Emphasis Scriptures

The word 'part' occurs 392 times in the standard works.

162 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'part' in the standard works and contain 41.3% of all occurances. Assuming 30 seconds per verse, it would take about 55 minutes to read the entire list.

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Rev. 8:7-12 (11 in 6 verses)

Neh. 3:12-18 (7 in 7 verses)

Mosiah 11:3 (5 in 1 verse)

Ezek. 45:11-14 (5 in 4 verses)

Ruth 3:13 (4 in 1 verse)

Dan. 2:41-42 (4 in 2 verses)

Alma 43:24-25 (4 in 2 verses)

Num. 15:4-7 (4 in 4 verses)

1 Cor. 13:9-12 (4 in 4 verses)

D&C 72:16-19 (4 in 4 verses)

1 Sam. 30:24 (3 in 1 verse)

2 Sam. 18:2 (3 in 1 verse)

Ezek. 5:2 (3 in 1 verse)

Ezek. 5:12 (3 in 1 verse)

2 Kgs. 11:5-6 (3 in 2 verses)

2 Chr. 23:4-5 (3 in 2 verses)

Acts 5:2-3 (3 in 2 verses)

Hel. 6:37-38 (3 in 2 verses)

Num. 28:5-7 (3 in 3 verses)

Mosiah 15:24-26 (3 in 3 verses)

Alma 62:20-22 (3 in 3 verses)

3 Ne. 26:6-8 (3 in 3 verses)

Ex. 29:40 (2 in 1 verse)

Lev. 2:16 (2 in 1 verse)

Num. 18:20 (2 in 1 verse)

Num. 28:14 (2 in 1 verse)

1 Kgs. 6:24 (2 in 1 verse)

Neh. 9:3 (2 in 1 verse)

Isa. 44:16 (2 in 1 verse)

Ezek. 46:14 (2 in 1 verse)

Dan. 2:33 (2 in 1 verse)

Mark 13:27 (2 in 1 verse)

Luke 17:24 (2 in 1 verse)

Acts 14:4 (2 in 1 verse)

1 Pet. 4:14 (2 in 1 verse)

1 Ne. 9:4 (2 in 1 verse)

Jacob 5:25 (2 in 1 verse)

Jacob 5:45 (2 in 1 verse)

Alma 46:19 (2 in 1 verse)

Alma 52:13 (2 in 1 verse)

Alma 60:25 (2 in 1 verse)

Hel. 16:10 (2 in 1 verse)

Morm. 2:8 (2 in 1 verse)

Ether 14:20 (2 in 1 verse)

D&C 72:5 (2 in 1 verse)

Lev. 11:37-38 (2 in 2 verses)

Lev. 27:15-16 (2 in 2 verses)

Alma 46:24-25 (2 in 2 verses)

Alma 47:2-3 (2 in 2 verses)

Alma 59:2-3 (2 in 2 verses)

Hel. 6:31-32 (2 in 2 verses)

Hel. 15:5-6 (2 in 2 verses)

3 Ne. 7:7-8 (2 in 2 verses)

D&C 10:44-45 (2 in 2 verses)

D&C 61:8-9 (2 in 2 verses)

D&C 63:17-18 (2 in 2 verses)

D&C 72:9-10 (2 in 2 verses)

D&C 95:16-17 (2 in 2 verses)

D&C 104:70-71 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 152 324 476
NT 62 210 272
BM 144 219 363
DC 30 88 118
PGP 4 24 28
Moses 0 10 10
Abr. 0 6 6
JS-M 0 1 1
JS-H 4 7 11
TOTAL 392 865 1257

Moses 1:18
And again Moses said: I will not cease to call upon God, I have other things to inquire of him: for his glory has been upon me, wherefore I can judge between him and thee. Depart hence, Satan.

Moses 1:20
And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God, he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

Moses 1:21
And now Satan began to tremble, and the earth shook; and Moses received strength, and called upon God, saying: In the name of the Only Begotten, depart hence, Satan.

Moses 1:22
And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence, even from the presence of Moses, that he beheld him not.

Moses 1:24
And it came to pass that when Satan had departed from the presence of Moses, that Moses lifted up his eyes unto heaven, being filled with the Holy Ghost, which beareth record of the Father and the Son;

Moses 1:27
And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God.

Moses 3:10
And I, the Lord God, caused a river to go out of Eden to water the garden; and from thence it was parted, and became into four heads.

Moses 4:28
And I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us to know good and evil; and now lest he put forth his hand and partake also of the tree of life, and eat and live forever,

Moses 6:48
And he said unto them: Because that Adam fell, we are; and by his fall came death; and we are made partakers of misery and woe.

Moses 7:30
And were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever;

Abr. 1:21
Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth.

Abr. 2:7
For I am the Lord thy God; I dwell in heaven; the earth is my footstool; I stretch my hand over the sea, and it obeys my voice; I cause the wind and the fire to be my chariot; I say to the mountains-- Depart hence-- and behold, they are taken away by a whirlwind, in an instant, suddenly.

Abr. 2:13
Thou didst send thine angel to deliver me from the gods of Elkenah, and I will do well to hearken unto thy voice, therefore let thy servant rise up and depart in peace.

Abr. 2:14
So I, Abraham, departed as the Lord had said unto me, and Lot with me; and I, Abraham, was sixty and two years old when I departed out of Haran.

Abr. 5:10
There was a river running out of Eden, to water the garden, and from thence it was parted and became into four heads.

JS-M 1:2
And Jesus went out, and departed from the temple; and his disciples came to him, for to hear him, saying: Master, show us concerning the buildings of the temple, as thou hast said-- They shall be thrown down, and left unto you desolate.

JS-H 1:5
Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, "Lo, here!" and others, "Lo, there!" Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

JS-H 1:6
For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued-- priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

JS-H 1:8
During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

JS-H 1:10
In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

JS-H 1:11
While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

JS-H 1:20
He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, "Never mind, all is well-- I am well enough off." I then said to my mother, "I have learned for myself that Presbyterianism is not true." It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?

JS-H 1:36
After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus:

JS-H 1:51
Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.

JS-H 1:61
The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father's family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start-- being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise-- in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability.

JS-H 1:65
"He then said to me, 'Let me see that certificate.' I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying that there was no such thing now as ministering of angels, and that if I would bring the plates to him he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, 'I cannot read a sealed book.' I left him and went to Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation."