his book, the holy scriptures, or the revelations of God which shall come hereafter by the gift and power of the Holy Ghost, the voice of God, or the ministering of angels.

D&C 20:36
And the Lord God has spoken it; and honor, power and glory be rendered to his holy name, both now and ever. Amen.

D&C 20:49
And he is to take the lead of meetings when there is no elder present;

D&C 20:54
And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;

D&C 20:58
But neither teachers nor deacons have authority to baptize, administer the sacrament, or lay on hands;

D&C 20:65
No person is to be ordained to any office in this church, where there is a regularly organized branch of the same, without the vote of that church;

D&C 20:66
But the presiding elders, traveling bishops, high councilors, high priests, and elders, may have the privilege of ordaining, where there is no branch of the church that a vote may be called.

D&C 20:71
No one can be received into the church of Christ unless he has arrived unto the years of accountability before God, and is capable of repentance.

D&C 20:84
All members removing from the church where they reside, if going to a church where they are not known, may take a letter certifying that they are regular members and in good standing, which certificate may be signed by any elder or priest if the member receiving the letter is personally acquainted with the elder or priest, or it may be signed by the teachers or deacons of the church.

D&C 21:6
For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name's glory.

D&C 21:7
For thus saith the Lord God: Him have I inspired to move the cause of Zion in mighty power for good, and his diligence I know, and his prayers I have heard.

D&C 21:8
Yea, his weeping for Zion I have seen, and I will cause that he shall mourn for her no longer; for his days of rejoicing are come unto the remission of his sins, and the manifestations of my blessings upon his works.

D&C 22:2
Wherefore, although a man should be baptized an hundred times it availeth him nothing, for you cannot enter in at the strait gate by the law of Moses, neither by your dead works.

D&C 22:4
Wherefore, enter ye in at the gate, as I have commanded, and seek not to counsel your God. Amen.

D&C 23:1
Behold, I speak unto you, Oliver, a few words. Behold, thou art blessed, and art under no condemnation. But beware of pride, lest thou shouldst enter into temptation.

D&C 23:2
Make known thy calling unto the church, and also before the world, and thy heart shall be opened to preach the truth from henceforth and forever. Amen.

D&C 23:3
Behold, I speak unto you, Hyrum, a few words; for thou also art under no condemnation, and thy heart is opened, and thy tongue loosed; and thy calling is to exhortation, and to strengthen the church continually. Wherefore thy duty is unto the church forever, and this because of thy family. Amen.

D&C 23:4
Behold, I speak a few words unto you, Samuel; for thou also art under no condemnation, and thy calling is to exhortation, and to strengthen the church; and thou art not as yet called to preach before the world. Amen.

D&C 23:5
Behold, I speak a few words unto you, Joseph; for thou also art under no condemnation, and thy calling also is to exhortation, and to strengthen the church; and this is thy duty from henceforth and forever. Amen.

D&C 24:2
Nevertheless, thou art not excusable in thy transgressions; nevertheless, go thy way and sin no more.

D&C 24:4
But if they receive thee not, I will send upon them a cursing instead of a blessing.

D&C 24:9
And in temporal labors thou shalt not have strength, for this is not thy calling. Attend to thy calling and thou shalt have wherewith to magnify thine office, and to expound all scriptures, and continue in laying on of the hands and confirming the churches.

D&C 24:10
And thy brother Oliver shall continue in bearing my name before the world, and also to the church. And he shall not suppose that he can say enough in my cause; and lo, I am with him to the end.

D&C 24:11
In me he shall have glory, and not of himself, whether in weakness or in strength, whether in bonds or free;

D&C 24:12
And at all times, and in all places, he shall open his mouth and declare my gospel as with the voice of a trump, both day and night. And I will give unto him strength such as is not known among men.

D&C 24:13
Require not miracles, except I shall command you, except casting out devils, healing the sick, and against poisonous serpents, and against deadly poisons;

D&C 24:14
And these things ye shall not do, except it be required of you by them who desire it, that the scriptures might be fulfilled; for ye shall do according to that which is written.

D&C 24:15
And in whatsoever place ye shall enter, and they receive you not in my name, ye shall leave a cursing instead of a blessing, by casting off the dust of your feet against them as a testimony, and cleansing your feet by the wayside.

D&C 24:18
And thou shalt take no purse nor scrip, neither staves, neither two coats, for the church shall give unto thee in the very hour what thou needest for food and for raiment, and for shoes and for money, and for scrip.

D&C 25:4
Murmur not because of the things which thou hast not seen, for they are withheld from thee and from the world, which is wisdom in me in a time to come.

D&C 25:6
And thou shalt go with him at the time of his going, and be unto him for a scribe, while there is no one to be a scribe for him, that I may send my servant, Oliver Cowdery, whithersoever I will.

D&C 25:9
And thou needest not fear, for thy husband shall support thee in the church; for unto them is his calling, that all things might be revealed unto them, whatsoever I will, according to their faith.

D&C 25:15
Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am you cannot come.

D&C 26:1
Behold, I say unto you that you shall let your time be devoted to the studying of the scriptures, and to preaching, and to confirming the church at Colesville, and to performing your labors on the land, such as is required, until after you shall go to the west to hold the next conference; and then it shall be made known what you shall do.

D&C 27:2
For, behold, I say unto you, that it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory-- remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins.

D&C 27:3
Wherefore, a commandment I give unto you, that you shall not purchase wine neither strong drink of your enemies;

D&C 27:4
Wherefore, you shall partake of none except it is made new among you; yea, in this my Father's kingdom which shall be built up on the earth.

D&C 27:5
Behold, this is wisdom in me; wherefore, marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fulness of my everlasting gospel, to whom I have committed the keys of the record of the stick of Ephraim;

D&C 27:9
And also Elijah, unto whom I have committed the keys of the power of turning the hearts of the fathers to the children, and the hearts of the children to the fathers, that the whole earth may not be smitten with a curse;

D&C 28:2
But, behold, verily, verily, I say unto thee, no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses.

D&C 28:5
But thou shalt not write by way of commandment, but by wisdom;

D&C 28:6
And thou shalt not command him who is at thy head, and at the head of the church;

D&C 28:7
For I have given him the keys of the mysteries, and the revelations which are sealed, until I shall appoint unto them another in his stead.

D&C 28:8
And now, behold, I say unto you that you shall go unto the Lamanites and preach my gospel unto them; and inasmuch as they receive thy teachings thou shalt cause my church to be established among them; and thou shalt have revelations, but write them not by way of commandment.

D&C 28:9
And now, behold, I say unto you that it is not revealed, and no man knoweth where the city Zion shall be built, but it shall be given hereafter. Behold, I say unto you that it shall be on the borders by the Lamanites.

D&C 28:10
Thou shalt not leave this place until after the conference; and my servant Joseph shall be appointed to preside over the conference by the voice of it, and what he saith to thee thou shalt tell.

D&C 28:11
And again, thou shalt take thy brother, Hiram Page, between him and thee alone, and tell him that those things which he hath written from that stone are not of me and that Satan deceiveth him;

D&C 28:12
For, behold, these things have not been appointed unto him, neither shall anything be appointed unto any of this church contrary to the church covenants.

D&C 29:3
Behold, verily, verily, I say unto you, that at this time your sins are forgiven you, therefore ye receive these things; but remember to sin no more, lest perils shall come upon you.

D&C 29:7
And ye are called to bring to pass the gathering of mine elect; for mine elect hear my voice and harden not their hearts;

D&C 29:9
For the hour is nigh and the day soon at hand when the earth is ripe; and all the proud and they that do wickedly shall be as stubble; and I will burn them up, saith the Lord of Hosts, that wickedness shall not be upon the earth;

D&C 29:11
For I will reveal myself from heaven with power and great glory, with all the hosts thereof, and dwell in righteousness with men on earth a thousand years, and the wicked shall not stand.

D&C 29:12
And again, verily, verily, I say unto you, and it hath gone forth in a firm decree, by the will of the Father, that mine apostles, the Twelve which were with me in my ministry at Jerusalem, shall stand at my right hand at the day of my coming in a pillar of fire, being clothed with robes of righteousness, with crowns upon their heads, in glory even as I am, to judge the whole house of Israel, even as many as have loved me and kept my commandments, and none else.

D&C 29:17
And it shall come to pass, because of the wickedness of the world, that I will take vengeance upon the wicked, for they will not repent; for the cup of mine indignation is full; for behold, my blood shall not cleanse them if they hear me not.

D&C 29:19
And their tongues shall be stayed that they shall not utter against me; and their flesh shall fall from off their bones, and their eyes from their sockets;

D&C 29:21
And the great and abominable church, which is the whore of all the earth, shall be cast down by devouring fire, according as it is spoken by the mouth of Ezekiel the prophet, who spoke of these things, which have not come to pass but surely must, as I live, for abominations shall not reign.

D&C 29:25
And not one hair, neither mote, shall be lost, for it is the workmanship of mine hand.

D&C 29:29
And now, behold, I say unto you, never at any time have I declared from mine own mouth that they should return, for where I am they cannot come, for they have no power.

D&C 29:30
But remember that all my judgments are not given unto men; and as the words have gone forth out of my mouth even so shall they be fulfilled, that the first shall be last, and that the last shall be first in all things whatsoever I have created by the word of my power, which is the power of my Spirit.

D&C 29:33
Speaking unto you that you may naturally understand; but unto myself my works have no end, neither beginning; but it is given unto you that ye may understand, because ye have asked it of me and are agreed.

D&C 29:34
Wherefore, verily I say unto you that all things unto me are spiritual, and not at any time have I given unto you a law which was temporal; neither any man, nor the children of men; neither Adam, your father, whom I created.

D&C 29:35
Behold, I gave unto him that he should be an agent unto himself; and I gave unto him commandment, but no temporal commandment gave I unto him, for my commandments are spiritual; they are not natural nor temporal, neither carnal nor sensual.

D&C 29:36
And it came to pass that Adam, being tempted of the devil-- for, behold, the devil was before Adam, for he rebelled against me, saying, Give me thine honor, which is my power; and also a third part of the hosts of heaven turned he away from me because of their agency;

D&C 29:39
And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet--

D&C 29:41
Wherefore, I, the Lord God, caused that he should be cast out from the Garden of Eden, from my presence, because of his transgression, wherein he became spiritually dead, which is the first death, even that same death which is the last death, which is spiritual, which shall be pronounced upon the wicked when I shall say: Depart, ye cursed.

D&C 29:42
But, behold, I say unto you that I, the Lord God, gave unto Adam and unto his seed, that they should not die as to the temporal death, until I, the Lord God, should send forth angels to declare unto them repentance and redemption, through faith on the name of mine Only Begotten Son.

D&C 29:44
And they that believe not unto eternal damnation; for they cannot be redeemed from their spiritual fall, because they repent not;

D&C 29:47
Wherefore, they cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me;

D&C 29:49
And, again, I say unto you, that whoso having knowledge, have I not commanded to repent?

D&C 29:50
And he that hath no understanding, it remaineth in me to do according as it is written. And now I declare no more unto you at this time. Amen.

D&C 30:1
Behold, I say unto you, David, that you have feared man and have not relied on me for strength as you ought.

D&C 30:2
But your mind has been on the things of the earth more than on the things of me, your Maker, and the ministry whereunto you have been called; and you have not given heed unto my Spirit, and to those who were set over you, but have been persuaded by those whom I have not commanded.

D&C 30:5
Behold, I say unto you, Peter, that you shall take your journey with your brother Oliver; for the time has come that it is expedient in me that you shall open your mouth to declare my gospel; therefore, fear not, but give heed unto the words and advice of your brother, which he shall give you.

D&C 30:7
And none have I appointed to be his counselor over him in the church, concerning church matters, except it is his brother, Joseph Smith, Jun.

D&C 30:11
And your whole labor shall be in Zion, with all your soul, from henceforth; yea, you shall ever open your mouth in my cause, not fearing what man can do, for I am with you. Amen.

D&C 31:2
Behold, you have had many afflictions because of your family; nevertheless, I will bless you and your family, yea, your little ones; and the day cometh that they will believe and know the truth and be one with you in my church.

D&C 31:9
Be patient in afflictions, revile not against those that revile. Govern your house in meekness, and be steadfast.

D&C 31:10
Behold, I say unto you that you shall be a physician unto the church, but not unto the world, for they will not receive you.

D&C 31:13
Be faithful unto the end, and lo, I am with you. These words are not of man nor of men, but of me, even Jesus Christ, your Redeemer, by the will of the Father. Amen.

D&C 32:1
And now concerning my servant Parley P. Pratt, behold, I say unto him that as I live I will that he shall declare my gospel and learn of me, and be meek and lowly of heart.

D&C 32:3
And Ziba Peterson also shall go with them; and I myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them.

D&C 32:4
And they shall give heed to that which is written, and pretend to no other revelation; and they shall pray always that I may unfold the same to their understanding.

D&C 32:5
And they shall give heed unto these words and trifle not, and I will bless them. Amen.

D&C 33:1
Behold, I say unto you, my servants Ezra and Northrop, open ye your ears and hearken to the voice of the Lord your God, whose word is quick and powerful, sharper than a two-edged sword, to the dividing asunder of the joints and marrow, soul and spirit; and is a discerner of the thoughts and intents of the heart.

D&C 33:4
And my vineyard has become corrupted every whit; and there is none which doeth good save it be a few; and they err in many instances because of priestcrafts, all having corrupt minds.

D&C 33:9
Yea, open your mouths and spare not, and you shall be laden with sheaves upon your backs, for lo, I am with you.

D&C 33:12
Behold, verily, verily, I say unto you, this is my gospel; and remember that they shall have faith in me or they can in nowise be saved;

D&C 33:13
And upon this rock I will build my church; yea, upon this rock ye are built, and if ye continue, the gates of hell shall not prevail against you.

D&C 34:2
The light and the life of the world, a light which shineth in darkness and the darkness comprehendeth it not;

D&C 34:10
Wherefore, lift up your voice and spare not, for the Lord God hath spoken; therefore prophesy, and it shall be given by the power of the Holy Ghost.

D&C 35:4
Thou art blessed, for thou shalt do great things. Behold thou wast sent forth, even as John, to prepare the way before me, and before Elijah which should come, and thou knewest it not.

D&C 35:5
Thou didst baptize by water unto repentance, but they received not the Holy Ghost;

D&C 35:6
But now I give unto thee a commandment, that thou shalt baptize by water, and they shall receive the Holy Ghost by the laying on of the hands, even as the apostles of old.

D&C 35:8
For I am God, and mine arm is not shortened; and I will show miracles, signs, and wonders, unto all those who believe on my name.

D&C 35:11
But without faith shall not anything be shown forth except desolations upon Babylon, the same which has made all nations drink of the wine of the wrath of her fornication.

D&C 35:12
And there are none that doeth good except those who are ready to receive the fulness of my gospel, which I have sent forth unto this generation.

D&C 35:16
And they shall learn the parable of the fig tree, for even now already summer is nigh.

D&C 35:18
And I have given unto him the keys of the mystery of those things which have been sealed, even things which were from the foundation of the world, and the things which shall come from this time until the time of my coming, if he abide in me, and if not, another will I plant in his stead.

D&C 35:19
Wherefore, watch over him that his faith fail not, and it shall be given by the Comforter, the Holy Ghost, that knoweth all things.

D&C 35:21
For they will hear my voice, and shall see me, and shall not be asleep, and shall abide the day of my coming; for they shall be purified, even as I am pure.

D&C 35:22
And now I say unto you, tarry with him, and he shall journey with you; forsake him not, and surely these things shall be fulfilled.

D&C 35:23
And inasmuch as ye do not write, behold, it shall be given unto him to prophesy; and thou shalt preach my gospel and call on the holy prophets to prove his words, as they shall be given him.

D&C 35:25
And Israel shall be saved in mine own due time; and by the keys which I have given shall they be led, and no more be confounded at all.

D&C 35:27
Fear not, little flock, the kingdom is yours until I come. Behold, I come quickly. Even so. Amen.

D&C 36:4
And now this calling and commandment give I unto you concerning all men--

D&C 37:1
Behold, I say unto you that it is not expedient in me that ye should translate any more until ye shall go to the Ohio, and this because of the enemy and for your sakes.

D&C 37:2
And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.

D&C 38:2
The same which knoweth all things, for all things are present before mine eyes;

D&C 38:4
I am the same which have taken the Zion of Enoch into mine own bosom; and verily, I say, even as many as have believed in my name, for I am Christ, and in mine own name, by the virtue of the blood which I have spilt, have I pleaded before the Father for them.

D&C 38:6
And even so will I cause the wicked to be kept, that will not hear my voice but harden their hearts, and wo, wo, wo, is their doom.

D&C 38:7
But behold, verily, verily, I say unto you that mine eyes are upon you. I am in your midst and ye cannot see me;

D&C 38:8
But the day soon cometh that ye shall see me, and know that I am; for the veil of darkness shall soon be rent, and he that is not purified shall not abide the day.

D&C 38:9
Wherefore, gird up your loins and be prepared. Behold, the kingdom is yours, and the enemy shall not overcome.

D&C 38:10
Verily I say unto you, ye are clean, but not all; and there is none else with whom I am well pleased;

D&C 38:13
And now I show unto you a mystery, a thing which is had in secret chambers, to bring to pass even your destruction in process of time, and ye knew it not;

D&C 38:14
But now I tell it unto you, and ye are blessed, not because of your iniquity, neither your hearts of unbelief; for verily some of you are guilty before me, but I will be merciful unto your weakness.

D&C 38:15
Therefore, be ye strong from henceforth; fear not, for the kingdom is yours.

D&C 38:16
And for your salvation I give unto you a commandment, for I have heard your prayers, and the poor have complained before me, and the rich have I made, and all flesh is mine, and I am no respecter of persons.

D&C 38:18
And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh;

D&C 38:20
And this shall be my covenant with you, ye shall have it for the land of your inheritance, and for the inheritance of your children forever, while the earth shall stand, and ye shall possess it again in eternity, no more to pass away.

D&C 38:21
But, verily I say unto you that in time ye shall have no king nor ruler, for I will be your king and watch over you.

D&C 38:22
Wherefore, hear my voice and follow me, and you shall be a free people, and ye shall have no laws but my laws when I come, for I am your lawgiver, and what can stay my hand?

D&C 38:23
But, verily I say unto you, teach one another according to the office wherewith I have appointed you;

D&C 38:26
For what man among you having twelve sons, and is no respecter of them, and they serve him obediently, and he saith unto the one: Be thou clothed in robes and sit thou here; and to the other: Be thou clothed in rags and sit thou there-- and looketh upon his sons and saith I am just?

D&C 38:27
Behold, this I have given unto you as a parable, and it is even as I am. I say unto you, be one; and if ye are not one ye are not mine.

D&C 38:29
Ye hear of wars in far countries, and you say that there will soon be great wars in far countries, but ye know not the hearts of men in your own land.

D&C 38:30
I tell you these things because of your prayers; wherefore, treasure up wisdom in your bosoms, lest the wickedness of men reveal these things unto you by their wickedness, in a manner which shall speak in your ears with a voice louder than that which shall shake the earth; but if ye are prepared ye shall not fear.

D&C 38:33
And from thence, whosoever I will shall go forth among all nations, and it shall be told them what they shall do; for I have a great work laid up in store, for Israel shall be saved, and I will lead them whithersoever I will, and no power shall stay my hand.

D&C 38:34
And now, I give unto the church in these parts a commandment, that certain men among them shall be appointed, and they shall be appointed by the voice of the church;

D&C 38:35
And they shall look to the poor and the needy, and administer to their relief that they shall not suffer; and send them forth to the place which I have commanded them;

D&C 38:37
And they that have farms that cannot be sold, let them be left or rented as seemeth them good.

D&C 39:2
The light and the life of the world; a light which shineth in darkness and the darkness comprehendeth it not;

D&C 39:3
The same which came in the meridian of time unto mine own, and mine own received me not;

D&C 39:5
And verily, verily, I say unto you, he that receiveth my gospel receiveth me; and he that receiveth not my gospel receiveth not me.

D&C 39:7
And now, behold, I say unto you, my servant James, I have looked upon thy works and I know thee.

D&C 39:8
And verily I say unto thee, thine heart is now right before me at this time; and, behold, I have bestowed great blessings upon thy head;

D&C 39:10
But, behold, the days of thy deliverance are come, if thou wilt hearken to my voice, which saith unto thee: Arise and be baptized, and wash away your sins, calling on my name, and you shall receive my Spirit, and a blessing so great as you never have known.

D&C 39:14
Behold, verily, verily, I say unto thee, thou art not called to go into the eastern countries, but thou art called to go to the Ohio.

D&C 39:15
And inasmuch as my people shall assemble themselves at the Ohio, I have kept in store a blessing such as is not known among the children of men, and it shall be poured forth upon their heads. And from thence men shall go forth into all nations.

D&C 39:16
Behold, verily, verily, I say unto you, that the people in Ohio call upon me in much faith, thinking I will stay my hand in judgment upon the nations, but I cannot deny my word.

D&C 39:21
For the time is at hand; the day or the hour no man knoweth; but it surely shall come.

D&C 39:23
And again, it shall come to pass that on as many as ye shall baptize with water, ye shall lay your hands, and they shall receive the gift of the Holy Ghost, and shall be looking forth for the signs of my coming, and shall know me.

D&C 41:1
Hearken and hear, O ye my people, saith the Lord and your God, ye whom I delight to bless with the greatest of all blessings, ye that hear me; and ye that hear me not will I curse, that have professed my name, with the heaviest of all cursings.

D&C 41:3
And by the prayer of your faith ye shall receive my law, that ye may know how to govern my church and have all things right before me.

D&C 41:5
He that receiveth my law and doeth it, the same is my disciple; and he that saith he receiveth it and doeth it not, the same is not my disciple, and shall be cast out from among you;

D&C 41:6
For it is not meet that the things which belong to the children of the kingdom should be given to them that are not worthy, or to dogs, or the pearls to be cast before swine.

D&C 41:11
And this because his heart is pure before me, for he is like unto Nathanael of old, in whom there is no guile.

D&C 42:10
And again, I say unto you, that my servant Edward Partridge shall stand in the office whereunto I have appointed him. And it shall come to pass, that if he transgress another shall be appointed in his stead. Even so. Amen.

D&C 42:11
Again I say unto you, that it shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church.

D&C 42:14
And the Spirit shall be given unto you by the prayer of faith; and if ye receive not the Spirit ye shall not teach.

D&C 42:17
For, behold, the Comforter knoweth all things, and beareth record of the Father and of the Son.

D&C 42:18
And now, behold, I speak unto the church. Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.

D&C 42:19
And again, I say, thou shalt not kill; but he that killeth shall die.

D&C 42:20
Thou shalt not steal; and he that stealeth and will not repent shall be cast out.

D&C 42:21
Thou shalt not lie; he that lieth and will not repent shall be cast out.

D&C 42:22
Thou shalt love thy wife with all thy heart, and shalt cleave unto her and none else.

D&C 42:23
And he that looketh upon a woman to lust after her shall deny the faith, and shall not have the Spirit; and if he repents not he shall be cast out.

D&C 42:24
Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out.

D&C 42:25
But he that has committed adultery and repents with all his heart, and forsaketh it, and doeth it no more, thou shalt forgive;

D&C 42:26
But if he doeth it again, he shall not be forgiven, but shall be cast out.

D&C 42:27
Thou shalt not speak evil of thy neighbor, nor do him any harm.

D&C 42:28
Thou knowest my laws concerning these things are given in my scriptures; he that sinneth and repenteth not shall be cast out.

D&C 42:30
And behold, thou wilt remember the poor, and consecrate of thy properties for their support that which thou hast to impart unto them, with a covenant and a deed which cannot be broken.

D&C 42:32
And it shall come to pass, that after they are laid before the bishop of my church, and after that he has received these testimonies concerning the consecration of the properties of my church, that they cannot be taken from the church, agreeable to my commandments, every man shall be made accountable unto me, a steward over his own property, or that which he has received by consecration, as much as is sufficient for himself and family.

D&C 42:33
And again, if there shall be properties in the hands of the church, or any individuals of it, more than is necessary for their support after this first consecration, which is a residue to be consecrated unto the bishop, it shall be kept to administer to those who have not, from time to time, that every man who has need may be amply supplied and receive according to his wants.

D&C 42:37
And it shall come to pass, that he that sinneth and repenteth not shall be cast out of the church, and shall not receive again that which he has consecrated unto the poor and the needy of my church, or in other words, unto me--

D&C 42:40
And again, thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty the beauty of the work of thine own hands;

D&C 42:42
Thou shalt not be idle; for he that is idle shall not eat the bread nor wear the garments of the laborer.

D&C 42:43
And whosoever among you are sick, and have not faith to be healed, but believe, shall be nourished with all tenderness, with herbs and mild food, and that not by the hand of an enemy.

D&C 42:45
Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.

D&C 42:46
And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them;

D&C 42:47
And they that die not in me, wo unto them, for their death is bitter.

D&C 42:48
And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed.

D&C 42:52
And they who have not faith to do these things, but believe in me, have power to become my sons; and inasmuch as they break not my laws thou shalt bear their infirmities.

D&C 42:54
Thou shalt not take thy brother's garment; thou shalt pay for that which thou shalt receive of thy brother.

D&C 42:57
And it is expedient that thou shouldst hold thy peace concerning them, and not teach them until ye have received them in full.

D&C 42:60
And he that doeth according to these things shall be saved, and he that doeth them not shall be damned if he so continue.

D&C 42:61
If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things-- that which bringeth joy, that which bringeth life eternal.

D&C 42:63
And behold, it shall come to pass that my servants shall be sent forth to the east and to the west, to the north and to the south.

D&C 42:64
And even now, let him that goeth to the east teach them that shall be converted to flee to the west, and this in consequence of that which is coming on the earth, and of secret combinations.

D&C 42:65
Behold, thou shalt observe all these things, and great shall be thy reward; for unto you it is given to know the mysteries of the kingdom, but unto the world it is not given to know them.

D&C 42:68
Therefore, he that lacketh wisdom, let him ask of me, and I will give him liberally and upbraid him not.

D&C 42:74
Behold, verily I say unto you, that whatever persons among you, having put away their companions for the cause of fornication, or in other words, if they shall testify before you in all lowliness of heart that this is the case, ye shall not cast them out from among you;

D&C 42:76
And again, I say unto you, that ye shall be watchful and careful, with all inquiry, that ye receive none such among you if they are married;

D&C 42:77
And if they are not married, they shall repent of all their sins or ye shall not receive them.

D&C 42:79
And it shall come to pass, that if any persons among you shall kill they shall be delivered up and dealt with according to the laws of the land; for remember that he hath no forgiveness; and it shall be proved according to the laws of the land.

D&C 42:80
And if any man or woman shall commit adultery, he or she shall be tried before two elders of the church, or more, and every word shall be established against him or her by two witnesses of the church, and not of the enemy; but if there are more than two witnesses it is better.

