Emphasis Scriptures

The word 'evil' occurs 794 times in the standard works.

239 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'evil' in the standard works and contain 30.1% of all occurances. Assuming 30 seconds per verse, it would take about 93 minutes to read the entire list.

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Moro. 7:8-17 (10 in 10 verses)

Alma 40:26-41:7 (8 in 8 verses)

Jer. 18:8-12 (6 in 5 verses)

1 Pet. 3:9-12 (5 in 4 verses)

Rom. 12:21-13:4 (5 in 5 verses)

Alma 29:5 (4 in 1 verse)

Matt. 12:34-35 (4 in 2 verses)

D&C 64:16-17 (4 in 2 verses)

Jacob 5:35-38 (4 in 4 verses)

Jer. 24:3 (3 in 1 verse)

Jer. 26:3 (3 in 1 verse)

Luke 6:45 (3 in 1 verse)

James 4:11 (3 in 1 verse)

Hel. 14:31 (3 in 1 verse)

Eccl. 8:11-12 (3 in 2 verses)

Alma 12:31-32 (3 in 2 verses)

1 Sam. 16:14-16 (3 in 3 verses)

Prov. 17:11-13 (3 in 3 verses)

Jer. 11:15-17 (3 in 3 verses)

Dan. 9:12-14 (3 in 3 verses)

Amos 5:13-15 (3 in 3 verses)

Jonah 3:8-10 (3 in 3 verses)

Jonah 3:10-4:2 (3 in 3 verses)

Micah 2:1-3 (3 in 3 verses)

Mark 7:21-23 (3 in 3 verses)

Alma 40:11-13 (3 in 3 verses)

Deut. 31:29 (2 in 1 verse)

Judg. 3:12 (2 in 1 verse)

1 Sam. 16:23 (2 in 1 verse)

1 Kgs. 21:29 (2 in 1 verse)

Ps. 140:11 (2 in 1 verse)

Prov. 8:13 (2 in 1 verse)

Eccl. 9:3 (2 in 1 verse)

Eccl. 9:12 (2 in 1 verse)

Isa. 1:16 (2 in 1 verse)

Isa. 5:20 (2 in 1 verse)

Jer. 9:3 (2 in 1 verse)

Jer. 23:22 (2 in 1 verse)

Jer. 24:8 (2 in 1 verse)

Jer. 25:5 (2 in 1 verse)

Jer. 26:19 (2 in 1 verse)

Jer. 36:3 (2 in 1 verse)

Ezek. 7:5 (2 in 1 verse)

Hab. 2:9 (2 in 1 verse)

Zech. 1:4 (2 in 1 verse)

Mal. 1:8 (2 in 1 verse)

John 18:23 (2 in 1 verse)

Rom. 12:17 (2 in 1 verse)

1 Thes. 5:15 (2 in 1 verse)

3 Jn. 1:11 (2 in 1 verse)

2 Ne. 15:20 (2 in 1 verse)

Alma 41:13 (2 in 1 verse)

Alma 42:28 (2 in 1 verse)

Alma 61:14 (2 in 1 verse)

Hel. 12:4 (2 in 1 verse)

D&C 84:76 (2 in 1 verse)

D&C 104:10 (2 in 1 verse)

JS-H 1:33 (2 in 1 verse)

Gen. 44:4-5 (2 in 2 verses)

Ex. 5:22-23 (2 in 2 verses)

Deut. 19:19-20 (2 in 2 verses)

Deut. 22:21-22 (2 in 2 verses)

1 Kgs. 14:9-10 (2 in 2 verses)

1 Kgs. 21:20-21 (2 in 2 verses)

2 Kgs. 21:15-16 (2 in 2 verses)

Neh. 13:17-18 (2 in 2 verses)

Job 2:10-11 (2 in 2 verses)

Ps. 34:13-14 (2 in 2 verses)

Prov. 12:20-21 (2 in 2 verses)

Prov. 24:19-20 (2 in 2 verses)

Eccl. 5:13-14 (2 in 2 verses)

Eccl. 6:1-2 (2 in 2 verses)

Eccl. 11:10-12:1 (2 in 2 verses)

Isa. 7:15-16 (2 in 2 verses)

Jer. 17:17-18 (2 in 2 verses)