D&C 42:89
And if he or she confess not thou shalt deliver him or her up unto the church, not to the members, but to the elders. And it shall be done in a meeting, and that not before the world.

D&C 42:91
And if any one offend openly, he or she shall be rebuked openly, that he or she may be ashamed. And if he or she confess not, he or she shall be delivered up unto the law of God.

D&C 42:92
If any shall offend in secret, he or she shall be rebuked in secret, that he or she may have opportunity to confess in secret to him or her whom he or she has offended, and to God, that the church may not speak reproachfully of him or her.

D&C 43:3
And this ye shall know assuredly-- that there is none other appointed unto you to receive commandments and revelations until he be taken, if he abide in me.

D&C 43:4
But verily, verily, I say unto you, that none else shall be appointed unto this gift except it be through him; for if it be taken from him he shall not have power except to appoint another in his stead.

D&C 43:5
And this shall be a law unto you, that ye receive not the teachings of any that shall come before you as revelations or commandments;

D&C 43:6
And this I give unto you that you may not be deceived, that you may know they are not of me.

D&C 43:8
And now, behold, I give unto you a commandment, that when ye are assembled together ye shall instruct and edify each other, that ye may know how to act and direct my church, how to act upon the points of my law and commandments, which I have given.

D&C 43:10
That inasmuch as ye do this, glory shall be added to the kingdom which ye have received. Inasmuch as ye do it not, it shall be taken, even that which ye have received.

D&C 43:14
And if ye do it not he shall remain unto them that have received him, that I may reserve unto myself a pure people before me.

D&C 43:15
Again I say, hearken ye elders of my church, whom I have appointed: Ye are not sent forth to be taught, but to teach the children of men the things which I have put into your hands by the power of my Spirit;

D&C 43:20
Lift up your voices and spare not. Call upon the nations to repent, both old and young, both bond and free, saying: Prepare yourselves for the great day of the Lord;

D&C 43:24
O, ye nations of the earth, how often would I have gathered you together as a hen gathereth her chickens under her wings, but ye would not!

D&C 43:25
How oft have I called upon you by the mouth of my servants, and by the ministering of angels, and by mine own voice, and by the voice of thunderings, and by the voice of lightnings, and by the voice of tempests, and by the voice of earthquakes, and great hailstorms, and by the voice of famines and pestilences of every kind, and by the great sound of a trump, and by the voice of judgment, and by the voice of mercy all the day long, and by the voice of glory and honor and the riches of eternal life, and would have saved you with an everlasting salvation, but ye would not!

D&C 43:33
And the wicked shall go away into unquenchable fire, and their end no man knoweth on earth, nor ever shall know, until they come before me in judgment.

D&C 44:1
Behold, thus saith the Lord unto you my servants, it is expedient in me that the elders of my church should be called together, from the east and from the west, and from the north and from the south, by letter or some other way.

D&C 44:5
That your enemies may not have power over you; that you may be preserved in all things; that you may be enabled to keep my laws; that every bond may be broken wherewith the enemy seeketh to destroy my people.

D&C 45:2
And again I say, hearken unto my voice, lest death shall overtake you; in an hour when ye think not the summer shall be past, and the harvest ended, and your souls not saved.

D&C 45:4
Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

D&C 45:6
Hearken, O ye people of my church, and ye elders listen together, and hear my voice while it is called today, and harden not your hearts;

D&C 45:7
For verily I say unto you that I am Alpha and Omega, the beginning and the end, the light and the life of the world-- a light that shineth in darkness and the darkness comprehendeth it not.

D&C 45:8
I came unto mine own, and mine own received me not; but unto as many as received me gave I power to do many miracles, and to become the sons of God; and even unto them that believed on my name gave I power to obtain eternal life.

D&C 45:11
Wherefore, hearken ye together and let me show unto you even my wisdom-- the wisdom of him whom ye say is the God of Enoch, and his brethren,

D&C 45:12
Who were separated from the earth, and were received unto myself-- a city reserved until a day of righteousness shall come-- a day which was sought for by all holy men, and they found it not because of wickedness and abominations;

D&C 45:18
And now ye behold this temple which is in Jerusalem, which ye call the house of God, and your enemies say that this house shall never fall.

D&C 45:20
And this temple which ye now see shall be thrown down that there shall not be left one stone upon another.

D&C 45:21
And it shall come to pass, that this generation of Jews shall not pass away until every desolation which I have told you concerning them shall come to pass.

D&C 45:22
Ye say that ye know that the end of the world cometh; ye say also that ye know that the heavens and the earth shall pass away;

D&C 45:23
And in this ye say truly, for so it is; but these things which I have told you shall not pass away until all shall be fulfilled.

D&C 45:29
But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.

D&C 45:31
And there shall be men standing in that generation, that shall not pass until they shall see an overflowing scourge; for a desolating sickness shall cover the land.

D&C 45:32
But my disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die.

D&C 45:33
And there shall be earthquakes also in divers places, and many desolations; yet men will harden their hearts against me, and they will take up the sword, one against another, and they will kill one another.

D&C 45:34
And now, when I the Lord had spoken these words unto my disciples, they were troubled.

D&C 45:35
And I said unto them: Be not troubled, for, when all these things shall come to pass, ye may know that the promises which have been made unto you shall be fulfilled.

D&C 45:37
Ye look and behold the fig trees, and ye see them with your eyes, and ye say when they begin to shoot forth, and their leaves are yet tender, that summer is now nigh at hand;

D&C 45:38
Even so it shall be in that day when they shall see all these things, then shall they know that the hour is nigh.

D&C 45:44
And then they shall look for me, and, behold, I will come; and they shall see me in the clouds of heaven, clothed with power and great glory; with all the holy angels; and he that watches not for me shall be cut off.

D&C 45:46
Wherefore, if ye have slept in peace blessed are you; for as you now behold me and know that I am, even so shall ye come unto me and your souls shall live, and your redemption shall be perfected; and the saints shall come forth from the four quarters of the earth.

D&C 45:52
Then shall they know that I am the Lord; for I will say unto them: These wounds are the wounds with which I was wounded in the house of my friends. I am he who was lifted up. I am Jesus that was crucified. I am the Son of God.

D&C 45:54
And then shall the heathen nations be redeemed, and they that knew no law shall have part in the first resurrection; and it shall be tolerable for them.

D&C 45:55
And Satan shall be bound, that he shall have no place in the hearts of the children of men.

D&C 45:57
For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived-- verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.

D&C 45:60
And now, behold, I say unto you, it shall not be given unto you to know any further concerning this chapter, until the New Testament be translated, and in it all these things shall be made known;

D&C 45:61
Wherefore I give unto you that ye may now translate it, that ye may be prepared for the things to come.

D&C 45:63
Ye hear of wars in foreign lands; but, behold, I say unto you, they are nigh, even at your doors, and not many years hence ye shall hear of wars in your own lands.

D&C 45:67
And the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion.

D&C 45:68
And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety.

D&C 45:69
And there shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall not be at war one with another.

D&C 45:70
And it shall be said among the wicked: Let us not go up to battle against Zion, for the inhabitants of Zion are terrible; wherefore we cannot stand.

D&C 45:72
And now I say unto you, keep these things from going abroad unto the world until it is expedient in me, that ye may accomplish this work in the eyes of the people, and in the eyes of your enemies, that they may not know your works until ye have accomplished the thing which I have commanded you;

D&C 45:73
That when they shall know it, that they may consider these things.

D&C 46:2
But notwithstanding those things which are written, it always has been given to the elders of my church from the beginning, and ever shall be, to conduct all meetings as they are directed and guided by the Holy Spirit.

D&C 46:4
Ye are also commanded not to cast any one who belongeth to the church out of your sacrament meetings; nevertheless, if any have trespassed, let him not partake until he makes reconciliation.

D&C 46:5
And again I say unto you, ye shall not cast any out of your sacrament meetings who are earnestly seeking the kingdom-- I speak this concerning those who are not of the church.

D&C 46:6
And again I say unto you, concerning your confirmation meetings, that if there be any that are not of the church, that are earnestly seeking after the kingdom, ye shall not cast them out.

D&C 46:7
But ye are commanded in all things to ask of God, who giveth liberally; and that which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men; for some are of men, and others of devils.

D&C 46:8
Wherefore, beware lest ye are deceived; and that ye may not be deceived seek ye earnestly the best gifts, always remembering for what they are given;

D&C 46:9
For verily I say unto you, they are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do; that all may be benefited that seek or that ask of me, that ask and not for a sign that they may consume it upon their lusts.

D&C 46:11
For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God.

D&C 46:12
To some is given one, and to some is given another, that all may be profited thereby.

D&C 46:13
To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world.

D&C 46:15
And again, to some it is given by the Holy Ghost to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men.

D&C 46:16
And again, it is given by the Holy Ghost to some to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal.

D&C 46:18
To another is given the word of knowledge, that all may be taught to be wise and to have knowledge.

D&C 46:25
And to another is given the interpretation of tongues.

D&C 46:27
And unto the bishop of the church, and unto such as God shall appoint and ordain to watch over the church and to be elders unto the church, are to have it given unto them to discern all those gifts lest there shall be any among you professing and yet be not of God.

D&C 47:3
And again, I say unto you that it shall be appointed unto him to keep the church record and history continually; for Oliver Cowdery I have appointed to another office.

D&C 48:3
And inasmuch as ye have not lands, let them buy for the present time in those regions round about, as seemeth them good, for it must needs be necessary that they have places to live for the present time.

D&C 48:5
The place is not yet to be revealed; but after your brethren come from the east there are to be certain men appointed, and to them it shall be given to know the place, or to them it shall be revealed.

D&C 49:2
Behold, I say unto you, that they desire to know the truth in part, but not all, for they are not right before me and must needs repent.

D&C 49:4
And my servant Leman shall be ordained unto this work, that he may reason with them, not according to that which he has received of them, but according to that which shall be taught him by you my servants; and by so doing I will bless him, otherwise he shall not prosper.

D&C 49:5
Thus saith the Lord; for I am God, and have sent mine Only Begotten Son into the world for the redemption of the world, and have decreed that he that receiveth him shall be saved, and he that receiveth him not shall be damned--

D&C 49:6
And they have done unto the Son of Man even as they listed; and he has taken his power on the right hand of his glory, and now reigneth in the heavens, and will reign till he descends on the earth to put all enemies under his feet, which time is nigh at hand--

D&C 49:7
I, the Lord God, have spoken it; but the hour and the day no man knoweth, neither the angels in heaven, nor shall they know until he comes.

D&C 49:8
Wherefore, I will that all men shall repent, for all are under sin, except those which I have reserved unto myself, holy men that ye know not of.

D&C 49:10
And that which I have promised I have so fulfilled, and the nations of the earth shall bow to it; and, if not of themselves, they shall come down, for that which is now exalted of itself shall be laid low of power.

D&C 49:15
And again, verily I say unto you, that whoso forbiddeth to marry is not ordained of God, for marriage is ordained of God unto man.

D&C 49:18
And whoso forbiddeth to abstain from meats, that man should not eat the same, is not ordained of God;

D&C 49:20
But it is not given that one man should possess that which is above another, wherefore the world lieth in sin.

D&C 49:21
And wo be unto man that sheddeth blood or that wasteth flesh and hath no need.

D&C 49:22
And again, verily I say unto you, that the Son of Man cometh not in the form of a woman, neither of a man traveling on the earth.

D&C 49:23
Wherefore, be not deceived, but continue in steadfastness, looking forth for the heavens to be shaken, and the earth to tremble and to reel to and fro as a drunken man, and for the valleys to be exalted, and for the mountains to be made low, and for the rough places to become smooth-- and all this when the angel shall sound his trumpet.

D&C 49:26
Behold, I say unto you, go forth as I have commanded you; repent of all your sins; ask and ye shall receive; knock and it shall be opened unto you.

D&C 49:27
Behold, I will go before you and be your rearward; and I will be in your midst, and you shall not be confounded.

D&C 50:9
Wherefore, let every man beware lest he do that which is not in truth and righteousness before me.

D&C 50:10
And now come, saith the Lord, by the Spirit, unto the elders of his church, and let us reason together, that ye may understand;

D&C 50:11
Let us reason even as a man reasoneth one with another face to face.

D&C 50:12
Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand.

D&C 50:15
And then received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified?

D&C 50:18
And if it be by some other way it is not of God.

D&C 50:20
If it be some other way it is not of God.

D&C 50:21
Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth?

D&C 50:22
Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.

D&C 50:23
And that which doth not edify is not of God, and is darkness.

D&C 50:25
And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you;

D&C 50:26
He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all.

D&C 50:28
But no man is possessor of all things except he be purified and cleansed from all sin.

D&C 50:30
But know this, it shall be given you what you shall ask; and as ye are appointed to the head, the spirits shall be subject unto you.

D&C 50:31
Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God.

D&C 50:32
And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God--

D&C 50:33
Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith.

D&C 50:35
And by giving heed and doing these things which ye have received, and which ye shall hereafter receive-- and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him--

D&C 50:36
And behold, verily I say unto you, blessed are you who are now hearing these words of mine from the mouth of my servant, for your sins are forgiven you.

D&C 50:38
And also my servant John Corrill, or as many of my servants as are ordained unto this office, and let them labor in the vineyard; and let no man hinder them doing that which I have appointed unto them--

D&C 50:39
Wherefore, in this thing my servant Edward Partridge is not justified; nevertheless let him repent and he shall be forgiven.

D&C 50:40
Behold, ye are little children and ye cannot bear all things now; ye must grow in grace and in the knowledge of the truth.

D&C 50:41
Fear not, little children, for you are mine, and I have overcome the world, and you are of them that my Father hath given me;

D&C 50:42
And none of them that my Father hath given me shall be lost.

D&C 50:45
And the day cometh that you shall hear my voice and see me, and know that I am.

D&C 51:4
And let my servant Edward Partridge, when he shall appoint a man his portion, give unto him a writing that shall secure unto him his portion, that he shall hold it, even this right and this inheritance in the church, until he transgresses and is not accounted worthy by the voice of the church, according to the laws and covenants of the church, to belong to the church.

D&C 51:5
And if he shall transgress and is not accounted worthy to belong to the church, he shall not have power to claim that portion which he has consecrated unto the bishop for the poor and needy of my church; therefore, he shall not retain the gift, but shall only have claim on that portion that is deeded unto him.

D&C 51:10
And let that which belongeth to this people not be taken and given unto that of another church.

D&C 51:11
Wherefore, if another church would receive money of this church, let them pay unto this church again according as they shall agree;

D&C 51:17
And the hour and the day is not given unto them, wherefore let them act upon this land as for years, and this shall turn unto them for their good.

D&C 51:20
Verily, I say unto you, I am Jesus Christ, who cometh quickly, in an hour you think not. Even so. Amen.

D&C 52:2
Saying: I, the Lord, will make known unto you what I will that ye shall do from this time until the next conference, which shall be held in Missouri, upon the land which I will consecrate unto my people, which are a remnant of Jacob, and those who are heirs according to the covenant.

D&C 52:4
And inasmuch as they are faithful unto me, it shall be made known unto them what they shall do;

D&C 52:5
And it shall also, inasmuch as they are faithful, be made known unto them the land of your inheritance.

D&C 52:6
And inasmuch as they are not faithful, they shall be cut off, even as I will, as seemeth me good.

D&C 52:9
And let them journey from thence preaching the word by the way, saying none other things than that which the prophets and apostles have written, and that which is taught them by the Comforter through the prayer of faith.

D&C 52:14
And again, I will give unto you a pattern in all things, that ye may not be deceived; for Satan is abroad in the land, and he goeth forth deceiving the nations--

D&C 52:18
And again, he that is overcome and bringeth not forth fruits, even according to this pattern, is not of me.

D&C 52:19
Wherefore, by this pattern ye shall know the spirits in all cases under the whole heavens.

D&C 52:30
Let my servants Reynolds Cahoon and Samuel H. Smith also take their journey.

D&C 52:33
Yea, verily I say, let all these take their journey unto one place, in their several courses, and one man shall not build upon another's foundation, neither journey in another's track.

D&C 52:36
Let them labor with their families, declaring none other things than the prophets and apostles, that which they have seen and heard and most assuredly believe, that the prophecies may be fulfilled.

D&C 52:39
Let the residue of the elders watch over the churches, and declare the word in the regions round about them; and let them labor with their own hands that there be no idolatry nor wickedness practiced.

D&C 52:40
And remember in all things the poor and the needy, the sick and the afflicted, for he that doeth not these things, the same is not my disciple.

D&C 52:42
And thus, even as I have said, if ye are faithful ye shall assemble yourselves together to rejoice upon the land of Missouri, which is the land of your inheritance, which is now the land of your enemies.

D&C 53:1
Behold, I say unto you, my servant Sidney Gilbert, that I have heard your prayers; and you have called upon me that it should be made known unto you, of the Lord your God, concerning your calling and election in the church, which I, the Lord, have raised up in these last days.

D&C 53:6
Behold, these are the first ordinances which you shall receive; and the residue shall be made known in a time to come, according to your labor in my vineyard.

D&C 54:4
And as the covenant which they made unto me has been broken, even so it has become void and of none effect.

D&C 54:7
Wherefore, go to now and flee the land, lest your enemies come upon you; and take your journey, and appoint whom you will to be your leader, and to pay moneys for you.

D&C 55:6
And again, let my servant Joseph Coe also take his journey with them. The residue shall be made known hereafter, even as I will. Amen.

D&C 56:1
Hearken, O ye people who profess my name, saith the Lord your God; for behold, mine anger is kindled against the rebellious, and they shall know mine arm and mine indignation, in the day of visitation and of wrath upon the nations.

D&C 56:2
And he that will not take up his cross and follow me, and keep my commandments, the same shall not be saved.

D&C 56:3
Behold, I, the Lord, command; and he that will not obey shall be cut off in mine own due time, after I have commanded and the commandment is broken.

D&C 56:9
And if he will do this, as there shall be no divisions made upon the land, he shall be appointed still to go to the land of Missouri;

D&C 56:11
And though the heaven and the earth pass away, these words shall not pass away, but shall be fulfilled.

D&C 56:14
Behold, thus saith the Lord unto my people-- you have many things to do and to repent of; for behold, your sins have come up unto me, and are not pardoned, because you seek to counsel in your own ways.

D&C 56:15
And your hearts are not satisfied. And ye obey not the truth, but have pleasure in unrighteousness.

D&C 56:16
Wo unto you rich men, that will not give your substance to the poor, for your riches will canker your souls; and this shall be your lamentation in the day of visitation, and of judgment, and of indignation: The harvest is past, the summer is ended, and my soul is not saved!

D&C 56:17
Wo unto you poor men, whose hearts are not broken, whose spirits are not contrite, and whose bellies are not satisfied, and whose hands are not stayed from laying hold upon other men's goods, whose eyes are full of greediness, and who will not labor with your own hands!

D&C 56:20
And their generations shall inherit the earth from generation to generation, forever and ever. And now I make an end of speaking unto you. Even so. Amen.

D&C 57:3
And thus saith the Lord your God, if you will receive wisdom here is wisdom. Behold, the place which is now called Independence is the center place; and a spot for the temple is lying westward, upon a lot which is not far from the courthouse.

D&C 57:15
And now concerning the gathering-- Let the bishop and the agent make preparations for those families which have been commanded to come to this land, as soon as possible, and plant them in their inheritance.

D&C 58:3
Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation.

D&C 58:4
For after much tribulation come the blessings. Wherefore the day cometh that ye shall be crowned with much glory; the hour is not yet, but is nigh at hand.

D&C 58:7
And also that you might be honored in laying the foundation, and in bearing record of the land upon which the Zion of God shall stand;

D&C 58:8
And also that a feast of fat things might be prepared for the poor; yea, a feast of fat things, of wine on the lees well refined, that the earth may know that the mouths of the prophets shall not fail;

D&C 58:10
First, the rich and the learned, the wise and the noble;

D&C 58:15
But if he repent not of his sins, which are unbelief and blindness of heart, let him take heed lest he fall.

D&C 58:16
Behold his mission is given unto him, and it shall not be given again.

D&C 58:20
Let no man think he is ruler; but let God rule him that judgeth, according to the counsel of his own will, or, in other words, him that counseleth or sitteth upon the judgment seat.

D&C 58:21
Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.

D&C 58:24
And now, as I spake concerning my servant Edward Partridge, this land is the land of his residence, and those whom he has appointed for his counselors; and also the land of the residence of him whom I have appointed to keep my storehouse;

D&C 58:26
For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.

D&C 58:28
For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

D&C 58:29
But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned.

D&C 58:30
Who am I that made man, saith the Lord, that will hold him guiltless that obeys not my commandments?

D&C 58:31
Who am I, saith the Lord, that have promised and have not fulfilled?

D&C 58:32
I command and men obey not; I revoke and they receive not the blessing.

D&C 58:33
Then they say in their hearts: This is not the work of the Lord, for his promises are not fulfilled. But wo unto such, for their reward lurketh beneath, and not from above.

D&C 58:34
And now I give unto you further directions concerning this land.

D&C 58:41
And also he hath need to repent, for I, the Lord, am not well pleased with him, for he seeketh to excel, and he is not sufficiently meek before me.

D&C 58:42
Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.

D&C 58:43
By this ye may know if a man repenteth of his sins-- behold, he will confess them and forsake them.

D&C 58:44
And now, verily, I say concerning the residue of the elders of my church, the time has not yet come, for many years, for them to receive their inheritance in this land, except they desire it through the prayer of faith, only as it shall be appointed unto them of the Lord.

D&C 58:46
Wherefore, assemble yourselves together; and they who are not appointed to stay in this land, let them preach the gospel in the regions round about; and after that let them return to their homes.

D&C 58:50
And I give unto my servant Sidney Rigdon a commandment, that he shall write a description of the land of Zion, and a statement of the will of God, as it shall be made known by the Spirit unto him;

D&C 58:53
Behold, here is wisdom. Let them do this lest they receive none inheritance, save it be by the shedding of blood.

D&C 58:55
Let all these things be done in order; and let the privileges of the lands be made known from time to time, by the bishop or the agent of the church.

D&C 58:56
And let the work of the gathering be not in haste, nor by flight; but let it be done as it shall be counseled by the elders of the church at the conferences, according to the knowledge which they receive from time to time.

D&C 58:59
And let no man return from this land except he bear record by the way, of that which he knows and most assuredly believes.

D&C 58:60
Let that which has been bestowed upon Ziba Peterson be taken from him; and let him stand as a member in the church, and labor with his own hands, with the brethren, until he is sufficiently chastened for all his sins; for he confesseth them not, and he thinketh to hide them.

D&C 59:4
And they shall also be crowned with blessings from above, yea, and with commandments not a few, and with revelations in their time-- they that are faithful and diligent before me.

D&C 59:6
Thou shalt love thy neighbor as thyself. Thou shalt not steal; neither commit adultery, nor kill, nor do anything like unto it.

D&C 59:13
And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full.

D&C 59:15
And inasmuch as ye do these things with thanksgiving, with cheerful hearts and countenances, not with much laughter, for this is sin, but with a glad heart and a cheerful countenance--

D&C 59:20
And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.

D&C 59:21
And in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments.

D&C 59:22
Behold, this is according to the law and the prophets; wherefore, trouble me no more concerning this matter.

D&C 60:2
But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them.

D&C 60:3
And it shall come to pass, if they are not more faithful unto me, it shall be taken away, even that which they have.

D&C 60:4
For I, the Lord, rule in the heavens above, and among the armies of the earth; and in the day when I shall make up my jewels, all men shall know what it is that bespeaketh the power of God.

D&C 60:5
But, verily, I will speak unto you concerning your journey unto the land from whence you came. Let there be a craft made, or bought, as seemeth you good, it mattereth not unto me, and take your journey speedily for the place which is called St. Louis.

D&C 60:8
And let the residue take their journey from St. Louis, two by two, and preach the word, not in haste, among the congregations of the wicked, until they return to the churches from whence they came.

D&C 60:11
And he that is able, let him return it by the way of the agent; and he that is not, of him it is not required.

D&C 60:12
And now I speak of the residue who are to come unto this land.

D&C 60:13
Behold, they have been sent to preach my gospel among the congregations of the wicked; wherefore, I give unto them a commandment, thus: Thou shalt not idle away thy time, neither shalt thou bury thy talent that it may not be known.

D&C 60:14
And after thou hast come up unto the land of Zion, and hast proclaimed my word, thou shalt speedily return, proclaiming my word among the congregations of the wicked, not in haste, neither in wrath nor with strife.

D&C 60:15
And shake off the dust of thy feet against those who receive thee not, not in their presence, lest thou provoke them, but in secret; and wash thy feet, as a testimony against them in the day of judgment.

D&C 60:17
And by the mouth of my servant Joseph Smith, Jun., it shall be made known concerning Sidney Rigdon and Oliver Cowdery. The residue hereafter. Even so. Amen.

D&C 61:2
Behold, verily thus saith the Lord unto you, O ye elders of my church, who are assembled upon this spot, whose sins are now forgiven you, for I, the Lord, forgive sins, and am merciful unto those who confess their sins with humble hearts;

D&C 61:3
But verily I say unto you, that it is not needful for this whole company of mine elders to be moving swiftly upon the waters, whilst the inhabitants on either side are perishing in unbelief.

D&C 61:6
Nevertheless, all flesh is in mine hand, and he that is faithful among you shall not perish by the waters.

D&C 61:8
Nevertheless, I would not suffer that ye should part until you were chastened for all your sins, that you might be one, that you might not perish in wickedness;

D&C 61:9
But now, verily I say, it behooveth me that ye should part. Wherefore let my servants Sidney Gilbert and William W. Phelps take their former company, and let them take their journey in haste that they may fill their mission, and through faith they shall overcome;

D&C 61:12
Let my servant Sidney Gilbert take that which is not needful with him, as you shall agree.

D&C 61:13
And now, behold, for your good I gave unto you a commandment concerning these things; and I, the Lord, will reason with you as with men in days of old.

D&C 61:15
Wherefore, the days will come that no flesh shall be safe upon the waters.

D&C 61:16
And it shall be said in days to come that none is able to go up to the land of Zion upon the waters, but he that is upright in heart.

D&C 61:18
And now I give unto you a commandment that what I say unto one I say unto all, that you shall forewarn your brethren concerning these waters, that they come not in journeying upon them, lest their faith fail and they are caught in snares;

D&C 61:19
I, the Lord, have decreed, and the destroyer rideth upon the face thereof, and I revoke not the decree.

D&C 61:22
And it mattereth not unto me, after a little, if it so be that they fill their mission, whether they go by water or by land; let this be as it is made known unto them according to their judgments hereafter.

D&C 61:23
And now, concerning my servants, Sidney Rigdon, Joseph Smith, Jun., and Oliver Cowdery, let them come not again upon the waters, save it be upon the canal, while journeying unto their homes; or in other words they shall not come upon the waters to journey, save upon the canal.