Jer. 44:22-23 (2 in 2 verses)

Ezek. 5:16-17 (2 in 2 verses)

Ezek. 6:10-11 (2 in 2 verses)

Jonah 1:7-8 (2 in 2 verses)

Matt. 7:17-18 (2 in 2 verses)

John 3:19-20 (2 in 2 verses)

Acts 19:12-13 (2 in 2 verses)

Acts 19:15-16 (2 in 2 verses)

1 Pet. 3:16-17 (2 in 2 verses)

2 Ne. 2:17-18 (2 in 2 verses)

2 Ne. 17:15-16 (2 in 2 verses)

Mosiah 3:24-25 (2 in 2 verses)

Mosiah 11:29-12:1 (2 in 2 verses)

Mosiah 12:9-10 (2 in 2 verses)

Mosiah 16:10-11 (2 in 2 verses)

Alma 5:40-41 (2 in 2 verses)

Alma 19:19-20 (2 in 2 verses)

3 Ne. 14:17-18 (2 in 2 verses)

3 Ne. 26:4-5 (2 in 2 verses)

D&C 98:10-11 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 483 26 509
NT 132 127 259
BM 134 143 277
1 Ne. 0 16 16
2 Ne. 16 27 43
Jacob 7 6 13
Enos 1 0 1
Omni 1 1 2
Mosiah 20 12 32
Alma 37 44 81
Hel. 14 10 24
3 Ne. 15 14 29
Morm. 5 1 6
Ether 4 5 9
Moro. 14 7 21
DC 29 39 68
PGP 16 7 23
TOTAL 794 342 1136

2 Ne. 2:5
And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

2 Ne. 2:17
And I, Lehi, according to the things which I have read, must needs suppose that an angel of God, according to that which is written, had fallen from heaven; wherefore, he became a devil, having sought that which was evil before God.

2 Ne. 2:18
And because he had fallen from heaven, and had become miserable forever, he sought also the misery of all mankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil.

2 Ne. 2:26
And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.

2 Ne. 2:29
And not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.

2 Ne. 4:27
And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?

2 Ne. 9:28
O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

2 Ne. 13:9
The show of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves!

2 Ne. 15:20
Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!

2 Ne. 17:5
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying:

2 Ne. 17:15
Butter and honey shall he eat, that he may know to refuse the evil and to choose the good.

2 Ne. 17:16
For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

2 Ne. 23:11
And I will punish the world for evil, and the wicked for their iniquity; I will cause the arrogancy of the proud to cease, and will lay down the haughtiness of the terrible.

2 Ne. 24:20
Thou shalt not be joined with them in burial, because thou hast destroyed thy land and slain thy people; the seed of evil-doers shall never be renowned.

2 Ne. 32:8
And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.

Jacob 5:35
And it came to pass that the Lord of the vineyard said unto his servant: The tree profiteth me nothing, and the roots thereof profit me nothing so long as it shall bring forth evil fruit.

Jacob 5:37
But behold, the wild branches have grown and have overrun the roots thereof; and because that the wild branches have overcome the roots thereof it hath brought forth much evil fruit; and because that it hath brought forth so much evil fruit thou beholdest that it beginneth to perish; and it will soon become ripened, that it may be cast into the fire, except we should do something for it to preserve it.

Jacob 5:38
And it came to pass that the Lord of the vineyard said unto his servant: Let us go down into the nethermost parts of the vineyard, and behold if the natural branches have also brought forth evil fruit.

Jacob 5:59
And this I do that, perhaps, the roots thereof may take strength because of their goodness; and because of the change of the branches, that the good may overcome the evil.

Jacob 5:77
And when the time cometh that evil fruit shall again come into my vineyard, then will I cause the good and the bad to be gathered; and the good will I preserve unto myself, and the bad will I cast away into its own place. And then cometh the season and the end; and my vineyard will I cause to be burned with fire.

Jacob 6:7
For behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire?

Enos 1:20
And I bear record that the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God. But our labors were vain; their hatred was fixed, and they were led by their evil nature that they became wild, and ferocious, and a blood-thirsty people, full of idolatry and filthiness; feeding upon beasts of prey; dwelling in tents, and wandering about in the wilderness with a short skin girdle about their loins and their heads shaven; and their skill was in the bow, and in the cimeter, and the ax. And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us.

Omni 1:25
And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.

Mosiah 2:32
But, O my people, beware lest there shall arise contentions among you, and ye list to obey the evil spirit, which was spoken of by my father Mosiah.

Mosiah 2:37
I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord has no place in him, for he dwelleth not in unholy temples.

Mosiah 3:6
And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men.

Mosiah 3:24
And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day; whereof they shall be judged, every man according to his works, whether they be good, or whether they be evil.

Mosiah 3:25
And if they be evil they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of misery and endless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.

Mosiah 4:14
And ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.

Mosiah 5:2
And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

Mosiah 7:25
For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves.

Mosiah 11:29
Now the eyes of the people were blinded; therefore they hardened their hearts against the words of Abinadi, and they sought from that time forward to take him. And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.

Mosiah 12:1
And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying: Thus has the Lord commanded me, saying-- Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.

Mosiah 12:9
And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.

Mosiah 12:10
And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.

Mosiah 12:13
And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?

Mosiah 12:29
And again he said unto them: If ye teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?

Mosiah 13:26
I say unto you, Nay; for if ye had, the Lord would not have caused me to come forth and to prophesy evil concerning this people.

Mosiah 14:9
And he made his grave with the wicked, and with the rich in his death; because he had done no evil, neither was any deceit in his mouth.

Mosiah 16:3
For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil.

Mosiah 16:10
Even this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil--

Mosiah 16:11
If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation--

Mosiah 17:8
For thou hast said that God himself should come down among the children of men; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people.

Alma 5:40
For I say unto you that whatsoever is good cometh from God, and whatsoever is evil cometh from the devil.

Alma 5:41
Therefore, if a man bringeth forth good works he hearkeneth unto the voice of the good shepherd, and he doth follow him; but whosoever bringeth forth evil works, the same becometh a child of the devil, for he hearkeneth unto his voice, and doth follow him.

Alma 9:28
Therefore, prepare ye the way of the Lord, for the time is at hand that all men shall reap a reward of their works, according to that which they have been-- if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil.

Alma 11:25
And now thou hast lied before God unto me. Thou saidst unto me-- Behold these six onties, which are of great worth, I will give unto thee-- when thou hadst it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward.

Alma 11:44
Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

Alma 12:31
Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good--

Alma 12:32
Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.

Alma 13:3
And this is the manner after which they were ordained-- being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

Alma 19:19
And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land.

Alma 19:20
But others rebuked them, saying: The king hath brought this evil upon his house, because he slew his servants who had had their flocks scattered at the waters of Sebus.

Alma 19:33
And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing-- that their hearts had been changed; that they had no more desire to do evil.

Alma 22:21
Now when the queen saw the fear of the servants she also began to fear exceedingly, lest there should some evil come upon her. And she commanded her servants that they should go and call the people, that they might slay Aaron and his brethren.

Alma 29:5
Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.

Alma 40:11
Now, concerning the state of the soul between death and the resurrection-- Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.

Alma 40:13
And then shall it come to pass, that the spirits of the wicked, yea, who are evil-- for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house-- and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.

Alma 40:26
But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.

Alma 41:4
And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame-- mortality raised to immortality, corruption to incorruption-- raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other--

Alma 41:5
The one raised to happiness according to his desires of happiness, or good according to his desires of good; and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh.

Alma 41:7
These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.

Alma 41:13
O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish-- good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.

Alma 42:3
Now, we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat and live forever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit--

Alma 42:28
If he has desired to do evil, and has not repented in his days, behold, evil shall be done unto him, according to the restoration of God.

Alma 46:8
Thus we see how quick the children of men do forget the Lord their God, yea, how quick to do iniquity, and to be led away by the evil one.

Alma 47:4
Now behold, this was the desire of Amalickiah; for he being a very subtle man to do evil therefore he laid the plan in his heart to dethrone the king of the Lamanites.

Alma 61:14
Therefore, my beloved brother, Moroni, let us resist evil, and whatsoever evil we cannot resist with our words, yea, such as rebellions and dissensions, let us resist them with our swords, that we may retain our freedom, that we may rejoice in the great privilege of our church, and in the cause of our Redeemer and our God.