D&C 61:27
Nevertheless, unto whom is given power to command the waters, unto him it is given by the Spirit to know all his ways;

D&C 61:30
And again, verily I say unto you, my servants, Sidney Rigdon, Joseph Smith, Jun., and Oliver Cowdery, shall not open their mouths in the congregations of the wicked until they arrive at Cincinnati;

D&C 61:32
And from thence let them journey for the congregations of their brethren, for their labors even now are wanted more abundantly among them than among the congregations of the wicked.

D&C 61:33
And now, concerning the residue, let them journey and declare the word among the congregations of the wicked, inasmuch as it is given;

D&C 61:35
And let them journey together, or two by two, as seemeth them good, only let my servant Reynolds Cahoon, and my servant Samuel H. Smith, with whom I am well pleased, be not separated until they return to their homes, and this for a wise purpose in me.

D&C 61:36
And now, verily I say unto you, and what I say unto one I say unto all, be of good cheer, little children; for I am in your midst, and I have not forsaken you;

D&C 61:38
Gird up your loins and be watchful and be sober, looking forth for the coming of the Son of Man, for he cometh in an hour you think not.

D&C 61:39
Pray always that you enter not into temptation, that you may abide the day of his coming, whether in life or in death. Even so. Amen.

D&C 62:1
Behold, and hearken, O ye elders of my church, saith the Lord your God, even Jesus Christ, your advocate, who knoweth the weakness of man and how to succor them who are tempted.

D&C 62:2
And verily mine eyes are upon those who have not as yet gone up unto the land of Zion; wherefore your mission is not yet full.

D&C 62:4
And now continue your journey. Assemble yourselves upon the land of Zion; and hold a meeting and rejoice together, and offer a sacrament unto the Most High.

D&C 62:5
And then you may return to bear record, yea, even altogether, or two by two, as seemeth you good, it mattereth not unto me; only be faithful, and declare glad tidings unto the inhabitants of the earth, or among the congregations of the wicked.

D&C 62:6
Behold, I, the Lord, have brought you together that the promise might be fulfilled, that the faithful among you should be preserved and rejoice together in the land of Missouri. I, the Lord, promise the faithful and cannot lie.

D&C 63:6
Wherefore, verily I say, let the wicked take heed, and let the rebellious fear and tremble; and let the unbelieving hold their lips, for the day of wrath shall come upon them as a whirlwind, and all flesh shall know that I am God.

D&C 63:7
And he that seeketh signs shall see signs, but not unto salvation.

D&C 63:9
But, behold, faith cometh not by signs, but signs follow those that believe.

D&C 63:10
Yea, signs come by faith, not by the will of men, nor as they please, but by the will of God.

D&C 63:11
Yea, signs come by faith, unto mighty works, for without faith no man pleaseth God; and with whom God is angry he is not well pleased; wherefore, unto such he showeth no signs, only in wrath unto their condemnation.

D&C 63:12
Wherefore, I, the Lord, am not pleased with those among you who have sought after signs and wonders for faith, and not for the good of men unto my glory.

D&C 63:13
Nevertheless, I give commandments, and many have turned away from my commandments and have not kept them.

D&C 63:16
And verily I say unto you, as I have said before, he that looketh on a woman to lust after her, or if any shall commit adultery in their hearts, they shall not have the Spirit, but shall deny the faith and shall fear.

D&C 63:18
Verily I say, that they shall not have part in the first resurrection.

D&C 63:19
And now behold, I, the Lord, say unto you that ye are not justified, because these things are among you.

D&C 63:21
When the earth shall be transfigured, even according to the pattern which was shown unto mine apostles upon the mount; of which account the fulness ye have not yet received.

D&C 63:22
And now, verily I say unto you, that as I said that I would make known my will unto you, behold I will make it known unto you, not by the way of commandment, for there are many who observe not to keep my commandments.

D&C 63:24
And now, behold, this is the will of the Lord your God concerning his saints, that they should assemble themselves together unto the land of Zion, not in haste, lest there should be confusion, which bringeth pestilence.

D&C 63:27
Wherefore, I the Lord will that you should purchase the lands, that you may have advantage of the world, that you may have claim on the world, that they may not be stirred up unto anger.

D&C 63:29
Wherefore, the land of Zion shall not be obtained but by purchase or by blood, otherwise there is none inheritance for you.

D&C 63:35
And behold, this is not yet, but by and by.

D&C 63:39
Let my servant Titus Billings, who has the care thereof, dispose of the land, that he may be prepared in the coming spring to take his journey up unto the land of Zion, with those that dwell upon the face thereof, excepting those whom I shall reserve unto myself, that shall not go until I shall command them.

D&C 63:40
And let all the moneys which can be spared, it mattereth not unto me whether it be little or much, be sent up unto the land of Zion, unto them whom I have appointed to receive.

D&C 63:46
And now speedily visit the churches, expounding these things unto them, with my servant Oliver Cowdery. Behold, this is my will, obtaining moneys even as I have directed.

D&C 63:49
Yea, and blessed are the dead that die in the Lord, from henceforth, when the Lord shall come, and old things shall pass away, and all things become new, they shall rise from the dead and shall not die after, and shall receive an inheritance before the Lord, in the holy city.

D&C 63:51
Wherefore, children shall grow up until they become old; old men shall die; but they shall not sleep in the dust, but they shall be changed in the twinkling of an eye.

D&C 63:53
These things are the things that ye must look for; and, speaking after the manner of the Lord, they are now nigh at hand, and in a time to come, even in the day of the coming of the Son of Man.

D&C 63:55
And now behold, verily I say unto you, I, the Lord, am not pleased with my servant Sidney Rigdon; he exalted himself in his heart, and received not counsel, but grieved the Spirit;

D&C 63:56
Wherefore his writing is not acceptable unto the Lord, and he shall make another; and if the Lord receive it not, behold he standeth no longer in the office to which I have appointed him.

D&C 63:58
For this is a day of warning, and not a day of many words. For I, the Lord, am not to be mocked in the last days.

D&C 63:62
For behold, verily I say, that many there be who are under this condemnation, who use the name of the Lord, and use it in vain, having not authority.

D&C 63:64
Remember that that which cometh from above is sacred, and must be spoken with care, and by constraint of the Spirit; and in this there is no condemnation, and ye receive the Spirit through prayer; wherefore, without this there remaineth condemnation.

D&C 64:5
And the keys of the mysteries of the kingdom shall not be taken from my servant Joseph Smith, Jun., through the means I have appointed, while he liveth, inasmuch as he obeyeth mine ordinances.

D&C 64:7
Nevertheless, he has sinned; but verily I say unto you, I, the Lord, forgive sins unto those who confess their sins before me and ask forgiveness, who have not sinned unto death.

D&C 64:8
My disciples, in days of old, sought occasion against one another and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.

D&C 64:9
Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.

D&C 64:12
And him that repenteth not of his sins, and confesseth them not, ye shall bring before the church, and do with him as the scripture saith unto you, either by commandment or by revelation.

D&C 64:13
And this ye shall do that God may be glorified-- not because ye forgive not, having not compassion, but that ye may be justified in the eyes of the law, that ye may not offend him who is your lawgiver--

D&C 64:15
Behold, I, the Lord, was angry with him who was my servant Ezra Booth, and also my servant Isaac Morley, for they kept not the law, neither the commandment;

D&C 64:16
They sought evil in their hearts, and I, the Lord, withheld my Spirit. They condemned for evil that thing in which there was no evil; nevertheless I have forgiven my servant Isaac Morley.

D&C 64:17
And also my servant Edward Partridge, behold, he hath sinned, and Satan seeketh to destroy his soul; but when these things are made known unto them, and they repent of the evil, they shall be forgiven.

D&C 64:18
And now, verily I say that it is expedient in me that my servant Sidney Gilbert, after a few weeks, shall return upon his business, and to his agency in the land of Zion;

D&C 64:19
And that which he hath seen and heard may be made known unto my disciples, that they perish not. And for this cause have I spoken these things.

D&C 64:20
And again, I say unto you, that my servant Isaac Morley may not be tempted above that which he is able to bear, and counsel wrongfully to your hurt, I gave commandment that his farm should be sold.

D&C 64:21
I will not that my servant Frederick G. Williams should sell his farm, for I, the Lord, will to retain a strong hold in the land of Kirtland, for the space of five years, in the which I will not overthrow the wicked, that thereby I may save some.

D&C 64:22
And after that day, I, the Lord, will not hold any guilty that shall go with an open heart up to the land of Zion; for I, the Lord, require the hearts of the children of men.

D&C 64:23
Behold, now it is called today until the coming of the Son of Man, and verily it is a day of sacrifice, and a day for the tithing of my people; for he that is tithed shall not be burned at his coming.

D&C 64:24
For after today cometh the burning-- this is speaking after the manner of the Lord-- for verily I say, tomorrow all the proud and they that do wickedly shall be as stubble; and I will burn them up, for I am the Lord of Hosts; and I will not spare any that remain in Babylon.

D&C 64:26
And it is not meet that my servants, Newel K. Whitney and Sidney Gilbert, should sell their store and their possessions here; for this is not wisdom until the residue of the church, which remaineth in this place, shall go up unto the land of Zion.

D&C 64:28
But behold, it is not said at any time that the Lord should not take when he please, and pay as seemeth him good.

D&C 64:31
And behold, I, the Lord, declare unto you, and my words are sure and shall not fail, that they shall obtain it.

D&C 64:33
Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great.

D&C 64:35
And the rebellious shall be cut off out of the land of Zion, and shall be sent away, and shall not inherit the land.

D&C 64:36
For, verily I say that the rebellious are not of the blood of Ephraim, wherefore they shall be plucked out.

D&C 64:39
And liars and hypocrites shall be proved by them, and they who are not apostles and prophets shall be known.

D&C 64:40
And even the bishop, who is a judge, and his counselors, if they are not faithful in their stewardships shall be condemned, and others shall be planted in their stead.

D&C 65:4
Pray unto the Lord, call upon his holy name, make known his wonderful works among the people.

D&C 65:6
Wherefore, may the kingdom of God go forth, that the kingdom of heaven may come, that thou, O God, mayest be glorified in heaven so on earth, that thine enemies may be subdued; for thine is the honor, power and glory, forever and ever. Amen.

D&C 66:3
Verily I say unto you, my servant William, that you are clean, but not all; repent, therefore, of those things which are not pleasing in my sight, saith the Lord, for the Lord will show them unto you.

D&C 66:4
And now, verily, I, the Lord, will show unto you what I will concerning you, or what is my will concerning you.

D&C 66:5
Behold, verily I say unto you, that it is my will that you should proclaim my gospel from land to land, and from city to city, yea, in those regions round about where it has not been proclaimed.

D&C 66:6
Tarry not many days in this place; go not up unto the land of Zion as yet; but inasmuch as you can send, send; otherwise, think not of thy property.

D&C 66:8
Let my servant Samuel H. Smith go with you, and forsake him not, and give him thine instructions; and he that is faithful shall be made strong in every place; and I, the Lord, will go with you.

D&C 66:9
Lay your hands upon the sick, and they shall recover. Return not till I, the Lord, shall send you. Be patient in affliction. Ask, and ye shall receive; knock, and it shall be opened unto you.

D&C 66:10
Seek not to be cumbered. Forsake all unrighteousness. Commit not adultery-- a temptation with which thou hast been troubled.

D&C 67:1
Behold and hearken, O ye elders of my church, who have assembled yourselves together, whose prayers I have heard, and whose hearts I know, and whose desires have come up before me.

D&C 67:3
Ye endeavored to believe that ye should receive the blessing which was offered unto you; but behold, verily I say unto you there were fears in your hearts, and verily this is the reason that ye did not receive.

D&C 67:4
And now I, the Lord, give unto you a testimony of the truth of these commandments which are lying before you.

D&C 67:5
Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know.

D&C 67:6
Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you;

D&C 67:7
Or, if there be any among you that shall make one like unto it, then ye are justified in saying that ye do not know that they are true;

D&C 67:8
But if ye cannot make one like unto it, ye are under condemnation if ye do not bear record that they are true.

D&C 67:9
For ye know that there is no unrighteousness in them, and that which is righteous cometh down from above, from the Father of lights.

D&C 67:10
And again, verily I say unto you that it is your privilege, and a promise I give unto you that have been ordained unto this ministry, that inasmuch as you strip yourselves from jealousies and fears, and humble yourselves before me, for ye are not sufficiently humble, the veil shall be rent and you shall see me and know that I am-- not with the carnal neither natural mind, but with the spiritual.

D&C 67:11
For no man has seen God at any time in the flesh, except quickened by the Spirit of God.

D&C 67:13
Ye are not able to abide the presence of God now, neither the ministering of angels; wherefore, continue in patience until ye are perfected.

D&C 67:14
Let not your minds turn back; and when ye are worthy, in mine own due time, ye shall see and know that which was conferred upon you by the hands of my servant Joseph Smith, Jun. Amen.

D&C 68:6
Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you; and ye shall bear record of me, even Jesus Christ, that I am the Son of the living God, that I was, that I am, and that I am to come.

D&C 68:9
And he that believeth and is baptized shall be saved, and he that believeth not shall be damned.

D&C 68:11
And unto you it shall be given to know the signs of the times, and the signs of the coming of the Son of Man;

D&C 68:13
And now, concerning the items in addition to the covenants and commandments, they are these--

D&C 68:18
No man has a legal right to this office, to hold the keys of this priesthood, except he be a literal descendant and the firstborn of Aaron.

D&C 68:19
But, as a high priest of the Melchizedek Priesthood has authority to officiate in all the lesser offices he may officiate in the office of bishop when no literal descendant of Aaron can be found, provided he is called and set apart and ordained unto this power, under the hands of the First Presidency of the Melchizedek Priesthood.

D&C 68:20
And a literal descendant of Aaron, also, must be designated by this Presidency, and found worthy, and anointed, and ordained under the hands of this Presidency, otherwise they are not legally authorized to officiate in their priesthood.

D&C 68:21
But, by virtue of the decree concerning their right of the priesthood descending from father to son, they may claim their anointing if at any time they can prove their lineage, or do ascertain it by revelation from the Lord under the hands of the above named Presidency.

D&C 68:22
And again, no bishop or high priest who shall be set apart for this ministry shall be tried or condemned for any crime, save it be before the First Presidency of the church;

D&C 68:23
And inasmuch as he is found guilty before this Presidency, by testimony that cannot be impeached, he shall be condemned;

D&C 68:25
And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old, the sin be upon the heads of the parents.

D&C 68:31
Now, I, the Lord, am not well pleased with the inhabitants of Zion, for there are idlers among them; and their children are also growing up in wickedness; they also seek not earnestly the riches of eternity, but their eyes are full of greediness.

D&C 68:32
These things ought not to be, and must be done away from among them; wherefore, let my servant Oliver Cowdery carry these sayings unto the land of Zion.

D&C 68:33
And a commandment I give unto them-- that he that observeth not his prayers before the Lord in the season thereof, let him be had in remembrance before the judge of my people.

D&C 68:34
These sayings are true and faithful; wherefore, transgress them not, neither take therefrom.

D&C 69:1
Hearken unto me, saith the Lord your God, for my servant Oliver Cowdery's sake. It is not wisdom in me that he should be entrusted with the commandments and the moneys which he shall carry unto the land of Zion, except one go with him who will be true and faithful.

D&C 69:3
And also that he shall continue in writing and making a history of all the important things which he shall observe and know concerning my church;

D&C 69:7
Nevertheless, let my servant John Whitmer travel many times from place to place, and from church to church, that he may the more easily obtain knowledge--

D&C 70:6
Wherefore, a commandment I give unto them, that they shall not give these things unto the church, neither unto the world;

D&C 70:10
And behold, none are exempt from this law who belong to the church of the living God;

D&C 70:14
Nevertheless, in your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.

D&C 70:15
Now, this commandment I give unto my servants for their benefit while they remain, for a manifestation of my blessings upon their heads, and for a reward of their diligence and for their security;

D&C 70:17
For they have been faithful over many things, and have done well inasmuch as they have not sinned.

D&C 71:2
Verily I say unto you, proclaim unto the world in the regions round about, and in the church also, for the space of a season, even until it shall be made known unto you.

D&C 71:5
Now, behold this is wisdom; whoso readeth, let him understand and receive also;

D&C 71:9
Verily, thus saith the Lord unto you-- there is no weapon that is formed against you shall prosper;

D&C 72:7
And the duty of the bishop shall be made known by the commandments which have been given, and the voice of the conference.

D&C 72:8
And now, verily I say unto you, my servant Newel K. Whitney is the man who shall be appointed and ordained unto this power. This is the will of the Lord your God, your Redeemer. Even so. Amen.

D&C 72:9
The word of the Lord, in addition to the law which has been given, making known the duty of the bishop who has been ordained unto the church in this part of the vineyard, which is verily this--

D&C 72:13
And he who hath not wherewith to pay, an account shall be taken and handed over to the bishop of Zion, who shall pay the debt out of that which the Lord shall put into his hands.

D&C 72:16
And now, verily I say unto you, that as every elder in this part of the vineyard must give an account of his stewardship unto the bishop in this part of the vineyard--

D&C 72:18
Otherwise he shall not be accepted of the bishop of Zion.

D&C 72:19
And now, verily I say unto you, let every elder who shall give an account unto the bishop of the church in this part of the vineyard be recommended by the church or churches, in which he labors, that he may render himself and his accounts approved in all things.

D&C 72:23
And now, behold, this shall be an ensample for all the extensive branches of my church, in whatsoever land they shall be established. And now I make an end of my sayings. Amen.

D&C 72:26
Otherwise he who shall go up unto the land of Zion shall not be accounted as a wise steward. This is also an ensample. Amen.

D&C 73:2
And then, behold, it shall be made known unto them, by the voice of the conference, their several missions.

D&C 73:3
Now, verily I say unto you my servants, Joseph Smith, Jun., and Sidney Rigdon, saith the Lord, it is expedient to translate again;

D&C 73:5
And let this be a pattern unto the elders until further knowledge, even as it is written.

D&C 73:6
Now I give no more unto you at this time. Gird up your loins and be sober. Even so. Amen.

D&C 74:1
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now are they holy.

D&C 74:2
Now, in the days of the apostles the law of circumcision was had among all the Jews who believed not the gospel of Jesus Christ.

D&C 74:4
And it came to pass that the children, being brought up in subjection to the law of Moses, gave heed to the traditions of their fathers and believed not the gospel of Christ, wherein they became unholy.

D&C 74:5
Wherefore, for this cause the apostle wrote unto the church, giving unto them a commandment, not of the Lord, but of himself, that a believer should not be united to an unbeliever; except the law of Moses should be done away among them,

D&C 75:3
Behold, I say unto you that it is my will that you should go forth and not tarry, neither be idle but labor with your might--

D&C 75:5
And thus, if ye are faithful ye shall be laden with many sheaves, and crowned with honor, and glory, and immortality, and eternal life.

D&C 75:11
Praying always that they faint not; and inasmuch as they do this, I will be with them even unto the end.

D&C 75:20
And in whatsoever house ye enter, and they receive you not, ye shall depart speedily from that house, and shake off the dust of your feet as a testimony against them.

D&C 75:21
And you shall be filled with joy and gladness; and know this, that in the day of judgment you shall be judges of that house, and condemn them;

D&C 75:23
And again, thus saith the Lord unto you, O ye elders of my church, who have given your names that you might know his will concerning you--

D&C 75:26
And let all such as can obtain places for their families, and support of the church for them, not fail to go into the world, whether to the east or to the west, or to the north, or to the south.

D&C 75:27
Let them ask and they shall receive, knock and it shall be opened unto them, and be made known from on high, even by the Comforter, whither they shall go.

D&C 75:28
And again, verily I say unto you, that every man who is obliged to provide for his own family, let him provide, and he shall in nowise lose his crown; and let him labor in the church.

D&C 75:29
Let every man be diligent in all things. And the idler shall not have place in the church, except he repent and mend his ways.

D&C 75:32
Also my servant Hyrum Smith and my servant Reynolds Cahoon;

D&C 76:1
Hear, O ye heavens, and give ear, O earth, and rejoice ye inhabitants thereof, for the Lord is God, and beside him there is no Savior.

D&C 76:2
Great is his wisdom, marvelous are his ways, and the extent of his doings none can find out.

D&C 76:3
His purposes fail not, neither are there any who can stay his hand.

D&C 76:5
For thus saith the Lord-- I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end.

D&C 76:7
And to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old, and for ages to come, will I make known unto them the good pleasure of my will concerning all things pertaining to my kingdom.

D&C 76:8
Yea, even the wonders of eternity shall they know, and things to come will I show them, even the things of many generations.

D&C 76:10
For by my Spirit will I enlighten them, and by my power will I make known unto them the secrets of my will-- yea, even those things which eye has not seen, nor ear heard, nor yet entered into the heart of man.

D&C 76:18
Now this caused us to marvel, for it was given unto us of the Spirit.

D&C 76:22
And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

D&C 76:31
Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power--

D&C 76:34
Concerning whom I have said there is no forgiveness in this world nor in the world to come--

D&C 76:38
Yea, verily, the only ones who shall not be redeemed in the due time of the Lord, after the sufferings of his wrath.

D&C 76:44
Wherefore, he saves all except them-- they shall go away into everlasting punishment, which is endless punishment, which is eternal punishment, to reign with the devil and his angels in eternity, where their worm dieth not, and the fire is not quenched, which is their torment--

D&C 76:45
And the end thereof, neither the place thereof, nor their torment, no man knows;

D&C 76:48
Wherefore, the end, the width, the height, the depth, and the misery thereof, they understand not, neither any man except those who are ordained unto this condemnation.

D&C 76:57
And are priests of the Most High, after the order of Melchizedek, which was after the order of Enoch, which was after the order of the Only Begotten Son.

D&C 76:61
Wherefore, let no man glory in man, but rather let him glory in God, who shall subdue all enemies under his feet.

D&C 76:67
These are they who have come to an innumerable company of angels, to the general assembly and church of Enoch, and of the Firstborn.

D&C 76:74
Who received not the testimony of Jesus in the flesh, but afterwards received it.

D&C 76:75
These are they who are honorable men of the earth, who were blinded by the craftiness of men.

D&C 76:76
These are they who receive of his glory, but not of his fulness.

D&C 76:77
These are they who receive of the presence of the Son, but not of the fulness of the Father.

D&C 76:78
Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun.

D&C 76:79
These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God.

D&C 76:80
And now this is the end of the vision which we saw of the terrestrial, that the Lord commanded us to write while we were yet in the Spirit.

D&C 76:82
These are they who received not the gospel of Christ, neither the testimony of Jesus.

D&C 76:83
These are they who deny not the Holy Spirit.

D&C 76:85
These are they who shall not be redeemed from the devil until the last resurrection, until the Lord, even Christ the Lamb, shall have finished his work.

D&C 76:86
These are they who receive not of his fulness in the eternal world, but of the Holy Spirit through the ministration of the terrestrial;

D&C 76:90
And no man knows it except him to whom God has revealed it.

D&C 76:94
They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fulness and of his grace;

D&C 76:98
And the glory of the telestial is one, even as the glory of the stars is one; for as one star differs from another star in glory, even so differs one from another in glory in the telestial world;

D&C 76:100
These are they who say they are some of one and some of another-- some of Christ and some of John, and some of Moses, and some of Elias, and some of Esaias, and some of Isaiah, and some of Enoch;

D&C 76:101
But received not the gospel, neither the testimony of Jesus, neither the prophets, neither the everlasting covenant.

D&C 76:102
Last of all, these all are they who will not be gathered with the saints, to be caught up unto the church of the Firstborn, and received into the cloud.

D&C 76:112
And they shall be servants of the Most High; but where God and Christ dwell they cannot come, worlds without end.

D&C 76:115
Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter;

D&C 76:116
Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him;

D&C 76:117
To whom he grants this privilege of seeing and knowing for themselves;

D&C 76:119
And to God and the Lamb be glory, and honor, and dominion forever and ever. Amen.

D&C 77:4
Q. What are we to understand by the eyes and wings, which the beasts had?

A. Their eyes are a representation of light and knowledge, that is, they are full of knowledge; and their wings are a representation of power, to move, to act, etc.

D&C 77:6
Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals?

A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence.

D&C 77:9
Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things.

D&C 77:12
Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years-- the preparing of the way before the time of his coming.

D&C 78:3
For verily I say unto you, the time has come, and is now at hand; and behold, and lo, it must needs be that there be an organization of my people, in regulating and establishing the affairs of the storehouse for the poor of my people, both in this place and in the land of Zion--

D&C 78:6
For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things;

D&C 78:8
And now, verily thus saith the Lord, it is expedient that all things be done unto my glory, by you who are joined together in this order;

D&C 78:10
Otherwise Satan seeketh to turn their hearts away from the truth, that they become blinded and understand not the things which are prepared for them.

D&C 78:11
Wherefore, a commandment I give unto you, to prepare and organize yourselves by a bond or everlasting covenant that cannot be broken.

D&C 78:14
That through my providence, notwithstanding the tribulation which shall descend upon you, that the church may stand independent above all other creatures beneath the celestial world;

D&C 78:17
Verily, verily, I say unto you, ye are little children, and ye have not as yet understood how great blessings the Father hath in his own hands and prepared for you;

D&C 78:18
And ye cannot bear all things now; nevertheless, be of good cheer, for I will lead you along. The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours.

D&C 79:4
Wherefore, let your heart be glad, my servant Jared Carter, and fear not, saith your Lord, even Jesus Christ. Amen.

D&C 80:3
Wherefore, go ye and preach my gospel, whether to the north or to the south, to the east or to the west, it mattereth not, for ye cannot go amiss.

D&C 80:4
Therefore, declare the things which ye have heard, and verily believe, and know to be true.

D&C 81:3
Therefore, verily I acknowledge him and will bless him, and also thee, inasmuch as thou art faithful in counsel, in the office which I have appointed unto you, in prayer always, vocally and in thy heart, in public and in private, also in thy ministry in proclaiming the gospel in the land of the living, and among thy brethren.

D&C 82:1
Verily, verily, I say unto you, my servants, that inasmuch as you have forgiven one another your trespasses, even so I, the Lord, forgive you.

D&C 82:4
Ye call upon my name for revelations, and I give them unto you; and inasmuch as ye keep not my sayings, which I give unto you, ye become transgressors; and justice and judgment are the penalty which is affixed unto my law.

D&C 82:6
And the anger of God kindleth against the inhabitants of the earth; and none doeth good, for all have gone out of the way.

D&C 82:7
And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God.

D&C 82:10
I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.

D&C 82:11
Therefore, verily I say unto you, that it is expedient for my servants Edward Partridge and Newel K. Whitney, A. Sidney Gilbert and Sidney Rigdon, and my servant Joseph Smith, and John Whitmer and Oliver Cowdery, and W. W. Phelps and Martin Harris to be bound together by a bond and covenant that cannot be broken by transgression, except judgment shall immediately follow, in your several stewardships--

D&C 82:20
This order I have appointed to be an everlasting order unto you, and unto your successors, inasmuch as you sin not.

D&C 82:22
And now, verily I say unto you, and this is wisdom, make unto yourselves friends with the mammon of unrighteousness, and they will not destroy you.

D&C 82:24
For even yet the kingdom is yours, and shall be forever, if you fall not from your steadfastness. Even so. Amen.

D&C 83:2
Women have claim on their husbands for their maintenance, until their husbands are taken; and if they are not found transgressors they shall have fellowship in the church.

D&C 83:3
And if they are not faithful they shall not have fellowship in the church; yet they may remain upon their inheritances according to the laws of the land.

D&C 83:5
And after that, they have claim upon the church, or in other words upon the Lord's storehouse, if their parents have not wherewith to give them inheritances.

D&C 84:5
For verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house.

D&C 84:14
Which Abraham received the priesthood from Melchizedek, who received it through the lineage of his fathers, even till Noah;

D&C 84:15
And from Noah till Enoch, through the lineage of their fathers;

D&C 84:16
And from Enoch to Abel, who was slain by the conspiracy of his brother, who received the priesthood by the commandments of God, by the hand of his father Adam, who was the first man--

D&C 84:19
And this greater priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God.

D&C 84:21
And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh;

D&C 84:22
For without this no man can see the face of God, even the Father, and live.

D&C 84:23
Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God;

D&C 84:24
But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.

D&C 84:40
Therefore, all those who receive the priesthood, receive this oath and covenant of my Father, which he cannot break, neither can it be moved.

D&C 84:41
But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come.

D&C 84:42
And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you.

D&C 84:43
And I now give unto you a commandment to beware concerning yourselves, to give diligent heed to the words of eternal life.

D&C 84:48
And the Father teacheth him of the covenant which he has renewed and confirmed upon you, which is confirmed upon you for your sakes, and not for your sakes only, but for the sake of the whole world.

D&C 84:50
And by this you may know they are under the bondage of sin, because they come not unto me.

D&C 84:51
For whoso cometh not unto me is under the bondage of sin.

D&C 84:52
And whoso receiveth not my voice is not acquainted with my voice, and is not of me.

D&C 84:53
And by this you may know the righteous from the wicked, and that the whole world groaneth under sin and darkness even now.

D&C 84:57
And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written--

D&C 84:60
Verily, verily, I say unto you who now hear my words, which are my voice, blessed are ye inasmuch as you receive these things;

D&C 84:62
Therefore, go ye into all the world; and unto whatsoever place ye cannot go ye shall send, that the testimony may go from you into all the world unto every creature.

D&C 84:71
And if any man shall administer poison unto them it shall not hurt them;

D&C 84:72
And the poison of a serpent shall not have power to harm them.

D&C 84:73
But a commandment I give unto them, that they shall not boast themselves of these things, neither speak them before the world; for these things are given unto you for your profit and for salvation.

D&C 84:74
Verily, verily, I say unto you, they who believe not on your words, and are not baptized in water in my name, for the remission of their sins, that they may receive the Holy Ghost, shall be damned, and shall not come into my Father's kingdom where my Father and I am.

D&C 84:75
And this revelation unto you, and commandment, is in force from this very hour upon all the world, and the gospel is unto all who have not received it.

D&C 84:78
For I suffered them not to have purse or scrip, neither two coats.

D&C 84:80
And any man that shall go and preach this gospel of the kingdom, and fail not to continue faithful in all things, shall not be weary in mind, neither darkened, neither in body, limb, nor joint; and a hair of his head shall not fall to the ground unnoticed. And they shall not go hungry, neither athirst.

D&C 84:81
Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed.

D&C 84:82
For, consider the lilies of the field, how they grow, they toil not, neither do they spin; and the kingdoms of the world, in all their glory, are not arrayed like one of these.

D&C 84:83
For your Father, who is in heaven, knoweth that you have need of all these things.

D&C 84:86
Therefore, let no man among you, for this commandment is unto all the faithful who are called of God in the church unto the ministry, from this hour take purse or scrip, that goeth forth to proclaim this gospel of the kingdom.

D&C 84:90
And he who feeds you, or clothes you, or gives you money, shall in nowise lose his reward.

D&C 84:91
And he that doeth not these things is not my disciple; by this you may know my disciples.

D&C 84:92
He that receiveth you not, go away from him alone by yourselves, and cleanse your feet even with water, pure water, whether in heat or in cold, and bear testimony of it unto your Father which is in heaven, and return not again unto that man.

D&C 84:94
Nevertheless, search diligently and spare not; and wo unto that house, or that village or city that rejecteth you, or your words, or your testimony concerning me.

D&C 84:97
And plagues shall go forth, and they shall not be taken from the earth until I have completed my work, which shall be cut short in righteousness--

D&C 84:98
Until all shall know me, who remain, even from the least unto the greatest, and shall be filled with the knowledge of the Lord, and shall see eye to eye, and shall lift up their voice, and with the voice together sing this new song, saying:

D&C 84:100
The Lord hath redeemed his people; And Satan is bound and time is no longer. The Lord hath gathered all things in one. The Lord hath brought down Zion from above. The Lord hath brought up Zion from beneath.

D&C 84:102
Glory, and honor, and power, and might, Be ascribed to our God; for he is full of mercy, Justice, grace and truth, and peace, Forever and ever, Amen.

D&C 84:104
And let all those who have not families, who receive money, send it up unto the bishop in Zion, or unto the bishop in Ohio, that it may be consecrated for the bringing forth of the revelations and the printing thereof, and for establishing Zion.

D&C 84:107
Therefore, take with you those who are ordained unto the lesser priesthood, and send them before you to make appointments, and to prepare the way, and to fill appointments that you yourselves are not able to fill.

D&C 84:109
Therefore, let every man stand in his own office, and labor in his own calling; and let not the head say unto the feet it hath no need of the feet; for without the feet how shall the body be able to stand?

D&C 84:116
Let him trust in me and he shall not be confounded; and a hair of his head shall not fall to the ground unnoticed.

D&C 84:117
And verily I say unto you, the rest of my servants, go ye forth as your circumstances shall permit, in your several callings, unto the great and notable cities and villages, reproving the world in righteousness of all their unrighteous and ungodly deeds, setting forth clearly and understandingly the desolation of abomination in the last days.

D&C 84:118
For, with you saith the Lord Almighty, I will rend their kingdoms; I will not only shake the earth, but the starry heavens shall tremble.

D&C 84:119
For I, the Lord, have put forth my hand to exert the powers of heaven; ye cannot see it now, yet a little while and ye shall see it, and know that I am, and that I will come and reign with my people.

D&C 85:3
It is contrary to the will and commandment of God that those who receive not their inheritance by consecration, agreeable to his law, which he has given, that he may tithe his people, to prepare them against the day of vengeance and burning, should have their names enrolled with the people of God.

D&C 85:5
Their names shall not be found, neither the names of the fathers, nor the names of the children written in the book of the law of God, saith the Lord of Hosts.

D&C 85:9
And all they who are not found written in the book of remembrance shall find none inheritance in that day, but they shall be cut asunder, and their portion shall be appointed them among unbelievers, where are wailing and gnashing of teeth.

D&C 85:10
These things I say not of myself; therefore, as the Lord speaketh, he will also fulfil.

D&C 85:11
And they who are of the High Priesthood, whose names are not found written in the book of the law, or that are found to have apostatized, or to have been cut off from the church, as well as the lesser priesthood, or the members, in that day shall not find an inheritance among the saints of the Most High;

D&C 86:4
But behold, in the last days, even now while the Lord is beginning to bring forth the word, and the blade is springing up and is yet tender--

D&C 86:6
But the Lord saith unto them, pluck not up the tares while the blade is yet tender (for verily your faith is weak), lest you destroy the wheat also.

D&C 87:3
For behold, the Southern States shall be divided against the Northern States, and the Southern States will call on other nations, even the nation of Great Britain, as it is called, and they shall also call upon other nations, in order to defend themselves against other nations; and then war shall be poured out upon all nations.

D&C 87:8
Wherefore, stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly, saith the Lord. Amen.

D&C 88:3
Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.

D&C 88:14
Now, verily I say unto you, that through the redemption which is made for you is brought to pass the resurrection from the dead.

D&C 88:21
And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.

D&C 88:22
For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.

D&C 88:23
And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.

D&C 88:24
And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory.

D&C 88:25
And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law--

D&C 88:26
Wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.

D&C 88:27
For notwithstanding they die, they also shall rise again, a spiritual body.

D&C 88:32
And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.

D&C 88:33
For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.

D&C 88:35
That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.

D&C 88:37
And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.

D&C 88:39
All beings who abide not in those conditions are not justified.

D&C 88:44
And they give light to each other in their times and in their seasons, in their minutes, in their hours, in their days, in their weeks, in their months, in their years-- all these are one year with God, but not with man.

D&C 88:48
I say unto you, he hath seen him; nevertheless, he who came unto his own was not comprehended.

D&C 88:49
The light shineth in darkness, and the darkness comprehendeth it not; nevertheless, the day shall come when you shall comprehend even God, being quickened in him and by him.

D&C 88:50
Then shall ye know that ye have seen me, that I am, and that I am the true light that is in you, and that you are in me; otherwise ye could not abound.

D&C 88:63
Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.

D&C 88:65
And if ye ask anything that is not expedient for you, it shall turn unto your condemnation.

D&C 88:66
Behold, that which you hear is as the voice of one crying in the wilderness-- in the wilderness, because you cannot see him-- my voice, because my voice is Spirit; my Spirit is truth; truth abideth and hath no end; and if it be in you it shall abound.

D&C 88:67
And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.

D&C 88:77
And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.

D&C 88:79
Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms--

D&C 88:83
He that seeketh me early shall find me, and shall not be forsaken.

D&C 88:85
That their souls may escape the wrath of God, the desolation of abomination which awaits the wicked, both in this world and in the world to come. Verily, I say unto you, let those who are not the first elders continue in the vineyard until the mouth of the Lord shall call them, for their time is not yet come; their garments are not clean from the blood of this generation.

D&C 88:86
Abide ye in the liberty wherewith ye are made free; entangle not yourselves in sin, but let your hands be clean, until the Lord comes.

D&C 88:87
For not many days hence and the earth shall tremble and reel to and fro as a drunken man; and the sun shall hide his face, and shall refuse to give light; and the moon shall be bathed in blood; and the stars shall become exceedingly angry, and shall cast themselves down as a fig that falleth from off a fig tree.

D&C 88:89
For after your testimony cometh the testimony of earthquakes, that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand.

D&C 88:94
And another angel shall sound his trump, saying: That great church, the mother of abominations, that made all nations drink of the wine of the wrath of her fornication, that persecuteth the saints of God, that shed their blood-- she who sitteth upon many waters, and upon the islands of the sea-- behold, she is the tares of the earth; she is bound in bundles; her bands are made strong, no man can loose them; therefore, she is ready to be burned. And he shall sound his trump both long and loud, and all nations shall hear it.

D&C 88:99
And after this another angel shall sound, which is the second trump; and then cometh the redemption of those who are Christ's at his coming; who have received their part in that prison which is prepared for them, that they might receive the gospel, and be judged according to men in the flesh.

D&C 88:100
And again, another trump shall sound, which is the third trump; and then come the spirits of men who are to be judged, and are found under condemnation;

D&C 88:101
And these are the rest of the dead; and they live not again until the thousand years are ended, neither again, until the end of the earth.

D&C 88:102
And another trump shall sound, which is the fourth trump, saying: There are found among those who are to remain until that great and last day, even the end, who shall remain filthy still.

D&C 88:103
And another trump shall sound, which is the fifth trump, which is the fifth angel who committeth the everlasting gospel-- flying through the midst of heaven, unto all nations, kindreds, tongues, and people;

D&C 88:105
And again, another angel shall sound his trump, which is the sixth angel, saying: She is fallen who made all nations drink of the wine of the wrath of her fornication; she is fallen, is fallen!

D&C 88:106
And again, another angel shall sound his trump, which is the seventh angel, saying: It is finished; it is finished! The Lamb of God hath overcome and trodden the wine-press alone, even the wine-press of the fierceness of the wrath of Almighty God.

D&C 88:110
And so on, until the seventh angel shall sound his trump; and he shall stand forth upon the land and upon the sea, and swear in the name of him who sitteth upon the throne, that there shall be time no longer; and Satan shall be bound, that old serpent, who is called the devil, and shall not be loosed for the space of a thousand years.

D&C 88:114
And then cometh the battle of the great God; and the devil and his armies shall be cast away into their own place, that they shall not have power over the saints any more at all.

D&C 88:116
This is the glory of God, and the sanctified; and they shall not any more see death.

D&C 88:118
And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.

D&C 88:122
Appoint among yourselves a teacher, and let not all be spokesmen at once; but let one speak at a time and let all listen unto his sayings, that when all have spoken that all may be edified of all, and that every man may have an equal privilege.

D&C 88:123
See that ye love one another; cease to be covetous; learn to impart one to another as the gospel requires.

D&C 88:124
Cease to be idle; cease to be unclean; cease to find fault one with another; cease to sleep longer than is needful; retire to thy bed early, that ye may not be weary; arise early, that your bodies and your minds may be invigorated.

D&C 88:126
Pray always, that ye may not faint, until I come. Behold, and lo, I will come quickly, and receive you unto myself. Amen.

D&C 88:129
Therefore, he shall be first in the house of God, in a place that the congregation in the house may hear his words carefully and distinctly, not with loud speech.

D&C 88:134
And he that is found unworthy of this salutation shall not have place among you; for ye shall not suffer that mine house shall be polluted by him.

D&C 88:136
Behold, verily, I say unto you, this is an ensample unto you for a salutation to one another in the house of God, in the school of the prophets.

D&C 88:138
And ye shall not receive any among you into this school save he is clean from the blood of this generation;

D&C 89:2
To be sent greeting; not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days--

D&C 89:5
That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.

D&C 89:7
And, again, strong drinks are not for the belly, but for the washing of your bodies.

D&C 89:8
And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.

D&C 89:9
And again, hot drinks are not for the body or belly.

D&C 89:13
And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.

D&C 89:14
All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;

D&C 89:19
And shall find wisdom and great treasures of knowledge, even hidden treasures;

D&C 89:20
And shall run and not be weary, and shall walk and not faint.

D&C 89:21
And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen.

D&C 90:4
Nevertheless, through you shall the oracles be given to another, yea, even unto the church.

D&C 90:12
And now, verily I say unto you, I give unto you a commandment that you continue in the ministry and presidency.

D&C 90:17
Be not ashamed, neither confounded; but be admonished in all your high-mindedness and pride, for it bringeth a snare upon your souls.

D&C 90:19
Now, verily I say unto you, let there be a place provided, as soon as it is possible, for the family of thy counselor and scribe, even Frederick G. Williams.

D&C 90:20
And let mine aged servant, Joseph Smith, Sen., continue with his family upon the place where he now lives; and let it not be sold until the mouth of the Lord shall name.

D&C 90:21
And let my counselor, even Sidney Rigdon, remain where he now resides until the mouth of the Lord shall name.

D&C 90:23
That thereby he may be enabled to discharge every debt; that the storehouse of the Lord may not be brought into disrepute before the eyes of the people.

D&C 90:24
Search diligently, pray always, and be believing, and all things shall work together for your good, if ye walk uprightly and remember the covenant wherewith ye have covenanted one with another.

D&C 90:25
Let your families be small, especially mine aged servant Joseph Smith's, Sen., as pertaining to those who do not belong to your families;

D&C 90:26
That those things that are provided for you, to bring to pass my work, be not taken from you and given to those that are not worthy--

D&C 90:31
That she may settle down in peace inasmuch as she is faithful, and not be idle in her days from thenceforth.

D&C 90:35
Nevertheless, I am not well pleased with many things; and I am not well pleased with my servant William E. McLellin, neither with my servant Sidney Gilbert; and the bishop also, and others have many things to repent of.

D&C 90:37
For she shall not be removed out of her place. I, the Lord, have spoken it. Amen.

D&C 91:2
There are many things contained therein that are not true, which are interpolations by the hands of men.

D&C 91:3
Verily, I say unto you, that it is not needful that the Apocrypha should be translated.

D&C 91:6
And whoso receiveth not by the Spirit, cannot be benefited. Therefore it is not needful that it should be translated. Amen.

D&C 93:1
Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;

D&C 93:12
And I, John, saw that he received not of the fulness at the first, but received grace for grace;

D&C 93:13
And he received not of the fulness at first, but continued from grace to grace, until he received a fulness;

D&C 93:14
And thus he was called the Son of God, because he received not of the fulness at the first.

D&C 93:19
I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.

D&C 93:21
And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn;

D&C 93:24
And truth is knowledge of things as they are, and as they were, and as they are to come;

D&C 93:27
And no man receiveth a fulness unless he keepeth his commandments.

D&C 93:28
He that keepeth his commandments receiveth truth and light, until he is glorified in truth and knoweth all things.

D&C 93:29
Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.

D&C 93:30
All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.

D&C 93:31
Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light.

D&C 93:32
And every man whose spirit receiveth not the light is under condemnation.

D&C 93:34
And when separated, man cannot receive a fulness of joy.

D&C 93:38
Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

D&C 93:42
You have not taught your children light and truth, according to the commandments; and that wicked one hath power, as yet, over you, and this is the cause of your affliction.

D&C 93:43
And now a commandment I give unto you-- if you will be delivered you shall set in order your own house, for there are many things that are not right in your house.

D&C 93:44
Verily, I say unto my servant Sidney Rigdon, that in some things he hath not kept the commandments concerning his children; therefore, first set in order thy house.

D&C 93:47
And now, verily I say unto Joseph Smith, Jun.-- You have not kept the commandments, and must needs stand rebuked before the Lord;

D&C 93:51
Now, I say unto you, my friends, let my servant Sidney Rigdon go on his journey, and make haste, and also proclaim the acceptable year of the Lord, and the gospel of salvation, as I shall give him utterance; and by your prayer of faith with one consent I will uphold him.

D&C 93:52
And let my servants Joseph Smith, Jun., and Frederick G. Williams make haste also, and it shall be given them even according to the prayer of faith; and inasmuch as you keep my sayings you shall not be confounded in this world, nor in the world to come.

D&C 93:53
And, verily I say unto you, that it is my will that you should hasten to translate my scriptures, and to obtain a knowledge of history, and of countries, and of kingdoms, of laws of God and man, and all this for the salvation of Zion. Amen.

D&C 94:8
And ye shall not suffer any unclean thing to come in unto it; and my glory shall be there, and my presence shall be there.

D&C 94:9
But if there shall come into it any unclean thing, my glory shall not be there; and my presence shall not come into it.

D&C 94:14
And on the first and second lots on the north shall my servants Reynolds Cahoon and Jared Carter receive their inheritances--

D&C 94:16
These two houses are not to be built until I give unto you a commandment concerning them.

D&C 94:17
And now I give unto you no more at this time. Amen.

D&C 95:3
For ye have sinned against me a very grievous sin, in that ye have not considered the great commandment in all things, that I have given unto you concerning the building of mine house;

D&C 95:6
They who are not chosen have sinned a very grievous sin, in that they are walking in darkness at noon-day.

D&C 95:12
If you keep not my commandments, the love of the Father shall not continue with you, therefore you shall walk in darkness.

D&C 95:13
Now here is wisdom, and the mind of the Lord-- let the house be built, not after the manner of the world, for I give not unto you that ye shall live after the manner of the world;

D&C 96:1
Behold, I say unto you, here is wisdom, whereby ye may know how to act concerning this matter, for it is expedient in me that this stake that I have set for the strength of Zion should be made strong.

D&C 97:6
And to the residue of the school, I, the Lord, am willing to show mercy; nevertheless, there are those that must needs be chastened, and their works shall be made known.

D&C 97:7
The ax is laid at the root of the trees; and every tree that bringeth not forth good fruit shall be hewn down and cast into the fire. I, the Lord, have spoken it.

D&C 97:8
Verily I say unto you, all among them who know their hearts are honest, and are broken, and their spirits contrite, and are willing to observe their covenants by sacrifice-- yea, every sacrifice which I, the Lord, shall command-- they are accepted of me.

D&C 97:15
And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it;

D&C 97:17
But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples.

D&C 97:18
And, now, behold, if Zion do these things she shall prosper, and spread herself and become very glorious, very great, and very terrible.

D&C 97:19
And the nations of the earth shall honor her, and shall say: Surely Zion is the city of our God, and surely Zion cannot fall, neither be moved out of her place, for God is there, and the hand of the Lord is there;

D&C 97:23
The Lord's scourge shall pass over by night and by day, and the report thereof shall vex all people; yea, it shall not be stayed until the Lord come;

D&C 97:26
But if she observe not to do whatsoever I have commanded her, I will visit her according to all her works, with sore affliction, with pestilence, with plague, with sword, with vengeance, with devouring fire.

D&C 97:27
Nevertheless, let it be read this once to her ears, that I, the Lord, have accepted of her offering; and if she sin no more none of these things shall come upon her;

D&C 98:1
Verily I say unto you my friends, fear not, let your hearts be comforted; yea, rejoice evermore, and in everything give thanks;

D&C 98:4
And now, verily I say unto you concerning the laws of the land, it is my will that my people should observe to do all things whatsoever I command them.

D&C 98:14
Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.

D&C 98:15
For if ye will not abide in my covenant ye are not worthy of me.

D&C 98:16
Therefore, renounce war and proclaim peace, and seek diligently to turn the hearts of the children to their fathers, and the hearts of the fathers to the children;

D&C 98:18
Let not your hearts be troubled; for in my Father's house are many mansions, and I have prepared a place for you; and where my Father and I am, there ye shall be also.

D&C 98:19
Behold, I, the Lord, am not well pleased with many who are in the church at Kirtland;

D&C 98:20
For they do not forsake their sins, and their wicked ways, the pride of their hearts, and their covetousness, and all their detestable things, and observe the words of wisdom and eternal life which I have given unto them.

D&C 98:21
Verily I say unto you, that I, the Lord, will chasten them and will do whatsoever I list, if they do not repent and observe all things whatsoever I have said unto them.

D&C 98:22
And again I say unto you, if ye observe to do whatsoever I command you, I, the Lord, will turn away all wrath and indignation from you, and the gates of hell shall not prevail against you.

D&C 98:23
Now, I speak unto you concerning your families-- if men will smite you, or your families, once, and ye bear it patiently and revile not against them, neither seek revenge, ye shall be rewarded;

D&C 98:24
But if ye bear it not patiently, it shall be accounted unto you as being meted out as a just measure unto you.

D&C 98:25
And again, if your enemy shall smite you the second time, and you revile not against your enemy, and bear it patiently, your reward shall be an hundred-fold.

D&C 98:27
And these three testimonies shall stand against your enemy if he repent not, and shall not be blotted out.

D&C 98:28
And now, verily I say unto you, if that enemy shall escape my vengeance, that he be not brought into judgment before me, then ye shall see to it that ye warn him in my name, that he come no more upon you, neither upon your family, even your children's children unto the third and fourth generation.

D&C 98:33
And again, this is the law that I gave unto mine ancients, that they should not go out unto battle against any nation, kindred, tongue, or people, save I, the Lord, commanded them.

D&C 98:35
And if that people did not accept the offering of peace, neither the second nor the third time, they should bring these testimonies before the Lord;

D&C 98:39
And again, verily I say unto you, if after thine enemy has come upon thee the first time, he repent and come unto thee praying thy forgiveness, thou shalt forgive him, and shalt hold it no more as a testimony against thine enemy--

D&C 98:41
And if he trespass against thee and repent not the first time, nevertheless thou shalt forgive him.

D&C 98:42
And if he trespass against thee the second time, and repent not, nevertheless thou shalt forgive him.

D&C 98:43
And if he trespass against thee the third time, and repent not, thou shalt also forgive him.

D&C 98:44
But if he trespass against thee the fourth time thou shalt not forgive him, but shalt bring these testimonies before the Lord; and they shall not be blotted out until he repent and reward thee four-fold in all things wherewith he has trespassed against thee.

D&C 98:45
And if he do this, thou shalt forgive him with all thine heart; and if he do not this, I, the Lord, will avenge thee of thine enemy an hundred-fold;

D&C 98:48
And vengeance shall no more come upon them, saith the Lord thy God, and their trespasses shall never be brought any more as a testimony before the Lord against them. Amen.

D&C 99:6
And now, verily I say unto you, that it is not expedient that you should go until your children are provided for, and sent up kindly unto the bishop of Zion.

D&C 100:5
Therefore, verily I say unto you, lift up your voices unto this people; speak the thoughts that I shall put into your hearts, and you shall not be confounded before men;

D&C 100:11
And I will give unto thee power to be mighty in expounding all scriptures, that thou mayest be a spokesman unto him, and he shall be a revelator unto thee, that thou mayest know the certainty of all things pertaining to the things of my kingdom on the earth.

D&C 100:13
And now I give unto you a word concerning Zion. Zion shall be redeemed, although she is chastened for a little season.

D&C 101:5
For all those who will not endure chastening, but deny me, cannot be sanctified.

D&C 101:9
Verily I say unto you, notwithstanding their sins, my bowels are filled with compassion towards them. I will not utterly cast them off; and in the day of wrath I will remember mercy.

D&C 101:16
Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.

D&C 101:17
Zion shall not be moved out of her place, notwithstanding her children are scattered.

D&C 101:20
And, behold, there is none other place appointed than that which I have appointed; neither shall there be any other place appointed than that which I have appointed, for the work of the gathering of my saints--

D&C 101:21
Until the day cometh when there is found no more room for them; and then I have other places which I will appoint unto them, and they shall be called stakes, for the curtains or the strength of Zion.

D&C 101:25
And also that of element shall melt with fervent heat; and all things shall become new, that my knowledge and glory may dwell upon all the earth.

D&C 101:28
And in that day Satan shall not have power to tempt any man.

D&C 101:29
And there shall be no sorrow because there is no death.

D&C 101:30
In that day an infant shall not die until he is old; and his life shall be as the age of a tree;

D&C 101:31
And when he dies he shall not sleep, that is to say in the earth, but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious.

D&C 101:33
Things which have passed, and hidden things which no man knew, things of the earth, by which it was made, and the purpose and the end thereof--

D&C 101:36
Wherefore, fear not even unto death; for in this world your joy is not full, but in me your joy is full.

D&C 101:37
Therefore, care not for the body, neither the life of the body; but care for the soul, and for the life of the soul.

D&C 101:40
They are called to be the savor of men; therefore, if that salt of the earth lose its savor, behold, it is thenceforth good for nothing only to be cast out and trodden under the feet of men.