Hel. 3:34
And they were lifted up in pride, even to the persecution of many of their brethren. Now this was a great evil, which did cause the more humble part of the people to suffer great persecutions, and to wade through much affliction.

Hel. 5:2
For as their laws and their governments were established by the voice of the people, and they who chose evil were more numerous than they who chose good, therefore they were ripening for destruction, for the laws had become corrupted.

Hel. 8:28
And behold, they both belong to your secret band, whose author is Gadianton and the evil one who seeketh to destroy the souls of men.

Hel. 9:27
Has Nephi, the pretended prophet, who doth prophesy so much evil concerning this people, agreed with thee, in the which ye have murdered Seezoram, who is your brother?

Hel. 11:34
Now this great evil, which came unto the people because of their iniquity, did stir them up again in remembrance of the Lord their God.

Hel. 12:4
O how foolish, and how vain, and how evil, and devilish, and how quick to do iniquity, and how slow to do good, are the children of men; yea, how quick to hearken unto the words of the evil one, and to set their hearts upon the vain things of the world!

Hel. 12:26
Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen.

Hel. 13:26
Behold ye are worse than they; for as the Lord liveth, if a prophet come among you and declareth unto you the word of the Lord, which testifieth of your sins and iniquities, ye are angry with him, and cast him out and seek all manner of ways to destroy him; yea, you will say that he is a false prophet, and that he is a sinner, and of the devil, because he testifieth that your deeds are evil.

Hel. 14:31
He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.

Hel. 15:4
But behold my brethren, the Lamanites hath he hated because their deeds have been evil continually, and this because of the iniquity of the tradition of their fathers. But behold, salvation hath come unto them through the preaching of the Nephites; and for this intent hath the Lord prolonged their days.

Hel. 16:21
And they will, by the cunning and the mysterious arts of the evil one, work some great mystery which we cannot understand, which will keep us down to be servants to their words, and also servants unto them, for we depend upon them to teach us the word; and thus will they keep us in ignorance if we will yield ourselves unto them, all the days of our lives.

3 Ne. 11:40
And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them.

3 Ne. 12:11
And blessed are ye when men shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake;

3 Ne. 12:37
But let your communication be Yea, yea; Nay, nay; for whatsoever cometh of more than these is evil.

3 Ne. 12:39
But I say unto you, that ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also;

3 Ne. 12:45
That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good.

3 Ne. 13:12
And lead us not into temptation, but deliver us from evil.

3 Ne. 13:23
But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!

3 Ne. 13:34
Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof.

3 Ne. 14:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

3 Ne. 14:17
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

3 Ne. 14:18
A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.

3 Ne. 26:4
And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil--

3 Ne. 26:5
If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.

3 Ne. 27:14
And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil--

3 Ne. 30:2
Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel.

Morm. 1:19
And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land, even unto the fulfilling of all the words of Abinadi, and also Samuel the Lamanite.

Morm. 2:8
But behold, the land was filled with robbers and with Lamanites; and notwithstanding the great destruction which hung over my people, they did not repent of their evil doings; therefore there was blood and carnage spread throughout all the face of the land, both on the part of the Nephites and also on the part of the Lamanites; and it was one complete revolution throughout all the face of the land.

Morm. 3:20
And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam; and ye must stand to be judged of your works, whether they be good or evil;

Morm. 4:10
And it came to pass that the three hundred and sixty and sixth year had passed away, and the Lamanites came again upon the Nephites to battle; and yet the Nephites repented not of the evil they had done, but persisted in their wickedness continually.

Morm. 5:22
And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways?

Ether 2:15
And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands.

Ether 3:2
O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.

Ether 8:26
Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power upon the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved.

Ether 15:3
He began to repent of the evil which he had done; he began to remember the words which had been spoken by the mouth of all the prophets, and he saw them that they were fulfilled thus far, every whit; and his soul mourned and refused to be comforted.

Moro. 7:6
For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.

Moro. 7:8
For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God.

Moro. 7:9
And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such.

Moro. 7:10
Wherefore, a man being evil cannot do that which is good; neither will he give a good gift.

Moro. 7:12
Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually.

Moro. 7:14
Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.

Moro. 7:15
For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.

Moro. 7:16
For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

Moro. 7:17
But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.

Moro. 7:19
Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

Moro. 7:45
And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

Moro. 10:30
And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.