D&C 101:41
Behold, here is wisdom concerning the children of Zion, even many, but not all; they were found transgressors, therefore they must needs be chastened--

D&C 101:43
And now, I will show unto you a parable, that you may know my will concerning the redemption of Zion.

D&C 101:44
A certain nobleman had a spot of land, very choice; and he said unto his servants: Go ye unto my vineyard, even upon this very choice piece of land, and plant twelve olive trees;

D&C 101:45
And set watchmen round about them, and build a tower, that one may overlook the land round about, to be a watchman upon the tower, that mine olive trees may not be broken down when the enemy shall come to spoil and take upon themselves the fruit of my vineyard.

D&C 101:46
Now, the servants of the nobleman went and did as their lord commanded them, and planted the olive trees, and built a hedge round about, and set watchmen, and began to build a tower.

D&C 101:49
Might not this money be given to the exchangers? For there is no need of these things.

D&C 101:50
And while they were at variance one with another they became very slothful, and they hearkened not unto the commandments of their lord.

D&C 101:51
And the enemy came by night, and broke down the hedge; and the servants of the nobleman arose and were affrighted, and fled; and the enemy destroyed their works, and broke down the olive trees.

D&C 101:52
Now, behold, the nobleman, the lord of the vineyard, called upon his servants, and said unto them, Why! what is the cause of this great evil?

D&C 101:53
Ought ye not to have done even as I commanded you, and-- after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof-- built the tower also, and set a watchman upon the tower, and watched for my vineyard, and not have fallen asleep, lest the enemy should come upon you?

D&C 101:68
Nevertheless, as I have said unto you in a former commandment, let not your gathering be in haste, nor by flight; but let all things be prepared before you.

D&C 101:72
Now, verily I say unto you, let all the churches gather together all their moneys; let these things be done in their time, but not in haste; and observe to have all things prepared before you.

D&C 101:73
And let honorable men be appointed, even wise men, and send them to purchase these lands.

D&C 101:75
There is even now already in store sufficient, yea, even an abundance, to redeem Zion, and establish her waste places, no more to be thrown down, were the churches, who call themselves after my name, willing to hearken to my voice.

D&C 101:79
Therefore, it is not right that any man should be in bondage one to another.

D&C 101:81
Now, unto what shall I liken the children of Zion? I will liken them unto the parable of the woman and the unjust judge, for men ought always to pray and not to faint, which saith--

D&C 101:82
There was in a city a judge which feared not God, neither regarded man.

D&C 101:84
And he would not for a while, but afterward he said within himself: Though I fear not God, nor regard man, yet because this widow troubleth me I will avenge her, lest by her continual coming she weary me.

D&C 101:87
And if he heed them not, let them importune at the feet of the governor;

D&C 101:88
And if the governor heed them not, let them importune at the feet of the president;

D&C 101:89
And if the president heed them not, then will the Lord arise and come forth out of his hiding place, and in his fury vex the nation;

D&C 101:92
Pray ye, therefore, that their ears may be opened unto your cries, that I may be merciful unto them, that these things may not come upon them.

D&C 101:94
That wise men and rulers may hear and know that which they have never considered;

D&C 101:97
Let not that which I have appointed be polluted by mine enemies, by the consent of those who call themselves after my name;

D&C 101:99
Therefore, it is my will that my people should claim, and hold claim upon that which I have appointed unto them, though they should not be permitted to dwell thereon.

D&C 101:100
Nevertheless, I do not say they shall not dwell thereon; for inasmuch as they bring forth fruit and works meet for my kingdom they shall dwell thereon.

D&C 101:101
They shall build, and another shall not inherit it; they shall plant vineyards, and they shall eat the fruit thereof. Even so. Amen.

D&C 102:2
The high council was appointed by revelation for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church or the bishop's council to the satisfaction of the parties.

D&C 102:3
Joseph Smith, Jun., Sidney Rigdon and Frederick G. Williams were acknowledged presidents by the voice of the council; and Joseph Smith, Sen., John Smith, Joseph Coe, John Johnson, Martin Harris, John S. Carter, Jared Carter, Oliver Cowdery, Samuel H. Smith, Orson Hyde, Sylvester Smith, and Luke Johnson, high priests, were chosen to be a standing council for the church, by the unanimous voice of the council.

D&C 102:6
Voted: that the high council cannot have power to act without seven of the above-named councilors, or their regularly appointed successors are present.

D&C 102:8
Voted: that whenever any vacancy shall occur by the death, removal from office for transgression, or removal from the bounds of this church government, of any one of the above-named councilors, it shall be filled by the nomination of the president or presidents, and sanctioned by the voice of a general council of high priests, convened for that purpose, to act in the name of the church.

D&C 102:9
The president of the church, who is also the president of the council, is appointed by revelation, and acknowledged in his administration by the voice of the church.

D&C 102:13
Whenever this council convenes to act upon any case, the twelve councilors shall consider whether it is a difficult one or not; if it is not, two only of the councilors shall speak upon it, according to the form above written.

D&C 102:14
But if it is thought to be difficult, four shall be appointed; and if more difficult, six; but in no case shall more than six be appointed to speak.

D&C 102:20
But should the remaining councilors, who have not spoken, or any one of them, after hearing the evidences and pleadings impartially, discover an error in the decision of the president, they can manifest it, and the case shall have a re-hearing.

D&C 102:22
But in case no additional light is given, the first decision shall stand, the majority of the council having power to determine the same.

D&C 102:23
In case of difficulty respecting doctrine or principle, if there is not a sufficiency written to make the case clear to the minds of the council, the president may inquire and obtain the mind of the Lord by revelation.

D&C 102:27
Should the parties or either of them be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the First Presidency of the Church, and have a re-hearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.

D&C 102:28
This council of high priests abroad is only to be called on the most difficult cases of church matters; and no common or ordinary case is to be sufficient to call such council.

D&C 102:29
The traveling or located high priests abroad have power to say whether it is necessary to call such a council or not.

D&C 102:31
From the decision of the former there can be an appeal; but from the decision of the latter there cannot.

D&C 103:1
Verily I say unto you, my friends, behold, I will give unto you a revelation and commandment, that you may know how to act in the discharge of your duties concerning the salvation and redemption of your brethren, who have been scattered on the land of Zion;

D&C 103:4
And that those who call themselves after my name might be chastened for a little season with a sore and grievous chastisement, because they did not hearken altogether unto the precepts and commandments which I gave unto them.

D&C 103:8
But inasmuch as they keep not my commandments, and hearken not to observe all my words, the kingdoms of the world shall prevail against them.

D&C 103:10
And inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men.

D&C 103:13
Behold, this is the blessing which I have promised after your tribulations, and the tribulations of your brethren-- your redemption, and the redemption of your brethren, even their restoration to the land of Zion, to be established, no more to be thrown down.

D&C 103:14
Nevertheless, if they pollute their inheritances they shall be thrown down; for I will not spare them if they pollute their inheritances.

D&C 103:19
Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence.

D&C 103:27
Let no man be afraid to lay down his life for my sake; for whoso layeth down his life for my sake shall find it again.

D&C 103:28
And whoso is not willing to lay down his life for my sake is not my disciple.

D&C 103:30
It is my will that my servant Parley P. Pratt and my servant Lyman Wight should not return to the land of their brethren, until they have obtained companies to go up unto the land of Zion, by tens, or by twenties, or by fifties, or by an hundred, until they have obtained to the number of five hundred of the strength of my house.

D&C 103:31
Behold this is my will; ask and ye shall receive; but men do not always do my will.

D&C 103:32
Therefore, if you cannot obtain five hundred, seek diligently that peradventure you may obtain three hundred.

D&C 103:33
And if ye cannot obtain three hundred, seek diligently that peradventure ye may obtain one hundred.

D&C 103:34
But verily I say unto you, a commandment I give unto you, that ye shall not go up unto the land of Zion until you have obtained a hundred of the strength of my house, to go up with you unto the land of Zion.

D&C 104:3
But inasmuch as they were not faithful they were nigh unto cursing.

D&C 104:4
Therefore, inasmuch as some of my servants have not kept the commandment, but have broken the covenant through covetousness, and with feigned words, I have cursed them with a very sore and grievous curse.

D&C 104:6
For I, the Lord, am not to be mocked in these things--

D&C 104:7
And all this that the innocent among you may not be condemned with the unjust; and that the guilty among you may not escape; because I, the Lord, have promised unto you a crown of glory at my right hand.

D&C 104:8
Therefore, inasmuch as you are found transgressors, you cannot escape my wrath in your lives.

D&C 104:9
Inasmuch as ye are cut off for transgression, ye cannot escape the buffetings of Satan until the day of redemption.

D&C 104:10
And I now give unto you power from this very hour, that if any man among you, of the order, is found a transgressor and repenteth not of the evil, that ye shall deliver him over unto the buffetings of Satan; and he shall not have power to bring evil upon you.

D&C 104:17
For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.

D&C 104:18
Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.

D&C 104:19
And now, verily I say unto you, concerning the properties of the order--

D&C 104:20
Let my servant Sidney Rigdon have appointed unto him the place where he now resides, and the lot of the tannery for his stewardship, for his support while he is laboring in my vineyard, even as I will, when I shall command him.

D&C 104:27
And again, let my servant Frederick G. Williams have the place upon which he now dwells.

D&C 104:36
And it is my will that he should sell the lots that are laid off for the building up of the city of my saints, inasmuch as it shall be made known to him by the voice of the Spirit, and according to the counsel of the order, and by the voice of the order.

D&C 104:39
And again, let my servant Newel K. Whitney have appointed unto him the houses and lot where he now resides, and the lot and building on which the mercantile establishment stands, and also the lot which is on the corner south of the mercantile establishment, and also the lot on which the ashery is situated.

D&C 104:43
And again, let my servant Joseph Smith, Jun., have appointed unto him the lot which is laid off for the building of my house, which is forty rods long and twelve wide, and also the inheritance upon which his father now resides;

D&C 104:47
And now, a commandment I give unto you concerning Zion, that you shall no longer be bound as a united order to your brethren of Zion, only on this wise--

D&C 104:53
Therefore, you are dissolved as a united order with your brethren, that you are not bound only up to this hour unto them, only on this wise, as I said, by loan as shall be agreed by this order in council, as your circumstances will admit and the voice of the council direct.

D&C 104:56
And if the properties are mine, then ye are stewards; otherwise ye are no stewards.

D&C 104:62
And there shall be a seal upon the treasury, and all the sacred things shall be delivered into the treasury; and no man among you shall call it his own, or any part of it, for it shall belong to you all with one accord.

D&C 104:63
And I give it unto you from this very hour; and now see to it, that ye go to and make use of the stewardship which I have appointed unto you, exclusive of the sacred things, for the purpose of printing these sacred things as I have said.

D&C 104:64
And the avails of the sacred things shall be had in the treasury, and a seal shall be upon it; and it shall not be used or taken out of the treasury by any one, neither shall the seal be loosed which shall be placed upon it, only by the voice of the order, or by commandment.

D&C 104:67
And again, there shall be another treasury prepared, and a treasurer appointed to keep the treasury, and a seal shall be placed upon it;

D&C 104:70
And let not any among you say that it is his own; for it shall not be called his, nor any part of it.

D&C 104:71
And there shall not any part of it be used, or taken out of the treasury, only by the voice and common consent of the order.

D&C 104:75
But so long as he is in full fellowship, and is faithful and wise in his stewardship, this shall be his token unto the treasurer that the treasurer shall not withhold.

D&C 104:77
And in case the treasurer is found an unfaithful and an unwise steward, he shall be subject to the council and voice of the order, and shall be removed out of his place, and another shall be appointed in his stead.

D&C 104:84
Inasmuch as you obtain a chance to loan money by hundreds, or thousands, even until you shall loan enough to deliver yourself from bondage, it is your privilege.

D&C 104:86
I give unto you this privilege, this once; and behold, if you proceed to do the things which I have laid before you, according to my commandments, all these things are mine, and ye are my stewards, and the master will not suffer his house to be broken up. Even so. Amen.

D&C 105:2
Behold, I say unto you, were it not for the transgressions of my people, speaking concerning the church and not individuals, they might have been redeemed even now.

D&C 105:3
But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them;

D&C 105:4
And are not united according to the union required by the law of the celestial kingdom;

D&C 105:5
And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself.

D&C 105:7
I speak not concerning those who are appointed to lead my people, who are the first elders of my church, for they are not all under this condemnation;

D&C 105:8
But I speak concerning my churches abroad-- there are many who will say: Where is their God? Behold, he will deliver them in time of trouble, otherwise we will not go up unto Zion, and will keep our moneys.

D&C 105:10
That they themselves may be prepared, and that my people may be taught more perfectly, and have experience, and know more perfectly concerning their duty, and the things which I require at their hands.

D&C 105:11
And this cannot be brought to pass until mine elders are endowed with power from on high.

D&C 105:14
For behold, I do not require at their hands to fight the battles of Zion; for, as I said in a former commandment, even so will I fulfil-- I will fight your battles.

D&C 105:15
Behold, the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints.

D&C 105:17
But the strength of mine house have not hearkened unto my words.

D&C 105:20
And now, verily I say unto you, a commandment I give unto you, that as many as have come up hither, that can stay in the region round about, let them stay;

D&C 105:21
And those that cannot stay, who have families in the east, let them tarry for a little season, inasmuch as my servant Joseph shall appoint unto them;

D&C 105:23
And let all my people who dwell in the regions round about be very faithful, and prayerful, and humble before me, and reveal not the things which I have revealed unto them, until it is wisdom in me that they should be revealed.

D&C 105:24
Talk not of judgments, neither boast of faith nor of mighty works, but carefully gather together, as much in one region as can be, consistently with the feelings of the people;

D&C 105:26
Now, behold, I say unto you, my friends, in this way you may find favor in the eyes of the people, until the army of Israel becomes very great.

D&C 105:32
That the kingdoms of this world may be constrained to acknowledge that the kingdom of Zion is in very deed the kingdom of our God and his Christ; therefore, let us become subject unto her laws.

D&C 105:38
And again I say unto you, sue for peace, not only to the people that have smitten you, but also to all people;

D&C 106:2
And should preach my everlasting gospel, and lift up his voice and warn the people, not only in his own place, but in the adjoining counties;

D&C 106:3
And devote his whole time to this high and holy calling, which I now give unto him, seeking diligently the kingdom of heaven and its righteousness, and all things necessary shall be added thereunto; for the laborer is worthy of his hire.

D&C 106:5
Therefore, gird up your loins, that you may be the children of light, and that day shall not overtake you as a thief.

D&C 106:7
Therefore, blessed is my servant Warren, for I will have mercy on him; and, notwithstanding the vanity of his heart, I will lift him up inasmuch as he will humble himself before me.

D&C 107:11
An elder has a right to officiate in his stead when the high priest is not present.

D&C 107:12
The high priest and elder are to administer in spiritual things, agreeable to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.

D&C 107:16
No man has a legal right to this office, to hold the keys of this priesthood, except he be a literal descendant of Aaron.

D&C 107:17
But as a high priest of the Melchizedek Priesthood has authority to officiate in all the lesser offices, he may officiate in the office of bishop when no literal descendant of Aaron can be found, provided he is called and set apart and ordained unto this power by the hands of the Presidency of the Melchizedek Priesthood.

D&C 107:29
Unless this is the case, their decisions are not entitled to the same blessings which the decisions of a quorum of three presidents were anciently, who were ordained after the order of Melchizedek, and were righteous and holy men.

D&C 107:30
The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness, and lowliness of heart, meekness and long-suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity;

D&C 107:31
Because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord.

D&C 107:32
And in case that any decision of these quorums is made in unrighteousness, it may be brought before a general assembly of the several quorums, which constitute the spiritual authorities of the church; otherwise there can be no appeal from their decision.

D&C 107:44
Enos was ordained at the age of one hundred and thirty-four years and four months, by the hand of Adam.

D&C 107:48
Enoch was twenty-five years old when he was ordained under the hand of Adam; and he was sixty-five and Adam blessed him.

D&C 107:52
Noah was ten years old when he was ordained under the hand of Methuselah.

D&C 107:53
Three years previous to the death of Adam, he called Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah, who were all high priests, with the residue of his posterity who were righteous, into the valley of Adam-ondi-Ahman, and there bestowed upon them his last blessing.

D&C 107:56
And Adam stood up in the midst of the congregation; and, notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation.

D&C 107:57
These things were all written in the book of Enoch, and are to be testified of in due time.

D&C 107:68
Wherefore, the office of a bishop is not equal unto it; for the office of a bishop is in administering all temporal things;

D&C 107:70
For unless he is a literal descendant of Aaron he cannot hold the keys of that priesthood.

D&C 107:71
Nevertheless, a high priest, that is, after the order of Melchizedek, may be set apart unto the ministering of temporal things, having a knowledge of them by the Spirit of truth;

D&C 107:73
This is the duty of a bishop who is not a literal descendant of Aaron, but has been ordained to the High Priesthood after the order of Melchizedek.

D&C 107:78
Again, verily, I say unto you, the most important business of the church, and the most difficult cases of the church, inasmuch as there is not satisfaction upon the decision of the bishop or judges, it shall be handed over and carried up unto the council of the church, before the Presidency of the High Priesthood.

D&C 107:80
And after this decision it shall be had in remembrance no more before the Lord; for this is the highest council of the church of God, and a final decision upon controversies in spiritual matters.

D&C 107:81
There is not any person belonging to the church who is exempt from this council of the church.

D&C 107:84
Thus, none shall be exempted from the justice and the laws of God, that all things may be done in order and in solemnity before him, according to truth and righteousness.

D&C 107:85
And again, verily I say unto you, the duty of a president over the office of a deacon is to preside over twelve deacons, to sit in council with them, and to teach them their duty, edifying one another, as it is given according to the covenants.

D&C 107:90
This presidency is a distinct one from that of the seventy, and is designed for those who do not travel into all the world.

D&C 107:98
Whereas other officers of the church, who belong not unto the Twelve, neither to the Seventy, are not under the responsibility to travel among all nations, but are to travel as their circumstances shall allow, notwithstanding they may hold as high and responsible offices in the church.

D&C 107:99
Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.

D&C 107:100
He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved shall not be counted worthy to stand. Even so. Amen.

D&C 108:2
Therefore, let your soul be at rest concerning your spiritual standing, and resist no more my voice.

D&C 109:3
And now thou beholdest, O Lord, that thy servants have done according to thy commandment.

D&C 109:4
And now we ask thee, Holy Father, in the name of Jesus Christ, the Son of thy bosom, in whose name alone salvation can be administered to the children of men, we ask thee, O Lord, to accept of this house, the workmanship of the hands of us, thy servants, which thou didst command us to build.

D&C 109:5
For thou knowest that we have done this work through great tribulation; and out of our poverty we have given of our substance to build a house to thy name, that the Son of Man might have a place to manifest himself to his people.

D&C 109:7
And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom, seek learning even by study and also by faith;

D&C 109:10
And now, Holy Father, we ask thee to assist us, thy people, with thy grace, in calling our solemn assembly, that it may be done to thine honor and to thy divine acceptance;

D&C 109:12
That thy glory may rest down upon thy people, and upon this thy house, which we now dedicate to thee, that it may be sanctified and consecrated to be holy, and that thy holy presence may be continually in this house;

D&C 109:13
And that all people who shall enter upon the threshold of the Lord's house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness.

D&C 109:20
And that no unclean thing shall be permitted to come into thy house to pollute it;

D&C 109:23
And from this place they may bear exceedingly great and glorious tidings, in truth, unto the ends of the earth, that they may know that this is thy work, and that thou hast put forth thy hand, to fulfil that which thou hast spoken by the mouths of the prophets, concerning the last days.

D&C 109:24
We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;

D&C 109:25
That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;

D&C 109:26
That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;

D&C 109:29
We ask thee, Holy Father, to confound, and astonish, and to bring to shame and confusion, all those who have spread lying reports abroad, over the world, against thy servant or servants, if they will not repent, when the everlasting gospel shall be proclaimed in their ears;

D&C 109:31
For thou knowest, O Lord, that thy servants have been innocent before thee in bearing record of thy name, for which they have suffered these things.

D&C 109:35
Let the anointing of thy ministers be sealed upon them with power from on high.

D&C 109:38
Put upon thy servants the testimony of the covenant, that when they go out and proclaim thy word they may seal up the law, and prepare the hearts of thy saints for all those judgments thou art about to send, in thy wrath, upon the inhabitants of the earth, because of their transgressions, that thy people may not faint in the day of trouble.

D&C 109:40
And until this be accomplished, let not thy judgments fall upon that city.

D&C 109:41
And whatsoever city thy servants shall enter, and the people of that city receive not the testimony of thy servants, and thy servants warn them to save themselves from this untoward generation, let it be upon that city according to that which thou hast spoken by the mouths of thy prophets.

D&C 109:43
O Lord, we delight not in the destruction of our fellow men; their souls are precious before thee;

D&C 109:44
But thy word must be fulfilled. Help thy servants to say, with thy grace assisting them: Thy will be done, O Lord, and not ours.

D&C 109:45
We know that thou hast spoken by the mouth of thy prophets terrible things concerning the wicked, in the last days-- that thou wilt pour out thy judgments, without measure;

D&C 109:48
Thou knowest, O Lord, that they have been greatly oppressed and afflicted by wicked men; and our hearts flow out with sorrow because of their grievous burdens.

D&C 109:49
O Lord, how long wilt thou suffer this people to bear this affliction, and the cries of their innocent ones to ascend up in thine ears, and their blood come up in testimony before thee, and not make a display of thy testimony in their behalf?

D&C 109:51
But if they will not, make bare thine arm, O Lord, and redeem that which thou didst appoint a Zion unto thy people.

D&C 109:52
And if it cannot be otherwise, that the cause of thy people may not fail before thee may thine anger be kindled, and thine indignation fall upon them, that they may be wasted away, both root and branch, from under heaven;

D&C 109:53
But inasmuch as they will repent, thou art gracious and merciful, and wilt turn away thy wrath when thou lookest upon the face of thine Anointed.

D&C 109:54
Have mercy, O Lord, upon all the nations of the earth; have mercy upon the rulers of our land; may those principles, which were so honorably and nobly defended, namely, the Constitution of our land, by our fathers, be established forever.

D&C 109:55
Remember the kings, the princes, the nobles, and the great ones of the earth, and all people, and the churches, all the poor, the needy, and afflicted ones of the earth;

D&C 109:57
That all the ends of the earth may know that we, thy servants, have heard thy voice, and that thou hast sent us;

D&C 109:60
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

D&C 109:61
But thou knowest that thou hast a great love for the children of Jacob, who have been scattered upon the mountains for a long time, in a cloudy and dark day.

D&C 109:67
And may all the scattered remnants of Israel, who have been driven to the ends of the earth, come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee.

D&C 109:70
Have mercy upon all their immediate connections, that their prejudices may be broken up and swept away as with a flood; that they may be converted and redeemed with Israel, and know that thou art God.

D&C 109:77
O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with glory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.

D&C 109:80
And let these, thine anointed ones, be clothed with salvation, and thy saints shout aloud for joy. Amen, and Amen.

D&C 110:3
His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:

D&C 110:8
Yea, I will appear unto my servants, and speak unto them with mine own voice, if my people will keep my commandments, and do not pollute this holy house.

D&C 110:11
After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.

D&C 110:13
After this vision had closed, another great and glorious vision burst upon us; for Elijah the prophet, who was taken to heaven without tasting death, stood before us, and said:

D&C 110:16
Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

D&C 111:1
I, the Lord your God, am not displeased with your coming this journey, notwithstanding your follies.

D&C 111:4
And it shall come to pass in due time that I will give this city into your hands, that you shall have power over it, insomuch that they shall not discover your secret parts; and its wealth pertaining to gold and silver shall be yours.

D&C 111:5
Concern not yourselves about your debts, for I will give you power to pay them.

D&C 111:6
Concern not yourselves about Zion, for I will deal mercifully with her.

D&C 112:2
Verily I say unto you, there have been some few things in thine heart and with thee with which I, the Lord, was not well pleased.

D&C 112:4
Let thy heart be of good cheer before my face; and thou shalt bear record of my name, not only unto the Gentiles, but also unto the Jews; and thou shalt send forth my word unto the ends of the earth.

D&C 112:5
Contend thou, therefore, morning by morning; and day after day let thy warning voice go forth; and when the night cometh let not the inhabitants of the earth slumber, because of thy speech.

D&C 112:6
Let thy habitation be known in Zion, and remove not thy house; for I, the Lord, have a great work for thee to do, in publishing my name among the children of men.

D&C 112:11
I know thy heart, and have heard thy prayers concerning thy brethren. Be not partial towards them in love above many others, but let thy love be for them as for thyself; and let thy love abound unto all men, and unto all who love my name.

D&C 112:13
And after their temptations, and much tribulation, behold, I, the Lord, will feel after them, and if they harden not their hearts, and stiffen not their necks against me, they shall be converted, and I will heal them.

D&C 112:14
Now, I say unto you, and what I say unto you, I say unto all the Twelve: Arise and gird up your loins, take up your cross, follow me, and feed my sheep.

D&C 112:15
Exalt not yourselves; rebel not against my servant Joseph; for verily I say unto you, I am with him, and my hand shall be over him; and the keys which I have given unto him, and also to youward, shall not be taken from him till I come.

D&C 112:17
That thou mayest be my servant to unlock the door of the kingdom in all places where my servant Joseph, and my servant Sidney, and my servant Hyrum, cannot come;

D&C 112:26
First among those among you, saith the Lord, who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord.

D&C 112:27
Therefore, see to it that ye trouble not yourselves concerning the affairs of my church in this place, saith the Lord.

D&C 112:28
But purify your hearts before me; and then go ye into all the world, and preach my gospel unto every creature who has not received it;

D&C 112:29
And he that believeth and is baptized shall be saved, and he that believeth not, and is not baptized, shall be damned.

D&C 115:12
Thus let them from that time forth labor diligently until it shall be finished, from the cornerstone thereof unto the top thereof, until there shall not anything remain that is not finished.

D&C 115:13
Verily I say unto you, let not my servant Joseph, neither my servant Sidney, neither my servant Hyrum, get in debt any more for the building of a house unto my name;

D&C 115:15
And if my people build it not according to the pattern which I shall show unto their presidency, I will not accept it at their hands.

D&C 117:1
Verily thus saith the Lord unto my servant William Marks, and also unto my servant Newel K. Whitney, let them settle up their business speedily and journey from the land of Kirtland, before I, the Lord, send again the snows upon the earth.

D&C 117:2
Let them awake, and arise, and come forth, and not tarry, for I, the Lord, command it.

D&C 117:3
Therefore, if they tarry it shall not be well with them.

D&C 117:6
For have I not the fowls of heaven, and also the fish of the sea, and the beasts of the mountains? Have I not made the earth? Do I not hold the destinies of all the armies of the nations of the earth?

D&C 117:7
Therefore, will I not make solitary places to bud and to blossom, and to bring forth in abundance? saith the Lord.

D&C 117:8
Is there not room enough on the mountains of Adam-ondi-Ahman, and on the plains of Olaha Shinehah, or the land where Adam dwelt, that you should covet that which is but the drop, and neglect the more weighty matters?

D&C 117:11
Let my servant Newel K. Whitney be ashamed of the Nicolaitane band and of all their secret abominations, and of all his littleness of soul before me, saith the Lord, and come up to the land of Adam-ondi-Ahman, and be a bishop unto my people, saith the Lord, not in name but in deed, saith the Lord.

D&C 117:15
Therefore let no man despise my servant Oliver Granger, but let the blessings of my people be on him forever and ever.

D&C 118:6
Let my servant John Taylor, and also my servant John E. Page, and also my servant Wilford Woodruff, and also my servant Willard Richards, be appointed to fill the places of those who have fallen, and be officially notified of their appointment.

D&C 119:5
Verily I say unto you, it shall come to pass that all those who gather unto the land of Zion shall be tithed of their surplus properties, and shall observe this law, or they shall not be found worthy to abide among you.

D&C 119:6
And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you.

D&C 120:1
Verily, thus saith the Lord, the time is now come, that it shall be disposed of by a council, composed of the First Presidency of my Church, and of the bishop and his council, and by my high council; and by mine own voice unto them, saith the Lord. Even so. Amen.

D&C 121:4
O Lord God Almighty, maker of heaven, earth, and seas, and of all things that in them are, and who controllest and subjectest the devil, and the dark and benighted dominion of Sheol-- stretch forth thy hand; let thine eye pierce; let thy pavilion be taken up; let thy hiding place no longer be covered; let thine ear be inclined; let thine heart be softened, and thy bowels moved with compassion toward us.

D&C 121:10
Thou art not yet as Job; thy friends do not contend against thee, neither charge thee with transgression, as they did Job.

D&C 121:12
And also that God hath set his hand and seal to change the times and seasons, and to blind their minds, that they may not understand his marvelous workings; that he may prove them also and take them in their own craftiness;

D&C 121:15
And not many years hence, that they and their posterity shall be swept from under heaven, saith God, that not one of them is left to stand by the wall.

D&C 121:16
Cursed are all those that shall lift up the heel against mine anointed, saith the Lord, and cry they have sinned when they have not sinned before me, saith the Lord, but have done that which was meet in mine eyes, and which I commanded them.

D&C 121:20
Their basket shall not be full, their houses and their barns shall perish, and they themselves shall be despised by those that flattered them.

D&C 121:21
They shall not have right to the priesthood, nor their posterity after them from generation to generation.

D&C 121:23
Wo unto all those that discomfort my people, and drive, and murder, and testify against them, saith the Lord of Hosts; a generation of vipers shall not escape the damnation of hell.

D&C 121:24
Behold, mine eyes see and know all their works, and I have in reserve a swift judgment in the season thereof, for them all;

D&C 121:26
God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost, that has not been revealed since the world was until now;

D&C 121:28
A time to come in the which nothing shall be withheld, whether there be one God or many gods, they shall be manifest.

D&C 121:33
How long can rolling waters remain impure? What power shall stay the heavens? As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.

D&C 121:34
Behold, there are many called, but few are chosen. And why are they not chosen?

D&C 121:35
Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson--

D&C 121:36
That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.

D&C 121:41
No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

D&C 121:42
By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile--

D&C 121:44
That he may know that thy faithfulness is stronger than the cords of death.

D&C 122:2
While the pure in heart, and the wise, and the noble, and the virtuous, shall seek counsel, and authority, and blessings constantly from under thy hand.

D&C 122:4
And although their influence shall cast thee into trouble, and into bars and walls, thou shalt be had in honor; and but for a small moment and thy voice shall be more terrible in the midst of thine enemies than the fierce lion, because of thy righteousness; and thy God shall stand by thee forever and ever.

D&C 122:7
And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.

D&C 122:9
Therefore, hold on thy way, and the priesthood shall remain with thee; for their bounds are set, they cannot pass. Thy days are known, and thy years shall not be numbered less; therefore, fear not what man can do, for God shall be with you forever and ever.

D&C 123:1
And again, we would suggest for your consideration the propriety of all the saints gathering up a knowledge of all the facts, and sufferings and abuses put upon them by the people of this State;

D&C 123:6
That we may not only publish to all the world, but present them to the heads of government in all their dark and hellish hue, as the last effort which is enjoined on us by our Heavenly Father, before we can fully and completely claim that promise which shall call him forth from his hiding place; and also that the whole nation may be left without excuse before he can send forth the power of his mighty arm.

D&C 123:7
It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity.

D&C 123:9
Therefore it is an imperative duty that we owe, not only to our own wives and children, but to the widows and fatherless, whose husbands and fathers have been murdered under its iron hand;

D&C 123:10
Which dark and blackening deeds are enough to make hell itself shudder, and to stand aghast and pale, and the hands of the very devil to tremble and palsy.

D&C 123:12
For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it--

D&C 123:13
Therefore, that we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven--

D&C 123:15
Let no man count them as small things; for there is much which lieth in futurity, pertaining to the saints, which depends upon these things.

D&C 123:16
You know, brethren, that a very large ship is benefited very much by a very small helm in the time of a storm, by being kept workways with the wind and the waves.

D&C 124:1
Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your offering and acknowledgments, which you have made; for unto this end have I raised you up, that I might show forth my wisdom through the weak things of the earth.

D&C 124:2
Your prayers are acceptable before me; and in answer to them I say unto you, that you are now called immediately to make a solemn proclamation of my gospel, and of this stake which I have planted to be a cornerstone of Zion, which shall be polished with the refinement which is after the similitude of a palace.

D&C 124:3
This proclamation shall be made to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad.

D&C 124:5
For it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.

D&C 124:7
Call ye, therefore, upon them with loud proclamation, and with your testimony, fearing them not, for they are as grass, and all their glory as the flower thereof which soon falleth, that they may be left also without excuse--

D&C 124:10
For the day of my visitation cometh speedily, in an hour when ye think not of; and where shall be the safety of my people, and refuge for those who shall be left of them?

D&C 124:16
Again, let my servant John C. Bennett help you in your labor in sending my word to the kings and people of the earth, and stand by you, even you my servant Joseph Smith, in the hour of affliction; and his reward shall not fail if he receive counsel.

D&C 124:18
And again, I say unto you that it is my will that my servant Lyman Wight should continue in preaching for Zion, in the spirit of meekness, confessing me before the world; and I will bear him up as on eagles' wings; and he shall beget glory and honor to himself and unto my name.

D&C 124:21
I therefore say unto you, I seal upon his head the office of a bishopric, like unto my servant Edward Partridge, that he may receive the consecrations of mine house, that he may administer blessings upon the heads of the poor of my people, saith the Lord. Let no man despise my servant George, for he shall honor me.

D&C 124:24
This house shall be a healthful habitation if it be built unto my name, and if the governor which shall be appointed unto it shall not suffer any pollution to come upon it. It shall be holy, or the Lord your God will not dwell therein.

D&C 124:26
And send ye swift messengers, yea, chosen messengers, and say unto them: Come ye, with all your gold, and your silver, and your precious stones, and with all your antiquities; and with all who have knowledge of antiquities, that will come, may come, and bring the box tree, and the fir tree, and the pine tree, together with all the precious trees of the earth;

D&C 124:28
For there is not a place found on earth that he may come to and restore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood.

D&C 124:29
For a baptismal font there is not upon the earth, that they, my saints, may be baptized for those who are dead--

D&C 124:30
For this ordinance belongeth to my house, and cannot be acceptable to me, only in the days of your poverty, wherein ye are not able to build a house unto me.

D&C 124:32
But behold, at the end of this appointment your baptisms for your dead shall not be acceptable unto me; and if you do not these things at the end of the appointment ye shall be rejected as a church, with your dead, saith the Lord your God.

D&C 124:33
For verily I say unto you, that after you have had sufficient time to build a house to me, wherein the ordinance of baptizing for the dead belongeth, and for which the same was instituted from before the foundation of the world, your baptisms for your dead cannot be acceptable unto me;

D&C 124:34
For therein are the keys of the holy priesthood ordained, that you may receive honor and glory.

D&C 124:35
And after this time, your baptisms for the dead, by those who are scattered abroad, are not acceptable unto me, saith the Lord.

D&C 124:39
Therefore, verily I say unto you, that your anointings, and your washings, and your baptisms for the dead, and your solemn assemblies, and your memorials for your sacrifices by the sons of Levi, and for your oracles in your most holy places wherein you receive conversations, and your statutes and judgments, for the beginning of the revelations and foundation of Zion, and for the glory, honor, and endowment of all her municipals, are ordained by the ordinance of my holy house, which my people are always commanded to build unto my holy name.

D&C 124:45
And if my people will hearken unto my voice, and unto the voice of my servants whom I have appointed to lead my people, behold, verily I say unto you, they shall not be moved out of their place.

D&C 124:46
But if they will not hearken to my voice, nor unto the voice of these men whom I have appointed, they shall not be blest, because they pollute mine holy grounds, and mine holy ordinances, and charters, and my holy words which I give unto them.

D&C 124:47
And it shall come to pass that if you build a house unto my name, and do not do the things that I say, I will not perform the oath which I make unto you, neither fulfil the promises which ye expect at my hands, saith the Lord.

D&C 124:49
Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of men, but to accept of their offerings.

D&C 124:50
And the iniquity and transgression of my holy laws and commandments I will visit upon the heads of those who hindered my work, unto the third and fourth generation, so long as they repent not, and hate me, saith the Lord God.

D&C 124:52
And I will answer judgment, wrath, and indignation, wailing, and anguish, and gnashing of teeth upon their heads, unto the third and fourth generation, so long as they repent not, and hate me, saith the Lord your God.

D&C 124:55
And again, verily I say unto you, I command you again to build a house to my name, even in this place, that you may prove yourselves unto me that ye are faithful in all things whatsoever I command you, that I may bless you, and crown you with honor, immortality, and eternal life.

D&C 124:56
And now I say unto you, as pertaining to my boarding house which I have commanded you to build for the boarding of strangers, let it be built unto my name, and let my name be named upon it, and let my servant Joseph and his house have place therein, from generation to generation.

D&C 124:57
For this anointing have I put upon his head, that his blessing shall also be put upon the head of his posterity after him.

D&C 124:61
That he may receive also the counsel from those whom I have set to be as plants of renown, and as watchmen upon her walls.

D&C 124:64
And they shall not receive less than fifty dollars for a share of stock in that house, and they shall be permitted to receive fifteen thousand dollars from any one man for stock in that house.

D&C 124:65
But they shall not be permitted to receive over fifteen thousand dollars stock from any one man.

D&C 124:66
And they shall not be permitted to receive under fifty dollars for a share of stock from any one man in that house.

D&C 124:67
And they shall not be permitted to receive any man, as a stockholder in this house, except the same shall pay his stock into their hands at the time he receives stock;

D&C 124:68
And in proportion to the amount of stock he pays into their hands he shall receive stock in that house; but if he pays nothing into their hands he shall not receive any stock in that house.

D&C 124:69
And if any pay stock into their hands it shall be for stock in that house, for himself, and for his generation after him, from generation to generation, so long as he and his heirs shall hold that stock, and do not sell or convey the stock away out of their hands by their own free will and act, if you will do my will, saith the Lord your God.

D&C 124:70
And again, verily I say unto you, if my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, receive any stock into their hands, in moneys, or in properties wherein they receive the real value of moneys, they shall not appropriate any portion of that stock to any other purpose, only in that house.

D&C 124:71
And if they do appropriate any portion of that stock anywhere else, only in that house, without the consent of the stockholder, and do not repay four-fold for the stock which they appropriate anywhere else, only in that house, they shall be accursed, and shall be moved out of their place, saith the Lord God; for I, the Lord, am God, and cannot be mocked in any of these things.

D&C 124:72
Verily I say unto you, let my servant Joseph pay stock into their hands for the building of that house, as seemeth him good; but my servant Joseph cannot pay over fifteen thousand dollars stock in that house, nor under fifty dollars; neither can any other man, saith the Lord.

D&C 124:73
And there are others also who wish to know my will concerning them, for they have asked it at my hands.

D&C 124:75
And let him lift up his voice long and loud, in the midst of the people, to plead the cause of the poor and the needy; and let him not fail, neither let his heart faint; and I will accept of his offerings, for they shall not be unto me as the offerings of Cain, for he shall be mine, saith the Lord.

D&C 124:76
Let his family rejoice and turn away their hearts from affliction; for I have chosen him and anointed him, and he shall be honored in the midst of his house, for I will forgive all his sins, saith the Lord. Amen.

D&C 124:83
If he will do my will let him not take his family unto the eastern lands, even unto Kirtland; nevertheless, I, the Lord, will build up Kirtland, but I, the Lord, have a scourge prepared for the inhabitants thereof.

D&C 124:84
And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church; and he setteth up a golden calf for the worship of my people.

D&C 124:85
Let no man go from this place who has come here essaying to keep my commandments.

D&C 124:90
And if he will do this I will bless him with a multiplicity of blessings, that he shall not be forsaken, nor his seed be found begging bread.

D&C 124:91
And again, verily I say unto you, let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and Patriarch, which was appointed unto him by his father, by blessing and also by right;

D&C 124:95
That he may act in concert also with my servant Joseph; and that he shall receive counsel from my servant Joseph, who shall show unto him the keys whereby he may ask and receive, and be crowned with the same blessing, and glory, and honor, and priesthood, and gifts of the priesthood, that once were put upon him that was my servant Oliver Cowdery;

D&C 124:96
That my servant Hyrum may bear record of the things which I shall show unto him, that his name may be had in honorable remembrance from generation to generation, forever and ever.

D&C 124:99
And he shall be led in paths where the poisonous serpent cannot lay hold upon his heel, and he shall mount up in the imagination of his thoughts as upon eagles' wings.

D&C 124:100
And what if I will that he should raise the dead, let him not withhold his voice.

D&C 124:101
Therefore, let my servant William cry aloud and spare not, with joy and rejoicing, and with hosannas to him that sitteth upon the throne forever and ever, saith the Lord your God.

D&C 124:104
And if he will offer unto me an acceptable offering, and acknowledgments, and remain with my people, behold, I, the Lord your God, will heal him that he shall be healed; and he shall lift up his voice again on the mountains, and be a spokesman before my face.

D&C 124:108
If my servant Sidney will do my will, let him not remove his family unto the eastern lands, but let him change their habitation, even as I have said.

D&C 124:109
Behold, it is not my will that he shall seek to find safety and refuge out of the city which I have appointed unto you, even the city of Nauvoo.

D&C 124:110
Verily I say unto you, even now, if he will hearken unto my voice, it shall be well with him. Even so. Amen.

D&C 124:119
And again, verily I say unto you, let no man pay stock to the quorum of the Nauvoo House unless he shall be a believer in the Book of Mormon, and the revelations I have given unto you, saith the Lord your God;

D&C 124:120
For that which is more or less than this cometh of evil, and shall be attended with cursings and not blessings, saith the Lord your God. Even so. Amen.

D&C 124:123
Verily I say unto you, I now give unto you the officers belonging to my Priesthood, that ye may hold the keys thereof, even the Priesthood which is after the order of Melchizedek, which is after the order of mine Only Begotten Son.

D&C 124:124
First, I give unto you Hyrum Smith to be a patriarch unto you, to hold the sealing blessings of my church, even the Holy Spirit of promise, whereby ye are sealed up unto the day of redemption, that ye may not fall notwithstanding the hour of temptation that may come upon you.

D&C 124:130
David Patten I have taken unto myself; behold, his priesthood no man taketh from him; but, verily I say unto you, another may be appointed unto the same calling.

D&C 124:132
Namely, Samuel Bent, Henry G. Sherwood, George W. Harris, Charles C. Rich, Thomas Grover, Newel Knight, David Dort, Dunbar Wilson-- Seymour Brunson I have taken unto myself; no man taketh his priesthood, but another may be appointed unto the same priesthood in his stead; and verily I say unto you, let my servant Aaron Johnson be ordained unto this calling in his stead-- David Fullmer, Alpheus Cutler, William Huntington.

D&C 124:136
I give unto him Amasa Lyman and Noah Packard for counselors, that they may preside over the quorum of high priests of my church, saith the Lord.

D&C 124:140
The difference between this quorum and the quorum of elders is that one is to travel continually, and the other is to preside over the churches from time to time; the one has the responsibility of presiding from time to time, and the other has no responsibility of presiding, saith the Lord your God.

D&C 124:141
And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the bishopric; a knowledge of said bishopric is given unto you in the book of Doctrine and Covenants.

D&C 125:4
And let all those who come from the east, and the west, and the north, and the south, that have desires to dwell therein, take up their inheritance in the same, as well as in the city of Nashville, or in the city of Nauvoo, and in all the stakes which I have appointed, saith the Lord.

D&C 126:1
Dear and well-beloved brother, Brigham Young, verily thus saith the Lord unto you: My servant Brigham, it is no more required at your hand to leave your family as in times past, for your offering is acceptable to me.

D&C 127:1
Forasmuch as the Lord has revealed unto me that my enemies, both in Missouri and this State, were again in the pursuit of me; and inasmuch as they pursue me without a cause, and have not the least shadow or coloring of justice or right on their side in the getting up of their prosecutions against me; and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people. I would say to all those with whom I have business, that I have left my affairs with agents and clerks who will transact all business in a prompt and proper manner, and will see that all my debts are canceled in due time, by turning out property, or otherwise, as the case may require, or as the circumstances may admit of. When I learn that the storm is fully blown over, then I will return to you again.

D&C 127:2
And as for the perils which I am called to pass through, they seem but a small thing to me, as the envy and wrath of man have been my common lot all the days of my life; and for what cause it seems mysterious, unless I was ordained from before the foundation of the world for some good end, or bad, as you may choose to call it. Judge ye for yourselves. God knoweth all these things, whether it be good or bad. But nevertheless, deep water is what I am wont to swim in. It all has become a second nature to me; and I feel, like Paul, to glory in tribulation; for to this day has the God of my fathers delivered me out of them all, and will deliver me from henceforth; for behold, and lo, I shall triumph over all my enemies, for the Lord God hath spoken it.

D&C 127:4
And again, verily thus saith the Lord: Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of Hosts. And if they persecute you, so persecuted they the prophets and righteous men that were before you. For all this there is a reward in heaven.

D&C 127:11
I now close my letter for the present, for the want of more time; for the enemy is on the alert, and as the Savior said, the prince of this world cometh, but he hath nothing in me.

D&C 128:1
As I stated to you in my letter before I left my place, that I would write to you from time to time and give you information in relation to many subjects, I now resume the subject of the baptism for the dead, as that subject seems to occupy my mind, and press itself upon my feelings the strongest, since I have been pursued by my enemies.

D&C 128:2
I wrote a few words of revelation to you concerning a recorder. I have had a few additional views in relation to this matter, which I now certify. That is, it was declared in my former letter that there should be a recorder, who should be eye-witness, and also to hear with his ears, that he might make a record of a truth before the Lord.

D&C 128:3
Now, in relation to this matter, it would be very difficult for one recorder to be present at all times, and to do all the business. To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes, and heard with his ears, giving the date, and names, and so forth, and the history of the whole transaction; naming also some three individuals that are present, if there be any present, who can at any time when called upon certify to the same, that in the mouth of two or three witnesses every word may be established.

D&C 128:4
Then, let there be a general recorder, to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record they have made is true. Then the general church recorder can enter the record on the general church book, with the certificates and all the attending witnesses, with his own statement that he verily believes the above statement and records to be true, from his knowledge of the general character and appointment of those men by the church. And when this is done on the general church book, the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes and heard with his ears, and made a record of the same on the general church book.

D&C 128:5
You may think this order of things to be very particular; but let me tell you that it is only to answer the will of God, by conforming to the ordinance and preparation that the Lord ordained and prepared before the foundation of the world, for the salvation of the dead who should die without a knowledge of the gospel.

D&C 128:6
And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded in Revelation 20:12-- And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.

D&C 128:7
You will discover in this quotation that the books were opened; and another book was opened, which was the book of life; but the dead were judged out of those things which were written in the books, according to their works; consequently, the books spoken of must be the books which contained the record of their works, and refer to the records which are kept on the earth. And the book which was the book of life is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you previous to my leaving my place-- that in all your recordings it may be recorded in heaven.

D&C 128:8
Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.

D&C 128:9
It may seem to some to be a very bold doctrine that we talk of-- a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?

D&C 128:10
And again, for the precedent, Matthew 16:18, 19: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

D&C 128:11
Now the great and grand secret of the whole matter, and the summum bonum of the whole subject that is lying before us, consists in obtaining the powers of the Holy Priesthood. For him to whom these keys are given there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men, both as well for the dead as for the living.

D&C 128:12
Herein is glory and honor, and immortality and eternal life-- The ordinance of baptism by water, to be immersed therein in order to answer to the likeness of the dead, that one principle might accord with the other; to be immersed in the water and come forth out of the water is in the likeness of the resurrection of the dead in coming forth out of their graves; hence, this ordinance was instituted to form a relationship with the ordinance of baptism for the dead, being in likeness of the dead.

D&C 128:13
Consequently, the baptismal font was instituted as a similitude of the grave, and was commanded to be in a place underneath where the living are wont to assemble, to show forth the living and the dead, and that all things may have their likeness, and that they may accord one with another-- that which is earthly conforming to that which is heavenly, as Paul hath declared, 1 Corinthians 15:46, 47, and 48:

D&C 128:14
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly. And as are the records on the earth in relation to your dead, which are truly made out, so also are the records in heaven. This, therefore, is the sealing and binding power, and, in one sense of the word, the keys of the kingdom, which consist in the key of knowledge.

D&C 128:15
And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers-- that they without us cannot be made perfect-- neither can we without our dead be made perfect.

D&C 128:16
And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

D&C 128:18
I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other-- and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times.

D&C 128:19
Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!

D&C 128:21
And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca county, and at sundry times, and in divers places through all the travels and tribulations of this Church of Jesus Christ of Latter-day Saints! And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam down to the present time, all declaring their dispensation, their rights, their keys, their honors, their majesty and glory, and the power of their priesthood; giving line upon line, precept upon precept; here a little, and there a little; giving us consolation by holding forth that which is to come, confirming our hope!

D&C 128:22
Brethren, shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free.

D&C 128:23
Let the mountains shout for joy, and all ye valleys cry aloud; and all ye seas and dry lands tell the wonders of your Eternal King! And ye rivers, and brooks, and rills, flow down with gladness. Let the woods and all the trees of the field praise the Lord; and ye solid rocks weep for joy! And let the sun, moon, and the morning stars sing together, and let all the sons of God shout for joy! And let the eternal creations declare his name forever and ever! And again I say, how glorious is the voice we hear from heaven, proclaiming in our ears, glory, and salvation, and honor, and immortality, and eternal life; kingdoms, principalities, and powers!

D&C 128:25
Brethren, I have many things to say to you on the subject; but shall now close for the present, and continue the subject another time. I am, as ever, your humble servant and never deviating friend,

D&C 129:2
For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.

D&C 129:3
Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.

D&C 129:7
Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message.

D&C 129:8
If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.

D&C 129:9
These are three grand keys whereby you may know whether any administration is from God.

D&C 130:2
And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.

D&C 130:3
John 14:23-- The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man's heart is an old sectarian notion, and is false.

D&C 130:4
In answer to the question-- Is not the reckoning of God's time, angel's time, prophet's time, and man's time, according to the planet on which they reside?

D&C 130:5
I answer, Yes. But there are no angels who minister to this earth but those who do belong or have belonged to it.

D&C 130:6
The angels do not reside on a planet like this earth;

D&C 130:10
Then the white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each individual who receives one, whereby things pertaining to a higher order of kingdoms will be made known;

D&C 130:11
And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word.

D&C 130:14
I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following:

D&C 130:15
Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter.

D&C 130:17
I believe the coming of the Son of Man will not be any sooner than that time.

D&C 130:19
And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.

D&C 130:22
The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.

D&C 130:23
A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.

D&C 131:3
And if he does not, he cannot obtain it.

D&C 131:4
He may enter into the other, but that is the end of his kingdom; he cannot have an increase.

D&C 131:5
(May 17th, 1843.) The more sure word of prophecy means a man's knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood.

D&C 131:6
It is impossible for a man to be saved in ignorance.

D&C 131:7
There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes;

D&C 131:8
We cannot see it; but when our bodies are purified we shall see that it is all matter.

D&C 132:1
Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many wives and concubines--

D&C 132:4
For behold, I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant, then are ye damned; for no one can reject this covenant and be permitted to enter into my glory.

D&C 132:7
And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.

D&C 132:8
Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.

D&C 132:9
Will I accept of an offering, saith the Lord, that is not made in my name?

D&C 132:10
Or will I receive at your hands that which I have not appointed?

D&C 132:12
I am the Lord thy God; and I give unto you this commandment-- that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord.

D&C 132:13
And everything that is in the world, whether it be ordained of men, by thrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection, saith the Lord your God.

D&C 132:14
For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed.

D&C 132:15
Therefore, if a man marry him a wife in the world, and he marry her not by me nor by my word, and he covenant with her so long as he is in the world and she with him, their covenant and marriage are not of force when they are dead, and when they are out of the world; therefore, they are not bound by any law when they are out of the world.

D&C 132:16
Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

D&C 132:17
For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.

D&C 132:18
And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

D&C 132:19
And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them-- Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths-- then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.

D&C 132:20
Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.

D&C 132:21
Verily, verily, I say unto you, except ye abide my law ye cannot attain to this glory.

D&C 132:22
For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me.

D&C 132:23
But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also.

D&C 132:24
This is eternal lives-- to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law.

D&C 132:25
Broad is the gate, and wide the way that leadeth to the deaths; and many there are that go in thereat, because they receive me not, neither do they abide in my law.

D&C 132:26
Verily, verily, I say unto you, if a man marry a wife according to my word, and they are sealed by the Holy Spirit of promise, according to mine appointment, and he or she shall commit any sin or transgression of the new and everlasting covenant whatever, and all manner of blasphemies, and if they commit no murder wherein they shed innocent blood, yet they shall come forth in the first resurrection, and enter into their exaltation; but they shall be destroyed in the flesh, and shall be delivered unto the buffetings of Satan unto the day of redemption, saith the Lord God.

D&C 132:27
The blasphemy against the Holy Ghost, which shall not be forgiven in the world nor out of the world, is in that ye commit murder wherein ye shed innocent blood, and assent unto my death, after ye have received my new and everlasting covenant, saith the Lord God; and he that abideth not this law can in nowise enter into my glory, but shall be damned, saith the Lord.

D&C 132:30
Abraham received promises concerning his seed, and of the fruit of his loins-- from whose loins ye are, namely, my servant Joseph-- which were to continue so long as they were in the world; and as touching Abraham and his seed, out of the world they should continue; both in the world and out of the world should they continue as innumerable as the stars; or, if ye were to count the sand upon the seashore ye could not number them.

D&C 132:33
But if ye enter not into my law ye cannot receive the promise of my Father, which he made unto Abraham.

D&C 132:36
Abraham was commanded to offer his son Isaac; nevertheless, it was written: Thou shalt not kill. Abraham, however, did not refuse, and it was accounted unto him for righteousness.

D&C 132:37
Abraham received concubines, and they bore him children; and it was accounted unto him for righteousness, because they were given unto him, and he abode in my law; as Isaac also and Jacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their exaltation, according to the promises, and sit upon thrones, and are not angels but are gods.

D&C 132:38
David also received many wives and concubines, and also Solomon and Moses my servants, as also many others of my servants, from the beginning of creation until this time; and in nothing did they sin save in those things which they received not of me.

D&C 132:39
David's wives and concubines were given unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the keys of this power; and in none of these things did he sin against me save in the case of Uriah and his wife; and, therefore he hath fallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I gave them unto another, saith the Lord.

D&C 132:41
And as ye have asked concerning adultery, verily, verily, I say unto you, if a man receiveth a wife in the new and everlasting covenant, and if she be with another man, and I have not appointed unto her by the holy anointing, she hath committed adultery and shall be destroyed.

D&C 132:42
If she be not in the new and everlasting covenant, and she be with another man, she has committed adultery.

D&C 132:43
And if her husband be with another woman, and he was under a vow, he hath broken his vow and hath committed adultery.

D&C 132:44
And if she hath not committed adultery, but is innocent and hath not broken her vow, and she knoweth it, and I reveal it unto you, my servant Joseph, then shall you have power, by the power of my Holy Priesthood, to take her and give her unto him that hath not committed adultery but hath been faithful; for he shall be made ruler over many.

D&C 132:45
For I have conferred upon you the keys and power of the priesthood, wherein I restore all things, and make known unto you all things in due time.

D&C 132:48
And again, verily I say unto you, my servant Joseph, that whatsoever you give on earth, and to whomsoever you give any one on earth, by my word and according to my law, it shall be visited with blessings and not cursings, and with my power, saith the Lord, and shall be without condemnation on earth and in heaven.

D&C 132:51
Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to prove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.

D&C 132:52
And let mine handmaid, Emma Smith, receive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.

D&C 132:54
And I command mine handmaid, Emma Smith, to abide and cleave unto my servant Joseph, and to none else. But if she will not abide this commandment she shall be destroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law.

D&C 132:55
But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an hundred-fold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of eternal lives in the eternal worlds.

D&C 132:57
And again, I say, let not my servant Joseph put his property out of his hands, lest an enemy come and destroy him; for Satan seeketh to destroy; for I am the Lord thy God, and he is my servant; and behold, and lo, I am with him, as I was with Abraham, thy father, even unto his exaltation and glory.

D&C 132:58
Now, as touching the law of the priesthood, there are many things pertaining thereunto.

D&C 132:59
Verily, if a man be called of my Father, as was Aaron, by mine own voice, and by the voice of him that sent me, and I have endowed him with the keys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit sin, and I will justify him.

D&C 132:60
Let no one, therefore, set on my servant Joseph; for I will justify him; for he shall do the sacrifice which I require at his hands for his transgressions, saith the Lord your God.

D&C 132:61
And again, as pertaining to the law of the priesthood-- if any man espouse a virgin, and desire to espouse another, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.

D&C 132:62
And if he have ten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

D&C 132:63
But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be glorified.

D&C 132:65
Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things whatsoever I, the Lord his God, will give unto him, because she did not believe and administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah, who administered unto Abraham according to the law when I commanded Abraham to take Hagar to wife.

D&C 132:66
And now, as pertaining to this law, verily, verily, I say unto you, I will reveal more unto you, hereafter; therefore, let this suffice for the present. Behold, I am Alpha and Omega. Amen.

D&C 133:4
Wherefore, prepare ye, prepare ye, O my people; sanctify yourselves; gather ye together, O ye people of my church, upon the land of Zion, all you that have not been commanded to tarry.

D&C 133:6
Call your solemn assemblies, and speak often one to another. And let every man call upon the name of the Lord.

D&C 133:11
Watch, therefore, for ye know neither the day nor the hour.

D&C 133:15
But verily, thus saith the Lord, let not your flight be in haste, but let all things be prepared before you; and he that goeth, let him not look back lest sudden destruction shall come upon him.

D&C 133:22
And it shall be a voice as the voice of many waters, and as the voice of a great thunder, which shall break down the mountains, and the valleys shall not be found.

D&C 133:23
He shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land;

D&C 133:26
And they who are in the north countries shall come in remembrance before the Lord; and their prophets shall hear his voice, and shall no longer stay themselves; and they shall smite the rocks, and the ice shall flow down at their presence.

D&C 133:29
And in the barren deserts there shall come forth pools of living water; and the parched ground shall no longer be a thirsty land.

D&C 133:36
And now, verily saith the Lord, that these things might be known among you, O inhabitants of the earth, I have sent forth mine angel flying through the midst of heaven, having the everlasting gospel, who hath appeared unto some and hath committed it unto man, who shall appear unto many that dwell on the earth.

D&C 133:42
O Lord, thou shalt come down to make thy name known to thine adversaries, and all nations shall tremble at thy presence--

D&C 133:43
When thou doest terrible things, things they look not for;

D&C 133:45
For since the beginning of the world have not men heard nor perceived by the ear, neither hath any eye seen, O God, besides thee, how great things thou hast prepared for him that waiteth for thee.

D&C 133:46
And it shall be said: Who is this that cometh down from God in heaven with dyed garments; yea, from the regions which are not known, clothed in his glorious apparel, traveling in the greatness of his strength?

D&C 133:50
And his voice shall be heard: I have trodden the wine-press alone, and have brought judgment upon all people; and none were with me;

D&C 133:52
And now the year of my redeemed is come; and they shall mention the loving kindness of their Lord, and all that he has bestowed upon them according to his goodness, and according to his loving kindness, forever and ever.

D&C 133:54
Yea, and Enoch also, and they who were with him; the prophets who were before him; and Noah also, and they who were before him; and Moses also, and they who were before him;

D&C 133:60
And for this cause these commandments were given; they were commanded to be kept from the world in the day that they were given, but now are to go forth unto all flesh--

D&C 133:63
And upon them that hearken not to the voice of the Lord shall be fulfilled that which was written by the prophet Moses, that they should be cut off from among the people.

D&C 133:64
And also that which was written by the prophet Malachi: For, behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.

D&C 133:66
In that day when I came unto mine own, no man among you received me, and you were driven out.

D&C 133:67
When I called again there was none of you to answer; yet my arm was not shortened at all that I could not redeem, neither my power to deliver.

D&C 133:71
Behold, and lo, there are none to deliver you; for ye obeyed not my voice when I called to you out of the heavens; ye believed not my servants, and when they were sent unto you ye received them not.

D&C 134:2
We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life.

D&C 134:4
We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul.

D&C 134:6
We believe that every man should be honored in his station, rulers and magistrates as such, being placed for the protection of the innocent and the punishment of the guilty; and that to the laws all men owe respect and deference, as without them peace and harmony would be supplanted by anarchy and terror; human laws being instituted for the express purpose of regulating our interests as individuals and nations, between man and man; and divine laws given of heaven, prescribing rules on spiritual concerns, for faith and worship, both to be answered by man to his Maker.

D&C 134:7
We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right in justice to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence are shown to the laws and such religious opinions do not justify sedition nor conspiracy.

D&C 134:9
We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied.

D&C 134:10
We believe that all religious societies have a right to deal with their members for disorderly conduct, according to the rules and regulations of such societies; provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world's goods, or to put them in jeopardy of either life or limb, or to inflict any physical punishment upon them. They can only excommunicate them from their society, and withdraw from them their fellowship.

D&C 134:11
We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded.

D&C 134:12
We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men; such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.

D&C 135:1
To seal the testimony of this book and the Book of Mormon, we announce the martyrdom of Joseph Smith the Prophet, and Hyrum Smith the Patriarch. They were shot in Carthage jail, on the 27th of June, 1844, about five o'clock p.m., by an armed mob-- painted black-- of from 150 to 200 persons. Hyrum was shot first and fell calmly, exclaiming: I am a dead man! Joseph leaped from the window, and was shot dead in the attempt, exclaiming: O Lord my God! They were both shot after they were dead, in a brutal manner, and both received four balls.

D&C 135:3
Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord's anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated!

D&C 135:4
When Joseph went to Carthage to deliver himself up to the pretended requirements of the law, two or three days previous to his assassination, he said: "I am going like a lamb to the slaughter; but I am calm as a summer's morning; I have a conscience void of offense towards God, and towards all men. I shall die innocent, and it shall yet be said of me-- he was murdered in cold blood."-- The same morning, after Hyrum had made ready to go-- shall it be said to the slaughter? yes, for so it was-- he read the following paragraph, near the close of the twelfth chapter of Ether, in the Book of Mormon, and turned down the leaf upon it:

D&C 135:5
And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness, thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. And now I ... bid farewell unto the Gentiles; yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. The testators are now dead, and their testament is in force.

D&C 135:7
They were innocent of any crime, as they had often been proved before, and were only confined in jail by the conspiracy of traitors and wicked men; and their innocent blood on the floor of Carthage jail is a broad seal affixed to "Mormonism" that cannot be rejected by any court on earth, and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the State as pledged by the governor, is a witness to the truth of the everlasting gospel that all the world cannot impeach; and their innocent blood on the banner of liberty, and on the magna charta of the United States, is an ambassador for the religion of Jesus Christ, that will touch the hearts of honest men among all nations; and their innocent blood, with the innocent blood of all the martyrs under the altar that John saw, will cry unto the Lord of Hosts till he avenges that blood on the earth. Amen.

D&C 136:8
Let each company bear an equal proportion, according to the dividend of their property, in taking the poor, the widows, the fatherless, and the families of those who have gone into the army, that the cries of the widow and the fatherless come not up into the ears of the Lord against this people.

D&C 136:12
Let my servants Ezra T. Benson and Erastus Snow organize a company.

D&C 136:17
Go thy way and do as I have told you, and fear not thine enemies; for they shall not have power to stop my work.

D&C 136:19
And if any man shall seek to build up himself, and seeketh not my counsel, he shall have no power, and his folly shall be made manifest.

D&C 136:20
Seek ye; and keep all your pledges one with another; and covet not that which is thy brother's.

D&C 136:23
Cease to contend one with another; cease to speak evil one of another.

D&C 136:24
Cease drunkenness; and let your words tend to edifying one another.

D&C 136:25
If thou borrowest of thy neighbor, thou shalt restore that which thou hast borrowed; and if thou canst not repay then go straightway and tell thy neighbor, lest he condemn thee.

D&C 136:30
Fear not thine enemies, for they are in mine hands and I will do my pleasure with them.

D&C 136:31
My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion; and he that will not bear chastisement is not worthy of my kingdom.

D&C 136:32
Let him that is ignorant learn wisdom by humbling himself and calling upon the Lord his God, that his eyes may be opened that he may see, and his ears opened that he may hear;

D&C 136:35
And now cometh the day of their calamity, even the days of sorrow, like a woman that is taken in travail; and their sorrow shall be great unless they speedily repent, yea, very speedily.

D&C 136:36
For they killed the prophets, and them that were sent unto them; and they have shed innocent blood, which crieth from the ground against them.

D&C 136:37
Therefore, marvel not at these things, for ye are not yet pure; ye can not yet bear my glory; but ye shall behold it if ye are faithful in keeping all my words that I have given you, from the days of Adam to Abraham, from Abraham to Moses, from Moses to Jesus and his apostles, and from Jesus and his apostles to Joseph Smith, whom I did call upon by mine angels, my ministering servants, and by mine own voice out of the heavens, to bring forth my work;

D&C 136:39
Many have marveled because of his death; but it was needful that he should seal his testimony with his blood, that he might be honored and the wicked might be condemned.

D&C 136:40
Have I not delivered you from your enemies, only in that I have left a witness of my name?

D&C 136:41
Now, therefore, hearken, O ye people of my church; and ye elders listen together; you have received my kingdom.

D&C 136:42
Be diligent in keeping all my commandments, lest judgments come upon you, and your faith fail you, and your enemies triumph over you. So no more at present. Amen and Amen.

D&C 137:1
The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell.

D&C 137:6
And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

D&C 137:7
Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God;

D&C 137:8
Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom;

D&C 138:9
"Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water." (1 Peter 3:18-20.)

D&C 138:20
But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised;

D&C 138:21
Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence, nor look upon his face.

D&C 138:23
And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell.

D&C 138:26
And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands.

D&C 138:28
And I wondered at the words of Peter-- wherein he said that the Son of God preached unto the spirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah-- and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time.

D&C 138:29
And as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them;

D&C 138:32
Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets.

D&C 138:34
And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit.

D&C 138:35
And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross.

D&C 138:36
Thus was it made known that our Redeemer spent his time during his sojourn in the world of spirits, instructing and preparing the faithful spirits of the prophets who had testified of him in the flesh;

D&C 138:37
That they might carry the message of redemption unto all the dead, unto whom he could not go personally, because of their rebellion and transgression, that they through the ministration of his servants might also hear his words.

D&C 138:41
Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel;

D&C 138:42
And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there.

D&C 138:44
Daniel, who foresaw and foretold the establishment of the kingdom of God in the latter days, never again to be destroyed nor given to other people;

D&C 138:55
I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God.

D&C 138:60
Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. Amen.

Moses 1:3
And God spake unto Moses, saying: Behold, I am the Lord God Almighty, and Endless is my name; for I am without beginning of days or end of years; and is not this endless?

Moses 1:4
And, behold, thou art my son; wherefore look, and I will show thee the workmanship of mine hands; but not all, for my works are without end, and also my words, for they never cease.

Moses 1:5
Wherefore, no man can behold all my works, except he behold all my glory; and no man can behold all my glory, and afterwards remain in the flesh on the earth.

Moses 1:6
And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten; and mine Only Begotten is and shall be the Savior, for he is full of grace and truth; but there is no God beside me, and all things are present with me, for I know them all.

Moses 1:7
And now, behold, this one thing I show unto thee, Moses, my son, for thou art in the world, and now I show it unto thee.

Moses 1:9
And the presence of God withdrew from Moses, that his glory was not upon Moses; and Moses was left unto himself. And as he was left unto himself, he fell unto the earth.

Moses 1:10
And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed.

Moses 1:11
But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

Moses 1:14
For behold, I could not look upon God, except his glory should come upon me, and I were transfigured before him. But I can look upon thee in the natural man. Is it not so, surely?

Moses 1:15
Blessed be the name of my God, for his Spirit hath not altogether withdrawn from me, or else where is thy glory, for it is darkness unto me? And I can judge between thee and God; for God said unto me: Worship God, for him only shalt thou serve.

Moses 1:16
Get thee hence, Satan; deceive me not; for God said unto me: Thou art after the similitude of mine Only Begotten.

Moses 1:18
And again Moses said: I will not cease to call upon God, I have other things to inquire of him: for his glory has been upon me, wherefore I can judge between him and thee. Depart hence, Satan.

Moses 1:19
And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.

Moses 1:21
And now Satan began to tremble, and the earth shook; and Moses received strength, and called upon God, saying: In the name of the Only Begotten, depart hence, Satan.

Moses 1:22
And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence, even from the presence of Moses, that he beheld him not.

Moses 1:23
And now of this thing Moses bore record; but because of wickedness it is not had among the children of men.

Moses 1:27
And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God.

Moses 1:28
And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore.

Moses 1:35
But only an account of this earth, and the inhabitants thereof, give I unto you. For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them.

Moses 1:37
And the Lord God spake unto Moses, saying: The heavens, they are many, and they cannot be numbered unto man; but they are numbered unto me, for they are mine.

Moses 1:38
And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words.

Moses 1:40
And now, Moses, my son, I will speak unto thee concerning this earth upon which thou standest; and thou shalt write the things which I shall speak.

Moses 1:41
And in a day when the children of men shall esteem my words as naught and take many of them from the book which thou shalt write, behold, I will raise up another like unto thee; and they shall be had again among the children of men-- among as many as shall believe.

Moses 1:42
(These words were spoken unto Moses in the mount, the name of which shall not be known among the children of men. And now they are spoken unto you. Show them not unto any except them that believe. Even so. Amen.)

Moses 3:4
And now, behold, I say unto you, that these are the generations of the heaven and of the earth, when they were created, in the day that I, the Lord God, made the heaven and the earth,

Moses 3:5
And every plant of the field before it was in the earth, and every herb of the field before it grew. For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth. For I, the Lord God, had not caused it to rain upon the face of the earth. And I, the Lord God, had created all the children of men; and not yet a man to till the ground; for in heaven created I them; and there was not yet flesh upon the earth, neither in the water, neither in the air;

Moses 3:7
And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but spiritually were they created and made according to my word.

Moses 3:9
And out of the ground made I, the Lord God, to grow every tree, naturally, that is pleasant to the sight of man; and man could behold it. And it became also a living soul. For it was spiritual in the day that I created it; for it remaineth in the sphere in which I, God, created it, yea, even all things which I prepared for the use of man; and man saw that it was good for food. And I, the Lord God, planted the tree of life also in the midst of the garden, and also the tree of knowledge of good and evil.

Moses 3:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.

Moses 3:18
And I, the Lord God, said unto mine Only Begotten, that it was not good that the man should be alone; wherefore, I will make an help meet for him.

Moses 3:20
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but as for Adam, there was not found an help meet for him.

Moses 3:23
And Adam said: This I know now is bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of man.

Moses 3:25
And they were both naked, the man and his wife, and were not ashamed.

Moses 4:1
And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying-- Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.

Moses 4:4
And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice.

Moses 4:5
And now the serpent was more subtle than any beast of the field which I, the Lord God, had made.

Moses 4:6
And Satan put it into the heart of the serpent, (for he had drawn away many after him,) and he sought also to beguile Eve, for he knew not the mind of God, wherefore he sought to destroy the world.

Moses 4:7
And he said unto the woman: Yea, hath God said-- Ye shall not eat of every tree of the garden? (And he spake by the mouth of the serpent.)

Moses 4:9
But of the fruit of the tree which thou beholdest in the midst of the garden, God hath said-- Ye shall not eat of it, neither shall ye touch it, lest ye die.

Moses 4:10
And the serpent said unto the woman: Ye shall not surely die;

Moses 4:11
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Moses 4:17
And I, the Lord God, said unto Adam: Who told thee thou wast naked? Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat, if so thou shouldst surely die?

Moses 4:23
And unto Adam, I, the Lord God, said: Because thou hast hearkened unto the voice of thy wife, and hast eaten of the fruit of the tree of which I commanded thee, saying-- Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.

Moses 4:28
And I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us to know good and evil; and now lest he put forth his hand and partake also of the tree of life, and eat and live forever,

Moses 4:30
For as I, the Lord God, liveth, even so my words cannot return void, for as they go forth out of my mouth they must be fulfilled.

Moses 4:32
(And these are the words which I spake unto my servant Moses, and they are true even as I will; and I have spoken them unto you. See thou show them unto no man, until I command you, except to them that believe. Amen.)

Moses 5:4
And Adam and Eve, his wife, called upon the name of the Lord, and they heard the voice of the Lord from the way toward the Garden of Eden, speaking unto them, and they saw him not; for they were shut out from his presence.

Moses 5:6
And after many days an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? And Adam said unto him: I know not, save the Lord commanded me.

Moses 5:11
And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.

Moses 5:12
And Adam and Eve blessed the name of God, and they made all things known unto their sons and their daughters.

Moses 5:13
And Satan came among them, saying: I am also a son of God; and he commanded them, saying: Believe it not; and they believed it not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.

Moses 5:15
And as many as believed in the Son, and repented of their sins, should be saved; and as many as believed not and repented not, should be damned; and the words went forth out of the mouth of God in a firm decree; wherefore they must be fulfilled.

Moses 5:16
And Adam and Eve, his wife, ceased not to call upon God. And Adam knew Eve his wife, and she conceived and bare Cain, and said: I have gotten a man from the Lord; wherefore he may not reject his words. But behold, Cain hearkened not, saying: Who is the Lord that I should know him?

Moses 5:21
But unto Cain, and to his offering, he had not respect. Now Satan knew this, and it pleased him. And Cain was very wroth, and his countenance fell.

Moses 5:23
If thou doest well, thou shalt be accepted. And if thou doest not well, sin lieth at the door, and Satan desireth to have thee; and except thou shalt hearken unto my commandments, I will deliver thee up, and it shall be unto thee according to his desire. And thou shalt rule over him;

Moses 5:26
And Cain was wroth, and listened not any more to the voice of the Lord, neither to Abel, his brother, who walked in holiness before the Lord.

Moses 5:29
And Satan said unto Cain: Swear unto me by thy throat, and if thou tell it thou shalt die; and swear thy brethren by their heads, and by the living God, that they tell it not; for if they tell it, they shall surely die; and this that thy father may not know it; and this day I will deliver thy brother Abel into thine hands.

Moses 5:34
And the Lord said unto Cain: Where is Abel, thy brother? And he said: I know not. Am I my brother's keeper?

Moses 5:36
And now thou shalt be cursed from the earth which hath opened her mouth to receive thy brother's blood from thy hand.

Moses 5:37
When thou tillest the ground it shall not henceforth yield unto thee her strength. A fugitive and a vagabond shalt thou be in the earth.

Moses 5:38
And Cain said unto the Lord: Satan tempted me because of my brother's flocks. And I was wroth also; for his offering thou didst accept and not mine; my punishment is greater than I can bear.

Moses 5:39
Behold thou hast driven me out this day from the face of the Lord, and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that he that findeth me will slay me, because of mine iniquities, for these things are not hid from the Lord.

Moses 5:41
And Cain was shut out from the presence of the Lord, and with his wife and many of his brethren dwelt in the land of Nod, on the east of Eden.

Moses 5:42
And Cain knew his wife, and she conceived and bare Enoch, and he also begat many sons and daughters. And he builded a city, and he called the name of the city after the name of his son, Enoch.

Moses 5:43
And unto Enoch was born Irad, and other sons and daughters. And Irad begat Mahujael, and other sons and daughters. And Mahujael begat Methusael, and other sons and daughters. And Methusael begat Lamech.

Moses 5:49
For Lamech having entered into a covenant with Satan, after the manner of Cain, wherein he became Master Mahan, master of that great secret which was administered unto Cain by Satan; and Irad, the son of Enoch, having known their secret, began to reveal it unto the sons of Adam;

Moses 5:50
Wherefore Lamech, being angry, slew him, not like unto Cain, his brother Abel, for the sake of getting gain, but he slew him for the oath's sake.

Moses 5:52
Wherefore the Lord cursed Lamech, and his house, and all them that had covenanted with Satan; for they kept not the commandments of God, and it displeased God, and he ministered not unto them, and their works were abominations, and began to spread among all the sons of men. And it was among the sons of men.

Moses 5:53
And among the daughters of men these things were not spoken, because that Lamech had spoken the secret unto his wives, and they rebelled against him, and declared these things abroad, and had not compassion;

Moses 5:54
Wherefore Lamech was despised, and cast out, and came not among the sons of men, lest he should die.

Moses 5:57
For they would not hearken unto his voice, nor believe on his Only Begotten Son, even him whom he declared should come in the meridian of time, who was prepared from before the foundation of the world.

Moses 6:2
And Adam knew his wife again, and she bare a son, and he called his name Seth. And Adam glorified the name of God; for he said: God hath appointed me another seed, instead of Abel, whom Cain slew.

Moses 6:3
And God revealed himself unto Seth, and he rebelled not, but offered an acceptable sacrifice, like unto his brother Abel. And to him also was born a son, and he called his name Enos.

Moses 6:7
Now this same Priesthood, which was in the beginning, shall be in the end of the world also.

Moses 6:8
Now this prophecy Adam spake, as he was moved upon by the Holy Ghost, and a genealogy was kept of the children of God. And this was the book of the generations of Adam, saying: In the day that God created man, in the likeness of God made he him;

Moses 6:13
Seth lived one hundred and five years, and begat Enos, and prophesied in all his days, and taught his son Enos in the ways of God; wherefore Enos prophesied also.

Moses 6:14
And Seth lived, after he begat Enos, eight hundred and seven years, and begat many sons and daughters.

Moses 6:17
And Enos lived ninety years, and begat Cainan. And Enos and the residue of the people of God came out from the land, which was called Shulon, and dwelt in a land of promise, which he called after his own son, whom he had named Cainan.

Moses 6:18
And Enos lived, after he begat Cainan, eight hundred and fifteen years, and begat many sons and daughters. And all the days of Enos were nine hundred and five years, and he died.

Moses 6:21
And Jared lived one hundred and sixty-two years, and begat Enoch; and Jared lived, after he begat Enoch, eight hundred years, and begat sons and daughters. And Jared taught Enoch in all the ways of God.

Moses 6:25
And Enoch lived sixty-five years, and begat Methuselah.

Moses 6:26
And it came to pass that Enoch journeyed in the land, among the people; and as he journeyed, the Spirit of God descended out of heaven, and abode upon him.

Moses 6:27
And he heard a voice from heaven, saying: Enoch, my son, prophesy unto this people, and say unto them-- Repent, for thus saith the Lord: I am angry with this people, and my fierce anger is kindled against them; for their hearts have waxed hard, and their ears are dull of hearing, and their eyes cannot see afar off;

Moses 6:28
And for these many generations, ever since the day that I created them, have they gone astray, and have denied me, and have sought their own counsels in the dark; and in their own abominations have they devised murder, and have not kept the commandments, which I gave unto their father, Adam.

Moses 6:29
Wherefore, they have foresworn themselves, and, by their oaths, they have brought upon themselves death; and a hell I have prepared for them, if they repent not;

Moses 6:31
And when Enoch had heard these words, he bowed himself to the earth, before the Lord, and spake before the Lord, saying: Why is it that I have found favor in thy sight, and am but a lad, and all the people hate me; for I am slow of speech; wherefore am I thy servant?

Moses 6:32
And the Lord said unto Enoch: Go forth and do as I have commanded thee, and no man shall pierce thee. Open thy mouth, and it shall be filled, and I will give thee utterance, for all flesh is in my hands, and I will do as seemeth me good.

Moses 6:35
And the Lord spake unto Enoch, and said unto him: Anoint thine eyes with clay, and wash them, and thou shalt see. And he did so.

Moses 6:36
And he beheld the spirits that God had created; and he beheld also things which were not visible to the natural eye; and from thenceforth came the saying abroad in the land: A seer hath the Lord raised up unto his people.

Moses 6:37
And it came to pass that Enoch went forth in the land, among the people, standing upon the hills and the high places, and cried with a loud voice, testifying against their works; and all men were offended because of him.

Moses 6:39
And it came to pass when they heard him, no man laid hands on him; for fear came on all them that heard him; for he walked with God.

Moses 6:43
And Enoch continued his speech, saying: The Lord which spake with me, the same is the God of heaven, and he is my God, and your God, and ye are my brethren, and why counsel ye yourselves, and deny the God of heaven?

Moses 6:45
And death hath come upon our fathers; nevertheless we know them, and cannot deny, and even the first of all we know, even Adam.

Moses 6:47
And as Enoch spake forth the words of God, the people trembled, and could not stand in his presence.

Moses 6:50
But God hath made known unto our fathers that all men must repent.

Moses 6:54
Hence came the saying abroad among the people, that the Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world.

Moses 6:55
And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.

Moses 6:56
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

Moses 6:57
Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time.

Moses 6:61
Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment.

Moses 6:62
And now, behold, I say unto you: This is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time.

Moses 7:1
And it came to pass that Enoch continued his speech, saying: Behold, our father Adam taught these things, and many have believed and become the sons of God, and many have believed not, and have perished in their sins, and are looking forth with fear, in torment, for the fiery indignation of the wrath of God to be poured out upon them.

Moses 7:2
And from that time forth Enoch began to prophesy, saying unto the people, that: As I was journeying, and stood upon the place Mahujah, and cried unto the Lord, there came a voice out of heaven, saying-- Turn ye, and get ye upon the mount Simeon.

Moses 7:4
And I saw the Lord; and he stood before my face, and he talked with me, even as a man talketh one with another, face to face; and he said unto me: Look, and I will show unto thee the world for the space of many generations.

Moses 7:6
And again the Lord said unto me: Look; and I looked towards the north, and I beheld the people of Canaan, which dwelt in tents.

Moses 7:7
And the Lord said unto me: Prophesy; and I prophesied, saying: Behold the people of Canaan, which are numerous, shall go forth in battle array against the people of Shum, and shall slay them that they shall utterly be destroyed; and the people of Canaan shall divide themselves in the land, and the land shall be barren and unfruitful, and none other people shall dwell there but the people of Canaan;

Moses 7:9
And it came to pass that the Lord said unto me: Look; and I looked, and I beheld the land of Sharon, and the land of Enoch, and the land of Omner, and the land of Heni, and the land of Shem, and the land of Haner, and the land of Hanannihah, and all the inhabitants thereof;

Moses 7:12
And it came to pass that Enoch continued to call upon all the people, save it were the people of Canaan, to repent;

Moses 7:13
And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him.

Moses 7:18
And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

Moses 7:19
And Enoch continued his preaching in righteousness unto the people of God. And it came to pass in his days, that he built a city that was called the City of Holiness, even Zion.

Moses 7:20
And it came to pass that Enoch talked with the Lord; and he said unto the Lord: Surely Zion shall dwell in safety forever. But the Lord said unto Enoch: Zion have I blessed, but the residue of the people have I cursed.

Moses 7:21
And it came to pass that the Lord showed unto Enoch all the inhabitants of the earth; and he beheld, and lo, Zion, in process of time, was taken up into heaven. And the Lord said unto Enoch: Behold mine abode forever.

Moses 7:22
And Enoch also beheld the residue of the people which were the sons of Adam; and they were a mixture of all the seed of Adam save it was the seed of Cain, for the seed of Cain were black, and had not place among them.

Moses 7:23
And after that Zion was taken up into heaven, Enoch beheld, and lo, all the nations of the earth were before him;

Moses 7:24
And there came generation upon generation; and Enoch was high and lifted up, even in the bosom of the Father, and of the Son of Man; and behold, the power of Satan was upon all the face of the earth.

Moses 7:27
And Enoch beheld angels descending out of heaven, bearing testimony of the Father and Son; and the Holy Ghost fell on many, and they were caught up by the powers of heaven into Zion.

Moses 7:28
And it came to pass that the God of heaven looked upon the residue of the people, and he wept; and Enoch bore record of it, saying: How is it that the heavens weep, and shed forth their tears as the rain upon the mountains?

Moses 7:29
And Enoch said unto the Lord: How is it that thou canst weep, seeing thou art holy, and from all eternity to all eternity?

Moses 7:30
And were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever;

Moses 7:31
And thou hast taken Zion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, justice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?

Moses 7:32
The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;

Moses 7:33
And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood;

Moses 7:36
Wherefore, I can stretch forth mine hands and hold all the creations which I have made; and mine eye can pierce them also, and among all the workmanship of mine hands there has not been so great wickedness as among thy brethren.

Moses 7:37
But behold, their sins shall be upon the heads of their fathers; Satan shall be their father, and misery shall be their doom; and the whole heavens shall weep over them, even all the workmanship of mine hands; wherefore should not the heavens weep, seeing these shall suffer?

Moses 7:41
And it came to pass that the Lord spake unto Enoch, and told Enoch all the doings of the children of men; wherefore Enoch knew, and looked upon their wickedness, and their misery, and wept and stretched forth his arms, and his heart swelled wide as eternity; and his bowels yearned; and all eternity shook.

Moses 7:42
And Enoch also saw Noah, and his family; that the posterity of all the sons of Noah should be saved with a temporal salvation;

Moses 7:43
Wherefore Enoch saw that Noah built an ark; and that the Lord smiled upon it, and held it in his own hand; but upon the residue of the wicked the floods came and swallowed them up.

Moses 7:44
And as Enoch saw this, he had bitterness of soul, and wept over his brethren, and said unto the heavens: I will refuse to be comforted; but the Lord said unto Enoch: Lift up your heart, and be glad; and look.

Moses 7:45
And it came to pass that Enoch looked; and from Noah, he beheld all the families of the earth; and he cried unto the Lord, saying: When shall the day of the Lord come? When shall the blood of the Righteous be shed, that all they that mourn may be sanctified and have eternal life?

Moses 7:47
And behold, Enoch saw the day of the coming of the Son of Man, even in the flesh; and his soul rejoiced, saying: The Righteous is lifted up, and the Lamb is slain from the foundation of the world; and through faith I am in the bosom of the Father, and behold, Zion is with me.

Moses 7:48
And it came to pass that Enoch looked upon the earth; and he heard a voice from the bowels thereof, saying: Wo, wo is me, the mother of men; I am pained, I am weary, because of the wickedness of my children. When shall I rest, and be cleansed from the filthiness which is gone forth out of me? When will my Creator sanctify me, that I may rest, and righteousness for a season abide upon my face?

Moses 7:49
And when Enoch heard the earth mourn, he wept, and cried unto the Lord, saying: O Lord, wilt thou not have compassion upon the earth? Wilt thou not bless the children of Noah?

Moses 7:50
And it came to pass that Enoch continued his cry unto the Lord, saying: I ask thee, O Lord, in the name of thine Only Begotten, even Jesus Christ, that thou wilt have mercy upon Noah and his seed, that the earth might never more be covered by the floods.

Moses 7:51
And the Lord could not withhold; and he covenanted with Enoch, and sware unto him with an oath, that he would stay the floods; that he would call upon the children of Noah;

Moses 7:54
And it came to pass that Enoch cried unto the Lord, saying: When the Son of Man cometh in the flesh, shall the earth rest? I pray thee, show me these things.

Moses 7:55
And the Lord said unto Enoch: Look, and he looked and beheld the Son of Man lifted up on the cross, after the manner of men;

Moses 7:58
And again Enoch wept and cried unto the Lord, saying: When shall the earth rest?

Moses 7:59
And Enoch beheld the Son of Man ascend up unto the Father; and he called unto the Lord, saying: Wilt thou not come again upon the earth? Forasmuch as thou art God, and I know thee, and thou hast sworn unto me, and commanded me that I should ask in the name of thine Only Begotten; thou hast made me, and given unto me a right to thy throne, and not of myself, but through thine own grace; wherefore, I ask thee if thou wilt not come again on the earth.

Moses 7:60
And the Lord said unto Enoch: As I live, even so will I come in the last days, in the days of wickedness and vengeance, to fulfil the oath which I have made unto you concerning the children of Noah;

Moses 7:63
And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;

Moses 7:65
And it came to pass that Enoch saw the day of the coming of the Son of Man, in the last days, to dwell on the earth in righteousness for the space of a thousand years;

Moses 7:67
And the Lord showed Enoch all things, even unto the end of the world; and he saw the day of the righteous, the hour of their redemption, and received a fulness of joy;

Moses 7:68
And all the days of Zion, in the days of Enoch, were three hundred and sixty-five years.

Moses 7:69
And Enoch and all his people walked with God, and he dwelt in the midst of Zion; and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, Zion is Fled.

Moses 8:1
And all the days of Enoch were four hundred and thirty years.

Moses 8:2
And it came to pass that Methuselah, the son of Enoch, was not taken, that the covenants of the Lord might be fulfilled, which he made to Enoch; for he truly covenanted with Enoch that Noah should be of the fruit of his loins.

Moses 8:3
And it came to pass that Methuselah prophesied that from his loins should spring all the kingdoms of the earth (through Noah), and he took glory unto himself.

Moses 8:9
And he called his name Noah, saying: This son shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.

Moses 8:10
And Lamech lived, after he begat Noah, five hundred and ninety-five years, and begat sons and daughters;

Moses 8:12
And Noah was four hundred and fifty years old, and begat Japheth; and forty-two years afterward he begat Shem of her who was the mother of Japheth, and when he was five hundred years old he begat Ham.

Moses 8:13
And Noah and his sons hearkened unto the Lord, and gave heed, and they were called the sons of God.

Moses 8:15
And the Lord said unto Noah: The daughters of thy sons have sold themselves; for behold mine anger is kindled against the sons of men, for they will not hearken to my voice.

Moses 8:16
And it came to pass that Noah prophesied, and taught the things of God, even as it was in the beginning.

Moses 8:17
And the Lord said unto Noah: My Spirit shall not always strive with man, for he shall know that all flesh shall die; yet his days shall be an hundred and twenty years; and if men do not repent, I will send in the floods upon them.

Moses 8:18
And in those days there were giants on the earth, and they sought Noah to take away his life; but the Lord was with Noah, and the power of the Lord was upon him.

Moses 8:19
And the Lord ordained Noah after his own order, and commanded him that he should go forth and declare his Gospel unto the children of men, even as it was given unto Enoch.

Moses 8:20
And it came to pass that Noah called upon the children of men that they should repent; but they hearkened not unto his words;

Moses 8:21
And also, after that they had heard him, they came up before him, saying: Behold, we are the sons of God; have we not taken unto ourselves the daughters of men? And are we not eating and drinking, and marrying and giving in marriage? And our wives bear unto us children, and the same are mighty men, which are like unto men of old, men of great renown. And they hearkened not unto the words of Noah.

Moses 8:23
And it came to pass that Noah continued his preaching unto the people, saying: Hearken, and give heed unto my words;

Moses 8:24
Believe and repent of your sins and be baptized in the name of Jesus Christ, the Son of God, even as our fathers, and ye shall receive the Holy Ghost, that ye may have all things made manifest; and if ye do not this, the floods will come in upon you; nevertheless they hearkened not.

Moses 8:25
And it repented Noah, and his heart was pained that the Lord had made man on the earth, and it grieved him at the heart.

Moses 8:26
And the Lord said: I will destroy man whom I have created, from the face of the earth, both man and beast, and the creeping things, and the fowls of the air; for it repenteth Noah that I have created them, and that I have made them; and he hath called upon me; for they have sought his life.

Moses 8:27
And thus Noah found grace in the eyes of the Lord; for Noah was a just man, and perfect in his generation; and he walked with God, as did also his three sons, Shem, Ham, and Japheth.

Moses 8:30
And God said unto Noah: The end of all flesh is come before me, for the earth is filled with violence, and behold I will destroy all flesh from off the earth.

Abr. 1:1
In the land of the Chaldeans, at the residence of my fathers, I, Abraham, saw that it was needful for me to obtain another place of residence;

Abr. 1:2
And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers.

Abr. 1:7
Therefore they turned their hearts to the sacrifice of the heathen in offering up their children unto these dumb idols, and hearkened not unto my voice, but endeavored to take away my life by the hand of the priest of Elkenah. The priest of Elkenah was also the priest of Pharaoh.

Abr. 1:8
Now, at this time it was the custom of the priest of Pharaoh, the king of Egypt, to offer up upon the altar which was built in the land of Chaldea, for the offering unto these strange gods, men, women, and children.

Abr. 1:9
And it came to pass that the priest made an offering unto the god of Pharaoh, and also unto the god of Shagreel, even after the manner of the Egyptians. Now the god of Shagreel was the sun.

Abr. 1:11
Now, this priest had offered upon this altar three virgins at one time, who were the daughters of Onitah, one of the royal descent directly from the loins of Ham. These virgins were offered up because of their virtue; they would not bow down to worship gods of wood or of stone, therefore they were killed upon this altar, and it was done after the manner of the Egyptians.

Abr. 1:12
And it came to pass that the priests laid violence upon me, that they might slay me also, as they did those virgins upon this altar; and that you may have a knowledge of this altar, I will refer you to the representation at the commencement of this record.

Abr. 1:14
That you may have an understanding of these gods, I have given you the fashion of them in the figures at the beginning, which manner of figures is called by the Chaldeans Rahleenos, which signifies hieroglyphics.

Abr. 1:16
And his voice was unto me: Abraham, Abraham, behold, my name is Jehovah, and I have heard thee, and have come down to deliver thee, and to take thee away from thy father's house, and from all thy kinsfolk, into a strange land which thou knowest not of;

Abr. 1:19
As it was with Noah so shall it be with thee; but through thy ministry my name shall be known in the earth forever, for I am thy God.

Abr. 1:21
Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth.

Abr. 1:25
Now the first government of Egypt was established by Pharaoh, the eldest son of Egyptus, the daughter of Ham, and it was after the manner of the government of Ham, which was patriarchal.

Abr. 1:26
Pharaoh, being a righteous man, established his kingdom and judged his people wisely and justly all his days, seeking earnestly to imitate that order established by the fathers in the first generations, in the days of the first patriarchal reign, even in the reign of Adam, and also of Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood.

Abr. 1:27
Now, Pharaoh being of that lineage by which he could not have the right of Priesthood, notwithstanding the Pharaohs would fain claim it from Noah, through Ham, therefore my father was led away by their idolatry;

Abr. 1:28
But I shall endeavor, hereafter, to delineate the chronology running back from myself to the beginning of the creation, for the records have come into my hands, which I hold unto this present time.

Abr. 1:29
Now, after the priest of Elkenah was smitten that he died, there came a fulfilment of those things which were said unto me concerning the land of Chaldea, that there should be a famine in the land.

Abr. 1:31
But the records of the fathers, even the patriarchs, concerning the right of Priesthood, the Lord my God preserved in mine own hands; therefore a knowledge of the beginning of the creation, and also of the planets, and of the stars, as they were made known unto the fathers, have I kept even unto this day, and I shall endeavor to write some of these things upon this record, for the benefit of my posterity that shall come after me.

Abr. 2:1
Now the Lord God caused the famine to wax sore in the land of Ur, insomuch that Haran, my brother, died; but Terah, my father, yet lived in the land of Ur, of the Chaldees.

Abr. 2:3
Now the Lord had said unto me: Abraham, get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee.

Abr. 2:4
Therefore I left the land of Ur, of the Chaldees, to go into the land of Canaan; and I took Lot, my brother's son, and his wife, and Sarai my wife; and also my father followed after me, unto the land which we denominated Haran.

Abr. 2:8
My name is Jehovah, and I know the end from the beginning; therefore my hand shall be over thee.

Abr. 2:12
Now, after the Lord had withdrawn from speaking to me, and withdrawn his face from me, I said in my heart: Thy servant has sought thee earnestly; now I have found thee;

Abr. 2:17
Now I, Abraham, built an altar in the land of Jershon, and made an offering unto the Lord, and prayed that the famine might be turned away from my father's house, that they might not perish.

Abr. 2:20
And I, Abraham, arose from the place of the altar which I had built unto the Lord, and removed from thence unto a mountain on the east of Bethel, and pitched my tent there, Bethel on the west, and Hai on the east; and there I built another altar unto the Lord, and called again upon the name of the Lord.

Abr. 3:5
And the Lord said unto me: The planet which is the lesser light, lesser than that which is to rule the day, even the night, is above or greater than that upon which thou standest in point of reckoning, for it moveth in order more slow; this is in order because it standeth above the earth upon which thou standest, therefore the reckoning of its time is not so many as to its number of days, and of months, and of years.

Abr. 3:6
And the Lord said unto me: Now, Abraham, these two facts exist, behold thine eyes see it; it is given unto thee to know the times of reckoning, and the set time, yea, the set time of the earth upon which thou standest, and the set time of the greater light which is set to rule the day, and the set time of the lesser light which is set to rule the night.

Abr. 3:7
Now the set time of the lesser light is a longer time as to its reckoning than the reckoning of the time of the earth upon which thou standest.

Abr. 3:8
And where these two facts exist, there shall be another fact above them, that is, there shall be another planet whose reckoning of time shall be longer still;

Abr. 3:9
And thus there shall be the reckoning of the time of one planet above another, until thou come nigh unto Kolob, which Kolob is after the reckoning of the Lord's time; which Kolob is set nigh unto the throne of God, to govern all those planets which belong to the same order as that upon which thou standest.

Abr. 3:10
And it is given unto thee to know the set time of all the stars that are set to give light, until thou come near unto the throne of God.

Abr. 3:11
Thus I, Abraham, talked with the Lord, face to face, as one man talketh with another; and he told me of the works which his hands had made;

Abr. 3:12
And he said unto me: My son, my son (and his hand was stretched out), behold I will show you all these. And he put his hand upon mine eyes, and I saw those things which his hands had made, which were many; and they multiplied before mine eyes, and I could not see the end thereof.

Abr. 3:17
Now, if there be two things, one above the other, and the moon be above the earth, then it may be that a planet or a star may exist above it; and there is nothing that the Lord thy God shall take in his heart to do but what he will do it.

Abr. 3:18
Howbeit that he made the greater star; as, also, if there be two spirits, and one shall be more intelligent than the other, yet these two spirits, notwithstanding one is more intelligent than the other, have no beginning; they existed before, they shall have no end, they shall exist after, for they are gnolaum, or eternal.

Abr. 3:19
And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all.

Abr. 3:21
I dwell in the midst of them all; I now, therefore, have come down unto thee to declare unto thee the works which my hands have made, wherein my wisdom excelleth them all, for I rule in the heavens above, and in the earth beneath, in all wisdom and prudence, over all the intelligences thine eyes have seen from the beginning; I came down in the beginning in the midst of all the intelligences thou hast seen.

Abr. 3:22
Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones;

Abr. 3:26
And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever.

Abr. 3:27
And the Lord said: Whom shall I send? And one answered like unto the Son of Man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first.

Abr. 3:28
And the second was angry, and kept not his first estate; and, at that day, many followed after him.

Abr. 4:2
And the earth, after it was formed, was empty and desolate, because they had not formed anything but the earth; and darkness reigned upon the face of the deep, and the Spirit of the Gods was brooding upon the face of the waters.

Abr. 4:10
And the Gods pronounced the dry land, Earth; and the gathering together of the waters, pronounced they, Great Waters; and the Gods saw that they were obeyed.

Abr. 5:5
According to all that which they had said concerning every plant of the field before it was in the earth, and every herb of the field before it grew; for the Gods had not caused it to rain upon the earth when they counseled to do them, and had not formed a man to till the ground.

Abr. 5:7
And the Gods formed man from the dust of the ground, and took his spirit (that is, the man's spirit), and put it into him; and breathed into his nostrils the breath of life, and man became a living soul.

Abr. 5:9
And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food; the tree of life, also, in the midst of the garden, and the tree of knowledge of good and evil.

Abr. 5:13
But of the tree of knowledge of good and evil, thou shalt not eat of it; for in the time that thou eatest thereof, thou shalt surely die. Now I, Abraham, saw that it was after the Lord's time, which was after the time of Kolob; for as yet the Gods had not appointed unto Adam his reckoning.

Abr. 5:14
And the Gods said: Let us make an help meet for the man, for it is not good that the man should be alone, therefore we will form an help meet for him.

Abr. 5:17
And Adam said: This was bone of my bones, and flesh of my flesh; now she shall be called Woman, because she was taken out of man;

Abr. 5:19
And they were both naked, the man and his wife, and were not ashamed.

JS-M 1:1
For I say unto you, that ye shall not see me henceforth and know that I am he of whom it is written by the prophets, until ye shall say: Blessed is he who cometh in the name of the Lord, in the clouds of heaven, and all the holy angels with him. Then understood his disciples that he should come again on the earth, after that he was glorified and crowned on the right hand of God.

JS-M 1:3
And Jesus said unto them: See ye not all these things, and do ye not understand them? Verily I say unto you, there shall not be left here, upon this temple, one stone upon another that shall not be thrown down.

JS-M 1:5
And Jesus answered, and said unto them: Take heed that no man deceive you;

JS-M 1:8
And then shall many be offended, and shall betray one another, and shall hate one another;

JS-M 1:11
But he that remaineth steadfast and is not overcome, the same shall be saved.

JS-M 1:14
Let him who is on the housetop flee, and not return to take anything out of his house;

JS-M 1:17
Therefore, pray ye the Lord that your flight be not in the winter, neither on the Sabbath day;

JS-M 1:18
For then, in those days, shall be great tribulation on the Jews, and upon the inhabitants of Jerusalem, such as was not before sent upon Israel, of God, since the beginning of their kingdom until this time; no, nor ever shall be sent again upon Israel.

JS-M 1:20
And except those days should be shortened, there should none of their flesh be saved; but for the elect's sake, according to the covenant, those days shall be shortened.

JS-M 1:21
Behold, these things I have spoken unto you concerning the Jews; and again, after the tribulation of those days which shall come upon Jerusalem, if any man shall say unto you, Lo, here is Christ, or there, believe him not;

JS-M 1:23
Behold, I speak these things unto you for the elect's sake; and you also shall hear of wars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet.

JS-M 1:25
Wherefore, if they shall say unto you: Behold, he is in the desert; go not forth: Behold, he is in the secret chambers; believe it not;

JS-M 1:27
And now I show unto you a parable. Behold, wheresoever the carcass is, there will the eagles be gathered together; so likewise shall mine elect be gathered from the four quarters of the earth.

JS-M 1:30
And again, because iniquity shall abound, the love of men shall wax cold; but he that shall not be overcome, the same shall be saved.

JS-M 1:33
And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken.

JS-M 1:34
Verily, I say unto you, this generation, in which these things shall be shown forth, shall not pass away until all I have told you shall be fulfilled.

JS-M 1:35
Although, the days will come, that heaven and earth shall pass away; yet my words shall not pass away, but all shall be fulfilled.

JS-M 1:37
And whoso treasureth up my word, shall not be deceived, for the Son of Man shall come, and he shall send his angels before him with the great sound of a trumpet, and they shall gather together the remainder of his elect from the four winds, from one end of heaven to the other.

JS-M 1:38
Now learn a parable of the fig tree-- When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand;

JS-M 1:39
So likewise, mine elect, when they shall see all these things, they shall know that he is near, even at the doors;

JS-M 1:40
But of that day, and hour, no one knoweth; no, not the angels of God in heaven, but my Father only.

JS-M 1:41
But as it was in the days of Noah, so it shall be also at the coming of the Son of Man;

JS-M 1:42
For it shall be with them, as it was in the days which were before the flood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage;

JS-M 1:43
And knew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.

JS-M 1:46
And what I say unto one, I say unto all men; watch, therefore, for you know not at what hour your Lord doth come.

JS-M 1:47
But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready.

JS-M 1:48
Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh.

JS-M 1:53
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

JS-M 1:55
And thus cometh the end of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by.

JS-H 1:2
In this history I shall present the various events in relation to this Church, in truth and righteousness, as they have transpired, or as they at present exist, being now [1838] the eighth year since the organization of the said Church.

JS-H 1:3
I was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont ... My father, Joseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father's arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario--

JS-H 1:4
His family consisting of eleven souls, namely, my father, Joseph Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy.

JS-H 1:5
Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, "Lo, here!" and others, "Lo, there!" Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

JS-H 1:6
For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued-- priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

JS-H 1:8
During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

JS-H 1:10
In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

JS-H 1:11
While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

JS-H 1:12
Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

JS-H 1:13
At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to "ask of God," concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture.

JS-H 1:15
After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

JS-H 1:16
But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-- not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-- just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

JS-H 1:17
It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-- This is My Beloved Son. Hear Him!

JS-H 1:18
My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)-- and which I should join.

JS-H 1:19
I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: "they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof."

JS-H 1:20
He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, "Never mind, all is well-- I am well enough off." I then said to my mother, "I have learned for myself that Presbyterianism is not true." It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?

JS-H 1:21
Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them.

JS-H 1:22
I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects-- all united to persecute me.

JS-H 1:23
It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.

JS-H 1:24
However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise.

JS-H 1:25
So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation.

JS-H 1:26
I had now got my mind satisfied so far as the sectarian world was concerned-- that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true-- that a man who lacked wisdom might ask of God, and obtain, and not be upbraided.

JS-H 1:28
During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three-- having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me-- I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament.

JS-H 1:29
In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to prayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full confidence in obtaining a divine manifestation, as I previously had one.

JS-H 1:30
While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor.

JS-H 1:31
He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom.

JS-H 1:32
Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me.

JS-H 1:37
For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch.

JS-H 1:39
He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming.

JS-H 1:40
In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when "they who would not hear his voice should be cut off from among the people", but soon would come.

JS-H 1:41
He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here.

JS-H 1:42
Again, he told me, that when I got those plates of which he had spoken-- for the time that they should be obtained was not yet fulfilled-- I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.

JS-H 1:46
By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father's family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them.

JS-H 1:51
Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.

JS-H 1:53
I made an attempt to take them out, but was forbidden by the messenger, and was again informed that the time for bringing them forth had not yet arrived, neither would it, until four years from that time; but he told me that I should come to that place precisely in one year from that time, and that he would there meet with me, and that I should continue to do so until the time should come for obtaining the plates.

JS-H 1:59
At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected.

JS-H 1:60
I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight.

JS-H 1:61
The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father's family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start-- being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise-- in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability.

JS-H 1:64
"I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him.

JS-H 1:65
"He then said to me, 'Let me see that certificate.' I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying that there was no such thing now as ministering of angels, and that if I would bring the plates to him he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, 'I cannot read a sealed book.' I left him and went to Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation."

JS-H 1:70
He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.

JS-H 1:73
Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation.

JS-H 1:74
Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood.

A of F 1:2
We believe that men will be punished for their own sins, and not for Adam's transgression.

A of F 1:9
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

A of F 1:12
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.